Mustafa Khattab – Anas ibn Malik 2 2

Mustafa Khattab
AI: Summary ©
The speaker discusses the concept of tada fruct in Islam, which refers to the practice of taking off small things and leaving them out of one's life. They explain that the concept is different for older individuals, as they have little time to focus on minor things. The speaker also emphasizes the importance of not letting things happen and focusing on minor things rather than blaming others.
AI: Transcript ©
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So today we continue

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with lessons from the life of Anas ibn

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Malik radiAllahu anhu, and we'll focus only on

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one listen

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So today, we'll talk about the concept of

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tadaafu in Islam. Most people probably

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never heard of this concept in in the

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Islamic,

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teachings.

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It is called tadaafu, and there is no,

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equivalence

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for this word. There's no equivalence for this

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word in the English language. There are several

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ways to translate this concept. One of them

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could be to let go,

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to brush things off,

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to overlook.

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But they don't actually convey the actual meaning

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of Tabafun in Islam.

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So the person who practices or exercises

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Tabafu is the one who always thinks about

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major things,

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and he or she overlooks

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minor things.

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Now, let's say, for example,

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in the house,

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something happens unintentionally. Your kid

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drops a a glass cap, and it was

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broken.

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Some people make a scene, and they start

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fighting and shooting at each other and fist

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fighting and calling 911

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for no reason. It is something minor,

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something that can be overlooked so easily.

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They come home tired, they eat and fall

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asleep.

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They don't focus on small things.

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But usually, when people grow older, especially when

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they retire,

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now they have nothing but time.

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So they focus on everything. They walk in

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the house with a magnifying glass,

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and they start fighting for no reason.

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Okay. This box is put like this. Why

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don't you put it like this?

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Okay. Who put this chair behind the door?

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Halim, it has been here for 15 years.

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But because he was busy, he didn't

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look at it.

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Every time I get something, he he would

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never say, why did you do this man?

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And if I lift something, I didn't do

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it. He told me to do something, and

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I didn't do it. He would never tell

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me, why didn't you do it, man?

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And if Anas, the

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servant of the prophet, sallallahu alaihi wa sallam,

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was criticized

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by the wife of the prophet, sallallahu alaihi

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wa sallam, why did you do this? Why

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didn't you do this? The prophet, sallallahu alaihi

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wa sallam, would say, leave him alone. If

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Allah Subhanahu Wa Ta'ala has decreed

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that he would do something, he would have

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done it.

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If Allah has decreed that he wouldn't do

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something, he wouldn't have done it, so leave

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him alone.

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He would overlook and brush it off, and

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he wouldn't even talk about it. So this

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is the meaning of the ay. He

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spoke about some.

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So

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So the prophet

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said, why didn't you cover him with your

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clothes?

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Cover him. Don't expose him in front of

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the people. Maybe he did it something wrong

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but unintentionally

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or maybe he didn't know the ruling. He

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was ignorant. He shouldn't expose and publicize and

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broadcast,

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every evil you see. If there's something small,

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you have to let it go.

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So there are 2 different things, and we

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conclude with this inshallah.

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If the rights of Allah Subhanahu Wa Ta'ala

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or the rights of people are violated,

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you have to lay down your foot and

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stand your ground and say this is wrong.

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If your wife doesn't pray, you have to

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say something.

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If your kids are neglecting their school and

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their classes and homework, you have to say

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something.

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But I'm talking about minor things, things that

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are trivial, things that are not important.

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And the prophet, salallahu alaihi wa sallam,

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so people would come to him and say

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things to him and call him names, and

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he wouldn't say anything.

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But when the rights of Allah subhanahu wa

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ta'ala were violated,

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like someone killed someone, someone,

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lied, someone fabricated

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had the prophet, sallallahu alaihi wa sallam, would

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say something, and he would give angry for

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it.

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So we conclude with a story from Salahuddin.

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Allah, he was sitting in his camp. And

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as we know, Salahuddin was the Khalifa.

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He was the ruler of the area, stretching

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from India

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in the east and Mauritania

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and West Africa in the west, Spain and

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lower Turkey in the north and the lower

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part of,

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Sudan.

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He was the Khalifa of all that area.

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He was sitting with his soldiers in the

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camp. In the break, they were having light

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movements, you know, if they were joking and

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laughing and stuff. So one of them threw

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his shoe at another

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fellow, another companion, one of his friends, so

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it missed him and it fell right in

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front of Saladin.

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You see? So he turned his face to

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the other side and started talking to

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the guy sitting next to him just to

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pretend like he didn't see it. So they

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take the shoes back and nothing happened. So

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this is what we need to do. You

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only focus on the minor things, but the

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minor things, sometimes you have to let go.

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If you focus with everything

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that happens in this life,

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your life would be miserable.

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Every you yourself

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are not perfect.

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You are not perfect. So don't expect everyone

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around you to be perfect too. We ask

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the, oh, Allah,

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to forgive our sins and to accept our

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beliefs.

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