Mustafa Khattab – 12 Allahs Attributes AlHakim Ii

Mustafa Khattab
AI: Summary ©
The history of Islam is discussed, including the loss of people's lives and the legalization of drugs and marijuana. The speaker emphasizes the importance of change and avoiding risk in making laws. The segment also touches on Subhanare's actions, including his actions regarding eating pork and drinking alcohol. The segment ends with a discussion of Subhanare's actions, including his actions regarding eating pork and drinking alcohol.
AI: Transcript ©
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So,

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a few years ago, this brother came to

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take Shahadah in the Masjid. So,

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I used to sit with him and answer

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questions and and we talk and, he had

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an issue with beer, alcohol.

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And he also had an issue with wheat.

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I know it is now being legalized.

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So,

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weed and beer.

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So eventually we, I told him inshaAllah, if

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you take shahara, this will help you to

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become a better person and quit weed and

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beer.

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So Alhamdulillah, he decided to come for Jummah.

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So I gave footba and after Jum'ah he

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gave Shahada, Alhamdulillah.

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So, people hugged him and kissed him and

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he sat there and I made the announcements.

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No, no, no, no, no, I made all

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the announcements and after,

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after the announcements he came to me and

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he said, I thought you guys you don't

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do weed and you don't drink beer. And

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all you said in the announcements was beer

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and weed.

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I said, what are you talking about? Then

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I remembered

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in the announcement I was talking about

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Tajweed

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Halakha.

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So he confused that for weed, and after

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he took shahara, and I said Masha Allah

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the brother took shahara and takbir. So beer,

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he took beer for takbir, so big confusion.

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So

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today inshallah, I'm gonna talk I'll continue the

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discussion about the hikmah of Allah Subhanahu Wa

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Ta'ala, Al Hakim.

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When Allah Subhanahu Wa Ta'ala tells us in

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the Quran, do something or don't do something,

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you know, for sure this is the best

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for you.

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If you have a phone,

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or a fridge, or a TV, or an

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iPad, it usually comes with

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the manual. And in the manual, the manufacturer,

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the person who made that machine or that

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equipment,

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tells you this is the best way to

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do it and the best way to use

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this machine to be able to function in

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the best way.

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So say for example, when you, get a

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new phone, an iPhone or Samsung, they tell

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you

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don't charge a phone

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overnight. Like once it is 100%, you have

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to take it out of the charger. Or

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you're actually

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reducing the capacity

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or the life of the battery. Right? So

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you have to listen to them because they

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know they are the ones who created this

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bone, so they know.

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We came with a manual and this manual

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is the Quran, and the Sunnah of Muhammad

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which explains the Quran. So Allah Subhanahu Wa

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Ta'ala is your manufacturer.

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It tells you do things this way, don't

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do this because this is best for you.

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So now I know that Allah Subhanahu Wa

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Ta'ala is my Creator,

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and with His Hikmah, and with His Knowledge,

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He knows what is best for me, and

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what is not best for me.

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Sometimes SubhanAllah, we out of ignorance and lack

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of wisdom, we do things that are detrimental

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to us. They destroy us.

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Just like when a little kid, he sees

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a snow,

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you know, a snake.

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If you, when you're an old half or

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2 year old kid, they see a snake,

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they want to go and catch a snake

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and play with it and hug it, and

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they don't know that the snake is poisonous.

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Do they do this because they are brave?

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Nope, they do it out of ignorance. So

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So sometimes we do exactly the same thing

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we do things that destroy us in dunya,

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and would put us in a bad place

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in akhirah out of ignorance.

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It is not about bravery. If you do

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drugs,

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if you smoke weed,

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if you drink, if you date this does

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not mean you're a man, or you are

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strong and brave. It means you're ignorant.

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You're not mindful of Allah Subhanahu Wa Ta'ala.

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You don't have taqwa.

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If Allah Subhanahu Wa Ta'ala says don't do

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something, we know that

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Allah Subhanahu Wa Ta'ala wants what is best

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for you, and this is out of his

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Hikma. But human beings, when they make laws,

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interest has to be there.

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If they legalize something haram, it means they

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have interest in there. They, you'll pay taxes

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for example, I'm gonna get into this in

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a second.

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Back in the 1920s

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in the US, during the Great Depression,

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they tried to make alcohol illegal in the

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US,

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for many years.

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And they had the police behind them, they

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had the army behind them, the lawmakers behind

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them, and

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thousands of people went to jail because they

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couldn't quit alcohol.

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1,000,000 of dollars were paid in fines. They

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couldn't do it.

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In the Muslim community,

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in the last 1500 years,

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the great majority of the 1,600,000,000

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Muslims who live today,

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they don't drink because of a man who

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was living in the desert 1500 years ago,

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who couldn't read, he couldn't write, he didn't

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have any degrees from Yale or Harvard, he

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didn't have a police behind him, he didn't

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have an army behind him. He says don't

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do it man, so we quit. We don't

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we're not doing anything anymore.

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And this is the power of the hikmah

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of Allah

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We know that when Muhammad SAW said don't

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do it, and when Allah SAW said in

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the Quran don't do it, because this is

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the best for us.

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Now, I know marijuana was illegal at some

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point, now it is legal.

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And maybe, if a conservative,

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party is elected, if someone from the conservative

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party is elected, maybe marijuana will be illegal

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again.

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Abortion used to be illegal, now it is

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becoming legal.

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And, and so on and so forth.

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Same * marriage, illegal, now it is becoming

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legal. So we change things. Apartheid used to

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be legal.

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In the US, blacks and whites couldn't sit

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in the same bus or eat in the

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same restaurant.

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Now this is illegal. Right? But it used

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to be the law in the in the

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1930s 40s. By law, you cannot eat in

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the same place.

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So people always change their mind based on

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interest. What is,

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beneficial to them? It doesn't have anything to

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do with morality or lack of morality, and

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so on and so forth. The same is

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for prostitution,

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same for *.

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If a kid if someone has a relationship

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with their sister or mother, it is legal

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in some Western societies.

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Because they consider this freedom,

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but it is illegal in some other Western

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societies.

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Euthanasia.

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They call it mercy killing. If someone has

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an acute illness, they're suffering, they give the

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right to their doctor to kill them. It

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is legal in some Western societies, it is

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illegal in some other Western societies. Even within

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the West, they still have disagreements, what is

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morally acceptable, and what is not morally acceptable.

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If Allah

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says, Pork is haram, pork is haram. I

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don't have to read any academic

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papers

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on about the dangers of eating pork. I

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know Allah knows me better than I know

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myself. If Allah says that Iba is haram,

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I don't do it. Iba because I know

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Allah says, No, khalas, I'm not gonna do

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it, it is not good for me. I

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don't have to read all these things. And

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now SubhanAllah, in Japan they say, if you

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want

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the economy to bloom, and if you want

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to be successful,

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the interest rate has to be 0.

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So they now they find out.

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Now they say, don't drink.

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Or if the companies they say, drink responsibly.

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They just like shoot yourself in the head

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responsibly.

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Right? It is either good for you or

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bad for you. Tobacco companies. They allow it

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because you pay taxes. Right? So it's good

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for the economy. But they don't know that

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they have to spend 1,000,000,000 of dollars in

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the medical,

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you know,

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insurance or whatever they call it to cover

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for the, you know, for all the damage

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that cigarettes caused. And SubhanAllah,

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some of us Muslims,

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out of the lack of hikman, this is

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the last thing I do.

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We

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try to do Haram things, although Allah said

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they are haram, and we try to find

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an excuse to make them halal.

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The best example.

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I know some brothers, they always come to

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me, and they say they have a store

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or convenience store, and they sell pork, and

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they sell alcohol.

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And I said man, it's haram. Allah says

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it's haram in the Quran. Alcohol is haram,

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weed is haram, this is haram, tell us

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it's haram. You don't ask me. If Allah

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says it's haram, don't ask me.

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They say but brother, brother listen.

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We don't sell it to Muslims, so it

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has to be halal.

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Oh man.

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Do we have any Somalis in the room?

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Raise your hand if you're Somali.

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Masha Allah. Love you, I love you.

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In Somali, they say,

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which means basically, I don't eat dead meat.

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I only drink the soup of dead meat.

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I I don't eat,

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you know, the pork. I don't drink alcohol.

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I just sell it to non Muslims. And

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the prophet says if something is haram, Allah

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says something is haram. The income coming from

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the haram is also haram. Just like the

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soup coming out of Haram, meat is also

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Haram. So I like this saying from, you

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know, the Somali culture, and SubhanAllah, if we

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try to justify

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like,

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this guy, he said that, his son told

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him you know dad my I heard the

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Sheikh in the Masjid he said that pork

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is haram, you shouldn't sell it in your

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store.

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And the father said no no no no,

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don't listen to me. No no no, I'm

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not selling it to Muslims, I'm selling it

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to non Muslims. The same father came to

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me, and he said after 15 years my

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son is now dating a girl from high

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school, and I said, son, dating is haram.

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And his son said, you know what? I'm

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not dating a Muslim girl.

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Same. So it's gonna come back to you.

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So if Allah Subhanahu Wa Ta'ala says something

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is halal, it is halal till the end

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of time. If he says something is haram,

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it's always haram.

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Right? But in

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other systems,

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what is halal? Next day can be a

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Haram, what is legal can be illegal. But

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for Allah, what is Haram? It's always Haram,

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what is right is always right. And this

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is the Hikmah of Allah Subhana Wa Ta'la.

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We'll continue tomorrow InshaAllah. ShazakAllah

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So now the question for last night

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