Mustafa Khattab – Etiquettes of Scholars 2 2

Mustafa Khattab
AI: Summary ©
The history of Hawat Assyouou Al Salih, a new Muslim who claimed to correct people privately, highlights the importance of practicing Islam and learning to be an humble person. The speaker discusses the reputation of the prophet Sunqur Ali Ali Ali, who was the only man to obtain all degrees and all degrees, and describes the experiences of a man who was a drunkard and a womanizer, a man confident in his own abilities and was given a price for buying hadith from the prophet Q acti, and a woman who was confident in her own abilities and was given a price for buying hadith from the prophet Q acti.
AI: Transcript ©
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So we mentioned the story of Hawat Ibn

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Jubayr al Sal. He was a new Muslim

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in Medina. He was from Medina.

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And the reason I'm giving you this example

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is the scholars, they should not correct someone

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in public. Okay? Okay? If someone did something

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unintentional or out of ignorance, they shouldn't correct

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this person publicly.

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And the prophet sala al salam used to

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correct people privately,

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and the only

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way that we know that he corrected someone

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is by the fact that this person after

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the death of the pro would come forward

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and say,

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I did this and this, and the pro

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told

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me this and this. Nobody else knows.

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So the only person himself who come forward

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and say, this happened, and the pro did

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this and this.

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Okay? But otherwise, if this person died without

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telling us what happened between him and the

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prophet

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we wouldn't know.

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So Fawaz ibn Jumayil Al Salih, he was

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a new Muslim. He accepted Islam recently.

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And he went with the prophet

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to a camp.

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Then he was walking outside the camp, and

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he saw some girls, beautiful girls, sitting and

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chit chatting and stuff. So he went running

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through his tent. He put on his nice

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and clothes,

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And he said, all of a sudden, I

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saw the the prophet, sah alaihi wa sallam,

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in front of me.

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So the prophet, sah alaihi wa sallam, said,

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what are you doing here with the ladies?

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He said, the prophet, sah alaihi wa sallam,

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was

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I have a wild camel.

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It runs away all the time, and these

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ladies, Pasha, love me about a board and

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all that stuff. They are making a rope

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for me, so I tie the camel so

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it doesn't run away.

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He

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said a couple of days later, and this

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is an authentic kali. He was he said

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a couple of days later, I was walking.

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Then

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I heard the prophet was coming behind me.

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People greeting the prophet salaam alaykum. So he

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heard the the prophet salaam.

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So he started to walk faster so that

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the promo sauce element wouldn't catch up with

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him.

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The promo sauce element started to walk faster

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than him and he caught up with him.

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So he said,

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So the prophet

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stopped

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until I caught up with him. And he

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said,

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by the way, what happened to Yirgen? The

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wild one you were telling me about. He

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said, Allah, I didn't know what to tell

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him.

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I have nothing except you.

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I got all day. Make it

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long. So I said,

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Then he said,

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The prophet, salallahu alaihi wa sallam, will answer,

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they will put this harp at ease.

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So after he finished, he came to the

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prophet

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said, oh, prophet allah, the good news is

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my camel has accepted this man. It doesn't

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run away anymore. So the prophet

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smiled and he left me alone.

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So he corrected him without humiliating him in

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front of the people.

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The scholar has to practice what he preaches.

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Okay?

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If you talk all the time and we

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always make this mistake at home, by the

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way. Those of us who smoke

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and you don't if you tell your kids,

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if you smoke, you will kill yourself and

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you'll be an idiot.

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They will always say, okay, look at this

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hypocrite.

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If the mother tells her kids not to

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back bite,

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and still she goes and she back bites

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her neighbor neighbor's wife. Okay. The suck up

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doesn't know how to cook.

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Okay? Now, the kids will look at their

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mom and say, okay. She is ahead of

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her. We would not bathe it. The same

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is also true for the spouse.

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If they don't practice what they preach, nobody

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will listen to them.

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In the story from Abu Ghani, some of

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these slaves, they came to him and said,

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we want you to give an an emotional

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motivational

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lecture about freeing the slaves and the virtue

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of freeing slaves in Islam.

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So he said that Shoaib would do. 3

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weeks later, he came again a very

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emotional lecture about freeing the slaves

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and the people innocently in the Afar Jumah

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is going to free their slaves in the

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masjid. So

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the freeing slaves came to Imam al Hanifa

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and said, jazakAllah Khayla,

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As color has to be

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sincere.

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They said, what is your proof? He said

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in Surat Al Hash Allah Subhanahu Wa Ta'ala

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says to Ibrahim alaihis salam and proclaim

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or declare to the people and they will

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come to you Ijal.

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The word Ejal, it has 2 meanings. 1

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of them is

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and number 2, on foot on foot.

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They will come talking.

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So they understood the first one which is

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the clear meaning and he didn't understand the

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second one and he made his cut.

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In,

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the prophet, the prophet of Sesali of Lintikhadid,

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regarding sincerity,

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that

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on the day of judgement, one of the

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first people who would be judged

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and punished is someone who learned in

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this life and got degrees

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and was teaching people and Allah subhanahu wa

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ta'ala was asking, what did you do with

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the knowledge I gave you?

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He said, oh, Allah. I went to the

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best schools.

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I got my PhD, and I was teaching

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people,

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and I I I did my best. So

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Allah subhanahu wa a'ala said, you are alive.

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You studied and you got all the degrees,

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and you're teaching people so they will say,

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oh, he's a scholar, and people will have

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respect for you. So that was your only

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intention. You didn't do it for me, Satan.

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In the

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This is in fact, we just saw about

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one of the

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guys. He appeared out of nowhere in Los

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Angeles, California. I read it in the papers

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back in 2009.

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He was sleeping in the machine making and

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together and all that stuff, and people trusted

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them him with their lives.

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So Ashtariel Al Fitr, he gave to them

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and said and said, insha Allah,

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in a month and half, Ayl Abu Bakr

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is coming. You have to buy udaya. And

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you know, them guys who were buying udaya

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from them, they were thieves

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charging you double the price, giving you bad

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quality of meat. They're giving you all cheap

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and goats. You cook them for 2 or

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3 days, they never cook.

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The meat is like

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the the the tire in your car.

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No matter how much you buy it or

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you you cook it, it doesn't cook. These

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are tools. Okay?

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So he collected the money from that masjid,

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and of course, his reputation

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spread to other Masali. So thousands of people

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trusted him with the money. They paid $250

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for every goat or sheep.

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The day of it came and the people

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started to look for mister x,

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So he was notorious. He was the biggest

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chief in town.

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In conclusion, Shabaab will talk only about

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from the people and from Allah

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He has to have this sense.

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The prophet

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says that shame, the sense of shame,

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is a part or a branch of iman.

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I conclude with this in the story of

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al Qadabi. Al Qadabi is one of the

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biggest scholars of this land that you probably

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never heard of.

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Okay?

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Only with scholars of Adi, they know this

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person, al Qadabi.

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In his youth years,

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he was a drunkard,

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a womanizer.

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He was on drugs,

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smoking weed, and crack, and dope, and all

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that stuff.

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Okay?

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And one day, he was sitting in front

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of his house, drinking,

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and he had a small knife in his

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hand. All of a sudden, he saw this

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man

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with a donkey.

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He didn't know this guy,

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and he saw like,

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hundreds of people walking in front of the

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donkey, behind the donkey, pulling the donkey, and

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almost they they would carry the shape. This

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man on the donkey.

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So

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He said, what what Shar? What does this

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guy do? Why are these people walking around

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like this?

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They said that this is the most knowledgeable

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person of hadith on earth. He is the

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scholar of this time when it comes to

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hadith.

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And it's a shame if someone at that

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time didn't know Shoaib in the Hajjesh. He

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was number 1 in hadith. And this is

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like I said,

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like someone asking someone in the Succar,

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field

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So the people around

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this scholar, Sharpen, they said,

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the people that traveled to him

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tens and hundreds of miles to come to

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sit under his feet and take hadith from

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him, and you are coming to him with

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a rip close

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like bad people

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and with a wide people in one hand

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and a knife with another, and you are

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asking him to tell hadith from the prophet

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what's wrong with you?

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So he said, wallahi, if he doesn't mean

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one hadith. If he doesn't tell me one

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hadith right now, I'm gonna kill him.

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So,

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Imam Shorba was afraid for his life. And

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I always say

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that the highest score of bravery sometimes is

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to be a coward.

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And sometimes the most eloquent thing you can

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say

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is silence to be quiet. And those who

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are married, they know what I'm talking about.

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Okay? If you want to be a hero

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for a couple of minutes and say everything

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you want, than to be a man who

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delayed. After 2 hours, then say whatever you

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want.

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Think of the

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consequences.

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So he gave him the hadith of the

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prophet, he said,

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Mansur

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told me

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his Sheikh.

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That

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the prophet

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said, if you are not ashamed, if you

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don't have a sense of shame from Allah

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and from the people,

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do whatever you want.

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So

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Qa'anabi said, Allah, he he hit me in

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the heart when he said those words. And

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I started to think,

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did he mean that I don't have shame

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of Allah Subhanahu Wa Ta'ala?

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Then he went home. He broke all the

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wine glasses, and he told his mom, when

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my friends come, told him, I'm not your

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friend anymore. He shouted to

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this man, Qad Abi, later became the teacher,

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the imam of imam

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of imam a Muslim and imam Qadhi. He

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is the teacher. If you get

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the books of Bukhari and the books of

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Muslims, they will tell you the introduction

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that we studied the

00:28:04 --> 00:28:04

the

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