Mustafa Khattab – Its All About Niyyah

Mustafa Khattab
AI: Summary ©
The importance of intentions in one's life is discussed, with emphasis on the need for a clear intention for one's behavior and rewarded behavior. The speaker provides examples of successful fundraising events where successful individuals use their funds to play video games. The importance of having a good intention for one's actions is emphasized, and guidance is given on achieving it.
AI: Transcript ©
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Yeah. In Arabi niyyah

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means intention.

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So for example, before you pray, you have

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the intention in your heart. You don't have

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to say it out loud.

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In your heart,

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you intend to make salah when you go

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for Hajj, when you give salatah, and so

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on and so forth. You have the intention

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to do something good.

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And,

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a lot of books of hadith, like Rialu

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Salih in the first sorry.

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The book of Al Narbayin and Nahuya, for

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example. When they start the book, they always

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start with this hadith,

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Rasool Allah Subha Sallam. It says,

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You get the reward for your deeds based

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on your intentions.

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Sometimes you will do some good things, and

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you will not get anything at the end.

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Why? Because your intention was not good.

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Maybe you're showing off,

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you know, you're looking down upon people, you

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will not get the reward for your good

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deeds.

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So what will determine how much or how

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many good deeds you will get in Afra

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is your your good intentions.

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Sometimes when we look at someone, we see

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something,

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we feel like it is something bad, but

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Allah knows

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that it is something good.

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And sometimes you see something good, but in

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actuality, it is something bad. I'll give you

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a couple of examples.

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Maybe if I can get,

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this brother here.

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Yeah.

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Like this brother is standing

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right there

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in the sidewalk,

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and I push him, fall down on the

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floor.

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Yes.

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Is this good or bad?

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Bad. In

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actuality, it's a good thing because there was

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a car coming towards him to hit him,

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and I pushed him to save his life.

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This is the only way.

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And another

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example, maybe we'll get this sister.

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Yes?

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You give I'm not gonna push you. Okay?

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You give food to this sister,

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give her a sandwich.

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Right? Masha'Allah. Eat it.

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Good thing. Right?

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But she put a lot of spices inside,

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and she knows that the sister is allergic

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to spices.

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You know, so the food

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tasted like Jahannam.

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Right? Everybody, the sister had allergy,

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and her face

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her face

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So, again, my point is

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shit. Do you get my point? Yeah. Sometimes

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you see something, you think it's bad, but

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Allah knows that it is something good. And

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you see something, you think it's good, but

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Allah knows it is bad.

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Even in in when someone is making tauba

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when someone is making tauba

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and they express their remorse, they feel bad

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about it,

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maybe Allah will not accept their tawba because

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their intention is not good.

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Right? So say for example, if I did

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something terrible, I pushed someone or I did

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something bad, and I said sorry, and yes,

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I said you Allah forgive me, and Allah

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knows that my intention is sincere, He will

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forgive me. But sometimes because my intention is

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not good, Allah will not forgive me. For

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example,

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in Surah

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when Khabil killed Habil, the children 2 children

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of Adam, one of them killed the other.

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At the end of the Surah,

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actually the story in Surah Maidah, it says,

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He became regretful and remorseful.

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But Allah didn't forgive him. Why?

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Because his remorse

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is not for killing his brother, he didn't

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feel sorry for killing his own brother, but

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he felt sorry

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because he couldn't find a way to hide,

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or to cover his crime

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just like the crow did. Because the crow

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started to dig a grave and buried another

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crow, he he said, you know, I'm I'm

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less intelligent than this crow. And this is

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why he felt sorry because he was not

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intelligent enough.

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And this is why

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his regret

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was not enough for him to be forgiven.

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Right? So it's not it's not for a

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good thing, for the good reason. This reminds

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me of a story that happened in China

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so many years ago that,

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a group of thieves

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robbed the bank.

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So they took about, you know, a big

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chunk of money, and they left, and they

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went to the mountains.

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And,

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one of them needed money so badly,

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so he said to the ringleader, I need

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a lot of money because I'm in debt.

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I need money. So can you give me,

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like, a $100,000

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and I can take the risk later? He

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He said, no. We have to wait

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to,

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to count the money.

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So the guy started to cry. So someone

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from the group

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said, are you crying because you feel sorry

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that we stop we robbed the bank? He

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said, no. I'm crying because I have to

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wait for a long time to take money.

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So another person said, you're an idiot. We

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don't have to wait a long time or

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anything. Just turn on the news.

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In about half an hour, they will say,

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well, $5,000,000

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were

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were robbed from the bank, because he thought

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they had to wait for about a week

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to count all the money. So the guy

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said, no. No. No. We don't have to

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wait that long. They were just saying the

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news in about half an hour how much

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was stolen, so we don't have to count

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anything. They would do the job for us.

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Right? So a smart guy.

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So the niyyah, the intention is very important.

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When you do something, you do it

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you feel it in your heart, then you

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get the reward. But if you do it

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just to show off,

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so people will say you're a good person,

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mashaAllah, you're very knowledgeable, you're very generous, no

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reward for you. Because you already got the

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reward in dunya. People will say things,

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and this is in Hadith and at Tirmidhi.

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On the day of judgment, people will come,

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and

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they ask for the reward, and Allah will

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tell them you did good things in dunya,

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so people will say you are generous. You

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already got your reward in dunya. I have

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no reward for you. You already got your

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reward.

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So keep in mind that intention is a

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very good thing.

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And for you to get the reward for

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your Ibadah, you have to have

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sorry.

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You have to have the intention

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for this Ibadah to be accepted. I'll give

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you one example and I'll conclude with this

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Insha'Allah.

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There was a fund raise

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for the masjid, for the school, and they

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were collecting funds.

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And there was a guy sitting in the

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front,

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and, he had about $500 in his pocket.

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He had money, Allah gave him money, he

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had a good job and everything. He was

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able to pay money, like he could he

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could have easily paid the $500.

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No problem.

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So what happened, he was not willing to

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give anything.

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People in front of him, behind him, they

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were paying.

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They were somebody was walking around with a

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box, and people were putting money in the

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box, $20,

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1,200.

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Everyone put whatever they could afford.

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So he didn't take the money out of

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his pocket and put it in in the

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box. Instead, he put his hand in his

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pocket, he took his cell phone out, and

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he started to play video games or something.

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Someone from behind him, from the road behind

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him, they were sitting in line, so someone

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from behind him gave him a $100,

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to put them in the box. So he

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took the money, he put it in the

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box, and he looked at the money and

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he counted the 500. This is a lot

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of money. So he turned around and he

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said to the brother, an old man behind

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him, thank you masha Allah

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for this, generosity.

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So the man said, no, don't thank me.

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Thank you.

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Because what happened,

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when he took his cell phone out,

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he dropped the money from his own pocket.

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$500 fell down.

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So the gentleman from behind him took the

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500, gave them to him, his own money.

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So the guy took them thinking that they

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belong to the guy behind him, and he

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took the money in the box.

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And of course, when the man told him,

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this is your own money,

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the brother is still at the hospital. He

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had a heart attack. You know?

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So we ask Allah

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to give us a good intention and give

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us sincerity for everything we say and do.

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See you tomorrow inshallah. Exactly.

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