Mustafa Khattab – Janaza 2
AI: Summary ©
The speakers discuss various ways to bury someone in a grave, including burying in a body, using a hand to lure, and holding up a door. They also discuss various techniques for burial, including holding up a door, kissing someone, and using a hand to lure. The importance of burying the person in a way that is honored and declines disrespect is emphasized, and caution is given against using the word "branded" when reciting or sharing a message.
AI: Summary ©
In the place where they are doing material,
there's no law whatsoever.
You do tahmul in this case. Or,
say, for example, a Muslim dies, a man
dies,
and there are no men to make wuss
for the person. The only people available to
do the wuss are women.
Then in in this case, they do 10.
Or a woman dies,
and of course, the women are not related
to the man. They're not family members or
anything. The ladies are married to them. Then
in this case, they do 10. And the
same is also true for a woman who
dies, and there's no relatives. And
the same is also true for a woman
who dies and there's no religion. Her husband
is not there. No family member is there.
There is a desert somewhere. They can't wash
her body, and in this case, they do,
to him.
Allahu Akbar. In the same way, permission.
Also,
Also, custom Allah because somebody, in some cases,
a person has an Elvis and they have
to cut off,
an org would be done in in less
than 10 minutes or so. And let's say
someone dies
or wash a Muslim and bury it in
the makadda and mawmi states? Will Allah not
make a distinction? If the person is alive,
then you don't do have to do anything.
Because the person is alive. Right? You You
just take the leg or the arm and
bury it somewhere. You you put it in
your backyard
yard or a tree somewhere,
but keep it in a place where people
don't
step over it or a place where,
for example, maybe your neighbor's dog will go
and take the arm and eat it. And
some people, they,
they throw it in the garbage and all
these things in hospitals and stuff. But Islamically,
this piece is a part of you, and
it should be honored, and it should be
buried somewhere. They say,
to do. And the same is also true
for the hand or the leg when someone
had their finger was cut off. They buried
someone.
But if someone is dead,
someone died,
and,
of course,
yeah, say for example, someone
got a lead in an accident. And this
happens sometimes, and someone fell from a trade.
They found the money, but they didn't find
the bar or the leg or something to
come out. So
they neglect the person. So when they get
the person together, they lose janaza. So
in the
So this is the distinction.
So,
generally, as I said, if the person is
alive,
yes, you can bury the blood in the
the organ without having to wash it from
each other. If the person is dead,
then there's a difference
in. If you pray Janessa for that organ,
it allows you to do it. There's not
a big problem. Unless it's more than half
of the person, then in this case, you,
pray Janessa for that organ.
As for a kefan,
usually, it's, 3 sheets, white sheets, and you
would put the person on their back. We're
talking about the man now, and we'll talk
about the woman. So if we're gonna have
3 sheets on
And then
the the is like,
dera. It's like the dera on a shirt.
Then you have something like hamam covered in
the head and the neck.
Then you have 2 pieces like, sheets, like
ornament too. The total is 5.
If you want to add more
so, again, if there's no authentic Hadith and
the Hadith that
are mentioned like the Hadith Hussein and Abdullahi
Lawanand,
they're questioned by the Arabah. But
If someone is dead
or almost dead, someone dies,
sometimes you will get a request from the
family after Janaza or before Janaza, who want
to, to see the the person.
And someone there coming from a distance, from
a, a war or something, they didn't see
the deceased
for years. Can they look at the face
or can they kiss the the face? Well,
they can do this
as long as they do it in a
moderate way. The man then who was howl
the brown sauce on them, they uncovered the
face of the brown sauce on them. Some
of them, and they kiss them in in
the forehead.
Come on. So it's it's okay. As long
as you do it in a moderate way.
But as I said, some people
and and I heard about this.
I was busy with something somewhere in or
in one of those cities,
and the Janaza came. And all these 5
people came with the janaza. Like, the people
didn't come to the masjid at all. So
when the person came so
a few guys came, a few women came
to us. It's not a big deal. We'll
do the janaza show. No problem.
So I had to go somewhere because I
was busy with something. Then one of the
brothers was my assistant.
So, I told him to show him an
upgrade to NASA. I have to take care
of my wedding, Kazakhstan, and it would take
us, like, 2 hours or something to go
to the graveyard and come
And it would take us, like, 2 hours
or something to go to the graveyard and
come back, and so I need to take
care of the of the wedding. So I
went there.
I did the Janazah.
So they said they have to wait for
something, but I only waited for the hearse,
the car to take and, to come and
take the body.
So
when I came back, Leir el Eshal, the
brother who was overseeing the Janazah,
told me it became like a zoo after
you left.
Initially, he asked me, can can, we take
a look at the person and for because
it's not a bar to see him. I
said, of course, I cannot stop him. So
he said, they went inside,
and they started to,
you know,
to take videos and
and selfies and pictures and stuff.
And when they went to the graveyard,
the the mother and the sisters, they wanted
they also wanted to help with bouquet, the
casket.
And one of them fell down because it
was winter time.
When it was time for burial, one of
them wanted to jump into the grave and
it was like a zoo.
The lady fell down and okay. We started
with 1 janazah, now we're going to have
2. What are we gonna do, Daman?
But if they go,
they sit in the cars to the side.
They are not mingling with the men. They
are decent. They don't scream and howl and
make it like a movie. You know? It's
okay. I'll have to do that. Then after
the janazah is done, they can come to
the grave. They make dua or whatever they
wanna do. So this is the case.
This job will be done by the brothers
who are in charge of the Janazah, carrying
the body and loring, the casket in the
graveyard, and so on and so forth. But
these are basically
most of the things that some of you
who are volunteered for Janazah would be doing.
Any questions?
No. You don't think.
So the brother is asking the arrow for
the man is from the belly button all
the way to the knee, and this should
be covered. How can we wash these things?
Well, the person would use a hose, the
water
water he has, and he he doesn't look
at the aura of the person. He don't
look at the organs. So he put water
from under the sheet, but he won't look.
Because looking at the aura of the Muslim
isham, the private parts.
In your life, you are allowed to donate
blood,
blood trans transfusion, is that what they call
it, or blood organ donation?
Two conditions.
Number 1, that the organ you donate is
not going to affect
your life.
And say, for example, you cannot donate to
your heart because if you donate it, you
will die innocently.
You cannot donate to a brain.
But you can't donate, tissue from your body.
And so so if there's only 1 organ
in the body, you cannot donate. If there's
an organ in the body,
I think the kidney there are 2 kidneys.
Right? So if you donate 1, the other
one has to be working. If the other
one is defective, you cannot donate. Come on.
So this is what they say. This is
the first requirement. The second one, you cannot
charge money for donating an organ.
I heard stories about China. Some people, they
donate new organs,
to buy.
So,
they have websites or something. You go to
hospitals and and you sell your organs, and
you buy all the the stuff you want,
a laptop, an iPhone, a car or something.
It's a very good thing. Right?
So this is not acceptable to Islamic people.
It is not acceptable because these organs
are not yours.
So you cannot sell them, you cannot lease
them.
Some women, they lease their wounds.
Like a surgeon a surrogate mother,
after you pass away. After you pass away.
This is the second point. After you pass
away, this is my personal opinion, Allahu'ala.
In my lifetime, as I said, I can
do whatever I want.
Something where I'm not saying, no, you cannot
do this because mutilating
so this is the point. In your lifetime,
it's okay to take something because it's not
gonna affect your life. But after your death,
it is kind of disrespectful
to the deceased, to the dead, when you
cut them open after the death and take
whatever you want and all these things.
As I said, there's a difference among scholars.
I personally don't recommend doing it after somebody's
death. The body of the dead should
be
have a wadi in the city.
And the person, for example, says
in the ul say that I want my
wadi to, to make my burial, my jenazah.
So you can delay it for a few
hours, but not for days. There is a
need for this. But to bury the person
in the graveyard and to leave their face
in cover,
well, I don't know what to say. I'm
not familiar with the Fatwa in this regard,
but, well, low, Adam, the the body should
be covered
because it is deaf. You cannot,
bear it in 50%.
No. The body has to be buried.
Say for example, if the body was changing
or the the body was
disintegrating and the smell is coming out,
You have to learn and even if the
Wali is not there. If the Wali comes
today at night or comes tomorrow, they still
can go to the graveyard and make salah
for them anytime.
There's a Hadid
that,
the lady passed away. It's hadith and kufa,
another Muslim kareem.
So the Sahaba married her up at night.
They didn't want to wait till the morning.
The lady used to clean the masjid and
stuff. So
if anyone dies,
let me know.
The prophet said, if anyone dies, let me
know
because when I pray for the dead, anyone
of you who dies when I pray for
them, this is lahat. This is mercy for
you. Come out.
Then the prophet came to her grave, and
he prayed Jerazim. He prayed salah for her.
And they say that at the end of
the prophet also prayed
for the people of Kuwait many years after
the past command.
So if they crystallize the genocide, it's not
a big deal. They still may go to
the graveyard and pray pray for them and,
and, and make God for them as well.
Is there any duod fall at the time
of giving the?
Oh, you just
what I'm familiar with, you just say Islam,
and and and you you do the duod.
So there is nothing that I know of,
in particular,
but
the minimum you can say just
What about, 1
hack dies?
It should be washed or
The only person who is not washed or
scroubled to pray for is a shaheed who
dies in the battlefield.
Anyone who dies in a violent death, whether
they are in hatch or
And the Sahaba used to make lana against
the oh, Allah curse Abu Jahann and all
these things.
So when his son Akhima came to the
groan Sarsa and then he took shahal,
it used to hurt him when the Sahaba
used to make dua against his father, although
his father was careful. So the prophet said,
He said, don't curse the dead because it's
not gonna affect them in any way, and
it hurts those who are alike, their family
members.
So whatever they did, it's it's between them
and Allah, and he is the judge. We
shouldn't say any bad news about them.
Because some sometimes someone is doing good and
this person, Masha'Allah, is Kabir Khashaz, praying, making
Hajj all the time, and they died as
a kaf. Things happen in in the heart
of the as a whole, gave examples.
And some ones who have allies living a
wild life,
a drunkard, a gambler, a drug dealer, all
these things,
a few days before they die, they make
Talba and Allah sends their Talba and they
die good people.
Now when you talk bad about them after
the death,
they die in a good way, insha'Allah, they're
in Jannah. And now you are here talking
bad about them,
and who knows how you will die. Right?
So you did not being somewhere and they
end up in Jannah. So don't talk about
anyone. Now listen, I have something good to
say about them and Hamdulillah. But something bad,
don't ever say it. Hold
on. For questions, you'll listen. Are we expecting
And they say because nobody prayed Genazah for
him, right, in the kharshah.
Also, someone say,
if someone
and he has done a lot of good
things for Muslims, he's building schools, he's building
masjid, he's, you know, a generous person.
He is serving the Muslim community, or a
big scholar passed away, and his knowledge is
very beneficial to Muslims. And in this case,
he had praised a lot of Janazah for
them.
Even if they are not there, if they
are in a different country, and they've already
been raised for them.
Why I think Wallah got away from the
different opinions and all these
things? If someone passed away and somebody prayed
Janazah for them, you don't have to pray
Janazah again, because
Salatul Janazah is,
Fatiqfat,
which means if some Muslims,
did it,
not everyone has to do it. Come on.
But what you can do, you can make
dua for them. You don't have to pray
Janazah for them.
Someone who has someone in a different country
and he's praying salatul Jannahza,
he has a point
based on the, the second madam we mentioned,
so we shouldn't protest because the issue is
disagreed upon amongst cause. So if you do
it Alhamdulillah, if you don't do it Alhamdulillah,
it's not a big deal because there's a
difference between Allahu'a.
But my opinion, if the person calls a
great jalaz for him, don't do it again.
Make Du'afar,
Alhamdulillah.
So,
for those who passed away before the command.
This is very beneficial.
If you give salah on Sablah's behalf, this
will benefit them. And this is also in
the siddiq ahadid.
If you make hash on Sablah's behalf for
Omar, inshallah will benefit them.
That if Quran is if if salatah is
accepted,
Hajj is accepted,
and salah also, like, salatul naf is in
some hadith,
are also accepted. There's a hadith about salah
as well.
And if Halal is accepted, if everything is
acceptable, why not Quran?
So in the first group, they say, well,
because there's no Hadith.
Imam Muhammad says, no. By way of Qiyas,
analogy, if anything is acceptable,
that
any good thing that you do on behalf
of the deceased,
salatah or even Quran, any of these things,
will reach the deceased.
2 conditions.
Number 1,
when you recite or when you give salatah
or when you do the hamal or hash,
all these things, you make the intention that
you are giving the reward for that person.
And of course, before you do the hash,
you have to go hash yourself before you
do it for someone else.
Yani have in in this case. So the
bottom line is the majority of the Arab
Emirates say, Quran, we shouldn't do it. Imam
Ahmad and Mohammed and Salud Ar Rahman and
Nashafi'i Madhav, they say, reading Quran will reach
the deceased, and it will benefit them just
like