Mustafa Khattab – Blessing In The Test

Mustafa Khattab
AI: Summary ©
The dams test various aspects of people's lives, including their lifestyle, history of experiencing certain events, and trusting in Allah Subhanahu Wa Ta'ala. The importance of trusting in Allah Subhanahu Wa Ta'ala is emphasized, along with the need for forgiveness and acknowledging negative experiences. The speaker also discusses the use of negative language and the impact of Islam on people's behavior, including the loss of health and faith. The segment concludes with a reminder of a man named Arthur Ashe and a story about him being caught on drugs.
AI: Transcript ©
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I bear witness of Muhammad salallahu alaihi wa

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sallam in the seal of the prophets and

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the final messenger to all of humanity.

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Whoever Allah subhanahu wa ta'ala guides, there is

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none to misguide.

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And wherever Allah subhanahu wa ta'ala leaves to

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stray, there is none to guide. Right?

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Out. Waba'at

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last Jum'ah we spoke about

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namatul Iftila How Allah

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will send you Iftila

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as a way of bringing you closer to

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Him

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And we said this whole life is a

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test.

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We're tested in different ways and you don't

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if if you think of this life as

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a test when you go to the test

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they give you the curriculum you study and

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so on and so forth you don't get

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to choose the questions in the test

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They tell you question 1, 2, 3, 4.

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All you have to do is answer the

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questions. You don't tell the teacher or whoever

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is giving you the test what kind of

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questions you will have in the test.

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So Allah subhanahu wa ta'ala is telling us

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in the Quran

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Allah subhanahu wa ta'ala created life and death

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to test

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you.

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So human beings, as Allah subhanahu wa ta'ala

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said, we created human beings in constant struggle

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so you are always struggling

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so if you think about your life in

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this dunya you are basically like a hustler

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this is what the what the ayah comes

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down to

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even before you were created

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you live in this dunya after you leave

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this dunya you are hustling in this dunya

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so before you come about in the belly

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of the womb or the the belly of

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the mother

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before conception

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there's hustling about you. Right? So there are

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250,000,000

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sperms

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they are fighting for 1 egg so eventually

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the biggest hustler of all will make it

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to the egg and you come about.

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Then, you come out of the belly of

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your mother you know the contractions and the

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pain. You come out, they cut the umbilical

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cord, you are in pain.

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They circumcise you, you are in pain. They

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give you immunization shots, you are in pain.

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They take a piece of tissue from your

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foot for tests and stuff to make sure

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that you're healthy. You are in pain. Then

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you're teething. You're in pain.

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You go sick you become sick. You take,

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you know, injections.

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You're throwing up you have fever and so

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on and so forth then you go to

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school homework

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the biggest pain of all then you go

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to college

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loans

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you finish you look for a job you're

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a hustler again you look for a wife

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wife hunt begins or husband hunt begins

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you're hustling to find the suitable match then

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you look for a job you work for

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people that you hate

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in a job you hate and so on

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and so forth

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and you have kids

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all the fights in life you have there

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in in your life then your wife files

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for khulah or divorce heart attack you die,

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right? So this sums up your life cycle

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in this dunya

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and once you die, you're now off the

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hook there's more hustling you go to the

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grave, 3 questions you get

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and although every single one of us knows

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the answer marraquqmanineukmanabiyyuk

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the 3 questions

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Wallahi nara everyone will be able to have

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to answer the 3 questions

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although we know the questions beforehand

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then you go on the salat a big

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Hasl

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some people will fall, some people will continue

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and receiving the book with the right hand,

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the left hand so it's all a big

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test the jannah jahana

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so SubhanAllah, khatharakhna bin sanafi kabat right? Your

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incandescent

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struggle

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before birth, after birth, in this dunya, in

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the grave, in the hisaab and so on

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and so forth. So the only way you

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can do it is you trust in Allah

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Subhanahu Wa Ta'ala. Whatever comes your way, it

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is always good. As Allah Subhanahu Wa Ta'ala

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says. Wala blukum bishari wal khairifintna

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will test you with good and with bad

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as he says in the Quran.

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So good, He will test you with good

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money,

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with a good health,

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good husband or good wife, good kids, and

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so on and so forth.

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So some people they fail in the test

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and some people will pass the test. So

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if you look for example,

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someone like,

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Yani Fir'awn, he was tested with authority

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and Suraymandawood,

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Yusuf alayhi m sallam, they were tested with

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authority.

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They passed,

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Fir'awn failed.

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Someone like Suleyman alaihis salam he had wealth

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Aayub alaihis salam he was wealthy and he

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passed the test. Someone like Karun he failed

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the test.

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So I remember

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last year we have, you know, the Mingate

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Islamic Academy here and the students I usually

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give them talks after Salatul Qur'an Monday, Tuesday,

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Wednesday. And of course they listen to the

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Khuba. But Mondays we dedicate it to questions

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and answers. And I get different types of

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questions.

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So you have kids from grade 1 to

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grade 8,

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and you expect all sorts of questions.

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So good questions that make your day and

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terrible questions that make you miserable, right?

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Some questions they just give you blood pressure

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and heart attacks. So one day I got

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this beautiful question and the question was because

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the previous day I told them Allah Subhanahu

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Wa Ta'ala according to the hadith of the

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Prophet SAW Allah

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Every nation had a prophet.

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So we expect that first nations they had

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prophets

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and other names and so on and so

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forth. Every nation received prophets throughout their history.

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So the question was how come that the

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Quran only mentions 25

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prophets?

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Like Muhammad SAW and Yusuf Iblayim. These prophets,

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25 of them. How come the

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124,000

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prophets are not mentioned in the Quran?

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Their stories are not there in the Quran.

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And I told

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Bita, the brother who was asking

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Imagine

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like Allah Subhanahu Wa Ta'ala told us the

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stories of 24 plus Muhammad SAW and you

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have a 600

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404 book like 600 pages.

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25 prophets.

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Now imagine if you have the stories of

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124,000

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not every one of them was a messenger.

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They had books not all of them.

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They might be in the 100 who received

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actually books and scriptures and stuff. But the

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rest, they were prophets

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just to revive the message before.

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So imagine if we have 124,000

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prophets mentioned in the Quran with their stories.

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So it's not a Quran anymore. It's gonna

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become something like the, you know, Encyclopedia

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Britannica. Something like you have 50 70 volumes.

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And the reason Allah

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didn't tell us about all of them, Allah

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would choose samples of these prophets

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just to teach us about the tasks we

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take in life

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So Adam alayhis salam is a sample for

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the task in obedience

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namaz salam, tonsil pork, alcohol So this is

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our test, right?

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Yusuf alaihis salam was tested with siblings rivalry

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he was tested with the women who were

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busting the moves in the story.

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You see for example Musa alaihis salam he

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was dealing with political corruption in the form

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of foreign financial

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corruption

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in the form of Ta'aun.

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Ibrahim 'alayhi salaam was dealing with different things

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and so on and so forth. So every

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Prophet was tested in a different way. Shu'ayhi

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salaam

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his people were the biggest chawr of all

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time.

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They were so corrupt when it comes to

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finances and so on and so forth. So

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every Prophet have to deal with a different

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test.

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Altogether,

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they give us the different test we deal

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with in our daily lives. Political corruption, financial

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corruption,

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dealing with your children, your family, and so

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on and so forth. The believers, the kufar,

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and so on and so forth. So together,

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these 25 prophets mentioned in the Quran, they

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give you the different tasks we go through

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in life. So and therefore,

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Allah

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didn't have to tell us about all of

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them. So all we have is enough to

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live a decent life

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as a Muslim when it comes to power,

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authority, money, family, and so on and so

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forth.

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So now, we mentioned a couple of examples

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why God things happened to us in dunya

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last time. So today, inshallah, we'll mention a

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couple more.

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And number 3,

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in addition to the 2 we mentioned last

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week, Allah Subhanahu wa Ta'ala brings you back

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to Him in 2 different ways.

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Imma billata ifirahhsan,

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aww bisalasilimtihan

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So Allah Subhanahu wa Ta'ala would either give

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you

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niyaam blessings

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so much that you feel overwhelmed.

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You look at yourself in the mirror, subhanAllah.

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I have eyes, I can see. I have

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ears, I can hear. I have feet, I

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can walk. You Allah. I have a wife

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or I have a husband, I have kids.

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Oh, this is amazing. So when you feel

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overwhelmed

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with the nirma of Allah Subhanahu Wa Ta'ala,

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you are one of the chosen few.

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Because as we mentioned last time, there are

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so many people in this world, they either

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don't have a good health, they don't have

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a family, they don't have money, they don't

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have a job, you're actually one of the

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chosen few. So once you have this nirmah

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of tadabur,

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the Allah is showering you with the favors

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that you know of or those you don't

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know of, you will feel compelled

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to thank Allah

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Or the other way, Allah subhanahu wa ta'ala

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will send bad things your way to bring

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you back.

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How many times

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when someone, mashAllah, they have good health, good

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money, everything is fantastic around them,

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they turn their back on Allah Subhanahu Wa

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Ta'ala Inna Insanal laiha wa'ala

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ahuastal

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Why do they need a life? You have

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everything. Why do you need them? Some people

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think this way

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And some of them told me the reason

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I started to pray or come back to

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Allah Subhanahu Wa Ta'ala because I had an

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accident,

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or I saw one of my friends die

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in an accident, or I went to the

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hospital for a surgery, or someone ended up

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in jail. Now they come back to Islam,

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or they come back to Allah Subhanahu Wa

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Ta'ala. So Allah Subhanahu Wa Ta'ala would be

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sending these things your way to bring you

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back.

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Right? So we should accept both as a

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good thing from Allah subhanahu wa ta'ala, and

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we should be grateful for both. The problem

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is when good things happen to you, you

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totally forget about Allah

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But you only whine and complain if bad

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things happen.

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So this reminds me of a story I

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mentioned last year in Ramadan.

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It's an experiment that a person did. So

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what he did basically for 3 days he

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lives in the in the 3rd floor in

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an apartment building. So for 3 days he

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was throwing money out of his window.

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And the money landed on the, you know,

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in the street. So he would throw 20

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bucks, 50 bucks, 10 bucks, a 100 bucks

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for 3 days

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just to see people's reactions.

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So what he noticed,

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people never looked up. They just pick up

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the money and they move on.

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But he realized on the 4th day and

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for the next 2 days, he was throwing

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garbage from the window.

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And when the garbage landed in the street,

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people pick up the garbage. What is this?

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Aqisat o Mushkalei. And they start yelling and

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shouting and cussing

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at whoever is throwing the garbage.

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Some some of us do it this way.

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So I remember the story of someone, you

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know, they had a kid, 10 years old,

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passed away, and they were whining for years.

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You Allah, why my kid? Everyone asks kids,

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why did you take my kid? You know,

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if something bad happened, they questioned Allah

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So when you have the kid for 10,

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12 years, you never said Alhamdulillah.

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Now when your kid is taken away from

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you, now you're questioning

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Allah and blaming him for whatever happened to

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you.

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This also reminds me of a person, those

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of you,

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who follow,

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tennis,

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back in the 19 seventies eighties. I know

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most of you do cricket, but tennis some

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of you do.

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There's a person by the name of Arthur

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Ashe. He's an American

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an African American.

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He won the American Open, and also the

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Australian Open, and he also won Wimbledon in

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1975.

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And He became the first African American to

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do so and he was very popular.

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So in tennis, in the 19 seventies, Arthur

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Ashe was like Muhammad Ali for boxing. Very

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popular. People loved him. He was very charismatic.

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So what happened?

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Before he passed away in 1993,

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he had AIDS. And the reason was he

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had to go for a surgery

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and they gave him like, you know, contaminated

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blood. He had to receive blood and there

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was blood, you know, like AIDS in the

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blood and and this is how he got

00:13:31 --> 00:13:34

AIDS. So he people, because they loved him

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so much, they start to send letters of

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support and sympathy.

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And one letter stood stood stood out. So

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in that letter, the person was complaining,

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why you?

00:13:44 --> 00:13:46

Out of the millions of people in the

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world, why did God, you know, choose you

00:13:49 --> 00:13:51

to die this way with AIDS?

00:13:51 --> 00:13:53

This is not fair. So this is the

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essence of the letter that he received. And

00:13:55 --> 00:13:56

he actually

00:13:56 --> 00:13:58

took time to write a response for the

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person, and the letter became famous.

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So in that letter he said,

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there are 50,000,000 people in the world who

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are interested in tennis.

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Only 5,000,000

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of them actually play tennis.

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50,000 of them play professionally.

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And 5,000,

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they,

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they end up competing professionally,

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for tournaments.

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And of those 5,000,

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50 of them compete for the Wimbledon. And

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this is like the highest,

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tournament or the biggest trophy or tournament that

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people compete for. And he said for those

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50 individuals who compete for the Wimbledon trophy,

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4 individuals will make it to the semifinals,

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and only 2 will make it to the

00:14:43 --> 00:14:44

finals.

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And only 1 of the 2 who compete

00:14:46 --> 00:14:48

in the finals will carry the trophy.

00:14:49 --> 00:14:51

I was that person in 1975

00:14:51 --> 00:14:54

when I carried the trophies, Wimbledon trophy? And

00:14:54 --> 00:14:57

he said when I was carrying the trophy,

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it never came to my mind

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to think about the 50,000,000,

00:15:01 --> 00:15:02

the 5,000,000,

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the 50, and the 4, and so on

00:15:04 --> 00:15:06

and so forth. I'm the one. I'm carrying

00:15:06 --> 00:15:08

the trophy. That's it. He said now

00:15:09 --> 00:15:11

when I contracted Eid, I'm not in a

00:15:11 --> 00:15:14

position to ask Allah, why did you choose

00:15:14 --> 00:15:14

me

00:15:14 --> 00:15:17

for this?' Just like I didn't ask him,

00:15:17 --> 00:15:19

why did you choose me to carry the

00:15:19 --> 00:15:20

trophy?' I'm not in a position.

00:15:21 --> 00:15:22

I say thank you for the good, and

00:15:22 --> 00:15:24

I say thank you for the bad.

00:15:24 --> 00:15:27

So, by looking at these examples, we realize

00:15:27 --> 00:15:28

that Allah will

00:15:29 --> 00:15:32

send things your way, good and bad, to

00:15:32 --> 00:15:34

bring you back to Him. So we should

00:15:34 --> 00:15:36

always say, alhamdulillah, for everything. If you say,

00:15:36 --> 00:15:38

alhamdulillah, for the good, Allah will write you

00:15:38 --> 00:15:39

among the grateful.

00:15:40 --> 00:15:42

If you say Alhamdulillah for whatever bad thing

00:15:42 --> 00:15:44

that happens to you Allah will write you

00:15:44 --> 00:15:45

among the patient

00:15:45 --> 00:15:46

ones.

00:15:46 --> 00:15:48

And either way you'll be getting their word

00:15:48 --> 00:15:49

as the prophet sallallahu alaihi wa sallam said

00:15:49 --> 00:15:51

in the hadith of Islam Muslim ajabal i'mal

00:15:51 --> 00:15:53

mumin and you know the hadith.

00:15:54 --> 00:15:56

The last thing for today

00:15:57 --> 00:15:59

Everyone claims to be a good Muslim.

00:15:59 --> 00:16:02

Everyone around you, the people you work with,

00:16:02 --> 00:16:03

the people you study with, the people you

00:16:03 --> 00:16:05

do business with, they claim to be your

00:16:05 --> 00:16:07

best loyal friends.

00:16:08 --> 00:16:10

How do you know if they are loyal

00:16:10 --> 00:16:12

to you or they are just faking because

00:16:12 --> 00:16:14

they're making some financial gain with you? And

00:16:14 --> 00:16:15

that's it.

00:16:16 --> 00:16:18

We have seen it like in many examples.

00:16:18 --> 00:16:20

I know. I do counsel it all the

00:16:20 --> 00:16:23

time. Like the brother or the sister, they're

00:16:23 --> 00:16:23

healthy,

00:16:24 --> 00:16:27

and they're happy. And once they, you know,

00:16:27 --> 00:16:29

they go bankrupt or they lose their health,

00:16:29 --> 00:16:31

something bad happens. The other side will fight

00:16:31 --> 00:16:32

for divorce.

00:16:33 --> 00:16:35

They will fight for divorce. So they didn't

00:16:35 --> 00:16:37

love you in the 1st place. They they

00:16:37 --> 00:16:38

they they were with you because they were

00:16:38 --> 00:16:40

getting something from you.

00:16:40 --> 00:16:42

And I know people, they tell me if

00:16:42 --> 00:16:45

I file for bankruptcy or I lose my

00:16:45 --> 00:16:47

money all of a sudden the people I

00:16:47 --> 00:16:48

was with everyday

00:16:48 --> 00:16:50

all of a sudden they lost my phone

00:16:50 --> 00:16:52

number. They're not talking to me. They're not

00:16:52 --> 00:16:53

answering my calls.

00:16:54 --> 00:16:54

Why?

00:16:55 --> 00:16:57

Because they were not your friends to start

00:16:57 --> 00:17:00

with. So Allah Subhanahu Wa Ta'ala is sending

00:17:00 --> 00:17:02

these things your way. Liamiz Allahu kabeethamilatayb.

00:17:03 --> 00:17:03

So

00:17:04 --> 00:17:06

Allah will tell you who is good and

00:17:06 --> 00:17:09

who is not. Right? So it is your

00:17:09 --> 00:17:10

way of refining

00:17:10 --> 00:17:11

your friends.

00:17:12 --> 00:17:14

If you look at the stories of

00:17:14 --> 00:17:15

Let's say,

00:17:16 --> 00:17:16

Ayub

00:17:17 --> 00:17:18

People were with him

00:17:19 --> 00:17:21

in the 1,000, they were around him, they

00:17:21 --> 00:17:22

were benefiting from his generosity

00:17:23 --> 00:17:24

and so on and so forth. When he

00:17:24 --> 00:17:26

became sick, you know the story better than

00:17:26 --> 00:17:29

me, eventually only 3 people were left with

00:17:29 --> 00:17:30

him. His wife

00:17:31 --> 00:17:33

and 2 good friends. The rest,

00:17:33 --> 00:17:35

they ran away from him and they told

00:17:35 --> 00:17:37

him don't come close to us but what

00:17:37 --> 00:17:39

about the money I used to give you

00:17:39 --> 00:17:40

I used to take care of all the

00:17:40 --> 00:17:42

don't worry about it just get out of

00:17:42 --> 00:17:44

here right? And if you look at the

00:17:44 --> 00:17:46

story of Yusuf 'alayhis salam his own brothers

00:17:47 --> 00:17:47

when,

00:17:48 --> 00:17:51

Yusuf were his assistants they told them brothers

00:17:51 --> 00:17:53

of Yusuf bring your brother Benjamin

00:17:53 --> 00:17:55

and we'll give you food extra food

00:17:56 --> 00:17:58

when they spoke to their father they said

00:17:58 --> 00:17:58

Arsilmana

00:17:59 --> 00:17:59

akhan

00:18:00 --> 00:18:03

will you please send our beloved brother with

00:18:03 --> 00:18:03

us?

00:18:04 --> 00:18:06

But later in the story when Benjamin was

00:18:06 --> 00:18:08

accused of theft they said Your

00:18:09 --> 00:18:11

son stole, your son is a chore.

00:18:12 --> 00:18:14

I thought two lines before you were saying

00:18:15 --> 00:18:18

our beloved brother now your son he's not

00:18:18 --> 00:18:21

your brother anymore you know so because they

00:18:21 --> 00:18:23

had something to gain from it

00:18:23 --> 00:18:25

and the stories go on and on there

00:18:25 --> 00:18:27

are so many different stories in the Quran

00:18:27 --> 00:18:28

If you look at the example of Muhammad

00:18:28 --> 00:18:29

SAWS Alaihi Wasallam.

00:18:30 --> 00:18:32

If you look when the Qibla was changed

00:18:32 --> 00:18:34

or the story of Aisha radiAllahu an and

00:18:34 --> 00:18:36

Surat An Nur or

00:18:37 --> 00:18:39

the Isra and Mi'raj it tells us that

00:18:39 --> 00:18:41

some stood up for the prophet sallallahu alaihi

00:18:41 --> 00:18:43

wa sallam. They were loyal to him, but

00:18:43 --> 00:18:45

some their faith was shaken.

00:18:45 --> 00:18:47

And this was Allah's way to show the

00:18:47 --> 00:18:49

prophet sallallahu alaihi wa sallam who is really

00:18:49 --> 00:18:50

with you

00:18:50 --> 00:18:52

and who is against you. So this is

00:18:52 --> 00:18:54

also a good way, one of the good

00:18:54 --> 00:18:56

reasons why bad things happen to us. So

00:18:56 --> 00:18:57

at the end of the day, we ask

00:18:57 --> 00:18:59

Allah subhanahu wa ta'ala to give us the

00:18:59 --> 00:19:01

best in this life and the best in

00:19:01 --> 00:19:02

the life to come, so all along.

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