Mustafa Khattab – Jumah Mistakes 3 3

Mustafa Khattab
AI: Summary ©
The Christian community made mistakes during the 3rd pandemic, including wasting gallons and protesting, causing some brothers and sisters to avoid and not wear masks. The importance of avoiding mistakes and not protesting is emphasized, and advice is given on praying with the ADU and reciting the holy scripture. Despite some reciting mistakes, the community emphasizes the need to be economical with water and to speak to the pastor after eating.
AI: Transcript ©
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I bear witness that there's none worthy of

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our worship except Allah

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And I bear witness that Muhammad

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is the seal of the prophets and the

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final messenger

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to all humanity.

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Whomever Allah guides, there's none to misguide.

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And whomever Allah needs to go astray,

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there is none to guide aright.

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So today, inshallah,

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this is the 3rd episode or the 3rd

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footbath

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on the mistakes of some brothers and sisters

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on the day of Jum'ah. So today, we'll

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give 6 mistakes. And before, we mentioned 14,

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so the total number is 20.

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So last time after the football, one of

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the brothers

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said, would you please give a little bit,

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of details on the tour at Asunah Tabliah

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before Jum'ah? Because

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I just mentioned the, strongest opinion in this

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case, and there are 2 opinions.

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Those who consider Jum'ah to be like, they

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pray too soon as too soon as before,

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like.

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But those who say no, and this is

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the strongest opinion I mentioned last time, they

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said, no. There's no 2 rakha sunnah before

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because at the time of the prophet,

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there was one adhan, not 2.

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And therefore, the prophet, sasam, would come. He

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would go to the river right away,

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and Bilal, a de la'an, will give the

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adhan, and the prophet, sasam, would start giving

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the football right away. They didn't pray 2

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rak'ahs between adhan and between the food.

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But, again, if someone prays the 2 rak'ahs,

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sunnah kabliyah,

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before Jummah, we shouldn't protest and we shouldn't

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condemn them. This is acceptable, and this is

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acceptable.

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So the first mistake for today, some people,

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when they make wudu,

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they waste gallons and gallons of gold.

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So someone is making wudu, and they have

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mirror in front of them. So the brother

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or the sister, they look themselves in the

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eye, and they say, masha Allah, I have

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beautiful eyes. Then they reflect on how beautiful

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they are, and they waste gallons and gallons

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of water.

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So if you do this, remember

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that hundreds of thousands of people throughout the

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world, especially in Africa,

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will starve to death every year because they

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have no fuel for it.

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And some of the humanitarian

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aid brothers, Muslim brothers who traveled to Africa,

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they were telling me, Wallahi, some people, they

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have to drive all 14 miles every day

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to just get a few liters of fuel

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water to drink. And now we are wasting

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gallons and gallons of water just for wudu.

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It's even worse when you take a shower

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because

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multiply by 10.

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Used to make wudu with wood. This amount

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of water was enough for him to make

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wudu.

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And 4 times this,

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4 bottles of these, he used for taking

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a shower.

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So a man came to Abu Lad N

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Abbas and said, how did the prophet

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make wudu? He said he used this

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to make wudu

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and 4 of these to make to take

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a shower. So he said, this is not

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enough for me. So Naba

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said that amount was enough for someone who

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is a 1,000 times better than you. But

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if you have a big body, if you

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are taller than me, if you are bigger,

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and you need more water, there's no problem.

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But be economical with water and remember this.

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And the prophet

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told, Sa'ad al Abi Waqqas, as reported in

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Mus'ad al Imam Ahmad, don't waste water when

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you make wudu

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even if you live by a river. And

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this is an authentic

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So the second mistake, some people, they talk

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to the imam, and they protest,

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and they question the imam as he speaks.

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They say, for example, this point is wrong.

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You are teaching us wrong.

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Or if the man speaks a little bit

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longer than usual, some people

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protest, and they will tell him they show

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him their watches, and they say, what's wrong

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with you? You are taking forever. What's what

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are you doing here? We got no you

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know, we don't have all day. And some

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people do like this thing. Cut it short,

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or we'll get you outside.

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This is not permissible. If you want to

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correct the imam or give him advice, talk

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to him after foodba and talk to them

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in

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So

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they say there are some exceptions, however. Number

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1, the imam can talk to someone of

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the people in the masjid,

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or he can talk to the congregation. They

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to say, for example, move up a little

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bit. People are waiting outside in the snow,

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and so on and so forth. And in

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the authentic hadith al Sahih Bukha in Muslim,

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someone came while the prophet given the foodba

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and sat down. The prophet

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told him, have you prayed 2 rakas, the

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hayat and masjid? He said, no. Then the

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prophet

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said,

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Also, someone from the crowd can talk to

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the imam if there is an emergency, like

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there's a fire outside, there is a terrible

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problem.

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The in Sahih al Bukhari al Muslim, a

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man came while the prophet is giving Fuqbah

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and said, oh, prophet of Allah, there's a

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drought,

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the animals are dying, and our kids are

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starving to death. There's no more. So make

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dua so Allah, subhanahu wa ta'ala, will send

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rain on us. So the prophet, shalom, raised

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his hands on the member and said, oh,

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Allah, bless us with rain. Three times.

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Then the sahaba said, Wallahi, we didn't leave

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the masjid until the water was coming down.

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The rain. It was raining cats and dogs.

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And they said, Wallahi, we haven't seen the

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sun for a whole week because of the

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rain.

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So you can talk to the imam if

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there is an emergency. But other than this,

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don't protest and don't question the imam.

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So the 3rd mistakes

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the 3rd mistake some imams and imams, believe

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it or not, they make mistakes too. Some

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of them, they make the Khutba very long,

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and there are sick people, old people. People

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have to go to their work, to their

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school,

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and Jum'ah here is not a day off,

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so you have to cut it short. And

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the prophet

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says in an authentic hadith,

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making the salah of Jum'ah and making the

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hunda short is a sign of the imam's

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understanding,

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understanding of the sharia and understanding of people's

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conditions.

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And this is reported in several hadith.

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Number 4.

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Some brothers, when the imam al sala is

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a surah that they know they know badhaq,

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so they recite with the imam loud.

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And people next to them, they are complaining.

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They can't focus in the salaam.

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The ayah Surat Al A'rafar, Allah subhanahu wa

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ta'ala says, when the Quran is recited, listen

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attentively to the recitation.

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All the scholars agree that this means the

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recitation in salaam. When the imam recites, you

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have to listen. Do recite with the imam.

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And the prophet

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also says in an authentic hadith, the Sahih

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al Masayi,

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imam is made so people will follow him.

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So when the imam says Allahu Akbar, say

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Allahu Akbar like him, and when the imam

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recites in salay, you have to listen attentively.

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So this is number

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4.

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Number 5.

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Some people, when they finish their salah, they

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talk very loud. And the people are making

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adkar or they're reciting sunnah, and they they

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can't focus.

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So number 6, and this is the last

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one, some people, especially back home, after they

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pray Jum'ah with the imam,

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they stand to the side and they pray

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Abu because they say, this is how they

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think, if Allah doesn't accept our Jum'ah, He

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will accept our dhu.

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You don't give multiple choices to Allah Subhanahu

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Wa Ta'ala. If you pray Duh

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or pray Jumah, just go home.

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Just relax. Go home. You don't have to

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pray

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The last point, we'll let you go.

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Some people, they said, we go,

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we work for oil companies. We're going to

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Fort McMurray and other places, and we don't

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have a single nation close to us. What

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should we do? So the scholars say you

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can pray both together on the day of

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Jummah, or if you are 2 or more,

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you can pray Jummah. One of you will

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give Khulbat.

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Very short one, you praise Allah, Subhanahu Wa

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Ta'ala, you make salah from the prophet sallallahu

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alaihi wa sallam, you'll recite an ayah and

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a hadith,

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a few minutes, then you pray 2 writers.

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Because there is not a single hadith from

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the prophet sallahu alaihi wa sallam that says

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or specifies the certain number of people required

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for jum'ah, thus Allah subhanahu wa ta'ala

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Allah to forgive our sins and to accept

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our good deeds. Oh, Allah,

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give us a reward for our good deeds

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according to the best of our intentions,

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and

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forgive us anything we have done by mistake

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or ignorance.

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