Mustafa Khattab – Judgment Day
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AI: Transcript ©
Sometimes
we're busy with this world,
and we forget the third reason why we
are here. Sometimes we forget
about the next life and about His death
and judgment.
If we know that one day we'll stand
before Allah
for judgement, we will
fix our life in this life. Allah Subhanahu
Wa Ta'ala says in the Quran, Suraj Al
Nazaal, that whoever follows these desires
forgets about the Day of judgement,
then
the punishment in the Hellfire is the final
result.
And whoever is afraid
of standing in front of Allah Subhanahu Wa
Ta'ala for judgment,
they will end their ways in this life
and eventually Jannah will be the final result.
So today, inshallah, we'll be talking about the
divine court. The judgment is out for the
day of judgement.
And I know that we have a lot
of youth today. It's a Good Friday. So
I'm gonna go to be focusing on justice.
And I I think this topic will be
very beneficial to our youth. And by youth,
I mean, 70 and below.
So this
divine court has a judge,
a title,
a place, questions, and witnesses. Now, this is
what we'll be talking about today.
So the prophet
says in this this
land
is a pure and white planet on which
Allah has never been disobeyed, and no blood
has ever been shipped.
So it's a different land.
To the day of judgment,
all at once.
We will all be judged all at once.
So Ali Khan rebukalim with Allah Subha'anahu Wa
Ta'ala, somebody asked them, how can Allah subhanahu
wa ta'ala judge billions and billions of people
all at once.
How come? So here that Allah Muhammad said
Allah will judge all of humanity on the
day of judgement at the same time, just
like he used to provide for them all
at the same time in this dunya. You
don't stand in a line to get your
list from Allah Subhanahu Wa Ta'ala. But all
of us give our provision, our list at
the same time.
So
how will people receive their books on the
day of the the believers will get their
books in the right hand?
So he
said that the first person of this Ummah
to give his book on the day of
judgment is Omar Ibn Khattabah Milam Ali.
And Omar will be questioned. He will give
his book, and according to his narration,
As for the disbelievers and the disobedient servant,
he would try to get the book with
his right hand. He's fooling himself.
Then Allah, subhanahu wa ta'ala, would make his
right hand stick to his
neck, so he can't take it with his
right hand. He tries to put his left
hand behind his back so he doesn't take
it with his left hand,
then his book will stick to his left
hand.
So eventually, he will take it behind his
back, and it's gonna stick to his left
hand. There's no way.
So the prophet says in this within the
Hadith in Tramidim, that the first question all
of us will get on the day of
judgement is salah. Did we pray? Did we
pray the right way? Did we pray on
time? And my question here is to the
youth.
Most of them are linked with salah. They
don't actually pray. Some of them or many
of them. And I need the brothers
through the whole dawah every Sunday, as many
of them will pray.
So this is the question we'll get. Then
the prophet says, if your salah is accepted,
if your salah is okay, then everything else
will be a piece of cake. Everything will
be fine for you. But if your salah
is messed up or you didn't pray, they'd
expect something terrible to come. So this is
question number 1.
Number 1, your life. How you spent your
life?
Number 2, the youth
period of your life when you were young
and healthy and powerful.
Did you pray in time?
Did you fast in the month of Ramadan?
Did you get it from Haram or for
Khan?
How did you get your money and how
you spent it? Then Allah Subhanahu Wa Ta'ala
will ask you about your knowledge. You knew
that something was an obligation on you, but
you didn't do it.
Your organs, this earth, and Allah, subhanahu wa
ta'ala, could use for you in the land
judgment a free deep living and target
image of the sins you committed in this
life. And all of this is mentioned in
a hadith and in the Quran.
Indeed, Allah Subhanahu Wa Ta'ala has assigned angels,
honorable scribes who write everything and they know
everything we do.
With regard to the prophets as witnesses, Allah
subhanahu wa ta'ala says to come. In the
Quran, this is what I'm saying.
How will it be when we bring forth
a witness, a prophet as a witness against
every nation, and we bring you, Mohammed, as
a witness over all.
And when these verses we recite it to
the prophet, sallallahu alaihi wa sallam, we cried
because he remembered the day of judgement.
True for every god. So Allah Subhanahu Wa
Ta'ala will say, You Nuh, have you conveyed
the message to your people? So he will
say, Oh, Allah. Yes. I did.
Then Allah Subhanahu Wa Ta'ala will ask the
people of Nuh,
their hands, their tongues, their feet, their arms,
everything will testify
against the servant of Allah Subhanahu Wa Ta'ala.
So the tongue will say, yes, I lied.
And the hand will say, yes, I killed,
I took bribes.
And
the
testify against
you. Allah Subhanahu Wa Ta'ala will bring forth
his servant on the day of judgement,
and will give him his book.
He reads all the terrible things and the
bad stuff in his book, so he will
deny a debate.
Oh, Allah, I didn't do this. What is
this? Somebody wrote something here that I didn't
I didn't do.
Believe that, I didn't do it. So Allah
will say, am I not sufficient as a
witness that you actually committed?
Aren't my angels enough as witnesses against you?
So he will say, no, I want other
witnesses.
So Allah subhanahu wa ta'ala will say, what
about your neighbors?
They saw you doing the haram, so he
will say, they are all a bunch of
liars.
I don't accept their witness. Did Allah subhanahu
wa ta'ala will say, what about your family?
Your
your kids and your wife
and your husband?
He will say, no. My family is a
bunch of liars. I don't accept their witness
against me. I only accept a witness from
myself. Then Allah Subhanahu Wa Ta'ala will seal
his mouth so he doesn't talk anymore
do you know what the earth will say
on the day of judgement?
So they say, Allah and his prophet go
better.
So the prophet
said, the earth So the prophet said,
the earth could testify against every one of
you
that so and so did so and so
on that day. So this is number 5.
The last one,
Allah Subhanahu Wa Ta'ala will produce
a 3 d talking
image
of everything that you did in this life.
An image,
a living, a talking image of what we
did in this life. So you're not gonna
actually just read it in your book,
it will be a projector,
and as you can see everything in front
of you, so your dad will be standing
there, and you look what you did there.
I sent him to school, and I paid
him money, and he, and he was dating
that girl. And he was doing this and
doing that stuff.
So it will be a terrible day.
And those who did something bad will see
it right in front of them.
So Allah subhanahu wa ta'ala says in Abu's
Hadith, the prophet says and Allah says, this
is Sahih Muslim,
oh, my servants,
what you will see in your book and
in front of you on the day of
judgment is nothing but your actions in this
life.
Nobody will fabricate anything
just to, to to set you up and
to take you to Jahannik. No. Whatever you
did in this life, you will find it
you will find it there. No corruption
on the Day of Judgment, no fabrication, no
bribery, nothing.
So, Allah subhanahu wa ta'ala says, whatever you
see in your book, it is what you
did in this life. So, if you did
something good,
and you find it in your book, thank
Allah for making it easy to you to
make the good. But if you find
terrible stuff in your book, the only one
to blame
is you.
Don't blame your kids, don't blame your wife,
don't blame your boss, don't blame Hashem, just
blame yourself.
If you do something wrong in this life,
so how do you save yourself from all
that stuff on the day of judgement? The
judgment and the people see the terrible things
you did and the punishment.
It's very easy. A piece of cake. All
you need to do if you did something
wrong, all you need to do is to
follow it up with something good
and to make tawba to Allah Subhanahu Wa
Ta'ala and ask Allah to forgive you either
with your tongue or at least in your
heart.
Because if you make tawba, if you ask
Allah to forgive you after the sin, you
will come on the day of judgement with
no sin.
Once you make tawba, the sin will be
removed from your record. So this is the
easy way.