Mustafa Khattab – CARRY THE LIGHT Dawa to Muslims 2

Mustafa Khattab
AI: Summary ©
The speakers discuss the survival techniques of Islam, including being quiet, being a coward, and being a good friend. They also emphasize the importance of following the prophet's teachings and practicing their religion. The speakers then introduce the founder and founder of the Journey of Faith Conference, praising their knowledge and leadership. The speakers also discuss the importance of mercy for Muslims and non Muslims, and the founder and founder of the Muslim tremendous Loan Foundation. Finally, the speakers introduce the founder and founder of the Journey of Faith, Sheikh Sarid, and the founder of the OASIS Magazine.
AI: Transcript ©
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He was a scholar of hadith. I said,

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okay.

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Okay. What do you do? They said, he

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teaches hadith of the prophet

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he narrates a hadith. So he said,

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hey, guy on the donkey,

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tell me what hadith.

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They

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said, get out of here. You're coming with

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a bottle of wine in one hand and

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a knife in the other, and you want

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this scholar to give you a hadith. And

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the prophet said to them, people travel for

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miles to come and sit under his

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if you are a scholar,

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you gotta be afraid sometime.

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And also, if you are a man, you'll

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have to be afraid all the time if

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you are married. Okay?

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And this is one of the survival techniques

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that, our brothers who are married know.

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If you wanna survive

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and the highest form of bravery is to

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be a coward sometimes.

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And believe me, the most eloquent thing you

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can say sometimes is to be quiet, to

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be silent.

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This is very deep. Think about it. Okay?

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What is the point

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of yelling at your wife in the house,

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raising your voice, calling her names, being a

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hero for a couple of minutes, then the

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next day, oh, he died peacefully in his

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sleep?

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What is the point? If you want to

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survive, you have to be quiet.

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Okay.

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And I know a lot of people appreciate

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this advice.

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Okay.

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So when the scholar heard this,

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he said he was afraid for his life.

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He said, okay. I will tell you one

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hadith.

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He said, this narrator

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told this narrator that narrator told him that

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the prophet

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said, if you don't have a sense of

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shame,

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do whatever you want.

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And he left at that, and the man

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left, and he let him go. He didn't

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kill him. So he said, I went home,

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and that man on the donkey, he stabbed

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me in the heart.

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Why? What was he talking about? Why did

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he show why did why did he choose

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this hadith?

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Does he mean that I don't have shame

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of Allah and the people being a drunkard

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and a bad person?

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And he said, Wallahi, I have shame of

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Allah, and I love the Prophet, and I

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have shame of the people. He broke all

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their bottles of wine,

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and he left Baghdad, and he went to

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Madinah, and he studied hadith with who?

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Fine. Bukhari and Muslim.

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Go to the books of Bukhari and Muslim

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and read the introduction.

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They will tell you, we got our Hadith.

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We learned from this man, Khalab.

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Because he got a good advice from a

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wise man.

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Later in the story, they say that this

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one hadith is the only hadith he got

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from that scholar Shoaib Abdul Hajjat, and he

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received that hadith from him when he was

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drunk.

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So they don't they said they said we

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don't know if this hadith counts or not.

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Because by the time he left Madinah and

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he went to this man to get knowledge

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from him, he he passed away.

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So

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I'm gonna conclude with this. If you want

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people to come back to Islam, if you

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want people

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to practice their religion and to follow the

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prophet,

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give them the zeeha with knowledge

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and with him. If you are harsh to

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them, if you criticize them, if you call

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them names, if they are my 1 mile

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away from Islam, you will kick them out

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7 miles away. If you are nice to

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them, believe me, inshallah, they will come back.

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All of us need naseeha all the time,

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but we need people to say naseeha in

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the right way, the right time, and in

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the right place. Thus Allah subhanahu wa ta'ala.

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We ask Allah subhanahu wa ta'ala to give

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us beneficial knowledge

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and to benefit us with everything we heard

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today and we're going to hear the rest

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of the day, and to give us sincerity,

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to give us wisdom and knowledge, and to

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accept from us, and to give us the

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best in this life and the best in

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the life to come.

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JazakAllah Khair, Sheikh Mustafa.

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I know every time I say what Sheikh

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Mustafa is a good friend of mine, I

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learned something new from him. This time, I

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guess it was that you don't need to

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give, wadu wadu wadu wadu wadu waduhiya, but,

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this is a joke.

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It's okay?

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Our next speaker inshallah is Sheikh Saeed Raga,

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and I'll just give a brief introduction on

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Sheikh Saeed inshallah.

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Sheikh Saeed is the cofounder and the chairman

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of the Journey of Faith Conference held in

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Toronto.

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Sheikh Zayed is a distinguished imam, dearly loved

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and celebrated for his, substantial community service, his

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powerhouse of knowledge, his kindness, and leadership.

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Sheikh Zayed is the esteemed founder of the

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OASIS Magazine,

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the youth hotline,

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Orphans Matter, the Muslim Youth Camp,

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and the Muslim Student Loan Foundation, and as

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well the Muslim Basketball Association.

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Born in Somalia, Sheikh Zari later moved to

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North America in the late 19 eighties,

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and he's held he holds a bachelor in

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Islamic Studies and a master's in Sharia.

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He has all he has he also holds

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several posts over the past years,

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including being the top one of the towners

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of Masjid Khuda in Montreal,

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and Masjid Aya in Maryland. And he was

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also the adviser for Muslim Youth Magazine

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and a member,

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in the Alfa Association.

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Furthermore, he was also a chaplain at the

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University of Calgary and at SAID or the

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Southern Alberta Institute of Technology,

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and he also served as the imam at

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the Abu Ghirah Mosque in Toronto. Tonight, inshallah,

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he'll be speaking on the topic of mercy

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for Muslims and non Muslims. So please welcome

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Sheikh Sarid.

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I was asked to talk about

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messenger of Allah

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Subhanahu Wa'alehi. He was sent them

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being

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My

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brothers and sisters,

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listen

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to this

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because

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indeed it's important.

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Allah

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You Muhammad

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Sallallahu Alaihi Wasallam.

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You Rasool Allah.

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You Khayr Akhadlillah.

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We did not send you

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for you to accomplish something in this dunya

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other than being mercy to all mankind.

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To the Muslims

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alone,

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To Horace,

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only,

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To the Amoswul Hazraj,

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fish, Rahmah for everything that Allah will do.

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Rahmaht Alin Arami.

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So the Messenger of Allah see, a lot

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of us,

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we came to Canada

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no not knowing that we were sent here

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for the people of the West,

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but we came to Canada assuming

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I'm here for my PhD,

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I'm here for my education,

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I'm here because I wanna improve my lifestyle.

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I'm here because I wanna make money, and

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we fail to understand

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that Allah said to our messenger.

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Therefore, by default,

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we all are Ahima.

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Messenger of Allah

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was never concerned about anything other than guiding

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people to Allah.

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In Sahid al Bukhayi,

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Aba Aburayi Allahu Muhammadanhu

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is giving us the tafsir. We all be

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tafsir in the kafir, tafsir. All to be

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tafsir, such and such, but this is Tafsir

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of Abu Hurayrah.

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He's giving a Tafsir of that Ayah,

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and he is saying

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that Tafsir of this Ayah,

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it means we bring people to Al Islam,

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and we invite them to Al Islam.

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And if they don't listen,

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then we chain them up and we bring

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them until they become Muslims

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so they can be

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from the people of Jannah.

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That's why we were chosen to be

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Khaira. The Messenger of Allah

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wasn't like us at Ikhwan. See, brothers, where

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are brothers who are standing outside? If you

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can move, the brothers will come forward.

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Some brothers, as I was told earlier, I

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forgot.

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You know, fill up the chairs the empty

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chairs I have over here, please.

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When the and Allah

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said,

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When the and Allah said,

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When you were given the order of who

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you believe,

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give you space for the people to come

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in and sit down. Allow that.

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That.

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In Surah Al Kah, Surah that we read

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every Friday according to the sun.

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There's one

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eye showing

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and describing and painting how Messenger

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used to feel

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when he goes to the Kufa, when he

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goes to the Quraysh, when he goes to

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the Mushriqin

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and they would not accept the message of

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Islam and they would not accept

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the call of Allah and they were rejected.

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Look how this eye

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