Mustafa Abu Rayyan – 30 Tafseer Surah alBaqarah Verses 154157

Mustafa Abu Rayyan
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			PhotoShelter
		
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			said I'm on a quantum level rocket
		
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			hamdulillahi rabbil aalameen are
beginning to enter Allah and
		
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			bordered India within a locker
room talk you know when I would
		
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			run a lot of I mean sallahu wa
salam ala Nabina Muhammad early or
		
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			Sahabi when they said that he had
to he was trying to be so naughty
		
00:00:27 --> 00:00:29
			whether it be that our Tahira Yomi
Deen
		
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			inshallah to Allah, my brothers
and sisters were continuing our to
		
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			see class. We didn't have a lesson
last week.
		
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			Apologize for that. But we're
continuing off where we left off
		
00:00:46 --> 00:00:49
			last night, which was when we
spoke about
		
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			the I asked that are related to
patients and suburbs.
		
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			And how among the core principles
one should follow when it comes to
		
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			worship is to have patience
because worship is not easy. And
		
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			Allah subhanaw taala spoke about
following the Prophet salallahu
		
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			Alaihe Salam and following the
guidance and that requires
		
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			support.
		
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			This is why Allah subhanaw taala
after telling us about many types
		
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			of worship, said you Halina
amorosa and OB somebody or salah
		
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			or you who believe seek aid, you
have a lot of commands that you
		
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			need to follow a lot of
prohibitions you need to stay away
		
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			from it's not going to be easy. So
utilize patience, be patient, when
		
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			you wake up for Fudger when you
need to
		
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			collect that money to go to Hajj,
when you need to provide for your
		
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			family when you need to come to
the masjid on a cold day. These
		
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			things require patient patients
and patients is not something that
		
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			only is forever that it goes more
than that in it also have patients
		
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			regarding calamities. And not only
will you face calamity in this
		
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			world, and I had the spoke about
Allah will test thoughts when Will
		
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			everyone know and we will test you
betray him mental health you will
		
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			do it when oximeter and while it
will unfold your Thammarat with
		
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			some affair, hunger, the reducing
of wealth and the losing of life
		
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			and property and crops. So here
you're being told that your life
		
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			is not going to be easy all the
time, you will face some
		
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			difficulty. And one of the the
benefit in essence is Allah says
		
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			when another window can be seen,
we will test you with some meaning
		
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			what rarely will you find someone
whose life is 100% Evil 100%
		
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			calamity, you have good days you
have bad days right? And you
		
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			should be grateful on the good
days and you should be having
		
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			patients on a difficult days. Now
what do you get when you have when
		
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			you have patient
		
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			Alladhina Asaba Tomasi, but to
call in I live in LA Raji rune
		
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			hula exclaims Halawa to me Robbie
him Rama, whoa la ecomo.
		
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			Allah Subhana Allah says here, O
Muhammad give glad tidings and
		
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			good news to those who have
patients. They are those who when
		
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			something happens to them, they
say in a law he finally wrote your
		
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			own indeed you belong to Allah and
Tim we shall return. If they do
		
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			that, and I call him Salawat. And
they will get blessings from the
		
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			Lord Allah will bless you, Allah
who mentioned you in good and
		
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			shower you with blessings and
mercy and you will be among the
		
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			guided. So how are you learning?
You need patience with worship,
		
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			have patience, you need patience
for life, have patience, if you do
		
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			so, and Allah will attest to you.
Then Allah subhanaw taala will
		
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			give you mercy and blessings and
you will be guided.
		
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			This is where we left off. Now,
verse 158. It's speaking about
		
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			a Safa and Marwah. Safa and Marwah
are two hills or two small
		
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			mountains that we run in between
when we are doing Hajj or Umrah.
		
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			The reason we run in between them
is a homage or a tribute to the
		
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			struggles of hada.
		
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			Who did so when she was looking
for water for her son Ismail and
		
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			it is among the rites and among
the rituals of Hajj just like you
		
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			have the tawaf and you have the
site the site is the running
		
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			between two hills to the wharf is
the circling around the Kaaba, and
		
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			you have other rituals as well.
		
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			In here Allah subhanaw taala says
in the suffer while more water
		
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			inshallah Illa
		
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			indeed Safa and Marwa are among
the rituals are the rights or they
		
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			are among the symbols of Allah
subhanaw taala. So, they are
		
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			symbols of dedication, devotion
and worship. That's how we should
		
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			proceed. So find miroir when you
hear about stuff and moreover,
		
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			they are symbols of riba people go
there to worship Allah subhanho wa
		
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			Taala when Hydra was there, she
was there because of a commandment
		
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			of Allah subhanaw taala Ibrahim
left her there, all of it. It
		
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			comes with
		
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			Active devotion and worship,
right? Even the symbols that these
		
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			acts that we do in hajj, they
symbolize devotion to Allah
		
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			subhanho wa taala. So they are shy
		
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			from an hudgell beta we are Tamara
so whoever goes to hajj whoever
		
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			visits the house, or we are Tamara
or does O'Meara financial Nahata
		
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			he there is no sin on him. There's
no blame on him.
		
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			And your thought Wafaa be him.
There's no offense if he
		
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			circulates between them.
		
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			Woman tawa Hi, Ron. In Allaha,
Shackleton, Eileen
		
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			and her law saying that anyone who
does good of his own accord will
		
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			be rewarded for indeed Allah
rewards, good deeds and knows
		
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			everything. Now, this is very
interesting verse. We all know
		
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			that running within a fun Marois
is things that we are supposed to
		
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			do correct. Here Allah saying,
Whoever does that, there is no
		
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			offense, there is no sin. There's
no blame on him almost as if you'd
		
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			expect to be blamed. So when you
read this verse, it doesn't really
		
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			make sense. If you don't
understand what is the backstory
		
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			to it. And here you learn
something very important,
		
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			sometimes Ayat will not make sense
unless you know why they were
		
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			revealed, or what is the story
behind it, which is why the study
		
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			of the fear is not just
translating the Quran is providing
		
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			context to the verses. Because in
this verse, if we just read the
		
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			verse, it says, Indeed Safa and
Marwa are among the symbols of
		
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			Allah, so for those who make Hajj
or Umrah to the house, there is no
		
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			sin or offence on them to
circulate between the two between
		
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			Stefan Marwa. And anyone who does
good of his own accord will be
		
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			rewarded for indeed Allah who was
good deeds and knows everything.
		
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			So, if you do so, if if you do if
you don't Matina to Helston, there
		
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			is no sin on you.
		
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			But certainly say he should run
within two hills. It's why do upon
		
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			you.
		
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			The story behind this goes as
follows and in fact, that was one
		
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			of the top theories on what
happened Isabel Hawa, the son of
		
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			Zubaydah,
		
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			who studied under Aisha, right.
She was his aunt is the maternal
		
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			aunt. His mother was a schmuck
with a burqa, and his aunt was
		
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			Aisha with a burka, the wife of
the Prophet sallallahu sallam. He
		
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			said to her, I don't think or he
and Susan, this idea that surf and
		
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			moreover, running between Safa and
Marwa is not obligatory.
		
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			He said it's not obligatory, he
means you go hide. You don't have
		
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			to do it. You do it the wife he
prayed, I said.
		
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			And she says, Well, how do you
contact collusion? He said, Well,
		
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			Allah saying here, if you do that,
there is no sin, meaning there is
		
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			not a lot of importance put on it.
Does that make sense? So he read
		
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			the ayah at face value. And he
said, I have made hate with the
		
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			prophet, and I've met with the
companions and none of them
		
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			understood it this way. Rather,
what this is referring to is as
		
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			follows.
		
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			The unsought specifically or the
Companions, generally, they were
		
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			uneasy doing the acts and the
rituals that were done by the
		
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			politics of Quraysh. They didn't
like to copy them. So when the
		
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			idols were removed from the Kaaba
and the idols were removed from
		
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			they were two idols on Safa and
Marwa had one idol, and Morrow had
		
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			another idol, and always has to
run in between them, and they used
		
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			to glorify his idols. So some of
the Ansara they didn't want to do
		
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			that. They didn't want to do
something that was shady, related.
		
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			So they were like, yeah, so far
more or we're not gonna do that so
		
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			and they felt that if they did,
they would be sinful.
		
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			You guys with me? They felt like
if we do this, we are reenacting
		
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			something Qureshi used to do which
was Shrek. Therefore we're not
		
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			going to do it that Allah says in
the surf our motto Waterman,
		
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			Shahidullah, no, don't think like
that. Safa and Marwa are from the
		
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			symbols of Allah subhanho wa
taala. Right? From an agile beta.
		
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			We are Tamara, whoever does Hajj
or Umrah financial analogy, there
		
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			is no sin or blame or offense if
they get off the mat if they
		
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			circle between them. So does the
rest make sense? Now? It is it is
		
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			answering a question not
referenced here telling you the
		
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			importance of understanding the
backstory of the Quran. And this
		
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			is why
		
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			the Quran should be read and
should be studied alongside the
		
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			Sunnah or the Quran should be
studied like this with tafsir mere
		
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			translation will not help a lot of
people think if read the Quran
		
00:09:38 --> 00:09:41
			translation is enough it's not
enough. The Quran requires
		
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			clarification and explanation. And
this is why to see is really
		
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			important to see it is really
important
		
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			in the survival more automation
thriller. Another benefit of this
		
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			is that the Allah is saying
Whoever does hatch or rumor
		
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			Are there let him then there is no
sit on him if they if he does the
		
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			psi between stuff and miroir
		
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			here you understand something
else. A lot of people don't know
		
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			this. You know when you go to Hajj
and Umrah you're allowed to do
		
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			tawaf all the time. Anytime. There
is not a time where you are not
		
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			allowed to do stuff. Right.
Generally speaking all the time
		
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			you do off right. You can do off
in the morning in the evening,
		
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			every time after every salah,
although
		
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			the Saudi government puts
restrictions on the wharf which
		
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			makes sense because sometimes what
happens especially during Hajj and
		
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			Umrah times when the three gets
really busy, imagine you travel
		
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			all the way there and you're
wearing a haram and you're trying
		
00:10:45 --> 00:10:49
			to do your ombre. And as someone
who lives in Mecca, who doesn't
		
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			have to do O'Meara, just normally
is is making Tawaf Now what that
		
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			does is it makes it a lot more
crowded, and it makes it a lot
		
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			more difficult. So sometimes
people would be
		
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			a bit bothered by the fact that
the people that live in Makkah,
		
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			sometimes make it very difficult
for the judge, right because they
		
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			just woke up and they coming in
and they wanted to go off. But if
		
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			you have, I don't know 1000 People
that are doing Hajj or Umrah or
		
00:11:17 --> 00:11:20
			Hajj Salah more, and then you have
another 1000 that live in Morocco
		
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			that just wants to throw off all
of a sudden he's gonna get a lot
		
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			more crowd isn't it? It's gonna
get a lot more crowded. So this is
		
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			why sometimes they put
restrictions on this which makes
		
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			sense, but generally speaking, you
can do to off anytime.
		
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			It doesn't it's not connected to
Mr. Hodge. Sorry, between the
		
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			hills so find Motorola is
connected to heighten camera. Some
		
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			people don't know this. So they'll
they'll go When do they finish the
		
00:11:45 --> 00:11:50
			camera? And they'll go into sigh
anyway. In other words, the only
		
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			time you're doing something is
when you want to get it right, but
		
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			outside of it you can do to off.
Does that make sense? Allah is
		
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			saying here.
		
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			Indeed. safarnama are from the
shrine of Allah the word sai
		
00:12:03 --> 00:12:08
			Shakira is religious symbol, a
religious symbol. So you know,
		
00:12:09 --> 00:12:12
			this is why Allah subhanaw taala
says woman you are the sha Allah,
		
00:12:13 --> 00:12:15
			for in the hub in Taqwa whoever
		
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			glorifies or whoever's sanctifies,
the religious symbols of Allah,
		
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			indeed, that shows piety in the
heart. This means you should
		
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			always
		
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			see the shirt or something that is
great, something that should be
		
00:12:31 --> 00:12:34
			respected, who can give me an
example of a shirt or a religious
		
00:12:34 --> 00:12:35
			symbol what comes to mind.
		
00:12:37 --> 00:12:40
			Now, on the other hand,
BarakAllahu Li, the adhan, that's
		
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			a religious symbol right, at the
other end, the Eid prayer, these
		
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			are all Shahriar things that show
that there is a Muslim community
		
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			here, things that show that people
are glorifying Allah subhanaw
		
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			taala and these religious symbols
should be you should respect them,
		
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			you should respect them should you
should honor them, and that
		
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			includes the car but of course it
includes suffer and moreover, of
		
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			course, includes all these places
that we go to for Hajj and Umrah
		
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			they are shariah, when you have
them Shire life in a mythical
		
00:13:09 --> 00:13:14
			club. So going back to the verse,
we learn here, that Safa and Marwa
		
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			are from the Shire of Allah,
whoever does hedge to the bait, if
		
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			you come across the word bait and
the Quran is referring to the
		
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			club.
		
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			The life your Quraysh he left me
has a sheet I will say for you I
		
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			will do battle bait let them
worship the Lord of this house the
		
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			house the Kaaba. It is the first
house established for worship
		
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			right the first place to be built
by for the wish of Allah Subhana
		
00:13:40 --> 00:13:41
			Allah was the decarb
		
00:13:43 --> 00:13:44
			who was the first person to build
a car but I think we covered it
		
00:13:44 --> 00:13:45
			here What did he say?
		
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			A Willamina acaba.
		
00:13:50 --> 00:13:53
			We mentioned we mentioned that
opinion or the Malay said of Nam,
		
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			Adam and an in the Quran reference
who who's building it. Ibrahim
		
00:13:58 --> 00:14:02
			Ismail Ibrahim Ismail, and one of
the reasons why the relevant say
		
00:14:03 --> 00:14:07
			it is more likely that Ibrahim
Ismail rebuilt it rather than
		
00:14:07 --> 00:14:08
			built it is Allah says
		
00:14:10 --> 00:14:12
			whatever your referral Ibrahim
will call it the middle bait and
		
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			when Abraham was raising the
foundations of so when you're
		
00:14:16 --> 00:14:18
			raising the foundation of
something is almost something that
		
00:14:18 --> 00:14:21
			was over the existing and they
just raised the foundation they
		
00:14:21 --> 00:14:22
			rebuilt it and Allah knows best.
		
00:14:23 --> 00:14:24
			And Allah knows best.
		
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			In the south, our motto Waterman,
sure it left them and hudgell beta
		
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			we are tomorrow. Hi John Amara.
What is the difference Omura can
		
00:14:33 --> 00:14:37
			be done anytime during the year.
Height is only done a specific
		
00:14:37 --> 00:14:40
			time during the year so which is
very specific. It is done in the
		
00:14:40 --> 00:14:44
			ledger. Starting from the eighth
ending or the 13th height lasts
		
00:14:44 --> 00:14:48
			for five days. It is a specific
time you can do height anytime you
		
00:14:48 --> 00:14:52
			want. Amara can be done all over
the year. Hajj is of course longer
		
00:14:52 --> 00:14:55
			it has a greater reward in it. But
according to the majority of
		
00:14:55 --> 00:14:59
			scholars both are YG your your you
are supposed to do an Anambra
		
00:15:00 --> 00:15:01
			And there's one thing that I would
like to say here two things
		
00:15:01 --> 00:15:05
			regarding hajj and umrah one.
Please do it when you're young.
		
00:15:06 --> 00:15:10
			Please go to Hajj and Umrah while
you are young. It is not meant for
		
00:15:10 --> 00:15:14
			someone that has old common
misconception. I'll do that when
		
00:15:14 --> 00:15:17
			I'm older, you have no guaranteed
also
		
00:15:20 --> 00:15:23
			you want to do hajj and umrah when
you are physically able when you
		
00:15:23 --> 00:15:27
			can actually because once when you
when you go to the Haram and
		
00:15:27 --> 00:15:30
			you'll come across people that are
really old, they can barely do
		
00:15:30 --> 00:15:33
			tawaf. They are struggling, they
can build with the car, they are
		
00:15:33 --> 00:15:38
			barely paying attention. They are
in pain, they are tired. This is
		
00:15:38 --> 00:15:41
			not the kind of hygiene ones you
want to hide when you're healthy.
		
00:15:41 --> 00:15:44
			So planet. Second point I want to
make a
		
00:15:45 --> 00:15:48
			plan for your hygiene like you
plan for your weddings and you
		
00:15:48 --> 00:15:50
			plan for your holidays and you
plan for us careers plan for your
		
00:15:50 --> 00:15:54
			hedge. Don't let it be an
afterthought. Like save up for it.
		
00:15:55 --> 00:15:58
			Well, I'm saving up to get married
I'm saving up for a new car I'm
		
00:15:58 --> 00:16:02
			saving up for a holiday we tend to
do how often do you hear I'm
		
00:16:02 --> 00:16:05
			actually saving up for Hajj. It's
almost like an afterthought,
		
00:16:05 --> 00:16:07
			something that we consider Oh you
do it when your periods gray.
		
00:16:08 --> 00:16:12
			That's not the case. It is an
obligation upon you. And among the
		
00:16:12 --> 00:16:15
			signs that you respect the
obligation upon you is that you
		
00:16:15 --> 00:16:18
			actually try and invest so
inshallah Allah, I hope that we
		
00:16:18 --> 00:16:24
			all be among those that would love
to go to Hajj and by the way, it
		
00:16:24 --> 00:16:27
			is one of the purest forms of riba
that one if Allah that combines
		
00:16:27 --> 00:16:31
			both wealth and struggle, so
you're physically going, and
		
00:16:31 --> 00:16:34
			you're putting your money as well,
and no and there is such a great
		
00:16:34 --> 00:16:37
			reward in it. Right? The prophesy
in Hadith, it's a beautiful
		
00:16:37 --> 00:16:39
			Hadith, whoever does Hajj.
		
00:16:41 --> 00:16:44
			Falada Allah, and he doesn't
follow me or follow me if you do
		
00:16:44 --> 00:16:47
			Hajj with all these conditions and
you don't sin in it and you don't
		
00:16:47 --> 00:16:49
			do any haram minutes. And you do
your heart the way you're supposed
		
00:16:49 --> 00:16:53
			to. Raja Kiyomi what are the few
more you'll come back like the day
		
00:16:53 --> 00:16:57
			you were born sinless. And in
fact, some of you might say, most
		
00:16:57 --> 00:17:02
			of the Hadith, most of the Hadith
that refer to your sin as being
		
00:17:02 --> 00:17:06
			washed away, it is referring to
the minor sins. So if you find the
		
00:17:06 --> 00:17:09
			Hadith from one July to another
Joomla from one Ramadan Ramadan
		
00:17:09 --> 00:17:14
			right, they remove the sin in
between this minor sense when you
		
00:17:14 --> 00:17:18
			make will do it removes your sins
minor sins follow up a good bad is
		
00:17:18 --> 00:17:22
			racism. It's all minor sins are
some of the relevant they say, has
		
00:17:22 --> 00:17:26
			also is able to erase your major
sense. And that shows you again an
		
00:17:26 --> 00:17:32
			importance and how valuable this
EBA is. Not to mention you're
		
00:17:32 --> 00:17:33
			responding to Allah.
		
00:17:35 --> 00:17:40
			What did the judge say? Libby Kola
Humala bake, le bakerella Cherie
		
00:17:40 --> 00:17:43
			kala kala bake what does that
mean? It means Oh ALLAH will
		
00:17:43 --> 00:17:46
			respond to you. Here I am, oh
Allah. Allah called you, Allah
		
00:17:46 --> 00:17:49
			invited you which is why the
project are known as the guests of
		
00:17:49 --> 00:17:54
			Allah do you for him and the guest
of the Most Merciful. So it is an
		
00:17:54 --> 00:17:56
			honor to be the guest of Allah
subhanaw taala is something you
		
00:17:56 --> 00:18:00
			should strive towards. It said
that when Abraham built the car
		
00:18:00 --> 00:18:03
			but Allah told them to call the
people and then finance the bill
		
00:18:03 --> 00:18:07
			* call the people and he asked
the army who will hear me and also
		
00:18:07 --> 00:18:10
			don't worry my servants will hear
you and they will come. If you
		
00:18:10 --> 00:18:13
			want to be among those platforms
inshallah to Allah go to hide if
		
00:18:13 --> 00:18:16
			you can go for Hajj at least go
for Amara. Well, that's if this
		
00:18:16 --> 00:18:19
			whole pandemic situation at least
gets better insha Allah to Allah
		
00:18:19 --> 00:18:22
			may Allah Subhana Allah forgive
those who died. And may Allah
		
00:18:22 --> 00:18:24
			Subhanallah heal those that are
sick and protect us as well.
		
00:18:26 --> 00:18:31
			By the next in Allah shakin Allah
so Allah said fella Jana Holly
		
00:18:31 --> 00:18:34
			hanging TobyMac there's no blame
or no sin in the ones that do the
		
00:18:34 --> 00:18:38
			work because of course, it's an
EVA so Allah subhanho wa Taala
		
00:18:38 --> 00:18:41
			removed the misconception of the
unsought because they thought they
		
00:18:41 --> 00:18:43
			didn't want to engage in an act of
worship that was being done by
		
00:18:43 --> 00:18:48
			who, by Quraysh. Then Allah said
for in a lot of wonderful what
		
00:18:48 --> 00:18:55
			Hiren whoever does totowa whoever
does an act according to their own
		
00:18:55 --> 00:19:00
			meaning non obligatory, Tata word,
the word Tata word means non
		
00:19:00 --> 00:19:04
			obligatory when you do something
that you you you do it from your
		
00:19:04 --> 00:19:07
			own accord. It's not worthy upon
you this tonight is Mr. Happ, it
		
00:19:07 --> 00:19:12
			is recommended, known as Tata was
so preamble late started, right?
		
00:19:13 --> 00:19:17
			Fasting Thursdays and Mondays is
totowa. Which is why when the
		
00:19:17 --> 00:19:21
			Bedouin man came to the Prophet
sallallahu alayhi salam and said
		
00:19:21 --> 00:19:23
			to him, and this is a very
important Hadith. He said to him,
		
00:19:24 --> 00:19:29
			O Messenger of Allah. He first
asked him in a very powerful way,
		
00:19:29 --> 00:19:30
			he said,
		
00:19:32 --> 00:19:37
			Who Oh, yeah, Mohammed, who
minister maca Sama, who created
		
00:19:37 --> 00:19:42
			the heavens? And he said, Who? And
he said, I make you swear by the
		
00:19:42 --> 00:19:46
			one who created the heavens. And I
said, Mombasa who spread the earth
		
00:19:46 --> 00:19:48
			and the Prophet Allah, He said,
I'll make you swear by the one who
		
00:19:48 --> 00:19:52
			spread the earth. And he said,
Manasa Balaji Bell who created
		
00:19:52 --> 00:19:54
			these mountains, the prophet
Allah, I make you swear by the one
		
00:19:54 --> 00:19:59
			who created the mountains and the
sky and the earth spread the
		
00:19:59 --> 00:19:59
			Earth.
		
00:20:00 --> 00:20:04
			Allah who are selected Allah truly
sent you that Allah truly sent
		
00:20:04 --> 00:20:04
			you.
		
00:20:06 --> 00:20:11
			What you listen me and they said,
do with what it was salam said to
		
00:20:11 --> 00:20:15
			testify the notification of Allah
and His messenger and then he
		
00:20:15 --> 00:20:18
			said, and to pray five times a
day, and he said
		
00:20:20 --> 00:20:22
			hello Allah Yeah, hi Rhonda, do I
have to do anything other than
		
00:20:22 --> 00:20:23
			those five
		
00:20:24 --> 00:20:31
			prompts As Salam said, No, Ill and
totowa unless you're doing extra
		
00:20:31 --> 00:20:35
			remember the word Tata? What was
it for Mandawa il totowa unless
		
00:20:35 --> 00:20:36
			you want to do extra.
		
00:20:38 --> 00:20:38
			And then he said
		
00:20:41 --> 00:20:43
			halali really delicate one
anything else? There was a yes,
		
00:20:43 --> 00:20:46
			you have to pay the cat once a
year and he said, Is there
		
00:20:46 --> 00:20:49
			anything else they have to do?
Because I know a lot about what
		
00:20:49 --> 00:20:52
			you want to do extra. And I told
him he has to fast Ramadan he said
		
00:20:52 --> 00:20:55
			don't have to do anything else. He
said no ill and Papa and that
		
00:20:55 --> 00:21:00
			continued. And then the zahavi
this bedwin said well Allah Heelan
		
00:21:00 --> 00:21:02
			uncle Samina adekola aceto come
accord he said I will never
		
00:21:02 --> 00:21:07
			increase in this nor decrease so
he made a promise I will not do
		
00:21:07 --> 00:21:12
			the extra ever I will never do the
extra but I will never decrease
		
00:21:12 --> 00:21:16
			the obligatory as well. And he
walked away he walked away with
		
00:21:16 --> 00:21:20
			the plan of doing what praise five
pays the cat first and we're gonna
		
00:21:20 --> 00:21:23
			go to watch the video but they're
not the prophets Allah Salam said
		
00:21:23 --> 00:21:23
			about him.
		
00:21:24 --> 00:21:26
			If Allah in South Africa
		
00:21:27 --> 00:21:33
			he is successful if he's truthful.
From this we learn that doing the
		
00:21:33 --> 00:21:37
			obligations is enough for you to
go to Jana another Hadith maruf a
		
00:21:37 --> 00:21:39
			companion as the prophet is
isolated to bat or something
		
00:21:39 --> 00:21:46
			Ramadan well Halal to haram. What
haram to to huddle Khaled Holden
		
00:21:46 --> 00:21:46
			according
		
00:21:47 --> 00:21:51
			to the Prophet said aerosol life I
pray my five fast marathon if I do
		
00:21:51 --> 00:21:54
			if I eat only consume only Halal
stay away from the haram. Well, I
		
00:21:54 --> 00:21:58
			got two gentlemen have said yes.
So that's the bare minimum. But of
		
00:21:58 --> 00:22:02
			course you want to do more. This
is not an encouragement to stick
		
00:22:02 --> 00:22:06
			with the obligations but rather
showing good importance of them.
		
00:22:07 --> 00:22:08
			General principle to have.
		
00:22:11 --> 00:22:15
			If you aren't obligations, and
your Eman weakens, you're going to
		
00:22:15 --> 00:22:19
			miss out if you're doing the
obligations and you're doing the
		
00:22:19 --> 00:22:23
			Sunnah, if your Eman weakens at
least you fall back to what the
		
00:22:23 --> 00:22:25
			obligations right and that's the
only the mindset you should you
		
00:22:25 --> 00:22:29
			should have. So yeah, last thing
Samantha wha Hi Ron and whoever
		
00:22:30 --> 00:22:34
			whoever does hide from his own
accord Hi gentleman from the honor
		
00:22:34 --> 00:22:38
			code that's fine, that's higher.
Why is that hide fate Allah for
		
00:22:38 --> 00:22:42
			indeed Allah is Shakeel. Allah is
the one that recognizes good and
		
00:22:42 --> 00:22:46
			rewards it shark the word shark is
to be grateful. But when we say
		
00:22:46 --> 00:22:49
			Allah is shocking, I mean Allah
who recognizes the good and
		
00:22:49 --> 00:22:52
			rewards you for it. Allah
recognizes the good that you do.
		
00:22:53 --> 00:22:57
			And Allah rewards you for it. Ali
moon and he's the ongoing and he
		
00:22:57 --> 00:22:59
			knows the good that you're doing.
He knows the Hajj that you're
		
00:22:59 --> 00:23:02
			doing, he knows what you're doing
and he will reward you for it. One
		
00:23:02 --> 00:23:07
			of the things that we need to do
more of is associate positive
		
00:23:07 --> 00:23:08
			thinking with Allah.
		
00:23:09 --> 00:23:12
			When you hear Allah has watching
you
		
00:23:13 --> 00:23:13
			it's often
		
00:23:15 --> 00:23:18
			the threat isn't it? stuff or
lucky? Allah has what watching
		
00:23:18 --> 00:23:22
			you. But Allah is also watching
you when you're praying, was
		
00:23:22 --> 00:23:25
			watching me giving sadaqa I was
watching you and when you good
		
00:23:25 --> 00:23:29
			doing good to your parents. So
Allah being watchful over you is
		
00:23:29 --> 00:23:32
			not something that you should only
associate with your sinning and
		
00:23:32 --> 00:23:35
			stop yourself which is also
similarly okay. It's okay Allah,
		
00:23:35 --> 00:23:40
			Allah sees you. Allah hears you,
Allah hears you when you're doing
		
00:23:40 --> 00:23:44
			good as well. In Salah we say semi
Allah halimun Hamid Allah is the
		
00:23:44 --> 00:23:48
			one that praises him. So keep that
in mind here Allah is saying Allah
		
00:23:48 --> 00:23:52
			is shocked Allah will reward the
good deeds. I recognize them. I'll
		
00:23:52 --> 00:23:56
			even all knowing of those that
collect that money and go to hide
		
00:23:56 --> 00:23:58
			and go to Omar and all of that
stuff that we were mentioning.
		
00:23:59 --> 00:24:02
			Earlier, they discuss what is the
connection between the IRA here
		
00:24:02 --> 00:24:05
			about Safa and Marwa and the
previous verses that we're talking
		
00:24:05 --> 00:24:09
			about patients, some say that
connection is that outside that
		
00:24:09 --> 00:24:13
			one of the Ebola that requires the
most patients is hard, because you
		
00:24:13 --> 00:24:18
			pay 5000 pounds, and you travel
and it's difficult. Another
		
00:24:18 --> 00:24:20
			connection is we were speaking
about the Ebola before and the
		
00:24:20 --> 00:24:24
			Qibla is closely associated with
hedge and so as Safa and Marwa
		
00:24:25 --> 00:24:29
			next verse, Allah subhanaw taala
says inshallah DNA to Munna and
		
00:24:29 --> 00:24:31
			Zilla nominated by United will
hood I mean by the AMA but you're
		
00:24:31 --> 00:24:36
			now in Nassif Nikita be hola que
el la no Humala who well yeah la
		
00:24:36 --> 00:24:41
			hola you know, Allah subhanaw
taala says in the lady nectar guna
		
00:24:41 --> 00:24:46
			and salmonella unit says, As for
those who Hi the proof and
		
00:24:46 --> 00:24:52
			guidance we send down as for those
who hide the proof and guidance
		
00:24:52 --> 00:24:55
			that we have sent out, after we
have made it clear to the people
		
00:24:55 --> 00:24:59
			mean by Dima by Jana hairiness
after we have made it clear so
		
00:24:59 --> 00:24:59
			what do you do?
		
00:25:00 --> 00:25:04
			I think they're hiding the truth
and the proofs after Allah has
		
00:25:04 --> 00:25:08
			made it clear what happens to
those people? Allah said, Allah if
		
00:25:08 --> 00:25:12
			Allah Allahu Allahu Allah, I don't
rely on us for those, Allah
		
00:25:12 --> 00:25:18
			subhanaw taala curses them. And so
do others. So do those who curse
		
00:25:18 --> 00:25:20
			and we're going to explain what
Latin means here.
		
00:25:21 --> 00:25:24
			Who is referring to Who is Allah
talking about those that hide the
		
00:25:24 --> 00:25:29
			truth? The scholars of Sita say
this is namely, speaking about the
		
00:25:29 --> 00:25:33
			hood that the head, the prophets,
descriptions that were in the
		
00:25:33 --> 00:25:35
			Torah when he came to Medina.
		
00:25:37 --> 00:25:43
			So, the Prophet salallahu alayhi
salam, how who he was and his
		
00:25:43 --> 00:25:48
			descriptions were very clearly
laid out in the Taurat that the
		
00:25:48 --> 00:25:52
			hood in Medina had. This is why
one of the reasons why Abdullah
		
00:25:52 --> 00:25:55
			salaam accepts Islam is he was one
of the rabbi's of the hood. And
		
00:25:55 --> 00:25:58
			when he saw the prophet and he saw
it that the description of the
		
00:25:58 --> 00:26:01
			Prophet the character of the
Prophet fitted perfectly with whom
		
00:26:01 --> 00:26:06
			they knew as the final messenger,
he immediately accepted Islam. So
		
00:26:06 --> 00:26:10
			pick and this shows you how honest
he was. He said, Yeah, it's him.
		
00:26:10 --> 00:26:14
			So I can't help but accept Islam.
Some of them didn't. And they
		
00:26:14 --> 00:26:19
			chose to hide it and Allah
speaking about them. So in the
		
00:26:19 --> 00:26:23
			leather neck to Munna and Zelena
media unit, as for those who are
		
00:26:23 --> 00:26:28
			hiding that which We have revealed
from truth, and who that guidance
		
00:26:28 --> 00:26:32
			member or the mob again now in us
after we have made it clear to the
		
00:26:32 --> 00:26:35
			people that trying to hide it. So
Allah subhanaw taala revealed
		
00:26:35 --> 00:26:38
			these, and this is what the
scholars of the who did, right, so
		
00:26:38 --> 00:26:41
			they would ensure that the master
did not have access to
		
00:26:41 --> 00:26:47
			information. This is the whole
concept, right? That you you, you
		
00:26:47 --> 00:26:50
			keep information close to you so
that others don't have access to
		
00:26:50 --> 00:26:53
			it so you can give your own
version. And this what they did,
		
00:26:53 --> 00:26:56
			they would say propaganda, some of
them would say they're lying.
		
00:26:56 --> 00:26:59
			Muhammad is not mentioned in our
books, some of them would say,
		
00:27:00 --> 00:27:03
			Hamid is supposed to be the
messenger for the Arabs, the
		
00:27:03 --> 00:27:07
			message for messenger for the
illiterate people, not for us, et
		
00:27:07 --> 00:27:07
			cetera, et cetera.
		
00:27:09 --> 00:27:12
			And Allah subhanaw taala saying
they are cursed because of the
		
00:27:12 --> 00:27:15
			hiding of the knowledge that they
did. They are cursed because of
		
00:27:15 --> 00:27:16
			the deception that they have done.
		
00:27:19 --> 00:27:23
			There is a principle interfere.
It's called a laborer to be
		
00:27:23 --> 00:27:27
			removed, we love for the lobby
horses are able to be a woman love
		
00:27:27 --> 00:27:34
			for the lobby. It means that the
point, the point of the idea is to
		
00:27:34 --> 00:27:38
			look at the general purpose, not
the specific incident that was
		
00:27:38 --> 00:27:43
			revealed about so we can say the
specific innocent is referring to
		
00:27:43 --> 00:27:48
			it is the yahood hiding certain
qualities of the Prophet mentioned
		
00:27:48 --> 00:27:52
			in their book. That's what it's
talking about. But it is applying
		
00:27:52 --> 00:27:56
			to anyone who hides knowledge from
the people. It applies to anyone
		
00:27:57 --> 00:28:00
			who hides knowledge from the
people. So scholars today, people
		
00:28:00 --> 00:28:03
			in the shower today, people that
have knowledge today, if they
		
00:28:03 --> 00:28:07
			purposely hide knowledge, then
this idea will apply to them as
		
00:28:07 --> 00:28:09
			well. And this is a very important
point when you read in the Quran
		
00:28:09 --> 00:28:13
			and you learn about the Sonos
rule, the reason for revelation,
		
00:28:13 --> 00:28:17
			it is not limited to that the
Quran is meant to be a guidance
		
00:28:17 --> 00:28:21
			for every time. So, if today there
are people hiding knowledge from
		
00:28:21 --> 00:28:26
			this is something that should then
be this I will will will apply on
		
00:28:26 --> 00:28:26
			them.
		
00:28:28 --> 00:28:31
			One incident that comes to mind is
		
00:28:33 --> 00:28:36
			the author of a book called
tougher to reap.
		
00:28:39 --> 00:28:43
			Reap Pharaoh the solid. This was a
Christian man.
		
00:28:44 --> 00:28:46
			He lived about 500 years ago.
		
00:28:48 --> 00:28:54
			His is called de la he Abdulahi
the the translator Abdullah to
		
00:28:54 --> 00:28:56
			German you have another name.
		
00:28:57 --> 00:29:02
			Tomita and anisum. Tomita, if you
look them up, and some Tomita. He
		
00:29:02 --> 00:29:05
			was someone that studied
Christianity, he was studying on
		
00:29:05 --> 00:29:10
			the bishops he was extremely
involved in it. He was he was
		
00:29:10 --> 00:29:13
			Spanish was extremely involved, or
Italian, I'm not sure. But it was
		
00:29:13 --> 00:29:17
			part of the clergy of the
Christian clergy growing up
		
00:29:17 --> 00:29:21
			learning about Christianity until
he became the helper or the the
		
00:29:22 --> 00:29:25
			understudy of a great Bishop
		
00:29:26 --> 00:29:31
			of Christianity. And then this
bishop gets older. So he writes
		
00:29:31 --> 00:29:35
			his book, he writes this as his
own biography. So he gets older
		
00:29:36 --> 00:29:39
			and they would have meetings they
will discuss certain issues
		
00:29:39 --> 00:29:44
			related to the Bible. And as they
were discussing it, the the
		
00:29:44 --> 00:29:47
			special became too sick to attend
those. So he would send him he
		
00:29:47 --> 00:29:51
			would send to me that he will
later become Abdullahi. So as you
		
00:29:51 --> 00:29:53
			send them he would come back and
tell him this will you study this
		
00:29:53 --> 00:29:56
			we discussed and one day I asked
him, What did you discuss today?
		
00:29:56 --> 00:29:59
			And he said we discussed the
meaning of a particular word in
		
00:29:59 --> 00:30:00
			the book
		
00:30:00 --> 00:30:03
			able and who's the who's who's
referring to the power activists
		
00:30:03 --> 00:30:06
			or something like that Al Baraka
lead in Arabic? So we discussing
		
00:30:06 --> 00:30:10
			Who is this referring to it is a
reference of a prophet or an
		
00:30:10 --> 00:30:13
			important person, and we were
discussing who the prophet is. And
		
00:30:13 --> 00:30:16
			he said, Okay, so what did the
people in the council say? And it
		
00:30:16 --> 00:30:19
			has some of them said, It's the
John, the Baptists are the set.
		
00:30:19 --> 00:30:22
			It's maybe Jesus second coming.
Some of them said, there's someone
		
00:30:22 --> 00:30:25
			else that is referring to the Holy
Spirit. So there were different
		
00:30:25 --> 00:30:27
			discussions. And he said, My son,
all of those are wrong.
		
00:30:29 --> 00:30:32
			And if I will tell you who it
actually is, you would not believe
		
00:30:32 --> 00:30:35
			me, it's telling me so I won't
tell you. And then he insists on
		
00:30:35 --> 00:30:38
			telling him. And finally he tells
him, I believe that this
		
00:30:39 --> 00:30:45
			particular word is referring to
the man known as Mohammed, the man
		
00:30:45 --> 00:30:49
			known as Muhammad. And he said, if
it wasn't for my position, and if
		
00:30:49 --> 00:30:52
			it wasn't for I would dare to lose
today, I would have proclaimed
		
00:30:52 --> 00:30:55
			that he is the final prophet. And
I have no doubt that we as
		
00:30:55 --> 00:31:00
			Christians have left the way of
Jesus Christ. And he tells him all
		
00:31:00 --> 00:31:05
			my boy, please, take heed, and go
away from this land, and go to the
		
00:31:05 --> 00:31:10
			Muslims, accept Islam, and accept
the faith of Jesus and the fate of
		
00:31:10 --> 00:31:13
			Muhammad. And he does. So he
believed that he actually takes
		
00:31:13 --> 00:31:17
			that advice. He goes on a trip, he
goes to Tunisia actually. And he
		
00:31:17 --> 00:31:20
			learns Arabic, he becomes a
Muslim. And he becomes very close
		
00:31:20 --> 00:31:21
			to one of the
		
00:31:22 --> 00:31:26
			visitors there. And he takes he
becomes a translator for him known
		
00:31:26 --> 00:31:30
			as Abdullah, he took German,
Abdullah to German, and he writes
		
00:31:30 --> 00:31:33
			a book refuting Christianity. And
that book, essentially that I
		
00:31:34 --> 00:31:37
			haven't found that translated in
English, it's an Arabic To my
		
00:31:37 --> 00:31:40
			knowledge. I've seen it in Arabic.
And I've seen it in Latin, and
		
00:31:40 --> 00:31:43
			Italian on a different language,
but not in English.
		
00:31:44 --> 00:31:47
			Maybe someone should definitely
translate that book because I read
		
00:31:47 --> 00:31:51
			it. And it's very interesting. And
he critiques the Bible from
		
00:31:51 --> 00:31:55
			different from a perspective of
someone that studied it for 25
		
00:31:55 --> 00:31:58
			years, or 30 years because he was
someone that was an expert in it.
		
00:31:58 --> 00:32:00
			So it's really interesting.
		
00:32:01 --> 00:32:05
			What is the point I was trying to
make here is this bishop was
		
00:32:05 --> 00:32:09
			hiding that knowledge. This Bishop
was doing what he was hiring, the
		
00:32:09 --> 00:32:12
			knowledge he knew is different
from him, but he just let it slip
		
00:32:12 --> 00:32:15
			or told this one person, but he
didn't proclaim it loudly. He
		
00:32:15 --> 00:32:18
			didn't accept it. And this is the
problem sometimes you have is that
		
00:32:18 --> 00:32:22
			scholars hide knowledge. So hey,
Allah is saying, As for those that
		
00:32:22 --> 00:32:25
			hide knowledge, after we have
revealed it, if Timon and Martin
		
00:32:25 --> 00:32:28
			Zealand they hide that which We
have revealed from the truth and
		
00:32:28 --> 00:32:31
			guidance, after we are very clear
to the people in the book, indeed
		
00:32:31 --> 00:32:35
			those Aloka system, so do those
who curse meaning the people will
		
00:32:35 --> 00:32:37
			curse them, especially if they
have judgment, and they have
		
00:32:37 --> 00:32:40
			judgment, because if someone
became misguided because someone
		
00:32:40 --> 00:32:43
			else withheld the truth, they will
be cursing them. Now, what does
		
00:32:43 --> 00:32:47
			the Latin mean? What does land
mean? The word learn Lana Tula,
		
00:32:47 --> 00:32:53
			Lana Humala, land means authority.
Well, either it may Rahmatullah to
		
00:32:53 --> 00:32:57
			be far away, and far removed from
the Mercy of Allah. That's what it
		
00:32:57 --> 00:33:00
			means. And it's something that you
should avoid. Don't curse people
		
00:33:01 --> 00:33:04
			don't say, naked to people.
Because, in essence, what you're
		
00:33:04 --> 00:33:08
			saying is, may the mercy of Allah
be removed from you? And this
		
00:33:08 --> 00:33:11
			discussion is, are we allowed to
do learn of even the non
		
00:33:11 --> 00:33:14
			believers? And the relevant some
of them are, many of them say, you
		
00:33:14 --> 00:33:17
			shouldn't? Why? Because rather
than saying, May the mercy of
		
00:33:17 --> 00:33:20
			Allah be far away from you, you
should be hoping for the guidance.
		
00:33:21 --> 00:33:23
			You should be hoping for the
guidance and the prophecy in this
		
00:33:23 --> 00:33:26
			lesson, we're going to be Tane
Well, I believe and the believer
		
00:33:26 --> 00:33:30
			is not someone that curses or
insults, right. But
		
00:33:32 --> 00:33:38
			there are, of course, exceptions
to every rule. Similar exception.
		
00:33:38 --> 00:33:41
			Another exception is, are there
times where we're allowed to hide
		
00:33:41 --> 00:33:46
			knowledge? Or the times where we
are allowed to hide knowledge?
		
00:33:47 --> 00:33:52
			Yes. And this is where ACHEMA
comes in. This is where Hikmah
		
00:33:52 --> 00:33:57
			comes in. If the wisdom dictates
that you should withhold some
		
00:33:57 --> 00:34:01
			knowledge, then you should An
example would be on time on the
		
00:34:01 --> 00:34:05
			left now Ambassador Delano, this
companion, a man came to him.
		
00:34:05 --> 00:34:08
			Right? So we're talking about
balancing between two things right
		
00:34:08 --> 00:34:09
			balancing between
		
00:34:10 --> 00:34:13
			you're not supposed to hide
knowledge, lest you be what
		
00:34:13 --> 00:34:17
			cursed. And there's a Hadith of
the Prophet alayhi salam and a
		
00:34:17 --> 00:34:21
			software like there's an effort
from a companion. He said, Tell
		
00:34:21 --> 00:34:25
			the people what they can
understand. Do you want them to
		
00:34:25 --> 00:34:28
			disobey or disbelieve in Allah and
the messenger meaning, there are
		
00:34:28 --> 00:34:30
			certain types of knowledge if you
start telling these people they
		
00:34:30 --> 00:34:34
			will get confused, right? So
wisdom dictates that you don't
		
00:34:34 --> 00:34:38
			give someone everything, but
you're looking at what they need.
		
00:34:38 --> 00:34:42
			Does that make sense? All right.
So if you're doing that, if you
		
00:34:42 --> 00:34:47
			are keeping some knowledge hidden,
are you going to be among those
		
00:34:47 --> 00:34:50
			workers because Allah is talking
about those though if they hide
		
00:34:50 --> 00:34:52
			knowledge, and there's a hadith
mentioned, when cattle burial man,
		
00:34:53 --> 00:34:55
			whoever hides in knowledge on
purpose that he will be punished
		
00:34:55 --> 00:34:59
			on development. So how do you
reconcile these two things? The
		
00:34:59 --> 00:34:59
			Sahaba
		
00:35:00 --> 00:35:03
			would struggle with this as well.
As I was struggling with this as
		
00:35:03 --> 00:35:05
			well, and there's evidence to
suggest that you are allowed to
		
00:35:05 --> 00:35:07
			hide knowledge was the first
evidence there's just a lot to
		
00:35:07 --> 00:35:11
			acknowledge Hadees from the
Prophet himself. The Prophet
		
00:35:11 --> 00:35:14
			sallallahu sallam said tomorrow at
one time, the right of Allah is a
		
00:35:14 --> 00:35:17
			long Hadith. I'm going to
summarize it the right of Allah is
		
00:35:17 --> 00:35:20
			to be singled out in worship. And
the right of the people that last
		
00:35:20 --> 00:35:24
			put on himself is if they do so
they won't be punished. What's
		
00:35:24 --> 00:35:28
			Allah has divine right to be
singled out in worship? If the
		
00:35:28 --> 00:35:32
			people do so what is their right
to not be punished? In other
		
00:35:32 --> 00:35:35
			words, if you single of Allah and
worship wherever you go,
		
00:35:36 --> 00:35:41
			you're golden. When the Prophet
told us to my mindset, this is
		
00:35:41 --> 00:35:44
			great. And I'm not telling anyone
as long as you have to eat a good
		
00:35:44 --> 00:35:49
			agenda, the promise? No, don't
tell them either to get picky
		
00:35:49 --> 00:35:52
			because they will rely on this.
They will rely on the fact that
		
00:35:52 --> 00:35:54
			they are believers. And they say
that and Allah and they won't do
		
00:35:54 --> 00:35:59
			their actions. So the Prophet
instructed Murad to withhold this
		
00:35:59 --> 00:36:01
			knowledge from the people
		
00:36:03 --> 00:36:06
			so that they don't rely on it. And
the problem is, I didn't mean to
		
00:36:06 --> 00:36:12
			hold off indefinitely, but it was
not the right time to share that.
		
00:36:12 --> 00:36:18
			Does that make sense? Right. It's
like so we have a president in the
		
00:36:18 --> 00:36:21
			Quran, sunnah of withholding
certain information, and audio and
		
00:36:21 --> 00:36:24
			volume said, don't tell the people
everything because if you tell
		
00:36:24 --> 00:36:27
			them you have to look at God, they
don't recall him what they can
		
00:36:27 --> 00:36:31
			understand. A young child cannot
take the same formation as an
		
00:36:31 --> 00:36:34
			older person, someone that just
entered into Islam, you can't give
		
00:36:34 --> 00:36:36
			them everything. They have to give
them a bit the person has to
		
00:36:36 --> 00:36:40
			adjust, right? It's like walking
into a bright room after you leave
		
00:36:40 --> 00:36:45
			a dark room. It's you need time to
what you need time to adjust. So
		
00:36:48 --> 00:36:51
			I'm delighted Ambassador Ilan, who
a man comes to him, says to him
		
00:36:52 --> 00:36:58
			if I kill someone, do I have any
hope in repentance? He said to him
		
00:36:58 --> 00:36:58
			no.
		
00:36:59 --> 00:37:01
			There is no repentance for you if
you kill someone
		
00:37:02 --> 00:37:04
			there is no repentance for you if
you kill someone it's over.
		
00:37:06 --> 00:37:10
			Now we know that you can repent
from every sin right? So this is
		
00:37:10 --> 00:37:14
			quite interesting. Then a while
another man came to me and said
		
00:37:15 --> 00:37:18
			Is there any repentance if you
kill someone and he said yes,
		
00:37:19 --> 00:37:23
			there is seemingly conflicting
information, conflicting fatawa
		
00:37:26 --> 00:37:31
			his students type it in they said
ibis, are you Why Why? Why are you
		
00:37:31 --> 00:37:33
			giving people different
information? He said,
		
00:37:34 --> 00:37:37
			a mile away for can lead to an
actual
		
00:37:39 --> 00:37:43
			fact pattern. As for the first
one, he was planning on killing
		
00:37:43 --> 00:37:47
			someone. So it made sense for me
to tell him he has no hope. So
		
00:37:47 --> 00:37:51
			that he doesn't go and kill
someone. Right? If I told a person
		
00:37:51 --> 00:37:54
			that is ready to kill someone,
Allah would exit to repentance. If
		
00:37:54 --> 00:37:57
			you sincere then this might
encourage him right? And the other
		
00:37:57 --> 00:38:02
			person was regretful, and he looks
like someone has already done the
		
00:38:02 --> 00:38:04
			deed. So this person do you need
to give them hope or not give them
		
00:38:04 --> 00:38:07
			hope. You need to give them hope.
If you don't, they might kill you.
		
00:38:07 --> 00:38:14
			Right. So this is looking at the
situation of the people and
		
00:38:14 --> 00:38:19
			looking at the situation of the
person. Another one is another
		
00:38:19 --> 00:38:22
			example I can give is happened and
has been demonic, and I'm gonna
		
00:38:22 --> 00:38:25
			lose their inshallah to Allah and
the Sunnah, Malik and it's
		
00:38:25 --> 00:38:28
			America, Lauren, who was among the
companies at least for a very long
		
00:38:28 --> 00:38:31
			time. So he lived during the era
of a man called hijab, new use of
		
00:38:31 --> 00:38:37
			ethnography. hijab was a dictator,
tyrant bloodthirsty man who the
		
00:38:37 --> 00:38:41
			scholars differed over whether
he's a believer or not. And he was
		
00:38:41 --> 00:38:46
			among the governors of the omits
or the OMA when and
		
00:38:47 --> 00:38:50
			he was very, very evil man.
		
00:38:52 --> 00:38:54
			He came to us with nomadic he was
a Muslim by the way, he was a
		
00:38:54 --> 00:38:58
			Muslim. He came to Annecy nomadic
there isn't enough if he was
		
00:38:58 --> 00:39:00
			Muslim, but the majority of the
policy was Muslim.
		
00:39:03 --> 00:39:07
			And he said Anis tell me the worst
punishment. The prophet ever dealt
		
00:39:07 --> 00:39:09
			with someone the worst
		
00:39:11 --> 00:39:15
			punishment the Prophet hashed out
Salman, right. Can you imagine a
		
00:39:15 --> 00:39:17
			tyrant who is known for his
		
00:39:18 --> 00:39:23
			the violence asking that kind of
question. So as a man, he told him
		
00:39:23 --> 00:39:25
			the truth and He told them that
the worst that I know is what the
		
00:39:25 --> 00:39:29
			prophet how the Prophet dealt with
the people of the orange even now,
		
00:39:29 --> 00:39:33
			the Khurana Yean. Were a group of
people that came I'm going to
		
00:39:33 --> 00:39:37
			really summarize the story. It's a
bit longer. They came to Medina
		
00:39:37 --> 00:39:39
			and they took they asked for
shelter and help. And the Rasul
		
00:39:39 --> 00:39:43
			Allah said on the Sahaba, gave
them that and then they got sick
		
00:39:43 --> 00:39:46
			and they were told to go drink
from the camels, and they will be
		
00:39:46 --> 00:39:47
			given the
		
00:39:48 --> 00:39:52
			the Prophet and the Sahaba were
very hospitable to them. And they
		
00:39:52 --> 00:39:55
			decided to kill everyone that was
causing those camels and steal
		
00:39:55 --> 00:39:59
			them, not kill them, kill them and
kill them and mutilate them. They
		
00:39:59 --> 00:39:59
			did that and they saw
		
00:40:00 --> 00:40:05
			The camels right like this is a
horrible thing that happened so
		
00:40:05 --> 00:40:10
			there was a lot SLM went after
them and got them and tore the
		
00:40:10 --> 00:40:12
			camel's back and did exactly to
them what they did to the people.
		
00:40:13 --> 00:40:15
			Is that fair judgment fair
judgment.
		
00:40:16 --> 00:40:23
			Very fair. So as we make shares
this to hydrogen use of now,
		
00:40:24 --> 00:40:26
			I don't need to know it all. So
the province alone did Sundra
		
00:40:26 --> 00:40:29
			there's almost like it might
justify a lot of what he's doing
		
00:40:30 --> 00:40:33
			and has another bus study this way
Tabby said loudly to and no lamb
		
00:40:33 --> 00:40:36
			you heard this we haven't had I
wished he didn't tell him this
		
00:40:36 --> 00:40:41
			hadith. For he's going to abuse
it. Does that make sense? So what
		
00:40:41 --> 00:40:45
			do you learn there? What is her
celibacy saying? That, I wish that
		
00:40:45 --> 00:40:50
			this hadith was not told to her
dad, because he saying that
		
00:40:50 --> 00:40:54
			certain people certain information
is better to be what? To be hidden
		
00:40:54 --> 00:40:58
			from sorts of people. So these
innocence that just told you, the
		
00:40:58 --> 00:41:01
			prophet telling the Prophet
telling me rather enjoyable to not
		
00:41:01 --> 00:41:03
			tell that hadith because people
rely on it and not do good deeds
		
00:41:04 --> 00:41:07
			of the life and Ibis essentially
hiding the information that there
		
00:41:07 --> 00:41:10
			is a repentance open for the one
that kills because this person is
		
00:41:10 --> 00:41:14
			planning on killing it on polyp
saying speak to people at the
		
00:41:14 --> 00:41:18
			level as an embassy saying I wish
as a symbolic did not say that
		
00:41:18 --> 00:41:23
			hadith. These are all evidences
that show that you are allowed in
		
00:41:23 --> 00:41:27
			certain scenarios and in certain
cases, to hold back on the
		
00:41:27 --> 00:41:31
			information you give. And that
does not put you into the category
		
00:41:31 --> 00:41:34
			of the people that were curse
because they were hiding
		
00:41:34 --> 00:41:39
			knowledge. Question then who is in
that category, those that hide
		
00:41:39 --> 00:41:43
			knowledge with a malicious intent
to the hide knowledge in order to
		
00:41:43 --> 00:41:47
			misguide people does the hide
knowledge in order to make things
		
00:41:47 --> 00:41:52
			in order to they are not doing it
for a greater purpose and they're
		
00:41:52 --> 00:41:55
			not doing that means it should be
done momentarily, and, and not for
		
00:41:55 --> 00:41:58
			everyone. It's not a rule that
applies everywhere. An example of
		
00:41:58 --> 00:42:03
			that would be the hood, who hid
the descriptions of the Prophet in
		
00:42:03 --> 00:42:05
			their Torah so that people don't
become Muslim. But what would have
		
00:42:05 --> 00:42:08
			happened if they came out and said
to everyone here this, these are
		
00:42:08 --> 00:42:10
			the descriptions of Prophet
Muhammad Sallallahu Sallam many
		
00:42:10 --> 00:42:13
			people want to become Muslim. So
you see how this is the type of
		
00:42:13 --> 00:42:16
			hiding of information that's not
allowed. This is the hiding of
		
00:42:16 --> 00:42:20
			truth is not allowed, that will
lead to be encouraged May Allah
		
00:42:20 --> 00:42:23
			subhanaw taala protect us from
that Allah makers among those that
		
00:42:23 --> 00:42:27
			follow the truth wherever they
are. Quick summary of the lesson.
		
00:42:27 --> 00:42:30
			We spoke about the first idea
first it was about Safa and Marwa
		
00:42:30 --> 00:42:35
			and how Allah says, if you do the
sai in between that you are, there
		
00:42:35 --> 00:42:38
			is no blame on you. And that that
was referring to the unsought and
		
00:42:38 --> 00:42:42
			some of the Sahaba thought it was
blameworthy to do it who can tell
		
00:42:42 --> 00:42:46
			me why. Why did they think was
blamed what to do it? Because
		
00:42:47 --> 00:42:50
			Because Qureshi were doing it and
he didn't want to, they didn't
		
00:42:50 --> 00:42:52
			want to revive a shaky tradition.
But then Allah is telling them
		
00:42:52 --> 00:42:57
			forget about that stuff and
Marwari SHA, SHA, Allah Usher era
		
00:42:57 --> 00:43:02
			meaning a symbol of a bad and
worship, and then we spoke about
		
00:43:02 --> 00:43:05
			how Allah is then encouraging us
to do it. And not just go but also
		
00:43:05 --> 00:43:06
			do to Dawa was
		
00:43:08 --> 00:43:12
			voluntary acts of voluntary Hajj
voluntary to do it, and indeed,
		
00:43:12 --> 00:43:15
			Allah recognizes the good that we
do, and it's ongoing. And then
		
00:43:15 --> 00:43:18
			last week, we spoke about those of
Haydn knowledge, primarily who was
		
00:43:18 --> 00:43:22
			referring to the hood who hid the
descriptions of the Prophet
		
00:43:22 --> 00:43:25
			salallahu Alaihe Salam, but it's a
principle that applies to all who
		
00:43:25 --> 00:43:28
			hide knowledge. But is that rule
general or are there some
		
00:43:28 --> 00:43:31
			exceptions? There are some
exceptions BarakAllahu Komodo
		
00:43:31 --> 00:43:34
			Aquila Dhawan Alhamdulillah wa
salam alayka Rahmatullah Berikut.