Mustafa Abu Rayyan – 69 Tafseer Surah Al-Baqarah – Verses 282-286

Mustafa Abu Rayyan
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The importance of writing down certain information and staying on the promise to avoid mistakes is emphasized in the segment. The concept of rahan is discussed, where people can write down their thoughts and desires and avoid mistakes. The importance of belief in Islam is emphasized, where people can use the words Islam and the Q booked for Surah Al-Boni to avoid mistakes and avoid acting upon people who came before them. The segment also discusses the importance of not carrying on burials and not acting upon people who came before them.

AI: Summary ©

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			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
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			Alhamdulillah wa salatu wa salamu ala Rasulillah.
		
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			Insha'Allah wa ta'ala we're going to
		
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			continue the tafsir of Surat Al-Baqarah.
		
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			And the hope is insha'Allah wa ta
		
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			'ala, with Allah's permission, that we finish the
		
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			surah today.
		
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			Starting with ayat 283.
		
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			Allah subhanahu wa ta'ala says, وَإِن كُنْتُمْ
		
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			عَلَىٰ سَفَرٍ وَلَمْ تَجِدُ كَاتِبًا فَرِهَانٌ مَّقْبُودًا فَإِنْ
		
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			أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي أُؤْتُمِنَ أَمَانَتَهُ
		
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			وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُ الشَّهَادَةَ وَمَنْ يَكْتُمْهَا
		
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			فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا
		
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			تَعْمَ
		
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			بِعْضُكُمْ وَلَمْ تَعْمَمَ فَإِنَّهُ آثِمٌ قَلْبُهُ وَمَا تَعْمَمْ
		
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			فَإِنَّهُ آثِمٌ قَلْبُهُ وَمَا تَعْمَمْ and the presence
		
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			of witnesses, is that an obligatory act or
		
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			a recommended act?
		
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			It is a recommended act.
		
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			However, it is important that this is done
		
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			so that people's rights are not trampled upon,
		
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			so that people don't deny after someone borrowed
		
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			you money after a while, you could say,
		
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			it never happened, or you could say, it
		
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			was this much, not that much, or you
		
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			gave me four months, not two months.
		
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			All of these problems can arise, and Islam
		
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			is all about ensuring that the hatred between
		
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			people is minimized and the love is maximized.
		
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			So we are encouraged to help each other,
		
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			but to ensure that we don't deceive each
		
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			other, that we don't misuse the trust, it
		
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			is important that things are written down.
		
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			So that's the longest ayah in the Quran
		
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			is talking about this, the previous ayah.
		
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			Now, the order and the command was, and
		
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			again, it's not a command of obligation, but
		
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			a command of recommendation, it's mustahab, was to
		
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			write down whenever people borrow from each other,
		
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			and to even have witnesses, and to even
		
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			have witnesses.
		
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			Now, and all the details of that we
		
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			mentioned last week, inshallah ta'ala.
		
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			Then Allah subhanahu wa ta'ala says here,
		
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			wa in kuntu ma'ala safareen.
		
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			However, if you are traveling, so now you
		
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			are traveling with people, wa lam tajidu katiban,
		
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			and you don't have anyone to write down
		
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			for you, so you don't, let's say you
		
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			want to borrow someone, something from someone, some
		
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			money, because you're traveling, or whatever it is,
		
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			it could be an item, and this loan
		
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			that you're now taking from someone, you don't
		
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			have someone that can scribe it or write
		
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			it down for you and be a witness,
		
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			none of that is present.
		
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			Then what should you do?
		
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			Then what should you do?
		
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			So the ayah specifically mentioned traveling, but it
		
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			doesn't necessarily have to only be traveling.
		
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			Let's say you're in a situation where it's
		
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			not, you cannot write it down.
		
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			Then what?
		
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			wa lam tajidu katiban, and you don't find
		
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			a scribe, fa rihanun maqboodah, then let there
		
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			be a pledge to put down a deposit
		
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			or collateral.
		
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			What does that mean?
		
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			You ask your friend, can I borrow 500
		
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			pound?
		
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			And he tells you, that is fine, I'll
		
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			give it to you, we don't have anyone
		
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			to write it down, we don't have anyone
		
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			to witness it, then how about you give
		
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			me your watch, and you have a nice
		
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			expensive watch, and I'll hold onto this watch
		
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			as collateral, as a deposit, I'll hold onto
		
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			this watch until you give me back the
		
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			money that I owe you.
		
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			And if you don't give me back in
		
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			the prescribed time period, then what can I
		
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			do?
		
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			I'll go and sell that watch, take my
		
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			500 from it and give the rest to
		
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			you.
		
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			This is how it works.
		
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			This concept is called rahan, it's called rahan,
		
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			and it's allowed in Islam.
		
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			In fact, the Prophet sallallahu alayhi wa sallam,
		
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			he passed away while his armor was with
		
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			a Jewish man as rahan.
		
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			The Prophet sallallahu alayhi wa sallam bought some
		
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			food from him, and he did not pay
		
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			him back.
		
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			And the Prophet sallallahu alayhi wa sallam said,
		
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			until I pay you back, keep this.
		
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			So this is called rahan.
		
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			So here Allah is telling us, if you're
		
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			traveling and you want to borrow money, and
		
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			you cannot write it down, then another option
		
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			for you is rahan.
		
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			You leave something with the person to keep
		
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			his heart at ease, and then what?
		
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			Then later on, you pay him back and
		
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			you get your watch, your car, whatever it
		
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			is, whatever valuable it was back.
		
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			Again, is this obligatory?
		
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			No, because look what Allah said afterwards.
		
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			fa in amina ba'dukum ba'da And if one
		
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			of you trust the other, then no need
		
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			for a rahan.
		
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			You don't have to take the person's watch.
		
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			You don't have to take the person's, something
		
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			for collateral to keep with you.
		
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			Instead, what Allah says, fa in amina ba'dukum
		
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			ba'da fa liyu addi alladhi utumina amanatahu Then
		
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			let the one who's been entrusted discharge his
		
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			trust faithfully.
		
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			Pay the person back on time.
		
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			Stay upon the promise that you made.
		
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			Do that and that should be enough.
		
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			So, the asal is what?
		
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			The default is that if I loan you
		
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			something, that you will pay me back on
		
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			time and you will pay me back the
		
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			exact amount and you will not mess about
		
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			and you will keep the trust as you're
		
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			meant to be as a believer.
		
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			To ensure you do that and to ensure
		
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			there's no foul play, we have been recommended
		
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			to have people write it down so that
		
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			there's evidence.
		
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			Nowadays, you have people that borrow each other
		
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			money, a lot of money, there's no evidence
		
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			for it.
		
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			The person may die and no one else
		
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			knows it.
		
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			And then you come to the person's family,
		
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			your father owed me 50,000 pound or
		
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			whatever the case is.
		
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			Yeah, I don't know that.
		
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			Do you have any evidence for it?
		
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			No, but I promise you, you see how
		
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			many problems it creates.
		
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			So, write it down.
		
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			If you're not gonna write it down, then
		
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			use collateral.
		
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			Again, this aids, it ensures that people pay
		
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			back the trust and the amanah.
		
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			But the asset is, if we trust one
		
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			another, for you to be faithful of Allah,
		
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			his Lord.
		
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			And then Allah says, and do not conceal
		
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			the shahada, the evidence, the testimony.
		
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			This is about either the one who witnessed
		
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			it himself or the person that was engaged
		
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			in the transaction that they should not lie
		
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			and fear Allah Subh'anaHu Wa Ta-A
		
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			'la in this regard.
		
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			Or man yaktumha, and whoever conceals and whoever
		
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			hides the evidence or the testimony or doesn't,
		
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			it's not truthful or it doesn't fulfill the
		
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			trust.
		
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			Whether you are the person engaged in transaction
		
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			or the person that witnessed the transaction or
		
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			the person that wrote the transaction, that you
		
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			all fear Allah Subh'anaHu Wa Ta-A
		
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			'la.
		
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			fa innahu aathimun qalbuhu For indeed, this person's
		
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			heart is sinful.
		
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			It's very interesting how Allah Subh'anaHu Wa
		
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			Ta-A'la said, the heart is sinful,
		
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			not the person is sinful, because the heart
		
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			is where a lot of these things emanate
		
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			from, whether it is greed, whether it is
		
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			lack of fear, whether it is, Allahumma usta
		
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			'an, the lack of iman, the iman is
		
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			in your heart, the piety is in your
		
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			heart, and the opposite is also in your
		
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			heart, right?
		
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			Kufr is in the heart, right?
		
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			So this person's heart is sinful.
		
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			fa innahu aathimun qalbuhu Then Allah Subh'anaHu
		
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			Wa Ta-A'la said, wallahu bima ta'maluna
		
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			alim And Allah Subh'anaHu Wa Ta-A
		
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			'la is all-knowing of what you do.
		
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			In other words, Allah knows how much money
		
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			you borrowed.
		
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			Allah knows how much you written down.
		
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			Allah knows how long you agreed.
		
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			Allah knows what's in your heart.
		
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			Were you being deceptive?
		
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			Were you lying?
		
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			Allah knows everything.
		
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			That concludes the ayats related to how the
		
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			etiquette as relates to borrowing money from each
		
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			other.
		
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			Then Allah Subh'anaHu Wa Ta-A'la
		
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			says, lillahi ma fee al-samawati wa ma
		
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			fee al-ard And to Allah only belongs
		
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			all that is in the heavens and all
		
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			that is in the earth.
		
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			And to Allah only belongs all that is
		
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			in the heavens and all that is in
		
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			the earth.
		
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			Allah Subh'anaHu Wa Ta-A'la created
		
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			it.
		
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			Allah Subh'anaHu Wa Ta-A'la owns
		
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			it.
		
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			Everything is in service, is enslaved, and is
		
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			serving Allah Subh'anaHu Wa Ta-A'la
		
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			in a state of abode and servitude to
		
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			Allah Subh'anaHu Wa Ta-A'la Everything.
		
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			In other words, Allah owns everything, owns you,
		
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			owns the land you walk on, owns your
		
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			house, owns your children.
		
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			Everything is mulk of Allah.
		
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			Everything, that's why we say every day, Allah
		
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			is what?
		
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			He's the Malik, right?
		
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			He's the Malik.
		
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			Alhamdulillahi Rabbil Aalameen All praise belongs to Allah,
		
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			the Rabb of the Aalameen.
		
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			Rabb, among the meanings of Rabb here, is
		
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			the owner of everything.
		
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			Allah owns everything.
		
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			Hence why, what does Allah say when He
		
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			encourages you to give sadaqah?
		
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			Wa atuhum min maalillah allathee ataakum And give
		
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			charity, and give them from the wealth that
		
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			belongs to Allah that Allah gave you.
		
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			Wa atuhum min maalillah Your wealth belongs to
		
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			Allah SWT.
		
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			The money in your account belongs to Allah
		
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			SWT.
		
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			The food in your fridge belongs to Allah
		
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			SWT.
		
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			The children that you have belongs to Allah
		
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			SWT.
		
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			Your body belongs to Allah SWT.
		
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			And this is very important and changes your
		
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			mindset completely.
		
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			If you look deep that, it changes the
		
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			way you think.
		
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			Because all of a sudden you understand that
		
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			what you are utilizing in this world, you
		
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			don't even own it.
		
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			The ultimate owner, Allah SWT.
		
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			So Allah belongs to the heavens and the
		
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			earth.
		
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			Then Allah SWT says something here in the
		
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			following ayah and the following statement.
		
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			It made the companions extremely fearful and worried.
		
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			This following statement made the Sahaba so fearful,
		
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			so worried, they came to the Prophet complaining.
		
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			What does Allah SWT say?
		
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			wa in tubdu ma fee anfusikum aw tukhfuhu
		
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			yuhasibukum bihi Allah And whether you disclose what's
		
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			in your heart, meaning you say what you're
		
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			thinking, you do what you desire, it manifests
		
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			itself in a speech or action, right?
		
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			Or you concede it, meaning it doesn't manifest
		
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			itself.
		
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			In other words, your actions, your statements, or
		
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			your thoughts and desires.
		
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			What is the difference between those two things?
		
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			Which ones are hidden?
		
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			Your thoughts and your desires, what are they?
		
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			They're hidden.
		
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			Can I see them?
		
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			Can people see them?
		
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			No.
		
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			Your actions and your statements, everyone can see,
		
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			right?
		
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			Can someone see if you have a hate
		
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			in your heart?
		
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			No.
		
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			But they can see what?
		
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			The actions.
		
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			Can someone see if you have pride in
		
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			your heart?
		
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			No.
		
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			But they see the actions.
		
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			Now Allah SWT is saying, whether you disclose
		
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			and you publicize and you do the actions
		
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			and they manifest themselves, or they stay hidden
		
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			within you and you conceal them, your thoughts,
		
00:12:27 --> 00:12:31
			your desires, your emotions, yuhasibukum bihi Allah.
		
00:12:31 --> 00:12:33
			Allah will hold you accountable for it.
		
00:12:35 --> 00:12:39
			When the Sahaba heard this, and then Allah
		
00:12:39 --> 00:12:40
			SWT said, yuhasibukum bihi Allah, Allah will hold
		
00:12:40 --> 00:12:41
			you accountable for it.
		
00:12:41 --> 00:12:44
			Fayaghfiru liman yashaa'u, then Allah will forgive
		
00:12:44 --> 00:12:45
			whoever He wants.
		
00:12:45 --> 00:12:47
			Wayu'adhibu man yashaa'u, and He will
		
00:12:47 --> 00:12:48
			punish whoever He wants.
		
00:12:50 --> 00:12:52
			Wallahu alaa kulli shay'in qadeer, and Allah
		
00:12:52 --> 00:12:53
			is able to do all things.
		
00:12:53 --> 00:12:56
			When the Sahaba heard this, they struggled with
		
00:12:56 --> 00:12:58
			this because they said, which one of us
		
00:12:58 --> 00:12:59
			can control his thoughts?
		
00:13:01 --> 00:13:04
			Which one of us can control his emotions,
		
00:13:04 --> 00:13:05
			his desires?
		
00:13:06 --> 00:13:07
			I may have a split second where I
		
00:13:07 --> 00:13:09
			desire to do something haram but then I
		
00:13:09 --> 00:13:09
			stop myself.
		
00:13:10 --> 00:13:12
			But now we're being held accountable for the
		
00:13:12 --> 00:13:13
			things that we think, and the things that
		
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			we desire.
		
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			You see how this is very concerning?
		
00:13:18 --> 00:13:19
			You see how this is very concerning?
		
00:13:20 --> 00:13:22
			How many passing thoughts do you have in
		
00:13:22 --> 00:13:22
			a day?
		
00:13:23 --> 00:13:24
			Are they all good?
		
00:13:25 --> 00:13:25
			No.
		
00:13:26 --> 00:13:28
			How many things do you feel or desire
		
00:13:28 --> 00:13:29
			or want to do?
		
00:13:29 --> 00:13:30
			Are they all khair and barakah?
		
00:13:30 --> 00:13:31
			No.
		
00:13:36 --> 00:13:40
			When the Sahaba heard this ayah, they came
		
00:13:40 --> 00:13:40
			to the Prophet ﷺ.
		
00:13:41 --> 00:13:45
			They said, Ya Rasulallah, we have been commanded
		
00:13:45 --> 00:13:48
			a great many things, and we have done
		
00:13:48 --> 00:13:48
			them.
		
00:13:48 --> 00:13:52
			Fasting, praying, salah, akhlaaq, jihad, we did all
		
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			of it.
		
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			How are we going to control what's in
		
00:13:57 --> 00:14:00
			our hearts and what's in our minds all
		
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			the time?
		
00:14:01 --> 00:14:04
			And everything that's concealed, we'll be held accountable
		
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			for.
		
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			What did the Prophet ﷺ say to them?
		
00:14:10 --> 00:14:12
			He said to them, Are you going to
		
00:14:12 --> 00:14:13
			now behave like the Jews?
		
00:14:14 --> 00:14:16
			Who when ayahs were revealed upon them, they
		
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			said, سَمِعْنَا وِهِيَرْ وَعَصَيِّنَا وِدِسْأُبَيْي No.
		
00:14:20 --> 00:14:21
			This is Qur'an.
		
00:14:22 --> 00:14:23
			These are statements of Allah.
		
00:14:24 --> 00:14:26
			If Allah is going to hold you accountable
		
00:14:26 --> 00:14:28
			for that which you conceal and that which
		
00:14:28 --> 00:14:33
			you disclose, then so be it.
		
00:14:34 --> 00:14:38
			Say, the Prophet ﷺ, Say, سَمِعْنَا وَعَطَعْنَا Say,
		
00:14:38 --> 00:14:40
			we hear and we obey.
		
00:14:41 --> 00:14:46
			غُفْرَانَكَ رَبَّنَا O Allah, we seek Your forgiveness.
		
00:14:46 --> 00:14:48
			Forgive us, O Allah, our Lord.
		
00:14:49 --> 00:14:51
			وَإِلَيْكَ الْمَصِيرَ And to You we shall return.
		
00:14:51 --> 00:14:53
			The Prophet ﷺ told them to say this
		
00:14:53 --> 00:14:58
			to help them overcome the anxiety they felt
		
00:14:58 --> 00:14:59
			over this ayah.
		
00:15:00 --> 00:15:01
			Say what?
		
00:15:01 --> 00:15:04
			سَمِعْنَا وَعَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرَ سَمِعْنَا
		
00:15:04 --> 00:15:06
			وَعَطَعْنَا So they started to repeat this.
		
00:15:06 --> 00:15:07
			They started to repeat this.
		
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			And they were concerned because honestly, my brothers
		
00:15:11 --> 00:15:16
			and sisters, if we're going to be held
		
00:15:16 --> 00:15:19
			accountable for the passing thoughts, for the passing
		
00:15:19 --> 00:15:21
			desires, then we will accrue a lot of
		
00:15:21 --> 00:15:21
			sin.
		
00:15:23 --> 00:15:27
			Hence why, after this incident, after the Prophet
		
00:15:27 --> 00:15:30
			ﷺ reprimanded the Sahaba and said, you, upon
		
00:15:30 --> 00:15:31
			you is to hear and obey.
		
00:15:32 --> 00:15:35
			سَمِعْنَا وَعَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرَ Then Allah
		
00:15:35 --> 00:15:40
			revealed, قُلُّهُ تَعَالَى آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ
		
00:15:40 --> 00:15:48
			مِنْ رَبِّهِ The Messenger of Allah believes in
		
00:15:48 --> 00:15:49
			what has been sent down.
		
00:15:50 --> 00:15:53
			آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِنْ رَبِّهِ From
		
00:15:53 --> 00:15:53
			his Lord.
		
00:15:55 --> 00:15:59
			وَالْمُؤْمِنُونَ And the believers also believe in that
		
00:15:59 --> 00:16:01
			which has been sent down from their Lord.
		
00:16:02 --> 00:16:05
			كُلٌّ All of them, all of the believers
		
00:16:05 --> 00:16:10
			and the Prophet كُلٌّ آمَنَ بِاللَّهِ They believe
		
00:16:10 --> 00:16:11
			in Allah.
		
00:16:12 --> 00:16:14
			وَمَلَائِكَتِهِ And in his angels.
		
00:16:15 --> 00:16:17
			وَكُتُبِهِ And the books that have been revealed.
		
00:16:18 --> 00:16:20
			وَرُسُولِهِ And his messengers.
		
00:16:21 --> 00:16:24
			لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُولِهِ We do
		
00:16:24 --> 00:16:27
			not make any distinction between the messengers.
		
00:16:28 --> 00:16:32
			وَقَالُوا And they said, سَمِعْنَا وَآطَعْنَا We hear
		
00:16:32 --> 00:16:32
			and we obey.
		
00:16:33 --> 00:16:37
			قُفْرَانَكَ رَبَّنَا O Allah, it is your forgiveness
		
00:16:37 --> 00:16:37
			we seek.
		
00:16:38 --> 00:16:40
			وَإِلَيْكَ الْمَصِيرِ And to you we shall return.
		
00:16:41 --> 00:16:44
			Then the earlier ayah that we just recited
		
00:16:44 --> 00:16:46
			that caused a lot of anxiety for the
		
00:16:46 --> 00:16:48
			Sahaba and worry because now we're being held
		
00:16:48 --> 00:16:51
			accountable for that which we conceal.
		
00:16:52 --> 00:16:56
			Allah says, لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا أُوسَعْهَا
		
00:16:56 --> 00:17:00
			That ayah was abrogated with the final ayah
		
00:17:00 --> 00:17:00
			of Surah Al-Baqarah.
		
00:17:01 --> 00:17:05
			So now, the things that are the passing
		
00:17:05 --> 00:17:08
			thoughts and the ideas and the things that
		
00:17:08 --> 00:17:12
			we think of or we think of doing
		
00:17:12 --> 00:17:14
			but then we stop ourselves, we're now held
		
00:17:14 --> 00:17:15
			accountable for them.
		
00:17:15 --> 00:17:19
			Allah says, لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا أُوسَعْهَا
		
00:17:19 --> 00:17:23
			Allah burdens not a person beyond his scope
		
00:17:23 --> 00:17:24
			and his ability.
		
00:17:24 --> 00:17:28
			لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا كَسَبَتْ Each soul,
		
00:17:28 --> 00:17:32
			it gets what it's earned from good and
		
00:17:32 --> 00:17:35
			upon it is what it earned from sin
		
00:17:35 --> 00:17:35
			and punishment.
		
00:17:36 --> 00:17:39
			And now the dua of the Companions and
		
00:17:39 --> 00:17:41
			the dua that he said continues, رَبَّنَا أَوْ
		
00:17:41 --> 00:17:44
			أَنْ لَا تُؤَاخِذْنَا Do not punish us or
		
00:17:44 --> 00:17:45
			hold us accountable.
		
00:17:45 --> 00:17:46
			اِنَّسِيْنَا If we forget.
		
00:17:47 --> 00:17:49
			اَوْ أَخْطَعْنَا Or if we do something by
		
00:17:49 --> 00:17:50
			mistake.
		
00:17:51 --> 00:17:52
			And Allah said, okay.
		
00:17:53 --> 00:17:54
			Allah said, نعم.
		
00:17:55 --> 00:17:58
			Allah does not forgive us for that which
		
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			we forget.
		
00:17:59 --> 00:18:01
			I mean Allah does not punish us for
		
00:18:01 --> 00:18:02
			that we forget.
		
00:18:02 --> 00:18:04
			Nor does Allah punish us for that which
		
00:18:04 --> 00:18:06
			we do by mistake.
		
00:18:07 --> 00:18:11
			رَبَّنَا أَوْ أَنْ لَا تَحْمِلْ عَلَيْنَا إِسْرًا Lay
		
00:18:11 --> 00:18:13
			not upon us a burden.
		
00:18:13 --> 00:18:17
			كَمَا حَمَلْتَهُ عَلَيْنَا مِنْ قَبْرِنَا Like you've burdened
		
00:18:17 --> 00:18:18
			the people that came before us.
		
00:18:18 --> 00:18:19
			That had more difficult.
		
00:18:20 --> 00:18:22
			The people of Israel that came before us,
		
00:18:22 --> 00:18:23
			there were certain acts of worship they had
		
00:18:23 --> 00:18:24
			to do that we don't have to do.
		
00:18:25 --> 00:18:26
			There's certain things that were burdened upon them
		
00:18:26 --> 00:18:28
			that Allah made easy on us.
		
00:18:28 --> 00:18:29
			Allah made it so easy on us.
		
00:18:30 --> 00:18:32
			In Surah Al-Baqarah in the early chapters,
		
00:18:32 --> 00:18:41
			we mentioned the people that worshipped the calf,
		
00:18:42 --> 00:18:44
			how they had to kill each other.
		
00:18:45 --> 00:18:47
			And that was their repentance, right?
		
00:18:47 --> 00:18:48
			Their repentance was death.
		
00:18:49 --> 00:18:50
			And for us, our repentance is what?
		
00:18:51 --> 00:18:52
			Just sincere repentance.
		
00:18:52 --> 00:18:54
			Isn't it Allah making it easy for us?
		
00:18:54 --> 00:18:56
			And there are so many examples of that.
		
00:18:56 --> 00:18:58
			The Salah was initiated at 50 and it
		
00:18:58 --> 00:18:59
			became five.
		
00:19:00 --> 00:19:02
			Allah SWT has eased our burdens.
		
00:19:02 --> 00:19:07
			كَمَا حَمَلْتَهُ عَلَيْنَا مِنْ قَبْرِنَا رَبَّنَا لَا تُحَمِلْنَا
		
00:19:07 --> 00:19:09
			مَا لَا طَاقَةَ لَنَا بِهِ O Allah, do
		
00:19:09 --> 00:19:11
			not burden us greater than what we have
		
00:19:11 --> 00:19:11
			strength for.
		
00:19:12 --> 00:19:15
			وَعَفُوا عَنَّا يَا أَللَّهِ بَارْدْنَا أَسْتَغْفِرْنَا O Allah,
		
00:19:15 --> 00:19:16
			forgive us.
		
00:19:16 --> 00:19:19
			وَارْحَمْنَا يَا أَللَّهِ شَوَى مَرْسِيًا أَنتَ مَوْلَانَا You
		
00:19:19 --> 00:19:22
			are our patron, our supporter, and our protector.
		
00:19:23 --> 00:19:25
			فَانْصُرْنَا And protect us and aid us and
		
00:19:25 --> 00:19:26
			give us victory.
		
00:19:26 --> 00:19:28
			أَلْقَوْمِ الْكَافِرِينَ Over the disbelieving people.
		
00:19:28 --> 00:19:32
			This ayah, it abrogated the earlier ayah.
		
00:19:32 --> 00:19:35
			In other words, with this ayah, Allah SWT
		
00:19:35 --> 00:19:38
			promised us that He will not burden us
		
00:19:38 --> 00:19:39
			more than we can bear.
		
00:19:40 --> 00:19:42
			And it is extremely difficult for someone to
		
00:19:42 --> 00:19:47
			control their thoughts, their thoughts and their passing
		
00:19:47 --> 00:19:49
			desires, which is why if you have that,
		
00:19:50 --> 00:19:51
			you are not held sinful for it.
		
00:19:52 --> 00:19:54
			If you go back to the earlier ayah,
		
00:19:54 --> 00:19:58
			the last two ayahs, ikhwanifillah, or if you
		
00:19:58 --> 00:20:00
			go even to ayah 284, to Allah belongs
		
00:20:00 --> 00:20:01
			to heavens and the earth.
		
00:20:01 --> 00:20:03
			And if you reveal that which is in
		
00:20:03 --> 00:20:05
			your heart, or if you hide it, Allah
		
00:20:05 --> 00:20:06
			will hold you accountable.
		
00:20:07 --> 00:20:10
			This ayah is considered abrogated by Abu Huraira,
		
00:20:11 --> 00:20:13
			by Aisha, by Abdullah ibn Abbas, by Abdullah
		
00:20:13 --> 00:20:15
			ibn Mas'ud, and many great companions and
		
00:20:15 --> 00:20:17
			tabi'een, Muhammad ibn Sirin and others.
		
00:20:18 --> 00:20:20
			They all said this ayah has been abrogated,
		
00:20:20 --> 00:20:22
			meaning after that incident, after the initial worry
		
00:20:22 --> 00:20:24
			of the companions, after they came to the
		
00:20:24 --> 00:20:26
			Prophet and they said, Ya Rasulullah, if we
		
00:20:26 --> 00:20:29
			are held accountable for the passing thoughts and
		
00:20:29 --> 00:20:32
			the ideas that we don't even enact, then
		
00:20:32 --> 00:20:34
			we will not be saved and we will
		
00:20:34 --> 00:20:35
			struggle and we can't control that.
		
00:20:36 --> 00:20:37
			Allah Subh'anaHu Wa Ta-A'la eased
		
00:20:37 --> 00:20:39
			that burden upon us, so we are now
		
00:20:39 --> 00:20:41
			not held accountable, right?
		
00:20:41 --> 00:20:45
			Man, that which we tell ourselves, because sometimes
		
00:20:45 --> 00:20:46
			you will tell yourself the wrong thing.
		
00:20:47 --> 00:20:50
			Sometimes you will desire something that you wouldn't
		
00:20:50 --> 00:20:50
			do.
		
00:20:50 --> 00:20:52
			There's a famous story where a sahabi was
		
00:20:52 --> 00:20:54
			praying next to the Prophet Sallallahu Alaihi Wasallam,
		
00:20:54 --> 00:20:57
			and the Prophet, his salah was so long,
		
00:20:57 --> 00:20:59
			so long, so long, the sahabi, he said,
		
00:21:00 --> 00:21:04
			in my salah, I wished or desired to
		
00:21:04 --> 00:21:05
			do something evil.
		
00:21:05 --> 00:21:07
			He was so tired, he wanted to cut
		
00:21:07 --> 00:21:08
			the salah, but he didn't.
		
00:21:09 --> 00:21:11
			Now imagine, he was held accountable for that,
		
00:21:12 --> 00:21:13
			trying to cut the salah that he joined
		
00:21:13 --> 00:21:15
			with Rasulullah Sallallahu Alaihi Wasallam, and Allah says,
		
00:21:15 --> 00:21:17
			wa la tubtidu amalakum, do not cut off
		
00:21:17 --> 00:21:19
			your acts of worship.
		
00:21:19 --> 00:21:21
			Do you understand how just an initial passing
		
00:21:21 --> 00:21:25
			desire, which would be very difficult to keep
		
00:21:25 --> 00:21:25
			a lid on that.
		
00:21:26 --> 00:21:27
			Allah Subh'anaHu Wa Ta-A'la removed
		
00:21:27 --> 00:21:29
			that burden as a mercy from us.
		
00:21:30 --> 00:21:32
			Amal al-rasulu and the last ayah are
		
00:21:32 --> 00:21:33
			a reminder of that.
		
00:21:33 --> 00:21:36
			These two ayahs of Surah Al-Baqarah are
		
00:21:36 --> 00:21:36
			very special.
		
00:21:37 --> 00:21:37
			They are very special.
		
00:21:38 --> 00:21:40
			The Prophet Sallallahu Alaihi Wasallam said that the
		
00:21:40 --> 00:21:43
			last two ayahs of Surah Al-Baqarah, whoever
		
00:21:43 --> 00:21:46
			reads them at night, like a fatah, they
		
00:21:46 --> 00:21:46
			are enough for him.
		
00:21:47 --> 00:21:48
			The last two ayahs of Surah Al-Baqarah,
		
00:21:48 --> 00:21:50
			if you read them, they are enough for
		
00:21:50 --> 00:21:50
			you.
		
00:21:51 --> 00:21:52
			Now the scholars, they discuss what does it
		
00:21:52 --> 00:21:53
			mean that the last two ayahs of Surah
		
00:21:53 --> 00:21:54
			Al-Baqarah are enough.
		
00:21:55 --> 00:21:58
			Some ulama have said it means that for
		
00:21:58 --> 00:21:59
			your night prayer, these two are enough.
		
00:22:00 --> 00:22:02
			For your qiyam, instead of reading lots of
		
00:22:02 --> 00:22:06
			Quran, these two are so special, they are
		
00:22:06 --> 00:22:06
			enough.
		
00:22:06 --> 00:22:08
			Allah said, no, that's not what it means.
		
00:22:08 --> 00:22:09
			Rather, it means that it's a means of
		
00:22:09 --> 00:22:10
			protection.
		
00:22:10 --> 00:22:12
			They are enough to protect you against the
		
00:22:12 --> 00:22:16
			shayateen, against problems, against any issues, against the
		
00:22:16 --> 00:22:16
			jinn.
		
00:22:16 --> 00:22:18
			All of that, reading these two ayahs will
		
00:22:18 --> 00:22:19
			provide you protection.
		
00:22:19 --> 00:22:21
			Hence, these ayahs are also encouraged to read
		
00:22:21 --> 00:22:23
			at night and they're also encouraged to read
		
00:22:23 --> 00:22:24
			as a form of ruqya.
		
00:22:25 --> 00:22:26
			But the whole Quran is a ruqya, the
		
00:22:26 --> 00:22:28
			whole Quran is a form of healing, but
		
00:22:28 --> 00:22:30
			these two last ayahs specifically.
		
00:22:30 --> 00:22:33
			Amal al-rasoolu bima unzila layhi mi-rabbihi
		
00:22:33 --> 00:22:33
			wal-mu'inoon.
		
00:22:33 --> 00:22:37
			Indeed, the prophet and the messenger believed in
		
00:22:37 --> 00:22:39
			that which was revealed from his Lord, wal
		
00:22:39 --> 00:22:40
			-mu'inoon, and so did the believers.
		
00:22:41 --> 00:22:43
			Kulun, all of them, amal abillah, they believe
		
00:22:43 --> 00:22:43
			in Allah.
		
00:22:44 --> 00:22:46
			What does it mean to believe in Allah?
		
00:22:46 --> 00:22:48
			To believe in Allah means four things.
		
00:22:48 --> 00:22:49
			To believe in Allah means what?
		
00:22:50 --> 00:22:50
			Four things.
		
00:22:50 --> 00:22:52
			To believe Allah exists, number one.
		
00:22:53 --> 00:22:55
			Who got off the train there?
		
00:22:55 --> 00:22:57
			All the atheists.
		
00:22:57 --> 00:23:01
			To believe only Allah is worthy of worship
		
00:23:01 --> 00:23:02
			and no one else is worthy of worship.
		
00:23:02 --> 00:23:03
			Who got off the train?
		
00:23:03 --> 00:23:06
			All the idolaters, Christians, and anyone that worships,
		
00:23:07 --> 00:23:07
			more than one God.
		
00:23:08 --> 00:23:11
			That he has beautiful names and attributes and
		
00:23:11 --> 00:23:12
			that he is the only one that sustains
		
00:23:12 --> 00:23:14
			and controls the universe and with that, you
		
00:23:14 --> 00:23:15
			only are left with the Muslims.
		
00:23:16 --> 00:23:16
			Four things.
		
00:23:17 --> 00:23:19
			Allah exists, Allah is the only worthy of
		
00:23:19 --> 00:23:23
			worship, Allah is the Lord, sustainer, provider of
		
00:23:23 --> 00:23:26
			everything and the owner and the creator, and
		
00:23:26 --> 00:23:29
			finally, Allah has beautiful names and attributes and
		
00:23:29 --> 00:23:30
			he is the perfect being.
		
00:23:31 --> 00:23:32
			That is what it means to believe in
		
00:23:32 --> 00:23:33
			Allah Subh'anaHu Wa Ta-A'la.
		
00:23:33 --> 00:23:35
			Wa malaiqati, to believe in the angels.
		
00:23:35 --> 00:23:36
			What does it mean to believe in the
		
00:23:36 --> 00:23:37
			angels?
		
00:23:37 --> 00:23:38
			That you believe that they exist.
		
00:23:39 --> 00:23:40
			So if someone says, I don't believe angels
		
00:23:40 --> 00:23:41
			exist, they cannot be a Muslim.
		
00:23:42 --> 00:23:42
			They cannot be a Muslim.
		
00:23:43 --> 00:23:45
			You have to believe angels exist, not only
		
00:23:45 --> 00:23:47
			that, you have to believe the specific angels
		
00:23:47 --> 00:23:48
			we've been told about.
		
00:23:48 --> 00:23:50
			So if you know of Angel Gabriel, you
		
00:23:50 --> 00:23:52
			must believe in his existence and he's the
		
00:23:52 --> 00:23:54
			one that brings the wahi to the prophets.
		
00:23:54 --> 00:23:55
			Other angels that have been named, you believe
		
00:23:55 --> 00:23:56
			in them.
		
00:23:56 --> 00:23:59
			You also should believe whatever description Allah gave
		
00:23:59 --> 00:24:02
			angels, such as they don't obey Allah ever,
		
00:24:02 --> 00:24:04
			that they are made or created from noor
		
00:24:04 --> 00:24:05
			and things like this.
		
00:24:06 --> 00:24:08
			Wa qutubi, to believe in the books that
		
00:24:08 --> 00:24:08
			have been revealed.
		
00:24:09 --> 00:24:10
			Any books that have been told to us
		
00:24:10 --> 00:24:11
			by name, we have to believe in it
		
00:24:11 --> 00:24:12
			specifically.
		
00:24:12 --> 00:24:14
			We have to believe in the Injil, the
		
00:24:14 --> 00:24:17
			Torah, the Zabur, the Suhuf of Ibrahim, the
		
00:24:17 --> 00:24:17
			Quran.
		
00:24:18 --> 00:24:19
			We believe in them.
		
00:24:19 --> 00:24:22
			The books, you believe in them generally, but
		
00:24:22 --> 00:24:24
			specifically you must believe in everything that's in
		
00:24:24 --> 00:24:24
			the Quran.
		
00:24:25 --> 00:24:27
			But the previous scriptures, we have to believe
		
00:24:27 --> 00:24:29
			that they were from Allah and all that's
		
00:24:29 --> 00:24:30
			in them is haqq and true.
		
00:24:31 --> 00:24:34
			Wa rusuli, he and Allah's messengers, all of
		
00:24:34 --> 00:24:35
			them, we believe in them.
		
00:24:35 --> 00:24:37
			All of the messengers, we believe in them.
		
00:24:37 --> 00:24:38
			We hold them in the highest regards.
		
00:24:39 --> 00:24:41
			We accept them, we love them, we cherish
		
00:24:41 --> 00:24:43
			them, all of the messengers of Allah subhanahu
		
00:24:43 --> 00:24:44
			wa ta'ala.
		
00:24:44 --> 00:24:47
			And Allah told us of some, Allah says,
		
00:24:47 --> 00:24:50
			wa rusulun lam naqsus alaik.
		
00:24:50 --> 00:24:52
			They are messengers that Allah told us about
		
00:24:52 --> 00:24:53
			and messengers Allah did not tell us about,
		
00:24:54 --> 00:24:55
			but we believe in them all and we
		
00:24:55 --> 00:24:56
			love them all.
		
00:24:57 --> 00:24:59
			Anyone that Allah named, we believe in them
		
00:24:59 --> 00:24:59
			specifically.
		
00:25:00 --> 00:25:02
			So if anyone says, I don't believe in
		
00:25:02 --> 00:25:03
			Prophet Yunus, you can't be a Muslim.
		
00:25:04 --> 00:25:05
			You can't be a Muslim because it's in
		
00:25:05 --> 00:25:06
			the Quran, he's a prophet, a great prophet
		
00:25:06 --> 00:25:06
			of Allah subhanahu wa ta'ala.
		
00:25:07 --> 00:25:09
			So each prophet is named specifically, you have
		
00:25:09 --> 00:25:10
			to believe in them specifically.
		
00:25:13 --> 00:25:15
			And you ask for Prophet Muhammad sallallahu alayhi
		
00:25:15 --> 00:25:17
			wa sallam, there are specific things you have
		
00:25:17 --> 00:25:18
			to believe about Prophet Muhammad sallallahu alayhi wa
		
00:25:18 --> 00:25:19
			sallam to be considered a Muslim.
		
00:25:20 --> 00:25:24
			You have to believe that he is the
		
00:25:24 --> 00:25:25
			final messenger.
		
00:25:26 --> 00:25:27
			If you believe that he's not the final
		
00:25:27 --> 00:25:29
			messenger, you haven't believed in him properly.
		
00:25:30 --> 00:25:32
			You have to love him more than anyone
		
00:25:32 --> 00:25:33
			else.
		
00:25:34 --> 00:25:34
			You have to love him what?
		
00:25:35 --> 00:25:36
			More than anyone else.
		
00:25:36 --> 00:25:37
			That's part of your iman.
		
00:25:38 --> 00:25:41
			You have to believe every single statement that
		
00:25:41 --> 00:25:42
			he said is true.
		
00:25:43 --> 00:25:45
			Whether it relates to the past, to the
		
00:25:45 --> 00:25:46
			present, to the future, to the world of
		
00:25:46 --> 00:25:46
			the unseen.
		
00:25:49 --> 00:25:52
			You have to obey him in whatever he
		
00:25:52 --> 00:25:54
			has told you.
		
00:25:56 --> 00:25:58
			You have to stay away from anything that
		
00:25:58 --> 00:26:00
			he told you to stay away from.
		
00:26:02 --> 00:26:04
			And that you do not worship Allah except
		
00:26:04 --> 00:26:04
			in the way that he told you.
		
00:26:05 --> 00:26:06
			That you do not worship Allah except in
		
00:26:06 --> 00:26:07
			the way that what?
		
00:26:07 --> 00:26:09
			The Prophet sallallahu alayhi wa sallam told you.
		
00:26:09 --> 00:26:10
			That's what it means.
		
00:26:11 --> 00:26:17
			Then, We do not distinguish between any of
		
00:26:17 --> 00:26:18
			the messengers.
		
00:26:18 --> 00:26:20
			What does that mean, we do not distinguish?
		
00:26:21 --> 00:26:22
			There is some level of distinction that we
		
00:26:22 --> 00:26:23
			do make.
		
00:26:23 --> 00:26:24
			Who's the greatest messenger?
		
00:26:25 --> 00:26:26
			Who's the greatest messenger?
		
00:26:27 --> 00:26:28
			Muhammad sallallahu alayhi wa sallam.
		
00:26:28 --> 00:26:29
			Isn't that a distinction?
		
00:26:29 --> 00:26:29
			Yes.
		
00:26:30 --> 00:26:31
			But what it means is we don't distinguish
		
00:26:31 --> 00:26:35
			between them in a manner that is divisive.
		
00:26:36 --> 00:26:37
			In a manner, this is why the Prophet
		
00:26:37 --> 00:26:38
			sallallahu alayhi wa sallam used to always say,
		
00:26:40 --> 00:26:42
			Do not say I am better than Musa.
		
00:26:42 --> 00:26:44
			Do not say I am better than Yunus.
		
00:26:44 --> 00:26:46
			Do not say I am more virtuous than
		
00:26:46 --> 00:26:46
			Yunus.
		
00:26:46 --> 00:26:47
			Why?
		
00:26:47 --> 00:26:49
			Because we are meant to help all the
		
00:26:49 --> 00:26:50
			Prophets in high regard.
		
00:26:50 --> 00:26:53
			And also, we as Muslims are different than
		
00:26:53 --> 00:26:54
			the Christians and the Jews that came before
		
00:26:54 --> 00:26:55
			us.
		
00:26:55 --> 00:26:56
			In what way?
		
00:26:56 --> 00:26:59
			Some of them, they rejected some Prophets.
		
00:26:59 --> 00:27:00
			Each one of them rejected some Prophets.
		
00:27:00 --> 00:27:01
			They both rejected Prophet Muhammad.
		
00:27:02 --> 00:27:04
			The Jews rejected Prophet Isa.
		
00:27:04 --> 00:27:06
			The Muslims, they accept all the Prophets.
		
00:27:06 --> 00:27:08
			Because there is a difference between one and
		
00:27:08 --> 00:27:08
			the other among the Prophets.
		
00:27:38 --> 00:27:39
			But it shows what?
		
00:27:39 --> 00:27:41
			That they love the Prophet sallallahu alayhi wa
		
00:27:41 --> 00:27:41
			sallam.
		
00:27:42 --> 00:27:45
			Should we feel the same when Prophet Isa
		
00:27:45 --> 00:27:45
			is insulted?
		
00:27:46 --> 00:27:47
			You'd feel the same.
		
00:27:47 --> 00:27:49
			This is why there was a man, he
		
00:27:49 --> 00:27:53
			said, They drew pictures of Muhammad.
		
00:27:53 --> 00:27:55
			Yallah, we'll draw pictures of Jesus.
		
00:27:56 --> 00:27:59
			You know, that person is misunderstanding this.
		
00:28:00 --> 00:28:02
			He's misunderstanding that all the Messengers, we hold
		
00:28:02 --> 00:28:03
			them in high regard.
		
00:28:04 --> 00:28:05
			Because there is a difference between one and
		
00:28:05 --> 00:28:06
			the other among the Prophets.
		
00:28:06 --> 00:28:10
			And they said, We hear and we obey.
		
00:28:12 --> 00:28:14
			We seek your forgiveness, O Allah.
		
00:28:15 --> 00:28:17
			Forgive us, O Allah, a forgiveness that came
		
00:28:17 --> 00:28:18
			from you.
		
00:28:18 --> 00:28:21
			And to you we shall return.
		
00:28:24 --> 00:28:27
			Allah's burden is not a person beyond that
		
00:28:27 --> 00:28:28
			which is scope.
		
00:28:28 --> 00:28:29
			What does that mean?
		
00:28:29 --> 00:28:30
			What does it mean that Allah does not
		
00:28:30 --> 00:28:31
			burden us more than He can do?
		
00:28:31 --> 00:28:33
			If someone comes to us and tells us,
		
00:28:33 --> 00:28:34
			I can only pray twice a day.
		
00:28:35 --> 00:28:36
			That's all I can do.
		
00:28:37 --> 00:28:38
			It's in the Quran, my brother.
		
00:28:38 --> 00:28:39
			Leave me alone.
		
00:28:39 --> 00:28:41
			Someone says, I will only fast 10 days.
		
00:28:41 --> 00:28:42
			That's all I can do.
		
00:28:42 --> 00:28:44
			Especially in the summer, long hours, 10 days.
		
00:28:46 --> 00:28:47
			Right?
		
00:28:48 --> 00:28:50
			Someone could misunderstand this ayah.
		
00:28:51 --> 00:28:52
			So what does it mean when Allah says,
		
00:28:52 --> 00:28:55
			Allah burdens not an individual beyond their scope
		
00:28:55 --> 00:28:56
			and their ability.
		
00:28:56 --> 00:28:59
			It means that the obligations that Allah has
		
00:28:59 --> 00:29:01
			given us are all things we can do.
		
00:29:01 --> 00:29:02
			That's what it means.
		
00:29:02 --> 00:29:04
			The obligations that Allah has put upon us
		
00:29:04 --> 00:29:06
			are all things that we can do.
		
00:29:06 --> 00:29:09
			And if circumstances stop us from doing them,
		
00:29:09 --> 00:29:11
			Allah makes things easy for us.
		
00:29:11 --> 00:29:13
			It means that you have to pray standing
		
00:29:13 --> 00:29:13
			up.
		
00:29:14 --> 00:29:16
			But if you can't, you can sit down.
		
00:29:18 --> 00:29:20
			It means you have to fast in the
		
00:29:20 --> 00:29:21
			month of Ramadan.
		
00:29:21 --> 00:29:23
			But if you're traveling and it's causing you
		
00:29:23 --> 00:29:24
			difficulty, you can break your fast.
		
00:29:24 --> 00:29:26
			That's what this ayah is talking about.
		
00:29:26 --> 00:29:30
			لا يكلف الله نفسه إلا وسعها That Allah
		
00:29:30 --> 00:29:32
			will make things easy for us when the
		
00:29:32 --> 00:29:33
			circumstances demand.
		
00:29:34 --> 00:29:36
			But all of the acts of worship are
		
00:29:36 --> 00:29:36
			easy for us.
		
00:29:37 --> 00:29:40
			Allah did not burden us with responsibility and
		
00:29:40 --> 00:29:41
			worship that we cannot do.
		
00:29:42 --> 00:29:46
			Hence why the responsibility of tracking and being
		
00:29:46 --> 00:29:48
			on top of even your thoughts and even
		
00:29:48 --> 00:29:50
			your desires has been lifted from us.
		
00:29:51 --> 00:29:51
			Why?
		
00:29:51 --> 00:29:53
			Because Allah does not burden us more than
		
00:29:53 --> 00:29:54
			we can bear.
		
00:29:54 --> 00:29:55
			Does that make sense?
		
00:29:55 --> 00:29:58
			لا يكلف الله نفسه إلا وسعها لها ما
		
00:29:58 --> 00:30:02
			كسبت وعليها ما اكتسبت And each soul gets
		
00:30:02 --> 00:30:03
			its reward from the good that it has
		
00:30:03 --> 00:30:05
			earned and will be punished for the evil
		
00:30:05 --> 00:30:05
			that it has earned.
		
00:30:08 --> 00:30:11
			رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِيْنَ أَوْ أَخْطَأْنَا O
		
00:30:11 --> 00:30:12
			our Lord!
		
00:30:12 --> 00:30:13
			رَبَّنَا By the way, my brothers and sisters,
		
00:30:14 --> 00:30:16
			the word رَبَّنَا is often used by Allah
		
00:30:16 --> 00:30:18
			and His messengers in the Quran as a
		
00:30:18 --> 00:30:19
			means of dua.
		
00:30:19 --> 00:30:21
			The prophets, when they're making dua, they often
		
00:30:21 --> 00:30:22
			use Allah's name, Rabb.
		
00:30:22 --> 00:30:25
			Let that be the name you always use.
		
00:30:25 --> 00:30:29
			You find Prophet Noah, رَبِّ خَفِرْ لِي وَلِي
		
00:30:29 --> 00:30:37
			وَارِدَيَّ وَلِي الْمُؤْمِنِينَ Prophet Ibrahim, رَبَّنَا وَجْعَلْنَا
		
00:30:37 --> 00:30:41
			مُسْلِمَيْنِ لَكَ Among the greatest names to use
		
00:30:41 --> 00:30:44
			when making dua is Allah's name, Rabb.
		
00:30:45 --> 00:30:47
			Here, رَبَّنَا O our Lord!
		
00:30:48 --> 00:30:49
			It's not just Lord, by the way.
		
00:30:49 --> 00:30:54
			That's a translation that's very lacking.
		
00:30:55 --> 00:30:59
			رَبَّنَا means O our caretaker, our nurturer, our
		
00:30:59 --> 00:31:02
			creator, and our Lord.
		
00:31:02 --> 00:31:03
			So it's all of that.
		
00:31:04 --> 00:31:05
			But you say that with رَبَّنَا.
		
00:31:07 --> 00:31:11
			رَبَّنَا لَا تُؤَاخِذْنَا إِن نَسِيْنَ وَاخْضَنَا O Allah,
		
00:31:11 --> 00:31:13
			do not hold us accountable and punish us
		
00:31:13 --> 00:31:15
			if we forget or if we fall into
		
00:31:15 --> 00:31:15
			error.
		
00:31:16 --> 00:31:17
			What does it mean to forget?
		
00:31:18 --> 00:31:20
			Allah subhanahu wa ta'ala does not hold
		
00:31:20 --> 00:31:22
			you accountable if you forget.
		
00:31:23 --> 00:31:24
			There's a hadith by the Prophet ﷺ said,
		
00:31:25 --> 00:31:28
			My people, there are three things that they
		
00:31:28 --> 00:31:30
			have been forgiven for.
		
00:31:31 --> 00:31:33
			And نسيان was one of them, what they
		
00:31:33 --> 00:31:33
			have forgotten.
		
00:31:35 --> 00:31:38
			وَالْخَطَأُ وَالْنِسْيَانَ وَمَسْتُكْرُهُ عَلَيْهِ الخطأ, that which you
		
00:31:38 --> 00:31:39
			do by accident.
		
00:31:40 --> 00:31:42
			وَالْنِسْيَانَ, when you forget.
		
00:31:43 --> 00:31:44
			وَمَسْتُكْرُهُ عَلَيْهِ and that which you are forced
		
00:31:44 --> 00:31:45
			to do.
		
00:31:45 --> 00:31:47
			Those three things, Allah subhanahu wa ta'ala
		
00:31:47 --> 00:31:48
			does not hold you accountable.
		
00:31:48 --> 00:31:51
			Someone forgets to pray Fajr, he forgot.
		
00:31:52 --> 00:31:54
			Realized it in the afternoon when they didn't
		
00:31:54 --> 00:31:54
			pray Fajr.
		
00:31:55 --> 00:31:56
			Allah doesn't hold you accountable because you forgot.
		
00:31:57 --> 00:31:58
			And that's part of being a human being,
		
00:31:58 --> 00:31:59
			to forget.
		
00:31:59 --> 00:32:02
			To forget is part of being a human
		
00:32:02 --> 00:32:02
			being.
		
00:32:02 --> 00:32:04
			And Allah does not hold you accountable for
		
00:32:04 --> 00:32:05
			your forgetfulness.
		
00:32:06 --> 00:32:08
			Earlier we were talking about ayats related to
		
00:32:08 --> 00:32:08
			loans.
		
00:32:09 --> 00:32:10
			If you forget to pay the person back
		
00:32:10 --> 00:32:12
			on time and you forgot the time it
		
00:32:12 --> 00:32:14
			was, Allah doesn't hold you accountable because you
		
00:32:14 --> 00:32:15
			forgot.
		
00:32:17 --> 00:32:19
			وَأَخْطَأْنَا, when we do something by mistake.
		
00:32:19 --> 00:32:21
			Something you didn't mean to do and you
		
00:32:21 --> 00:32:21
			did it.
		
00:32:22 --> 00:32:23
			Something you didn't mean to do and you
		
00:32:23 --> 00:32:23
			did it.
		
00:32:23 --> 00:32:25
			A famous example of that is the man
		
00:32:25 --> 00:32:27
			that became so happy and what did he
		
00:32:27 --> 00:32:27
			say?
		
00:32:27 --> 00:32:29
			Oh Allah, you are my slave and I
		
00:32:29 --> 00:32:30
			am your Lord.
		
00:32:31 --> 00:32:31
			Did he mean to say that?
		
00:32:32 --> 00:32:33
			If he meant to say that, it would
		
00:32:33 --> 00:32:34
			have been disbelief, right?
		
00:32:35 --> 00:32:38
			Allah forgives that we do by mistake.
		
00:32:40 --> 00:32:44
			رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِسْرًا Oh Allah, do
		
00:32:44 --> 00:32:47
			not burden us with, do not lay upon
		
00:32:47 --> 00:32:48
			us burdens that we cannot carry.
		
00:32:49 --> 00:32:50
			Like the people that came before us.
		
00:32:51 --> 00:32:53
			رَبَّنَا لَا تُحَمِلْنَا مَا لَا تَقَتَلْنَا بِي Oh
		
00:32:53 --> 00:32:54
			Allah, do not burden us with something that
		
00:32:54 --> 00:32:55
			is greater than our strength.
		
00:32:56 --> 00:32:58
			يَا أَللَّهِ وَعْفُو عَنَّا Pardon us.
		
00:32:59 --> 00:33:02
			الْعَفُو is that the sin is completely forgotten
		
00:33:02 --> 00:33:03
			about and removed.
		
00:33:03 --> 00:33:06
			وَعْفُو عَنَّا وَغَفِرْ لَنَا Oh Allah, forgive our
		
00:33:06 --> 00:33:06
			sins.
		
00:33:07 --> 00:33:09
			وَارْحَمْنَا Oh Allah, show us mercy.
		
00:33:10 --> 00:33:13
			أَنتَ مَوْلَانَا Oh Allah, you are our supporter
		
00:33:13 --> 00:33:13
			and our protector.
		
00:33:14 --> 00:33:17
			This is a very powerful and beautiful dua.
		
00:33:17 --> 00:33:20
			When you are truly asking Allah SWT, Oh
		
00:33:20 --> 00:33:21
			Allah, we need you.
		
00:33:22 --> 00:33:22
			We need you.
		
00:33:23 --> 00:33:24
			We have no one else but you.
		
00:33:25 --> 00:33:26
			Oh Allah, we are weak and we have
		
00:33:26 --> 00:33:26
			shortcomings.
		
00:33:27 --> 00:33:27
			Forgive us.
		
00:33:28 --> 00:33:34
			وَعَفُو عَنَّا وَغَفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَنَصُرْنَا
		
00:33:34 --> 00:33:39
			And give us victory over the disbelieving people.
		
00:33:39 --> 00:33:40
			Say ameen.
		
00:33:41 --> 00:33:44
			With that, my beloved brothers and sisters, we
		
00:33:44 --> 00:33:47
			conclude this beautiful surah, surah al-Baqarah.
		
00:33:47 --> 00:33:50
			So many lessons, so many benefits, so many
		
00:33:50 --> 00:33:53
			values, so many morals, so many stories that
		
00:33:53 --> 00:33:53
			we've learned.
		
00:33:54 --> 00:33:55
			It's been a journey.
		
00:33:56 --> 00:33:59
			It's taken me two and a half years
		
00:33:59 --> 00:34:02
			to finish surah al-Baqarah because we were
		
00:34:02 --> 00:34:02
			going very slow.
		
00:34:05 --> 00:34:07
			So I ask Allah SWT to make us
		
00:34:07 --> 00:34:10
			among those that act upon the Qur'an
		
00:34:10 --> 00:34:11
			and live by it.
		
00:34:11 --> 00:34:13
			I ask Allah SWT to make us among
		
00:34:13 --> 00:34:14
			those that the Qur'an is a hujjah
		
00:34:14 --> 00:34:15
			for, not against.
		
00:34:16 --> 00:34:18
			I ask Allah SWT to make us among
		
00:34:18 --> 00:34:20
			those that act upon all of its values
		
00:34:20 --> 00:34:22
			and morals and those that are forgiven.
		
00:34:24 --> 00:34:28
			رَبَّنَا لَا تُؤَخِذْنَا إِنْ نَسِيْنَا أَوْ أَخْطَأْنَا رَبَّنَا
		
00:34:28 --> 00:34:30
			لَا تَحْمِلْ عَلَيْنَا إِسْرًا كَمَا حَمَلَتَهُ عَلَىٰ لَذِينَ
		
00:34:30 --> 00:34:35
			مِنْ قِبْرِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا تَوَقَطْ
		
00:34:35 --> 00:34:40
			لَنَا بِهِ وَاعْفُوا عَنَّا وَاخْفِرْ لَنَا وَارْحَمْنَا أَنْتَ
		
00:34:40 --> 00:34:44
			مُولَانَا فَانْصُرْنَا عَلَىٰ ٱلْقَوْمِ الْكَافِرِينَ وَأَخْفِرُ دَعْوَانَا
		
00:34:44 --> 00:34:49
			أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الحمد لله الذي
		
00:34:49 --> 00:34:53
			بنعمته تتم الصالحات A few announcements I'd like
		
00:34:53 --> 00:34:54
			to make First of all, I'd like to
		
00:34:54 --> 00:34:56
			thank Allah SWT for allowing us to be
		
00:34:56 --> 00:34:59
			here For allowing us to finish Surah Al
		
00:34:59 --> 00:35:02
			-Baqarah And for allowing us to come together
		
00:35:02 --> 00:35:07
			every Monday And inshallah spend some time with
		
00:35:07 --> 00:35:09
			the Quran I have hope that I continue
		
00:35:09 --> 00:35:12
			Al-Imran and other surahs But for the
		
00:35:12 --> 00:35:18
			time being We'll conclude Surah Al-Baqarah here
		
00:35:19 --> 00:35:21
			And I will be starting a seerah class
		
00:35:21 --> 00:35:23
			on Fridays I will be starting a seerah
		
00:35:23 --> 00:35:24
			class I encourage you all to attend and
		
00:35:24 --> 00:35:27
			spread And on Mondays there will be a
		
00:35:27 --> 00:35:30
			fiqh class Which I encourage you all to
		
00:35:30 --> 00:35:32
			come So there will be a basic fiqh,
		
00:35:32 --> 00:35:34
			fiqh of purification, fiqh of salah, fiqh of
		
00:35:34 --> 00:35:37
			fasting Throughout the year from September to September
		
00:35:37 --> 00:35:40
			Every Monday if you attend after Maghrib There
		
00:35:40 --> 00:35:42
			will be classes related to fiqh That you
		
00:35:42 --> 00:35:43
			can benefit from Things that you need to
		
00:35:43 --> 00:35:46
			know related to your ibadah And on Wednesdays
		
00:35:46 --> 00:35:48
			there will be an aqeedah class Again, things
		
00:35:48 --> 00:35:48
			that you need to know as it relates
		
00:35:48 --> 00:35:51
			to your belief And every Friday we conclude
		
00:35:51 --> 00:35:54
			the work week With a session on the
		
00:35:54 --> 00:35:57
			seerah of our beloved Beloved Messenger Muhammad SAW
		
00:35:57 --> 00:36:00
			If you follow our social media inshallah You
		
00:36:00 --> 00:36:02
			will see some announcements related to that So
		
00:36:02 --> 00:36:03
			I hope to see you all in those
		
00:36:03 --> 00:36:07
			classes inshallah Bring your families and inshallah try
		
00:36:07 --> 00:36:10
			and benefit from that program So that's the
		
00:36:10 --> 00:36:13
			announcements Again, Mondays will be fiqh Wednesdays will
		
00:36:13 --> 00:36:14
			be aqeedah And Fridays will be what?
		
00:36:15 --> 00:36:18
			The seerah of our Prophet Muhammad SAW And
		
00:36:18 --> 00:36:20
			after that inshallah I will see if I
		
00:36:20 --> 00:36:22
			can squeeze in one of the weeks to
		
00:36:22 --> 00:36:23
			continue the tafsir I would really like to
		
00:36:23 --> 00:36:27
			If not, inshallah after I finish the seerah
		
00:36:27 --> 00:36:29
			We will pick up the tafsir again But
		
00:36:29 --> 00:36:31
			maybe in a quicker rate To try and
		
00:36:31 --> 00:36:32
			finish the whole Quran bi-idhnillah al-bari
		
00:36:35 --> 00:36:37
			Let me read some of the questions inshallah
		
00:36:37 --> 00:36:45
			And we conclude here Ayah 285 and 286
		
00:36:45 --> 00:36:50
			abrogate just ayah 284 or others The abrogation
		
00:36:50 --> 00:36:52
			that we discussed in this class was on
		
00:36:52 --> 00:36:56
			ayah 284 Specifically as it relates to Not
		
00:36:56 --> 00:36:59
			being held accountable over the passing thoughts And
		
00:36:59 --> 00:37:01
			the desires that we conceal That we do
		
00:37:01 --> 00:37:03
			not act upon But they just happen inside
		
00:37:03 --> 00:37:05
			of us Allah SWT does not hold us
		
00:37:05 --> 00:37:07
			accountable for it And when will the seerah
		
00:37:07 --> 00:37:08
			classes begin?
		
00:37:08 --> 00:37:10
			And will they be interactive for sisters?
		
00:37:10 --> 00:37:13
			The seerah classes will begin on the 13th
		
00:37:13 --> 00:37:16
			of September, Friday Not this coming Friday in
		
00:37:16 --> 00:37:19
			this week But the Friday after inshallah And
		
00:37:19 --> 00:37:22
			they will be We will try and make
		
00:37:22 --> 00:37:24
			them interactive There will be a 15 minute
		
00:37:24 --> 00:37:29
			Q&A For every class inshallah that happens
		
00:37:29 --> 00:37:32
			from this masjid So inshallah you can always
		
00:37:32 --> 00:37:36
			engage through the Q&A Were any of
		
00:37:36 --> 00:37:39
			the messengers you tested with extreme sadness?
		
00:37:39 --> 00:37:45
			Or any tests that were similar to it?
		
00:37:46 --> 00:37:47
			Yes!
		
00:37:47 --> 00:37:49
			Immediately what comes to mind is Prophet Ya
		
00:37:49 --> 00:37:52
			'qub And how sad he was to the
		
00:37:52 --> 00:37:54
			point where he cried so much That he
		
00:37:54 --> 00:37:56
			couldn't see anymore And he complained to Allah
		
00:37:59 --> 00:38:03
			I complain my sorrow and my extreme sadness
		
00:38:03 --> 00:38:06
			to Allah SWT I complain my sorrow and
		
00:38:06 --> 00:38:34
			my extreme sadness to Allah And
		
00:38:34 --> 00:38:37
			it is something everyone should know For example
		
00:38:37 --> 00:38:40
			if someone says today Sheikh I only thought
		
00:38:40 --> 00:38:42
			prayer was haram I didn't know why it
		
00:38:42 --> 00:38:43
			was haram We will not accept that from
		
00:38:43 --> 00:38:44
			them Right?
		
00:38:45 --> 00:38:47
			Because that is something everyone should know Or
		
00:38:47 --> 00:38:49
			Sheikh I did not know that you have
		
00:38:49 --> 00:38:50
			to pray salah on time I thought you
		
00:38:50 --> 00:38:52
			could pray anytime Things like this Everyone should
		
00:38:52 --> 00:38:54
			know You will have no excuse But things
		
00:38:54 --> 00:38:55
			that are a bit more harder to know
		
00:38:55 --> 00:38:58
			and to understand You are forgiven for those
		
00:38:58 --> 00:39:00
			as well inshallah So that covers the questions
		
00:39:00 --> 00:39:03
			for the sisters Again all of you Jazakumullah
		
00:39:03 --> 00:39:05
			khair for attending May Allah SWT accept it
		
00:39:05 --> 00:39:07
			from us May Allah SWT make us the
		
00:39:07 --> 00:39:08
			people of the Quran And those are the
		
00:39:08 --> 00:39:11
			announcements related to the new classes Alhamdulillah Alhamdulillah
		
00:39:11 --> 00:39:14
			Alhamdulillah that we managed to finish this program
		
00:39:14 --> 00:39:16
			And this tafsir Wallahi a blessing from Allah
		
00:39:16 --> 00:39:18
			SWT May Allah make it sincere and accepted
		
00:39:18 --> 00:39:20
			from me May Allah SWT accept it from
		
00:39:20 --> 00:39:22
			all of you May Allah SWT forgive for
		
00:39:22 --> 00:39:25
			any shortcomings I have had Jazakumullah khair We
		
00:39:25 --> 00:39:25
			conclude here