Mustafa Khattab – 3 Ramadan Reflections Report Cards For Hell

Mustafa Khattab
AI: Summary ©
The speakers discuss the history of measuring speed and the conflict between people's opinion of hot weather and the standard of speed. They emphasize the importance of learning from the story of Adam al flightis Citman and testing one's obedience to ensure understanding. The speakers also discuss the significance of showing actual accomplishments during a test in a d yielding, including highlighting the importance of showing actual accomplishments in a test and emailing them before the test. The title test is used in Arabic law and is encouraged for people to show actual accomplishments and email them before the test.
AI: Transcript ©
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So as we mentioned last night that one

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of the lessons of the month of Ramadan

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is to be humbled with Allah Subhanahu Wa

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Ta'ala.

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Because as I said sometimes we feel we're

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the center of the universe, and we are

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the standard

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by which we measure everything else.

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So, as we mentioned, if you are driving,

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and those who are slow,

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and those who are driving fast, you measure

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them by your own speed not by the

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road signs.

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And also when we have fundraisers,

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so let's say if I'm going to donate

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a $100

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those who donate $10

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I say they are very cheap.

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And if someone decides to donate 5,000 I

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say show off. Why? Because I set myself

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as the standard.

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And this is why there's always conflict when

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people say,

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it's too cold in here, and some one

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other person in the same breath, oh, it's

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too hot.

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I read Aisha one day, someone comes to

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fight with me after,

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Haramariq,

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ittakindah, it's too long.

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And in the same salah, when I'm getting

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my shoes someone will follow me, the salah

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of Sushore Haramariq.

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Like,

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so people set themselves the standard and sometimes

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you don't know what to do, really. Right?

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So,

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today inshallah is another lesson.

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Usually I get this question a lot. Especially

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when people are fasting in the month of

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Ramadan,

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and they are hungry, they mister Biryani, they

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mister Khushari and shawarma, and all the good

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stuff,

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and they start to, to think about food

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and to think about different things,

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and the question comes,

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why did Adam alaihis salam eat from that

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tree? Because if he didn't,

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we wouldn't be here suffering, paying GST,

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and doing this, and doing that, and, you

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know. People ask these questions. We shouldn't have

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been here, we should have been in Jannah

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now. We didn't have to worry about fasting

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17 hours, praying 20 rakaatrawi

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and this, waking up, you know, for work

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in the morning, and suffering like this.

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So there are a few things that we

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should learn from the story of Adam alaihis

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salam in the Quran.

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Number 1, that Allah

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decided that Adam is coming here

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way before Adam alayhi salam himself was created.

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So it is in Surah Baqarah the first

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story in the Quran. Surah Baqarah aya number

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30, where it's

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So Allah

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already decided that Adam alaihi wasalam was coming

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here way before Adam alaihi wasalam was created,

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way before the incident with shaitan and and

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so on and so forth. Number 2, Adam

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alaihis salam was warned against the tricks of

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Shaitan.

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And yes, Shaitan was not in Jannah. How

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did he whisper to Adam alaihis salam in

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Jannah?

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Wirelessly.

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He was outside Jannah and he was whispering

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to him. The same way that Shaytan is

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locked up these days, he's not with us,

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but he is whispering to us from a

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distance.

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And this is why some people still cheat

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and lie and commit zina and steal and

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kill in the month of Ramadan. Why? Because

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shaitan, yes, he is not there, but he

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is whispering

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told Adam don't eat from that tree,

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not because the tree was poisonous or the

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tree was gonna kill him. No. Allah

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was testing his obedience.

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In the same way Allah Subhanahu Wa Ta'ala

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is testing us every day. He's telling us

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you have millions of different types of food,

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eat everything except pork.

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Drink anything except alcohol. We are tested with

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one item. Right? And so on and so

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forth, so Allah Subhanahu Wa Ta'ala will test

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our obedience.

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Now the question comes, and I hear this

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from the school students all the time. Okay,

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we get it. It's a test and so

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on and so forth. Allah

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has infinite knowledge.

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Why did we have to come here? Because

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He already knows that X is going to

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Jannat,

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Z is going to Jannat, end of story.

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He knows. Why did he send us here?

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If he already knows who is going to

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Jahannan, who is going to Jahannan, right? It's

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it's a logical question

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So to answer this question we have to

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look

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at at this story So let's say for

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example there are 2 two brothers

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One of them is called Zayyan and the

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other one is called Sahana.

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So they move to a new school, they

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have the report cards with them, they give

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the report cards to the principal.

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And the principal, by just looking at their

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cards,

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she looked up Zayyan, he is an excellent

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student, straight A's in the last few years,

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he's always doing his homework, he's an amazing

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student,

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and the other one, Saharan,

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he never goes to school, he doesn't do

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his homework, he's always fighting with the teachers,

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he is a bad student.

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So from my from day 1 in the

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school year,

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so the principal decided by just looking at

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their their cards that we don't have to

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wait till June to decide who is going

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to pass and who is going to fail.

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So from day 1, she told them that

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Sayan is moving to the next year and

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Sarhan is failing.

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Now Sarhan is complaining,

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and he said you didn't give me the

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chance to prove myself,

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and if you give me the time, Bafarajik,

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if you give me the time, I'm gonna

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show you that I'm better than Zayyan.

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Right? So this is why Allah Subhanahu Wa

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Ta'ala gave equal opportunities to people here in

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this dunya. So let's say Allah created us,

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and those who are going to Jannah, they

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go straight to Jannah and those who are

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going to Jahanam, they go straight to Jahanam

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The people of Jahanam will complain you put

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me in level 50 in Jannah because there

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are a 100 levels in Jannah based on

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Hadith and Muslim and other books of hadith.

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So those who are going to level 50,

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they say, Allah, I think I deserve level

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99.

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Give me the chance, I'm gonna prove to

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you that I, you know, deserve a higher

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rank in Jannah. And those who are going

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to jahannam, they say,

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no. I don't deserve to go to Jannah.

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Give me the chance. Send me to Dunya.

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Test me. I'm gonna show you that I

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deserve to go to Jannah too. And this

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is why Allah

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gave us the opportunity to come here for

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this test in Dunya,

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fasting in Ramadan, zakah, sadaqah, siyam, namaz, Hajj,

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so on and so forth. This is halal,

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do it. This is halal, don't do it.

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This is the test.

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So now when we go back to Allah,

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yamul qiyamah, for judgment,

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no one will be in a position

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to question Allah subhanahu wa ta'ala or challenge

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him because you took your full opportunity,

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and if you took advantage of it, alhamdulillah,

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but if you ruined it, there's no one

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to blame except yourself. And this is the

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whole concept

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test in this dunya.

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We ask Allah Subhanahu Wa Ta'ala to give

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us Jannah, to firdos, Ameen al Ghani. The

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question from last night, it talks about people

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with white faces going to Jannah, people with

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black faces going to Jahannam.

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And this is based on some mistranslations

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of the Quran.

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The the word tabiabdahat as well here is

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not in the sense of black and white.

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And this these ayaat are explained at the

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end of Abba Sawatawalla.

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Mujuwwun You Maidin Musfira. Daahikatu Mustafshira.

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Some faces will be bright, they would be

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happy and joyful.

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Some other faces would be miserable and covered

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with shame. This is the meaning of the

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ayah alidis explained in the Quran. Especially in

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the Arabic culture, if you have 2 kids,

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one of them,

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succeeds and the other one fails, you know

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what we tell them in Arabic?

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The

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one who succeeds,

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you made my face bright, bayaltawajhi

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and the other one, sawatawajhi

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you

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gave me a heart attack. Right? So this

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is the it's used in a metaphorical sense

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because a lot of people when they, they

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read defected translations of the Quran, they say

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look, it's racist. It talks about black and

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white people. Bilal radiAllahu anhu was from Africa,

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he was dark skinned, and he will be

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among the kings of Jannah.

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And Abu Jahan was a white man, and

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he will be miserable in Jahannal. He doesn't

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talk about white and black.

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It's it's used in a metaphorical sense. Be

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it the layta'ala

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and, the winner is

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What is the winner?

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Yes, Rifa'aar. Brother Khalid Rifa'aar.

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I thought you were on the way.

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Let's say Yusuf alaihissalam, there are people before

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him who had the name Yusuf.

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Ibrahim alaihissalam, there were people before him who

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have the name of Ibrahim. Muhammad sallallahu alaihissalam,

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there were people before him in Arabia, at

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least 3, 4 people according to historians, who

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have the name Muhammad.

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There's only 1 prophet in the Quran who

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is told that your name was never given

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to anyone before you. There's 1 prophet. So

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if you know the answer of this prophet

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that no one had this name before, email

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me before tomorrow as at [email protected].

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Okay.

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Alright.

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