Mustafa Khattab – Forgiving Others 1

Mustafa Khattab
AI: Summary ©
The historical context of the story offfiveness is discussed, including the loss of Assyrian and Arabic parents and the actions of the two prophets killed by their parents and brothers. The story may have been used to portray the actions of the two prophets, but the speakers stress the importance of forgiveness and learning to forgive oneself and others. The story is not about actions of the people of Mak prep, but rather the actions of the people of Mak prep.
AI: Transcript ©
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Okay. So this is yours. Very good, guys.

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Hi.

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So, sorry I'm

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sorry I'm a a bit late. What? You

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could use this one.

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Yes. I'm a bit late, so, forgive me.

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Some people have some questions for me, but

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say I forgive you. I forgive you. Forgive

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you.

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So, today, inshallah, we'll talk about Forgiveness.

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Forgiveness.

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Forgiveness.

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And we'll talk about 2 prophets.

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We'll talk about 2 prophets. I forgive you,

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Hindri,

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for the

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technical

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difficulties.

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So,

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in the story of Muhammad SAW Salam and

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in the story of Yusuf Alaihi Salam, there

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are so many things in common

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between the two stories.

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To start with,

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Yusuf Alaihi Salam

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lost his mother when he was very young,

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and Muhammad

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lost both his father and his mother.

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So this is number 1.

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Number 2,

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people made plans

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against Yusuf alaihis salam.

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His brothers, they wanted to get rid of

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him.

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And when you read Surah Anfal, the people

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of Mecca,

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they wanted to get rid of Muhammad salam.

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Yusuf alaihis salam had to spend so many

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years outside his hometown

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because of his

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family,

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and Muhammad had

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to spend

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many years outside Mecca because of the people

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of Mecca. Right?

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So the conspiracies

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and the plans and so on and so

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forth, but at the end, you see what

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happened. Muhammad salaam,

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became the undisputed,

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leader of Arabia of his time, and Yusuf

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alaihis salaam became the Aziz of Egypt.

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So people were making plans

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against both of them, but it turned into

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to their favor.

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Right? So Muhammad sasalam,

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you know, achieved success, and Yusuf alaihi salam

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became successful.

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So now if you look at the story

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of Yusuf alaihi salam, because

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his mother died when he was young, and

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he had a brother from the same father

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and the same mother. His name was, Binyamin,

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Benjamin.

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And because they were very young,

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their other brothers,

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the older ones, they they were from another

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mother,

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and because Yaqub Alaihi Salam was giving a

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lot of attention to the young ones because

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they needed help with food, caring for them,

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because Yaqub Alaihi Salam for Yusuf and Benjamin,

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he was both the father and the mother

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at the same time.

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But the older ones,

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they didn't see it this way. He was

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giving them a lot of attention, he was

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taking care of them, so he loves them

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more than us, and this is mission in

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Surah Yusuf.

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He loves him more than us. Why is

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this? So they were not happy.

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So what did they do? They planned to

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kill Yusuf alaihis salami.

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Then someone said, oh no. Don't kill him,

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but throw him away

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to a distant land. Right? So he was

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taken away from his father, and they say

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he was 12 at the time,

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and Surah Yusuf is Surah number 12 in

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the Quran.

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So he was taken away from his parents,

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they tried to kill him, eventually they threw

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him far away,

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so he lost his family. He was taken

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away from his family because of his brothers.

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And now,

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sometimes when someone that you don't know,

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say for example,

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you were in the flea market, you were

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traveling somewhere,

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and someone stole your back,

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or someone did something terrible to you.

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If it's a stranger,

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I think this would be easier for you

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to stomach,

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and it is easier for you to to,

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to believe than someone from your own flesh

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and blood. Like say for example, if your

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own sister or your own brother,

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they stole your money, and they said terrible

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things about you, this would be more hurtful

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than someone you don't know. Right? Because the,

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the the staff came to you from someone

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that you know, and someone that is who

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lives in your house.

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Someone that you assumed loved you because you

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share the same house, the same, you know,

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they came from the same blood, from the

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same father at least.

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He was sold into slavery. He lost his

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freedom.

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And because of what happened in Egypt, he

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ended up in jail.

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Right? And I mentioned here before that it

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seems to me that every single prophet who,

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went to Egypt got into trouble for some

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reason. Right? Musa alaihi salam was in trouble,

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Yusuf alaihi salam was in trouble, Ibrahim alaihi

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salam was in trouble.

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So he was sold into slavery, and because

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of what happened to Egypt he ended up

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in jail.

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So so many things, he was taken away

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from his

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father, his family,

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he was sold into slavery, he became a

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slave, he lost his freedom, and he ended

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up in jail for nothing. He didn't do

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anything,

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and one of the things that hurt Yusuf

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alaihis salaam

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was later in the story,

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you know what happened when he put the

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cup of the King in the in the

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bag, and and his brothers just to distance

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themselves from Benjamin,

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who was accused of stealing the cup or

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the midyear cup.

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His brother said

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They said if Benjamin stole the cup,

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the measuring cup,

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then his full brother Yusuf he stole before.

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He's also a thief, so this is something

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that,

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you know, in in in the family, like

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but we have nothing to do with it

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because he's not our full brother. They they

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were trying to distance themselves

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from Yusuf alaihis salam and call him a

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thief, and he was not a thief. So

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you see how much damage

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they did to Yusuf Alaihi Salam. They stole

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him, they tried to kill him, he was

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sold into slavery, he ended up in jail,

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and they called him a thief, a toque,

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or a chore. Right?

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And he didn't do any of this. Right?

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But what happened later when they came to

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Egypt

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begging him for food,

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begging him for food. Of course, they sold

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him. They say in the tafsir

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that when Yusuf Alaihi Salam was sold into

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slavery,

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and the people of the caravan, they took

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him out of the well,

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then when his brothers saw the, this caravan,

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the people taking Yusuf Alaihi Salam, they said,

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oh, he is ours.

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He belongs to us. If you want to

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take him,

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pay us some money.

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So they sold him for a few worthless

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coins. This is what they say in in

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some books of the tafsir. So his his

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brothers actually, they sold him

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into slavery,

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and later in the story,

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when they came

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begging for food,

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and they said,

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We have been touched with difficulty and hardship,

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and the only thing that we can afford

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to give you for the food

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is these worthless coins. It's the same thing.

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They sold them for worthless coins,

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and they were begging for food, and the

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only thing they could afford is worthless coins.

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At the end of the story, and they

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said give us sadaqa because we have no

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money, we cannot afford the food, so do

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sadaqa, give us sadaqa. And they were on

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their knees begging for food.

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What did he say?

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He told them,

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do you not know what you did to

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me a long time ago?

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They said, oh, are you Yusuf? And and

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they were in astonishment,

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and he said,

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Allah will forgive you. Khalasa, I forgive you.

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I have nothing in my heart against you.

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And subhanAllah, they say,

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when eventually in the story he met his

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family, they came to Egypt,

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and he honored his parents, and they made,

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you know, the rest of the story.

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And he was telling his father how

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gracious, of how kind Allah Subhanahu Wa Ta'ala

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was to him,

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when he brought the family from the desert,

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and Allah Subhanahu Wa Ta'ala took him out

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of jail.

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But the most interesting thing in this story,

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he doesn't talk about how his brothers

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threw him in the well, and how they

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sold him into slavery and tried to kill

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him. There's no mention of this in

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the speaking of the favors of Allah upon

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him. Why?

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Because

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Yusuf alaihis salam was Al Kareem.

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When you forgive someone,

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you don't remind them of what terrible things

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they did to you in the past, and

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this is why Yusuf alaihi wasalam didn't mention

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what his brothers did to him a long

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time ago after he has forgiven them because

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he was Al Karim. Right?

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And the prophet

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did the same thing. The people of Makkah,

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they drove him out, they tried to kill

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him, they were saying terrible things about him,

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and he had to stay away from Makkah,

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from his, you know, land, and so on

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and so forth. And eventually,

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when the Prophet

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returned to Makkah so many years later,

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and the people were begging for his mercy,

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what did he say? He used the exact

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same words

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that Yusuf alaihis salam said. He said,

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He used the exact same words that Yusuf

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alaihis salam said to his brothers.

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So you see a lot of similarities

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in the story, and one thing we get

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from the story is

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we are not perfect. We are human beings.

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We make mistakes all the time.

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So if you like people to forgive you

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every time you make a mistake, so you

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have to forgive them. And there's also one

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thing I want to say about the story

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of Yusuf alaihi salam. Allah Subhanahu Wa Ta'ala

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calls it

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The most beautiful story. If you feel

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let down, if you are in a difficult

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situation,

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if people turn their backs on you, if

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you feel alienated,

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if you are in a difficult situation, read

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Surah Yusuf.

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No one who's going through difficult times read

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Surah Yusuf, except that Allah will fill their

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hearts with joy because everyone has a happy

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ending at the end of the story.

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So

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the Ulema speak about the difference between the

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action of Yusuf alaihis salam when he forgave

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his brothers immediately,

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and their father, Yaqub alaihis salam. So Yusuf

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alaihis salam said, let the 3, I

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forgive you immediately,

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but when they ask for their father's forgiveness,

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he said,

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He didn't

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ask for forgiveness for them right away like

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Yusuf. He said, I will make dua for

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you to be forgiven.

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Why?

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They say

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in

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different books, they say that Yaqub alaihis salam

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wanted to make sure that Allah will forgive

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them, and he waited until a Sahar

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to make dua for them before fajr. Because

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the dua at this time is most likely

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to be accepted.

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So this is what they say in the

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tafasiq. We ask Allah subhanahu wa ta'ala to

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give us the best in this life and

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the best in the life to come. Make

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sure to forgive each other. We'll continue inshallah,

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the next couple of times.

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See you tomorrow.

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