Mustafa Khattab – Janaza 1

Mustafa Khattab
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AI: Summary ©

The importance of delaying wedding parties is discussed, including the use of praying for the prophet's asana during funeral and watching children. The speaker emphasizes the importance of washing one's body, including the choice of the queen and the use of a bus or bus bag, and explains the process of washing a body, including the use of a hot or cold bath. The speaker also emphasizes the importance of not getting too caught and not getting too excited in the process.

AI: Summary ©

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			They say it's,
		
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			environment friendly.
		
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			It costs you $5 for cremation. You don't
		
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			have to buy it. You can buy a
		
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			plot in the graveyard.
		
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			You don't have to worry about anything. Come
		
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			on. It's very simple.
		
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			And,
		
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			and memorials, it's very costly. And in some
		
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			cases, it might cost
		
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			at least 20,000
		
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			dollars because of the food and the flowers
		
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			and the caskets and the plot and and
		
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			all the services and the functions. So it's,
		
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			it's a lot of, it's money.
		
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			But in our case, Alhamdulillah, you don't have
		
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			to worry about the suit and the tie
		
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			or the castings or the flowers. You know?
		
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			We do it very simply based on what
		
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			the prophet and the sahab did and the
		
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			sunnun.
		
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			All these things. But this is not the
		
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			the issue.
		
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			I remember one time,
		
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			not here in another place. I was at
		
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			the hospital, and the person was dying. He
		
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			was on the life support.
		
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			He probably didn't know what was going on,
		
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			and a family member said, can we remove
		
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			the the last support so the person can
		
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			say die and end the law? And I
		
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			said, well, this is not very smart because
		
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			as soon as you remove the last support,
		
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			the person is gonna die. Right? So you
		
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			just repeat it in front of them and,
		
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			you know, just leave them alone.
		
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			As I said, this is difficult times.
		
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			When the person dies,
		
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			it is recommended in the sunnah
		
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			to hasten the burial and the jannahs. Come
		
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			on. Don't delay for no reason. Come on.
		
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			The prophet
		
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			which it is not permitted to pray. So
		
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			according to,
		
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			it is okay to raise a lot of
		
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			in these 3 times. Especially, if you are
		
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			afraid
		
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			that something will happen to the body or
		
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			it's going to smell or whatever, then it
		
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			is going to, to do right away. And
		
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			number 3, when a single person,
		
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			especially a lady,
		
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			is ready for marriage, and someone is proposing
		
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			and this person is good, why why delay?
		
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			Okay? There's no reason to delay.
		
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			Because some people, you know, they are ready
		
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			to to get married and and but they
		
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			set the standards very high. I have to
		
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			marry a guy who has a job, who
		
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			has who makes a $115,000
		
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			a year, who has a car, who has
		
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			a house, and all these things.
		
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			Now when the time goes by and the
		
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			lady hits 35 or 40, now the standards
		
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			will go low.
		
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			Low, below. I'm talking about 1 high end,
		
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			1 leading guy. Okay?
		
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			So
		
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			I always say, if you find someone who
		
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			has 51%
		
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			of what you're looking for, you shouldn't delay.
		
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			You're not perfect, so how come you're looking
		
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			for a perfect person to marry? Right? But
		
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			at least someone who is who knows halal
		
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			and halal and has to
		
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			halal, so there's no reason to delay. As
		
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			as long as the person is a kufr,
		
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			the person is a good Muslim,
		
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			and the bar goes for,
		
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			kafar, I'll be able to give this a
		
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			different discussion.
		
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			Of course,
		
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			it is okay, Islamically, if someone
		
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			buys a,
		
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			plot in the graveyard during the lifetime. There's
		
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			nothing wrong. And there's nothing wrong if the
		
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			person
		
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			if
		
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			So because in touch, the body of the
		
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			so
		
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			when I die, they're gonna take this my
		
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			and nobody of the Sahaba protested, why do
		
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			you take it and prepare you from now?
		
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			Buying a plot
		
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			someone who has a very,
		
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			died because of the painful illness, like someone
		
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			has cancer,
		
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			someone has a brain tumor,
		
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			someone is diabetic and they're taking insulin and
		
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			their life is difficult and they have pain.
		
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			I'm just giving you examples. These are this
		
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			is not the full list.
		
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			Someone has a problem in their stomach, and
		
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			they died because of this.
		
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			Someone has terrible kidney stones, and they died
		
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			because of this. People used to die because
		
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			of these things.
		
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			And a long time ago, some of the
		
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			people somehow,
		
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			maybe they had a kidney stone, and they
		
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			didn't have,
		
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			something to dissolve the the stone or solve
		
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			these things, and they died because of simple
		
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			reasons. Now we have, like, you know, we
		
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			have the the the medicine, like measles and
		
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			small,
		
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			pox or pox or whatever they call it.
		
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			Now we take a pill that happened.
		
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			But 200, 300 years ago, people have died
		
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			of these things.
		
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			K? So someone if someone died because of
		
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			this, or a mother
		
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			dies, gave birth to her child, she's shahid.
		
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			But all these people, all these examples that
		
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			I gave, the bodies are washed, we shroud
		
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			them, and we give them janazah. They are
		
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			called shahid,
		
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			but in Aslan, they will give them word
		
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			of shahid. But in dunya, we,
		
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			treat them just like
		
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			normal people.
		
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			The 2 types of people who are not
		
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			washed, who don't shroud them, and who don't
		
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			praise and ask for them,
		
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			Okay? So this is the difference,
		
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			between the 2.
		
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			The shahid doesn't need our salah because we
		
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			know I always get this question. And because
		
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			especially in Edmonton, we had a very, big
		
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			community.
		
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			So while someone
		
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			comes to the masjid and this person committed
		
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			suicide,
		
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			someone killed themselves. You will see this sometimes.
		
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			Right? How do they we don't have it
		
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			here because the numbers are small, but in
		
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			bigger communities, they have this issue.
		
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			Someone kills themselves.
		
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			Or maybe some Muslim youth,
		
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			they're members of gangs, somebody got shot to
		
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			death.
		
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			They fight over drugs, over money, whatever crime.
		
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			They shout they are shot to death. Do
		
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			we pray Janazah for them? The answer is
		
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			yes.
		
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			Lainbu Salah. Salah for Janazah is a prayer
		
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			for Shafa'ah.
		
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			Who needs Shafa'?
		
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			Simple people like us. Right? Whether you die
		
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			a normal death or someone does something wrong.
		
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			And haqqai, if someone
		
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			is killed as a punishment,
		
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			and say someone
		
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			raped a woman or someone is a serial
		
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			killer, and this person is a Muslim,
		
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			and they are
		
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			killed by the judge. Right? In this case,
		
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			we pray janazah for them because salah al
		
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			janaazah is shatha.
		
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			The shanghid doesn't need it. Allah
		
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			is giving them jannahay away, so they don't
		
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			they don't need your salah.
		
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			And, also,
		
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			that was the last time that we're going
		
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			to see the prophet's asana, so they went
		
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			there in the grave for the barra of,
		
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			praying for the prophet's asana. So
		
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			these are the 2 types.
		
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			So these are the 2 types. What if
		
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			someone nice? Of course, number 1, who should
		
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			wash the body
		
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			when you look at the hosseid? And say,
		
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			for example, I like this brother, so I
		
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			put him in my hosseid that he's going
		
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			to, wash my body. So we look at
		
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			the hosseid first. If there's no hosiyah, then
		
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			we call their relatives,
		
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			like the father,
		
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			grandfather, or the brother, a relative.
		
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			If they are able to make a person
		
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			if they can't,
		
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			then we look for someone who can, like
		
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			someone who is in charge of a funeral
		
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			at the masjid and so on and so
		
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			forth.
		
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			And the same is also true for the
		
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			sisters. Maybe their
		
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			sister or mother, someone from her family, a
		
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			female, can do that. If not,
		
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			few brothers went into the grave. There was
		
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			a sister. She was about 24 years old.
		
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			She had a couple of kids, and she
		
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			got laughing cancer or something, and she passed
		
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			away by a mom. So,
		
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			some people from her family, 4 brothers, they
		
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			went into the grave to take a body.
		
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			And her father started to scream.
		
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			Well, it was a big crowd, so, I
		
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			heard some noise, but I don't know what
		
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			it was. And I thought maybe somebody's dead
		
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			on somebody else's leg or something.
		
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			Then,
		
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			I heard something like, get out. No. I'm
		
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			not getting out.
		
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			So somebody said,
		
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			maybe you can ask the Sheikh. Hamdulillah. Finally,
		
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			when you have a fight or a filter
		
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			issues,
		
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			the last one you can ask is the
		
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			Sheikh.
		
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			Because in this case, the Hamdulillah, everyone is
		
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			a Muslim. Ah, whatever. They fight the swords
		
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			and the weapons of mass destruction. The last
		
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			one they ask is the Sheikh. So I
		
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			said, because he wanted his son-in-law,
		
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			to get out of the grave because you
		
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			are not allowed to touch my wife my
		
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			daughter because she's not your wife anymore.
		
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			And I said, let's be there. Let's talk
		
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			with the very old man. We'll talk later.
		
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			So later when we met, I told him,
		
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			who watched,
		
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			Fatima,
		
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			the daughter of the prophet Sazal?
		
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			A'id not thought about the lawn.
		
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			And who watched as mad at Omar's?
		
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			Dies before him, he was going to wash
		
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			her body over her bosom and shroud, and
		
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			he was going to pray for her.
		
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			So,
		
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			it is acceptable to do it this way.
		
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			Also,
		
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			for children,
		
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			7 and below, anyone can watch them, men
		
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			or women. And this is the chosen who
		
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			can. But after this, it is better for
		
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			girls who are over 7 to be watched
		
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			by women and boys who are over 7
		
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			to be watched by men. But below this,
		
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			it's okay for,
		
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			any gender to wash them. And as I
		
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			said, this is a chosen queen.
		
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			And the subject usually,
		
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			in some cases, some women have miscarriages.
		
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			They have a baby,
		
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			and at some point in the pregnancy,
		
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			the baby dies and the baby comes out.
		
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			We think more about it. Well, there's a
		
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			difference of opinion among scholars, but
		
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			the majority of them say after 4 months.
		
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			And they it's a part of opinion, but
		
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			I have
		
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			to the baby, and it makes a lot
		
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			of janazah for them, and you bury them,
		
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			so on and so forth. Before this,
		
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			there's no janazah for them. You just take
		
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			the body. You you bury it somewhere. There's
		
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			no salah for them. And as I said,
		
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			this is a chosen opinion. There is a
		
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			difference of opinion.
		
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			And this usually happens in the Hulav period
		
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			or stage. Then in this case, you pray
		
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			Janazah for them and wash them.
		
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			If it is not formed, like, the body
		
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			doesn't have an end or the subtle
		
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			organs are not formed yet, then in this
		
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			case, it is Bayim, then you will pray
		
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			janazah for them.
		
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			When you have a janazah,
		
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			usually, a lot of people volunteer to go
		
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			on his site for the washing of the
		
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			body.
		
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			The people who are needed should go. If
		
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			your services are not needed, stay outside,
		
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			hamdullah, mitzvah,
		
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			maitreh,
		
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			but don't bother me.
		
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			When you start the, the list, you put
		
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			the person in a disk, something like a
		
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			board, and it has a hole in it
		
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			so the board will, go there and invade
		
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			each.
		
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			And you cover the out of the person,
		
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			and the out of for the, for the
		
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			man is from the from the for the
		
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			mat
		
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			is from the from the build button all
		
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			the way to the knees. This should be
		
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			covered. It must be covered.
		
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			Then,
		
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			we start the washing of the body. The
		
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			person who's watching the body, if you see
		
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			something good, let's say,
		
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			when we're watching the brother
		
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			or in case a sister was watching his
		
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			sister, and they say something good,
		
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			the the face was so bright, was so
		
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			light,
		
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			or maybe the person was smiling,
		
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			Maybe you can, alhamdulillah,
		
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			read the news and tell me. Because this
		
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			is Bashar. It's good to say something like
		
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			this.
		
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			Like, in the case of Radha Habib, you
		
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			know what happened? We were there with this
		
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			man several times before his, his death.
		
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			And the last night that was his last
		
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			night. So we were there, and the doctor
		
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			told us on the way inside. I had
		
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			a few brothers with me. And, they said
		
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			he has not been talking for a few
		
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			days. If he talked to them, they don't
		
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			respond.
		
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			Told him that
		
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			he did the shahab,
		
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			and every now and then he was not
		
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			conscious. Right? Every now and then he started
		
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			to smile.
		
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			Smile and smile. Because somehow, his whole life,
		
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			he was in the masjid, then he was
		
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			smiling all the time.
		
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			So it comes in naturally. You see? But
		
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			if someone doesn't pray,
		
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			they are miserable their whole life, you really
		
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			expect them to, you know, do
		
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			So you put the person in that,
		
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			place.
		
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			And, also,
		
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			so if you see something good, you hypothesize
		
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			it.
		
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			But if you see something bad, like, some
		
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			people when they watch it and there are
		
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			so many stories,
		
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			you feel like you smell like barbecue.
		
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			You don't know what is going on. And
		
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			there are stories, true stories. Some of them
		
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			I'm at. They say they go, they wash
		
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			their body's butt light,
		
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			body, and they smell like barbecue.
		
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			The body, like, someone has lost liberty,
		
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			Some some type of,
		
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			perfume that gives a good smell.
		
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			And in the last washing, you can use,
		
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			tafour, which is also,
		
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			a good, substance. It makes,
		
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			a good smell.
		
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			You can wash the body 3 times.
		
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			Minimum is 1 time.
		
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			What I can have in kebab, just like
		
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			in Muhu, is 3 times. This is the
		
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			best you can do. At least,
		
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			the body needs more washing, and you can
		
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			do up to 5 or maybe 7.
		
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			There's nothing wrong in in the sunroom.
		
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			So when you start,
		
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			the person is lying on their back.
		
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			Normally, I would ask one of you to
		
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			volunteer so we can show the washing.
		
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			But I know you guys are scared to
		
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			death
		
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			from coming forward and and doing this.
		
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			So we'll just explain you that, about Mohit
		
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			having to, to use volunteers. The person is
		
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			lying on their back. So you
		
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			you raise the
		
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			the the body a little bit to the
		
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			front,
		
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			cell goes up and you wash it and
		
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			and make sure it is, clean,
		
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			and you go back the person on their
		
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			back, and
		
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			you do hulu for them, like a normal
		
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			hulu. You wash their hands, the wrist of
		
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			the body as you normally do in the
		
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			hulu,
		
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			except for the nose and the the mouth.
		
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			Because in you would widen your mouth and
		
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			the nose. But in this case, they just
		
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			say,
		
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			your hands are wet. You pass it over
		
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			the nose,
		
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			And you can repeat this, as I said,
		
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			3 times or 5 times, maximum 7 times.
		
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			Then after you finish,
		
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			then
		
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			you wash the front. Right?
		
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			So after you do the move and you
		
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			wash the head and the beard or the
		
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			face,
		
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			then you wash the sides. You start with
		
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			the right side, the shoulder the neck and
		
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			the shoulder, and you go down all the
		
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			way. Then you go to the left side,
		
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			you do the left side,
		
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			then the left side.
		
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			Then after you finish, and as I said
		
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			in the last washing, whether it's the 3rd
		
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			or 5th or 7th,
		
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			use kafoor,
		
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			which is
		
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			something that gives a good smell and it
		
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			keeps the volume changed.
		
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			Then after you you finish, you dry them
		
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			up. Make sure you use a towel or
		
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			something. You dry it up so,
		
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			the the the shrouds the kefir doesn't become
		
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			wet.
		
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			Then
		
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			so why is it difficult to wash the
		
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			body? And in some cases, someone there was
		
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			a fire and someone was burned up. The
		
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			body was destroyed. Why are you gonna wash?
		
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			Or someone, for example, has a very, contagious
		
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			illness,
		
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			whatever it might be. Ebola. Anything. Right?
		
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			Any illness or someone
		
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			got to drown and the person was in
		
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			the ocean for 2 weeks. What are you
		
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			gonna wash? The body is washed, like, a
		
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			1000 times already.
		
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			So in this case,
		
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			they say if you are able to make,
		
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			tayamu for the body, it is okay in
		
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			this case. There are several cases. This is
		
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			one of them. If you can't
		
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			wash the body, you just do tayamu.
		
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			You hit
		
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			a dusty ground
		
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			or sand or something or a stone that
		
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			has, dust on it once, you blow in
		
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			it, then you wash the fading white or
		
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			the basin in the hands.