Mustafa Khattab – 22 Allahs Attributes ArRazzaq Iii

Mustafa Khattab
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AI: Summary ©

The speaker discusses the risk of Islam Subhanahu Wa Ta'ala, which can be given in various ways, including education, family, and money. They also share a story about a man who was given a coin to test his intelligence and prove his smartness. The speaker emphasizes fulfilling one's duty to Allah Subhanahu Wa Ta'ala, warning of risk from his actions. They also discuss a sad story about a man who gave his land to his aunt and later took it back, and later received $8,000 from the same woman. Finally, they discuss a book called "The w Card" and its meaning in Arabic language.

AI: Summary ©

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			So before we begin, inshallah, I'm gonna ask
		
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			you kindly for your dua for sister, Umu
		
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			Musham.
		
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			She, alhamdulillah, she's not feeling well, but the
		
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			family is asking for your dua that Allah
		
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			Subhanahu Wa Ta'ala will give her shifa, a
		
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			speedy recovery, and a longer healthy life. Ameen,
		
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			Ameen.
		
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			Okay. We'll continue our discussion inshallah about the
		
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			name of Allah Subhanahu Wa Ta'ala, Arlazakh.
		
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			And as we mentioned before, people think of
		
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			risk as only money.
		
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			But Allah Subhanahu Wa Ta'ala shawls His risk
		
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			on us in so many different ways.
		
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			Maybe a good health is, is your risk
		
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			from Allah Subhanahu Wa Ta'ala. A good education,
		
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			a good family,
		
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			good husband or wife,
		
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			good kids,
		
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			a house, a car, a job. There's so
		
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			many blessings from Allah Subhanahu Wa Ta'ala. And
		
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			we mentioned aflaq,
		
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			good manners, as one of the,
		
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			types of risk from Allah Subhanahu Wa Ta'ala.
		
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			And there are so many things, good friends,
		
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			and so on and so forth, so money
		
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			is not the only thing.
		
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			And Allah Subhanahu Wa Ta'ala is very fair
		
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			when he gives out the risk.
		
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			Someone will say: Okay, what do you mean
		
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			fair? Because some people have 1,000,000 or billions,
		
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			and people
		
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			starve to death. Where is the fairness?
		
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			If you look at the way Allah Subhanahu
		
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			Wa Ta'ala distributes risk, given in mind or
		
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			keeping in mind the things that I mentioned
		
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			at the beginning,
		
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			Allah Subhanahu Wa Ta'ala will give you lots
		
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			of things,
		
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			and would take one thing out from you.
		
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			So, for example, if he gives you a
		
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			good health, a good family,
		
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			a car, a house, maybe you will lose
		
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			your job. If you have a good job,
		
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			you have a good wife, you have money,
		
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			you don't have kids.
		
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			If you have a wife, and kids, and
		
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			money, you don't have health.
		
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			So why is Allah Subhanahu Wa Ta'ala doing
		
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			this? Because,
		
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			if he gives you everything,
		
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			you will turn your back on him,
		
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			and this is mentioned in many places in
		
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			the Quran. وَالَعْعِ
		
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			الله
		
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			If Allah
		
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			were to were to show His rizq with
		
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			everyone,
		
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			and give you everything you want,
		
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			you will turn your back with Him.
		
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			So Allah Subhanahu Wa Ta'ala said, If I
		
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			give you everything you want or everything you
		
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			need in life, you turn your back on
		
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			Allah Subhanahu Wa Ta'ala. But if he takes
		
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			one thing from you, you'll be crying and
		
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			you say You Allah, give me a good
		
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			wife, give me kids, give me money, give
		
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			me health. You'll be praying for something,
		
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			and this is why Allah
		
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			is doing this, to keep your good company.
		
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			So he will ask him for something, and
		
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			this is something that Allah Subhanahu Wa Ta'ala
		
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			loves for people to ask him.
		
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			So I mentioned before, good akhla
		
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			is a good thing, good kids
		
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			who, obey you,
		
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			who will make Dua for you when you
		
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			leave this world, and this is a salat
		
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			Hajjariyah for you, they give donation on your
		
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			behalf, it's a good thing.
		
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			Having good children is one of the greatest,
		
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			yanidahts of rizq from Allah Subhanahu Wa Ta'ala.
		
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			I'll give you one story.
		
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			There was a Sultan a long time ago,
		
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			and they say it's a true story. He
		
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			was traveling in the Khilafah, and he came
		
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			across,
		
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			a little kid,
		
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			8 years old, 9 years old,
		
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			so he said, Let me check the intelligence
		
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			of this guy.
		
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			So he said, look at my diamond ring
		
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			here.
		
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			Have you ever seen anything more beautiful than
		
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			this ring? And the kid said, yes, of
		
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			course. And he said, what is it? He
		
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			said, your finger is more precious than the
		
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			ring. He says, oh my God, this guy
		
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			is smart.
		
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			And he said, okay.
		
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			He said, what is
		
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			better? Your house, the house of your father,
		
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			or my palace?
		
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			He said, it's very easy.
		
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			If you are in your palace, your palace
		
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			is better than our house. But if you
		
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			come to our house, our house will be
		
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			better than your palace. Said, man, this guy
		
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			is smart. So he said, let me test,
		
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			you know, you know, how smart he is
		
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			again.
		
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			So he gave him one coin, one golden
		
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			coin, and he says, okay, take this and
		
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			give it to your family. One golden coin.
		
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			So the kid said, I can't take it.
		
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			So the the Sultan said, okay, why? He
		
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			said, because,
		
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			you know,
		
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			my mom will say, who gave it to
		
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			you? So the Sultan say, well, say the
		
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			Sultan gave it to me. He said, my
		
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			mom will say, you are a liar, you
		
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			are a thief. You stole this one golden
		
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			coin. And the sultan said, Why? He said,
		
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			Because my mom will say, the sultan is
		
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			not cheap to give you only one coin.
		
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			If it was the sultan, he will give
		
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			you lots of money. So he gave him
		
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			a bag of gold, and he went to
		
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			his family with gold.
		
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			And now they they, you know, they, they
		
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			believed him. Yes, it is the sultan, not
		
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			just one coin.
		
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			So he was smart.
		
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			Okay. The last thing I want to say,
		
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			we know that your risk is coming from
		
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			Allah Subhanahu Wa Ta'ala, and I've seen so
		
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			many people because I do counseling, and all
		
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			the problems come to my office,
		
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			people fight with each other for money,
		
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			because they think Some people worship the dollar
		
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			men, in God we trust.
		
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			Which God? The dollar.
		
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			It is written right then, in God we
		
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			trust. This is the God they trust. So
		
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			they cut off their relationship with their parents
		
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			for money.
		
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			They cut off their relationship with their relatives,
		
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			brothers, sisters. They fight. They take each other
		
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			to court over money.
		
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			Some people don't pray Dur Ibadah because they
		
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			dedicate all their time to money.
		
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			Believe me brothers and sisters, your risk is
		
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			coming your way anyway, as we mentioned last
		
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			night. So you have to fulfill your duty
		
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			to Allah Subhanahu Wa Ta'ala, Dur Ibadah. You
		
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			are here to worship Him and serve Him.
		
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			Wa'maqalaqdujinnawal
		
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			min sa ilayahu wudun. And your risk is
		
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			guaranteed from Allah Subhanahu Wa Ta'ala.
		
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			There is one ayah in Surah Nahan,
		
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			where Allah Subhanahu Wa Ta'ala says.
		
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			Because when the Prophet SAW told the Sahaba,
		
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			let's do Hijra to Madinah,
		
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			some of them said, okay, we're gonna leave
		
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			our jobs here, our homes,
		
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			everything behind. What are we how can we
		
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			eat in Madinah?
		
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			So this Ayah was revealed in Surah Nakhl,
		
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			where Allah Subhanahu Wa Ta'ala says, Waqa'ayim
		
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			min daafatin.
		
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			La'ataghmulur
		
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			istaa Allahu wa zuka'awa iyag.
		
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			He's telling them, look at the birds, look
		
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			at the animals.
		
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			They don't carry money, they don't have they
		
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			have no credit cards, they have no bank
		
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			accounts, and Allah is sending them the risk
		
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			all the time. So learn from the animals,
		
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			and learn from the birds. The Sahaba are
		
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			told to learn from animals and birds. Allah
		
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			Subhanahu Wa Ta'ala is giving risks to everyone.
		
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			So I'm gonna conclude with this sad story,
		
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			1 or 2 minutes inshallah. It's a very
		
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			sad story.
		
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			There is a man,
		
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			he had 2 children,
		
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			1 boy and 1 girl. The story happened
		
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			over
		
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			50, 60 years ago.
		
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			So before the man died,
		
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			he wrote all the land
		
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			for his son,
		
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			giving none to his daughter, because this is
		
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			the village culture, and like in Egypt for
		
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			example, this is the culture that where I
		
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			grew.
		
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			Because I believe, how can I give the
		
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			land of my family to a stranger, an
		
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			outsider? And the outsider is
		
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			your brother-in-law.
		
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			Right? So that was the mentality.
		
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			So the grandfather
		
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			gave the land to his son,
		
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			none to his daughter, and his daughter took
		
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			her brother to court for over 30 years.
		
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			35 years, she was fighting him, and because
		
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			her brother had a contract from his father
		
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			that this land is his, his sister lost
		
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			all the time.
		
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			So when this man
		
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			died after many years,
		
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			2,004,
		
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			one of his children decided to give back
		
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			the land to his aunt.
		
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			He called her, she didn't want to talk
		
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			to him. You did me wrong. I don't
		
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			want to talk to you. You're not related
		
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			to me.
		
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			So he said, you know, forgive us, we
		
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			made a mistake.
		
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			What's your land worth? It was about $4,000
		
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			at the time. He gave us the money
		
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			for the land, and he gave us he
		
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			gave her the money for the rent for
		
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			all the years that his dad was keeping
		
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			the land.
		
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			And the reason he did this, because after
		
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			his dad passed away, he saw him in
		
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			a vision, and his dad was in a
		
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			bad shape.
		
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			He was miserable, and he said, What happened?
		
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			He said, Because I owe I owe the
		
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			land to your your aunt, so you have
		
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			to give it back.
		
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			So he did everything he could to give
		
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			the money or the land to his aunt.
		
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			She said, I just want the money, I
		
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			don't need the land. He gave her the
		
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			money, and he gave her the money for
		
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			the rent as well.
		
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			Then he saw a dream of his father,
		
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			in a good shape, he was happy, alhamdulillah.
		
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			Because he fulfilled his dad's obligation,
		
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			so now he can rest in his grave
		
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			in peace.
		
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			And alhamdulillah she took the land, and this
		
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			brother SubhanAllah Allah Subhanahu Wa Ta'ala blessed him
		
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			the same month. He paid about 4,000
		
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			to his aunt, to give her back whatever
		
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			was taken from her many years earlier, and
		
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			wallahi, the same month, Allah Subhanahu Wa Ta'ala
		
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			sent him $8,000
		
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			from Allah. He didn't do anything, they gave
		
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			him as a gift from somewhere.
		
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			So, he ended up You know, he gave
		
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			her 4, Allah gave
		
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			him $8,000 So he didn't actually pay anything,
		
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			and Allah gave him the reward for whatever
		
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			he did. Why? Because he was not afraid
		
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			for his risk, his risk was guaranteed by
		
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			Allah Subhanahu Wa Ta'ala. The man in the
		
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			story is my dad,
		
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			the lady in the story is my aunt,
		
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			and the guy in the story is me.
		
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			So because if I tell you in the
		
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			story you say, Oh, you don't know, it
		
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			didn't happen to you, you're telling us fictional
		
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			stories, it happened to me.
		
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			I was not afraid for my rizq, I
		
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			gave my aunt her rights, and Allah gave
		
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			me back the same month and double.
		
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			So I'm sure, if you owe someone something,
		
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			give it back to him, and Allah Subhanahu
		
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			Wa Ta'ala will take care of you. Don't
		
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			be afraid of rizq, it is guaranteed.
		
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			Qalamindafat infillathakillah
		
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			Allah Allah Allah Allah Allah Allah.
		
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			It
		
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			is mentioned in the Quran. We ask Allah
		
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			Allah Allah to bless our risk, and give
		
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			us risk, Allah Allah InshaAllah.
		
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			Question for last night?
		
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			What was the question?
		
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			This this was an easy one. Rijalah in
		
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			Arabi does not necessarily mean men. In this
		
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			particular case, it means on foot.
		
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			Alarizlihi
		
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			rijalan, it means walking on foot, walaybuliabham
		
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			and they come on camels as well. So,
		
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			not as this guy said, Hajj is only
		
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			for men, the ayah doesn't say men, it
		
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			says everyone will come on foot, And the
		
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			winner is brother Iqra Muhammad.
		
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			Iqra
		
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			Muhammad.
		
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			Maja Allah Takbir.
		
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			Exactly.
		
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			So question for tonight is kind of difficult,
		
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			and this is one of the big accusations
		
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			against the Quran. They say the Quran has
		
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			grammatical mistakes.
		
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			We go home, go to Surah 4, Surah
		
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			Nisa, Ayah 162.
		
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			There's something there.
		
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			There's this Ayah that talks about the believers,
		
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			and every word in the Ayah is Marfur,
		
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			it has wal Nun at the end, there's
		
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			one word that that is, Mansoor, You Noon.
		
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			So in the Arabic language, there is an
		
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			issue here. Like in Allah Sihoona, Rasihoona has
		
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			1 Noon. Like in Allah Sihoona Filalmi minhum,
		
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			Wal mumminunat
		
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			Wal mumminun. Yomminun Abimamunzila ilaikawamamunzila ilaikawamamunzila ilaikawamamunzila ilaikawamamunzila
		
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			min kabliqwalmukimin
		
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			as sa'at has YAR Noon. There is an
		
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			issue here.
		
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			Everything is malfor, and when you have the
		
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			conjunction Wa in the Arabic language, if the
		
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			word is malfor, the next one is malfor.
		
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			But this one is masoor. What is going
		
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			on here? Why is it malsoor?
		
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			How do you explain this? So if you
		
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			know the answer, this is a very critical
		
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			question that Islamophobes
		
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			raise against the Quran. They say it has
		
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			mistakes. If you know the answer, for ayah,
		
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			surah 4, ayah 162 in Surah Nisa. If
		
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			you know the answer, email me before tomorrow.
		
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			Asa at imamustaafatnatoriascenter.c.
		
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			JazakAllahu alaihi wa Salamat