Murtaza Khan – The Status Of The Parents

Murtaza Khan
Share Page

AI: Summary ©

The importance of knowing the rules of Islam and its negative impact on one's personal life is discussed, including the need to implement certain elements of Islam in daily life and the negative impact of missing family members. The segment also touches on the importance of shaping behavior and finding a balance between happiness and success. The conversation also touches on the natural process of birth and the importance of avoiding negative comments about one's parents' behavior. The segment emphasizes the need for individuals to control their behavior and finding a culture focused on family members and sharing stories.

AI: Summary ©

00:00:01 --> 00:00:02
			Red Brick media,
		
00:00:05 --> 00:00:12
			DVDs, lectures, conferences or Quran presentations, all revenue generated supports are supported
that
		
00:00:13 --> 00:00:18
			you cannot purchase from www.att.co Uk
		
00:00:31 --> 00:00:33
			smilla rahmanir rahim
		
00:00:34 --> 00:00:37
			al hamdu lillahi Nashua who want to start a new hero?
		
00:00:38 --> 00:00:43
			When are you below him in Cerulean fusina min say tr Molina
		
00:00:44 --> 00:00:48
			maniac de la hufa lamudi Lola one minute little fella.
		
00:00:50 --> 00:00:59
			Wash How do I live in LA LA? De hula Sheree killer wash had a number hamedan Abdo hora solo
		
00:01:00 --> 00:01:19
			my burger Ignace knuckleheaded Nikita bola hiral. * * Muhammad in sallallahu alayhi wa alayhi
wa sallam was more emotional to her wakulla more data in beta, we're collaborating dollar Latin
wakulla dollar Latin for now.
		
00:01:20 --> 00:01:27
			Rubbish really sorry, your silly Embrey world data melissani of okoli
		
00:01:28 --> 00:01:38
			of the praising Allah Subhana Allah, sending immense greetings and salutations. Upon the final
prophet muhammad sallallahu alayhi wa sallam,
		
00:01:39 --> 00:01:41
			we enter into a topic,
		
00:01:42 --> 00:01:47
			which contains much neglect, on the negligence for many of us,
		
00:01:48 --> 00:01:50
			a topic that many of us seem to
		
00:01:51 --> 00:01:57
			put aside a topic that many of us seem to pay little attention towards.
		
00:01:58 --> 00:02:00
			Because there's some teachings in Islam, which is
		
00:02:01 --> 00:02:05
			academics, academia to study.
		
00:02:06 --> 00:02:10
			And there's some elements of Islam which are practical implementation.
		
00:02:11 --> 00:02:22
			And many of us we know, quite a lot, or we claim to know so much. Even though the Quran mentions one
or ot two minute enemy in kalila,
		
00:02:23 --> 00:02:34
			you've only been given a small amount of knowledge. And yet we feel so proud and noble and arrogant
of the knowledge that has been bestowed by Allah Subhana Allah upon us all.
		
00:02:36 --> 00:02:38
			Knowing isn't necessarily
		
00:02:39 --> 00:02:40
			a bonus point.
		
00:02:42 --> 00:02:51
			Because we find inside of ferrania you're letting me know Lima Taku, Luna mela falloon cabramatta en
de la junta, puluh mulata falloon.
		
00:02:52 --> 00:02:57
			So to say one thing, and not to implement it is very grave
		
00:02:58 --> 00:03:01
			is a big mistake in front of Allah Subhana Allah.
		
00:03:02 --> 00:03:06
			And those there are certain elements that many of us if not all of us know.
		
00:03:08 --> 00:03:12
			But we fail to implement them in our everyday application of Islam.
		
00:03:13 --> 00:03:19
			And obviously, the topic isn't one of tawheed one of sunan that we find
		
00:03:20 --> 00:03:24
			this is a daily application, you can begin to conclude
		
00:03:25 --> 00:03:37
			where our footing is, in comparison to our understanding of the hidden the Sunnah. We're asking, Can
I send a low ELeague? Show goodness like last pantalla showed goodness to you.
		
00:03:38 --> 00:03:46
			And as you find in general, you find amongst many that rural America, etc, who writes the concept of
tarbiyah cultivation of education.
		
00:03:47 --> 00:03:49
			A man in general,
		
00:03:50 --> 00:03:53
			is asked one or two questions
		
00:03:54 --> 00:04:00
			for what they may have become today. Obviously, that's the blessing of Allah granddad originally,
but in terms of dystonia?
		
00:04:02 --> 00:04:05
			Who was your father? Or who were your teachers? Simple.
		
00:04:07 --> 00:04:16
			Then at the latest stage, you may have your own credentials of what you may have become who you may
be, but that's the beginning. The essence is about one's parents.
		
00:04:17 --> 00:04:26
			They either must have been some find some damn good parents who gave you some good beer. Or you must
have had some damn good teachers.
		
00:04:27 --> 00:04:29
			And that's what we want to focus upon tonight.
		
00:04:30 --> 00:04:36
			Is that kindness that needs to return back to one's parents that many of us have forgotten.
		
00:04:37 --> 00:04:48
			At the moment with all this credit, crunch, etc. that you find is one business don't know here but
down south that's thriving at the moment. And that's the old age pensioners homes.
		
00:04:49 --> 00:04:54
			to place your parents in a home speak business.
		
00:04:55 --> 00:04:56
			One person
		
00:04:58 --> 00:04:59
			they were charging him approximate
		
00:05:00 --> 00:05:06
			The 800 pound a week to keep him in a home 800 pound a week.
		
00:05:07 --> 00:05:09
			To someone who heard I think about this,
		
00:05:10 --> 00:05:13
			paying to have your parents just put away from you.
		
00:05:14 --> 00:05:25
			Sounds strange, but you know many of us Muslims, or some of us Muslims, are following exactly the
same methodology of thought. Because remember, the wider community has a big influx,
		
00:05:26 --> 00:05:30
			a big input into the way it creates your character
		
00:05:31 --> 00:05:50
			does not vary, started at times to find that people would show thoughts and flowing beards and faces
covered that sometimes you find vile, vulgar, repulsive language coming out of their mouths, and
even cursing and swearing towards their parents. It's not surprising,
		
00:05:52 --> 00:05:59
			shouldn't be something surprising because the whole culture breeds this concept of separating
oneself from one's parents,
		
00:06:00 --> 00:06:09
			that I am a man in my own right? Who are they to tell me what to do? What influence they have upon
me and we can see the fit and then the facade begin to take place that
		
00:06:11 --> 00:06:14
			in the disguise of quote, unquote, Islamic practicing that
		
00:06:15 --> 00:06:19
			my father is no longer my Willie, on what criteria
		
00:06:20 --> 00:06:21
			he doesn't pray.
		
00:06:22 --> 00:06:30
			He's not a good Muslim, according to you. So now you are scout free to bypass your father and to
marry whomever you want.
		
00:06:32 --> 00:06:41
			And if you go and study the flick of the word, and the role of the Wali, that discussion may take
place about etc, there's a person established a prayer it does exist it
		
00:06:42 --> 00:06:44
			but a large portion of
		
00:06:46 --> 00:06:50
			the ownership of the valley remains upon the experience of life.
		
00:06:52 --> 00:07:06
			The father will never choose a person who's going to be corrupt or person who's going to be not
having the interest of his daughter at stake. So the experience of life gives that Father that will
lead that ability
		
00:07:07 --> 00:07:13
			and that's the point find that some men you find to have the the ferocity ability that the way that
a man walks into a gathering
		
00:07:14 --> 00:07:17
			is enough to analyze the individual
		
00:07:19 --> 00:07:32
			and you can see what I'm referring to if you find a young Muslim boy but his pants hanging below and
walking in and strolling in you can just in 10 seconds analyze what the lifestyle and the behavior
and the character of this individual is.
		
00:07:34 --> 00:07:50
			So we want to return back to not just talking about fine creed and fine implementation of sadhana
but fine characters well, especially those individuals that many mentioned the highlighted that the
suburb The reason for you being in existence,
		
00:07:51 --> 00:07:55
			in terms of any the natural process of birth, etc, is your parents.
		
00:07:56 --> 00:07:59
			So something has to be returned back to them.
		
00:08:00 --> 00:08:03
			And as any basic elementary student, the Quran knows,
		
00:08:04 --> 00:08:09
			that wherever last time that I mentioned the concept of tawheed and worshipping a birder,
		
00:08:10 --> 00:08:20
			we also mentioned something else. Waka darbuka Allah tabula Yeah, what Bill Wally they need a Santa
strange isn't it?
		
00:08:21 --> 00:08:24
			We always emphasize about the hate.
		
00:08:25 --> 00:08:28
			And then we forget to miss the, the ending of the ayah
		
00:08:31 --> 00:08:44
			your Lord has decreed that you should worship only Allah Subhana Allah and you should show goodness
to one's parents. Why Buddha law hawala to Sri cobija what Bill barely they need a center
		
00:08:45 --> 00:08:57
			where Buddha law worship only allows parents to Allah, associate no partners to towards him Subhana
Allah, and then we find what Bill barely they need a Santa strange again, isn't it?
		
00:08:58 --> 00:09:23
			The call of tawheed the corners of oneness of Allah Subhana Allah, devoting yourself to lust panda
Allah and then somehow we forget the second part of the ayah about showing goodness to one's parents
Surah lukeman the surah the 31st chapter Quran described as the sort of tarbiyah of cultivation this
certain main sutras inside the Quran, if you go back to them, and you study them you'll find a great
focus
		
00:09:24 --> 00:09:27
			of holyoake of character tarbiyah cultivation.
		
00:09:28 --> 00:09:39
			Amongst them you find sort of the 49 chapter Quran. Some of us are on the right if you want to
create the ideal Islamic Society, then implement these 18 verses.
		
00:09:40 --> 00:09:50
			The end of SoTL farrakhan, the 25th chapter, Koran talks about the characteristics of a bad man, but
the characteristics should be upon this earth.
		
00:09:51 --> 00:09:53
			Likewise, the beginning the first 1112
		
00:09:54 --> 00:09:59
			or so to me noon, the 23rd chapter, all talking about the character of the believer
		
00:10:00 --> 00:10:23
			suited and we find teachings inside there sort of ISRO we find teachings inside there. And then we
find inside sort of lokman another concept of tarbiyah of how lokman in era Sam says to his son with
called Amano leibny Hua Hua Zhu yeah punia to Shrek Bella in a shaker la fullmoon alto in
		
00:10:25 --> 00:10:42
			LA C'mon gives an admonition to his son. And the first teaching that he teaches him is Yamuna LA to
Shrek VEDA. Never ever come and share with Allah Subhana Allah. In Ashika novel Mona Alvin, shake is
the most biggest oppression that you can do upon yourself.
		
00:10:43 --> 00:10:55
			And as we find in two locations, are the Quran exactly identical verses exactly inside the same
surah and different instances in Nevada yaku Shira kabhi yaku Medina Delica de Manisha
		
00:10:56 --> 00:11:13
			Allah Subhana Allah will not forgive the associating of partners with Allah subhana wa Yakubu
medulla delicately Manisha forgive him everyone's Other than that, besides that Subhana Allah so if
a person dies upon shared you've just sealed your own coffin.
		
00:11:14 --> 00:11:18
			In Domingo Shrek Villa he called haram Allahu alayhi
		
00:11:19 --> 00:11:23
			wa wellner wamalwa Paulina min and so on.
		
00:11:24 --> 00:11:33
			So that's the Quran inside so to murder, whoever can be shared with Allah Subhana Allah faqad haram
Allahu Allah.
		
00:11:35 --> 00:11:41
			Allah Subhana Allah has made it out on Haram. haram Allah shucks yet. Hello, Jana.
		
00:11:43 --> 00:11:52
			We haven't made it Haram. folks haven't made it Haram. The Quran is made it haraam that the person
who dies upon shared agenda
		
00:11:53 --> 00:12:32
			will never enter into paradise. So that's the first therapy that the father or the mother gives to
the child to teach him about the oneness of Allah Subhana Allah, that devotion and commitment
towards Allah Subhana Allah, Paulina salatu wa new Suki Rama Rama Murthy lillahi Rabbil alameen la
sharika lahu Obeidallah, Kermit Juana over muslimeen say my prayer, my sacrificing my living my
dying, is who dedicated towards Allah Subhana Allah, associate no partners in those actions, and I
submit myself amongst the first and fourth most individuals who submit to Allah subhanaw taala.
		
00:12:33 --> 00:12:39
			Then we find in the same surah the latest stage, verse number 14, what was seen an incentive Beware
the day he
		
00:12:40 --> 00:12:49
			we enjoined upon him to show goodness to his parents. A legacy a Basia? You know, many times this
word comes inside, inside the Quran
		
00:12:51 --> 00:13:03
			that indeed we did give Basia to the people before you enter you, Anita cannot worship only Allah
Subhana Allah. So a legacy is like a will something that remains for as long as this dunya will
remain,
		
00:13:05 --> 00:13:08
			that we've told you to be good in it towards your parents.
		
00:13:09 --> 00:13:16
			In other location, we find his legacy continued inside SoTL Anka booth, the 29th chapter, the Quran
was signed in Santa BYD, they
		
00:13:18 --> 00:13:34
			were given the advice the legacy to human beings, to mankind, to show goodness, to show kindness to
one's parents. Another location we'll find was saying in in Santa BYD day he a son.
		
00:13:35 --> 00:13:41
			We've given the legacy upon the human being to once again show kindness, goodness
		
00:13:42 --> 00:14:04
			to one's parents. So this covenant was present previously as well as the findings of the Quran with
the hudna meetha bernisa. In that buena in de la vinuela Dini, a Santa, we took this covenant from
benissa in that you should only worship Allah Subhana Allah and you should be dutiful,
		
00:14:06 --> 00:14:10
			bound to show goodness towards your parents.
		
00:14:11 --> 00:14:21
			Also in prophetic teachings in a hadith ala Amelie a Buddha, he Subhana Allah, which action is most
beloved to Allah Subhana Allah,
		
00:14:23 --> 00:14:27
			Allah to Allah Bhakti her prayer upon his prescribed time.
		
00:14:29 --> 00:14:45
			Then what comes next, from a which Amel comes next beruwala Dane showing goodness kindness to one's
parents, from a den which action Then comes a Jihad to feasibility.
		
00:14:48 --> 00:14:50
			Now think about that in quite detail.
		
00:14:51 --> 00:14:57
			Pray upon his prescribed times or limit. Begin to have a discussion if a person is offering
		
00:14:58 --> 00:14:59
			a supererogatory prayer
		
00:15:01 --> 00:15:03
			nanofiller asuna
		
00:15:04 --> 00:15:08
			should they break their prayer? If the parents are calling them?
		
00:15:09 --> 00:15:23
			great discussion begins to take place depending on whether the need of the parents, whether they can
sustain themselves whether they need extra help, etc. But in general, you find the simple answer is,
one can break their prayer and respond to the call.
		
00:15:25 --> 00:15:31
			And as you can read the famous and you had the that we mentioned about the person didn't respond to
the call of his mother and the curse that fell upon him.
		
00:15:33 --> 00:15:37
			Something to think about if to such a degree, that you're doing something supererogatory
		
00:15:38 --> 00:15:52
			it's better to lead that action and to respond to the call of one's parents. And also we study the
Quran closely, even more closely, we find that one specific parent is given preference over the
other.
		
00:15:54 --> 00:16:03
			So we returned back to those are yet inside sobre la commande, verse number 14, to complete the
puzzle. To complete the ayah we find was saying an incentive Beware the day he hammer Allah to
		
00:16:05 --> 00:16:20
			Allah when we've enjoined upon mankind to show good to his parents, and in specific, his mother,
Hamlet, who won an honor when his mother carried him when and Allah when hardship upon hardship
		
00:16:21 --> 00:16:31
			is something to reflect upon. In other words, we find what was seen and insert into the world a
Cerner Hamlet, who called her water to go to her.
		
00:16:32 --> 00:16:43
			We told you legacy to take care of one's parents, show goodness towards them, and the mother, who
carried him with hardship and brings him out upon hardship.
		
00:16:45 --> 00:16:58
			And then even more specific, the Quran then even goes to describe that what is this hardship that
some of us have forgotten, that no man can ever understand? For ajah Alma hardware at NASA,
		
00:16:59 --> 00:17:06
			she came to the tree and she grows the roots of the branches the tree the the main part of the tree,
		
00:17:08 --> 00:17:09
			or the autonomy to
		
00:17:12 --> 00:17:17
			remember this is Maria Marie salon, had no relationship any man in her life
		
00:17:18 --> 00:17:29
			hasn't been married, the pains of childbirth, the pains of carrying the child the pains of what
could happen in the future. She utters these words that become historic,
		
00:17:30 --> 00:17:31
			and for all women
		
00:17:32 --> 00:17:39
			are delighted me to kubla Khan tuna salmon, see I've only had died before this, and was something
totally forgotten.
		
00:17:40 --> 00:17:46
			And you study the science of the delivery of a child without that pain, the child will not be
delivered.
		
00:17:47 --> 00:18:09
			And no man will ever experience that pain, that come becomes a form of expiation for the mother for
the woman. And like Christianity, we studied the ethics of Christianity, that bearing of a child and
carrying the child the mental struggle, etc. is all signs of a punishment and a wickedness because
he tempted them at a salon
		
00:18:10 --> 00:18:32
			to eat from the tree forbidden tree. And because of that, read the Bible in great detail you find
that this is the punishment she has to face in this dunya but whereas Islam sees it as a form of
expiation, a blessing and for those 40 odd days afterwards does not have to offer the prayer etc. is
the blessings of Islam and how Islam sees the role of the mother.
		
00:18:33 --> 00:18:39
			Likewise, individual came in as mana Hakuna CB host Nisa Huberty have to be Hosni, so
		
00:18:40 --> 00:18:46
			man came and asked that who has the most right for my companionship for me to show goodness towards
who has that most right.
		
00:18:48 --> 00:18:50
			Your mother, for men,
		
00:18:52 --> 00:18:53
			for men,
		
00:18:54 --> 00:18:57
			for my man, Allah Buddha sallallahu alayhi wa sallam.
		
00:18:58 --> 00:19:05
			He said your mother, then whom? Your mother, then whom your mother, then whom your father.
		
00:19:07 --> 00:19:13
			The Samburu had I think about this, the prophet man. She said that three separate occasions to him,
and he's asking three separate questions.
		
00:19:15 --> 00:19:16
			Who has the most right?
		
00:19:17 --> 00:19:20
			For my ultimate companionship and goodness.
		
00:19:21 --> 00:19:41
			Your mother, your mother, your mother, and then your father, Abdullah number. In relation to this
verse we mentioned Soloman Some of us have mentioned this as well. Abdullah miromar in he saw a man
carrying his mother on his back and performing the tawaf.
		
00:19:43 --> 00:19:49
			So when he saw Abdullah neuromotor the Lord and whom I approached him and said to him, you know, do
you think I fulfilled the role
		
00:19:51 --> 00:19:54
			of my mother, the duties that I owe to my mother.
		
00:19:56 --> 00:19:58
			You know what 11 year old said to him,
		
00:19:59 --> 00:20:00
			you carrying you in your
		
00:20:00 --> 00:20:01
			backhand performance power
		
00:20:02 --> 00:20:07
			is not even equivalent to one contraction of the many contractions you had on many nights.
		
00:20:10 --> 00:20:11
			Something to think about.
		
00:20:12 --> 00:20:16
			And even recently, if you study the earthquake that took place inside Kashmir etc,
		
00:20:17 --> 00:20:19
			there is one individual
		
00:20:20 --> 00:20:27
			and he cannot even imagine this point of respect with one's parents. And it also sounds to cultural.
		
00:20:28 --> 00:20:33
			One son, carried his mother for a whole day,
		
00:20:34 --> 00:20:41
			brought her to the doctor, got a treated, picked back up on his back and walked all the way back
home.
		
00:20:43 --> 00:20:46
			makeover you can't even imagine something like this
		
00:20:47 --> 00:20:52
			is not possible for someone living in the Western world to think that we would do something like
that.
		
00:20:54 --> 00:21:00
			To carry on his back to get a treated, lifted up again, and finish.
		
00:21:02 --> 00:21:10
			But what we find inside as society reviling, cursing while at the Coloma affine?
		
00:21:11 --> 00:21:13
			Are answers Don't even say off
		
00:21:15 --> 00:21:18
			of uni is a big word in Arabic language.
		
00:21:19 --> 00:21:21
			Big word Don't even say that.
		
00:21:23 --> 00:21:25
			And what do we find in our society?
		
00:21:26 --> 00:21:27
			A BJ?
		
00:21:28 --> 00:21:33
			My father's excellent. A father doesn't know. What is my mother know?
		
00:21:35 --> 00:21:38
			What did he know about life? What do you know about experience
		
00:21:39 --> 00:21:47
			that you find that psychologists write this concept about what many of us are living in such a
society as well, that we become too full of ourselves.
		
00:21:49 --> 00:21:58
			And you find that when a person has a child, you find that in general, the child thinks that you
know, using the word linguistically and in this dunya that, you know, my father knows
		
00:22:00 --> 00:22:27
			everything, whatever topic he talks about, but as the child begins to get slightly older, he thinks
that you know, I know 20% 30% of things that my father doesn't know. You know, when it comes to Xbox
and PlayStation, you know, as you get older, it becomes difficult to keep your fingers and move your
finger so fast and and know all and games etc. and everything that exists around us in society.
They're going to get to their teens, most children, they think, you know,
		
00:22:29 --> 00:22:34
			well, you Hubby, is foolish. I know more about the world and around me, etc.
		
00:22:36 --> 00:22:40
			And when I hit the age of 1920 finish, I'm more important than my father.
		
00:22:41 --> 00:22:45
			That's the psychological build up inside this country that people train you to have.
		
00:22:46 --> 00:22:50
			And likewise, even when it comes to the concept of freedom that you find people portray that.
		
00:22:52 --> 00:22:56
			But you know, a damn good teach in a damn good parent
		
00:22:58 --> 00:23:01
			will always make sure there's a gap between you and then
		
00:23:03 --> 00:23:09
			that's something that we forget. They may be Sometimes a person may Excel and break that gap. But
the natural norm is
		
00:23:11 --> 00:23:25
			that the more you grow up, the more wisdom that you find will begin to develop in them. Sometimes in
our own life, there's many things that our parents said certain things that now years later you
think you know, that's exactly what my father said to me.
		
00:23:26 --> 00:23:54
			And I was too arrogant to route except at that stage. And he said to me one day you're going to
accept it. And that's exactly what happens. Camerata Dini didn't. What goes around comes around. And
as somebody that I mentioned, is trivial. The story about the concept of goes around comes around
that one day one individual said to his father, come on, let's go to I'll come with me. Let's go to
the to the beach. Show to show you this nice, beautiful scenario,
		
00:23:55 --> 00:23:58
			picked up his father and threw him in the beach, got rid of him.
		
00:24:00 --> 00:24:03
			Years later, when he had his own son,
		
00:24:04 --> 00:24:05
			his son grew up,
		
00:24:06 --> 00:24:17
			said to him, Abby, come with me. I want to show you a nice beautiful place. He's workplaces, if
you've got to show me I've seen many of these places all around this area. There's nothing special
going on in one place I want to show you.
		
00:24:19 --> 00:24:25
			So he goes with the son goes to exactly the same location. And he starts laughing.
		
00:24:26 --> 00:24:28
			The son says, Abby, you're laughing.
		
00:24:29 --> 00:24:33
			I'm about to throw you into the river into the ocean and you're laughing about it.
		
00:24:34 --> 00:24:44
			He said the reason why I'm laughing is some 20 years ago, I bought my dad exactly the same place and
I decided to throw him in that river and I did. So what goes around comes around
		
00:24:45 --> 00:24:57
			if you believe or you behave rudely harshly, incorrectly towards your parents, stubborn, arrogant,
rude, foul mouthed towards them.
		
00:24:59 --> 00:24:59
			Don't be surprised
		
00:25:00 --> 00:25:05
			Tomorrow, that when your kids grow up, and they behave exactly like that to you,
		
00:25:06 --> 00:25:14
			then that time you're going to sit and reflect, you know, damn head. That's exactly the same way I
used to speak to my father.
		
00:25:15 --> 00:25:22
			Look inside the Quran when he talks about Ibrahima, listen to his father, his father is a carrier
used to make the idols
		
00:25:23 --> 00:25:27
			How does he address him? Yeah abiti Lima tabula shaytaan
		
00:25:28 --> 00:25:37
			Yeah, but is a form of high of the Arabic speech that you find in impressed Love, love and devotion
on my father. Why do you worship the shape one
		
00:25:38 --> 00:25:40
			years later what happens?
		
00:25:42 --> 00:25:48
			He son is a believer. I mean, the last time that I showed him inside the dream that he has to
sacrifice his son.
		
00:25:49 --> 00:25:52
			Yeah, Buddha in honor of him and me and me.
		
00:25:54 --> 00:26:01
			Or my son I've seen in a dream. I have to sacrifice you. What's the response of a smile?
		
00:26:03 --> 00:26:06
			What's the response? Or the ability?
		
00:26:07 --> 00:26:09
			Oh, my beloved father.
		
00:26:10 --> 00:26:18
			What did Abraham say to his father who's a cafe? Yeah, Bertie. kimata de Newton. Yeah, but if
		
00:26:19 --> 00:26:22
			Satoshi Dhoni insha Allah who mina savarin
		
00:26:23 --> 00:26:25
			see how it revolves around
		
00:26:26 --> 00:26:33
			cafe father, believing son, believing father, believing
		
00:26:34 --> 00:26:44
			exactly same words exactly same expression, but totally different scenarios, that allows parents to
send data to be a lesson towards us of how we should conduct ourselves.
		
00:26:46 --> 00:27:25
			Likewise, if I'm not forgetting the father, as well, we find a Hadeeth in the rate in the city of
Amman, Muslim, Yahtzee, Wellington, Wellington, Illa. And Nikita Humam Lucan, for yesterday for your
tuckahoe there is no way that a son can pay back his father, except for to find him as a slave. And
then to purchase him and set him free. Sheriff Hadeeth highlighted the most ideal and generally it's
not possible. It's not possible for man to find his son as his father, sorry, the slave and to
purchase him and set him free. So it's impossible for you to ever pay back your father,
		
00:27:26 --> 00:27:27
			you and your wealth,
		
00:27:29 --> 00:27:31
			belong to your father.
		
00:27:32 --> 00:27:33
			Likewise, define
		
00:27:34 --> 00:27:39
			the anger of your father entails the anger of Allah Subhana Allah
		
00:27:40 --> 00:27:54
			we don't reflect upon that duty sometimes. Everything else may be in right place when we be praying,
we may be living life according so now, everything's there, but something is just not right within
the heart of the individual that something is missing.
		
00:27:55 --> 00:27:59
			There's a missing link. There's still some contentment I still haven't found.
		
00:28:00 --> 00:28:29
			A maybe that Ralph have that Ill feeling or that Ranko that feeling inside your heart could be that
your father may possibly be upset with you. Three supplications are answered without any doubt in
the hadith of in the city of Eman Bihari, a father who prays for his son, a traveler who prays was
on a journey and an oppressed individual. These prayers are answered by Allah Subhana Allah. So
imagine your father's angry with you.
		
00:28:30 --> 00:28:35
			There are some fathers who may not pray for you. They may be cursing you.
		
00:28:37 --> 00:28:44
			They may be cursing you. They may be reviling you and that there, unfortunately may be traveling
back up to a loss of Hannah Diana.
		
00:28:45 --> 00:28:56
			So what do we give back to them back to the mother and father because if you think back in today's
Western society, and we know most of us, we grew up with our parents.
		
00:28:57 --> 00:29:00
			Do you ever remember a time when your father said to you know,
		
00:29:02 --> 00:29:07
			in general, most of us grew up in South Western society. You want a pair of trainers.
		
00:29:08 --> 00:29:10
			And you don't just want any pair of trainers?
		
00:29:11 --> 00:29:12
			You want a pair of Nike tn
		
00:29:13 --> 00:29:17
			125 pound 150 pounds. I don't know what the price at the moment.
		
00:29:18 --> 00:29:40
			And what will your parents normally do? Or what your father do normally buy them for you. Give you
the money. One reason why we spoil our children, especially the Asian culture is we've given them
everything. They don't need to work hard. They don't know what a hard day's work is. They just take
over the family business whatever it is strolling for an hour, half an hour and and get on with
their life and they think that they're working hard.
		
00:29:41 --> 00:29:57
			And our parents when they came here, they had to take care of their children, their family and the
family back home and the community and established an Islamic environment and best suitability and
they fulfill that. Now the trust lies upon us
		
00:29:58 --> 00:30:00
			and we can't even take on the
		
00:30:00 --> 00:30:09
			Roll the trust of our own families, why? A lack of Baraka, a lack of blessing inside our approach
and understanding of Islam.
		
00:30:10 --> 00:30:15
			So we find that as they get older, their natural son knows that they're going to, they're going to
die.
		
00:30:16 --> 00:30:37
			They're going to go into a state of weakness if they reach that age. So it's upon the Muslim, to
show that companionship and that goodness towards one's parents when they're getting to that age.
Once again, you find psychologically that you find that parents as they become elderly, they become
once again, like, children,
		
00:30:40 --> 00:30:42
			if I'm mistaken, and let me know,
		
00:30:43 --> 00:30:45
			if your father says,
		
00:30:46 --> 00:30:49
			This is why you say it's black. He says, No, it's white.
		
00:30:50 --> 00:31:16
			What do you have to do, you have to accept it just like a child. Because their mental state and the
ages returning back to the same concept of being like a child, or unmentioned, a low low, the
hollowcore, common darphin allows him to create from a state of weakness for Magellan badly darphin
over the Northeast state of weakness gave you strength, gave your ability to Magellan back over in
Darfur was shaybah.
		
00:31:17 --> 00:31:42
			Then after that, you find after this over becomes weakness, and becoming gray haired or becoming
feeble, becoming old. That's the natural norm that we find. So one returns back to that same role
that they began with as a child. And even you find that the bodily components etc. What happens,
can't control their bowels, etc, whatever it may be.
		
00:31:45 --> 00:31:54
			And for us, it may seem really gruesome, etc. But it's people out there who wash their parents, who
bathed their parents take care of their parents,
		
00:31:56 --> 00:32:24
			that may be a suburb for them, to help them to get swiftly into paradise. That service that they do.
For us, it may seem repulsive, and you know, maybe get a cleaner today or get someone else to do it,
or hire someone to do it. But it's a large portion of people out there in the Muslim community, in
Muslim world, who still have these ethics that we may see them as culture, but they see them as
Islam.
		
00:32:25 --> 00:32:27
			We see as a culture.
		
00:32:28 --> 00:32:33
			You know, we want to criticize the cultural approach that cultural approach is deep teachings of
Islam.
		
00:32:34 --> 00:32:40
			And that's you find that this woman by journalists by name of Susan Duncan, Emma Duncan wrote this
famous book, breaking the curfew.
		
00:32:41 --> 00:32:52
			And in this book, she writes as a journalist, as she travels through Buxton, she meets numerous
politicians and people in power Gen Z and Nawaz Sharif. And as he put, you know, lots of different
personalities that you find there.
		
00:32:53 --> 00:32:56
			And she visited so many different ministers.
		
00:32:57 --> 00:33:00
			And in a journey, she has to mix with a certain young Muslim man.
		
00:33:01 --> 00:33:13
			And on that journey, obviously, being a non Muslim, any she drinks and he offers a drink, and he
sometimes joins in drinking with her. And they went to various ministers and they would openly drink
and she would drink, etc.
		
00:33:14 --> 00:33:18
			One day, they went to the boy's home.
		
00:33:19 --> 00:33:23
			And so the father served the drinks. She drank.
		
00:33:24 --> 00:33:32
			He made drunk as well. I don't remember exactly what took place or do recall. It she looked at him.
He didn't drink anything.
		
00:33:34 --> 00:33:40
			When it came at the house, she said throughout this journey, various occasions, we sat together you
join and you would drink, etc.
		
00:33:41 --> 00:33:42
			Why don't you drink today?
		
00:33:43 --> 00:33:58
			He goes, my mother probably knows that I drink. So my father, but I never drank in front of his
face. She writes in his book, this is a great big slap in the face of the West. We don't have such
etiquette teachings.
		
00:33:59 --> 00:34:07
			Yes, we all sin. Remember that? human beings with sin. But Islam says to curtail and control and
keep the head sin a hidden sin.
		
00:34:08 --> 00:34:22
			I've seen grown up men at the age of 50 or 60. walking by past their parents and smoking and as soon
as they see their parents placing a cigarette inside the hand and burning their hand grown up men.
		
00:34:24 --> 00:34:25
			What we find in our society
		
00:34:26 --> 00:34:30
			when we was growing up in school, most non Muslim what would happen to them
		
00:34:31 --> 00:34:36
			their parents will say to them go and buy your own cigarettes, your own facts. Don't smoke mine.
		
00:34:38 --> 00:34:42
			That's the normal known for them. They don't even see as a sin if you want to do it on your own
back.
		
00:34:43 --> 00:34:59
			Same thing is beginning to now take place amongst Muslims as well. You may be doing is sending
something incorrect. Keep it to yourself. Don't think will I do it may as well just let my children
get involved in Saudis evil actions. Likewise define the concept of the harem that we are
		
00:35:01 --> 00:35:05
			A large portion of Muslim community the complaint about our children don't listen to us.
		
00:35:06 --> 00:35:11
			Because sometimes the earnings that we do are Haram, you have a fully licensed restaurant,
		
00:35:13 --> 00:35:21
			selling alcohol selling liquor? Well, it's only to the non Muslims that are customers. The Hadith in
Sahih, Muslim is clear about the 10 individuals of different categories that you find.
		
00:35:23 --> 00:35:26
			So you may have not drunk or you never drank in your life.
		
00:35:27 --> 00:35:32
			But eventually, someone in the family has become an alcoholic.
		
00:35:33 --> 00:35:42
			Via that business, or the earnings of that business, there's no burqa left, and everyone to come to
the environment say, Well, what should I do about my son or my child now?
		
00:35:44 --> 00:35:45
			We find the concept of
		
00:35:46 --> 00:35:50
			drug dealing inside a community is going to such a level.
		
00:35:51 --> 00:36:06
			And if you talk about it's just a great big taboo, that's a real issue that we're dealing with is a
large portion of Muslim youth who involve the trafficking of drugs, the Bradford connection, 14
million pounds worth of heroin that you find.
		
00:36:07 --> 00:36:25
			But we won't address these issues. And part and parcel of the reasons why we're suffering from this
is because the type of lifestyle that we had, that the role of the machine is to educate the child.
It's not my role. It's not my task I paid the machete should just teach him.
		
00:36:26 --> 00:36:27
			So where was you as a father?
		
00:36:29 --> 00:36:41
			that gun crime the culture that you find inside this country of violence, of problems of many of the
teenagers has been concluded once again to studies that there was no fatherly figure in the home.
		
00:36:43 --> 00:36:51
			There was no fatherly figure, they had no one to look up to no one to respect no one to control
them. So they go out in a rampage and they behave in this manner.
		
00:36:52 --> 00:37:00
			You know, as a side point, we as Muslims, some of us are creating exactly the same society without
even recognizing it.
		
00:37:01 --> 00:37:07
			You know, how, in our concept of reviving the sun, getting married, two, three or four times
		
00:37:09 --> 00:37:17
			may sound strange, but that's the reality of what we're creating inside our society and your revival
of the Sunnah.
		
00:37:18 --> 00:37:19
			You're leaving your children
		
00:37:21 --> 00:37:21
			at what
		
00:37:23 --> 00:37:24
			leaving the state of negligence
		
00:37:26 --> 00:37:28
			is not one of those Sooners that you have to do
		
00:37:29 --> 00:37:52
			that you sinful if you don't do it, but some people have placed such an emphasis upon it and not
focus upon what is it really mean our region Lupo Muna Allah Nisa, Bhima fondo de la dama. Bob, what
does that mean our regional over Mona Lisa, the whole concept radula Obama you study in the Arabic
language understanding. It's not just sexual Carnage desires.
		
00:37:53 --> 00:38:03
			That's what it means. It means the ability to take care of everything around with your family. Yeah,
your Latina Emmylou, Sakuma alikhan na
		
00:38:04 --> 00:38:08
			Are you believe save yourself and your family from the hellfire.
		
00:38:10 --> 00:38:28
			That's the prime role of the real family member or the head of the family member kulu Qumran
wakulla, comas rolanda. Yet he, all of us a shepherd is a leader and is responsible for the flock
underneath him not someone else's responsible, not someone else's going to come and give that type
of beer.
		
00:38:29 --> 00:38:37
			And then we want to come back and complain about the upbringing of our children etc, that we find no
we have to predominantly take that role within their own hands.
		
00:38:38 --> 00:38:40
			So we also find
		
00:38:41 --> 00:38:46
			that the concept of towards our parents as we find work with lahoma
		
00:38:47 --> 00:38:49
			any general huddle liminal Rama,
		
00:38:50 --> 00:38:56
			lower the wings of humility, of compassion towards them.
		
00:38:58 --> 00:39:09
			Don't raise your voices or limit of diversity mentioned in front of them. Don't raise your voice
above your parents after you find some that really matter. So if you find some strange writings that
comes
		
00:39:10 --> 00:39:12
			that some of them will watch the eating with a mother
		
00:39:13 --> 00:39:21
			don't want to place their hand on something less their mother wants to eat that piece, morsel of
food etc. that she wants that.
		
00:39:23 --> 00:39:26
			No, but for us this sounds once again culture sounds trivial.
		
00:39:27 --> 00:39:39
			Sounds something in a way out anyway talking about reviving the sauna but with this concept of
reviving the sauna amongst away some of them highlight early move to ski the highlight. Not to walk
in front of your parents
		
00:39:40 --> 00:39:42
			walk at the side or walk behind them.
		
00:39:43 --> 00:39:52
			Never go ahead of them. And we all know the famous Hadith talking about the concept of seeking a
form of intermediary of actions
		
00:39:53 --> 00:39:59
			of gaining ourselves into into paradise of the three men inside the hadith of Bokhari are not
mistaken of how they were locked in a
		
00:40:00 --> 00:40:07
			in a cave, and a great big boulder came and it trapped them in. So what did one of the men say?
		
00:40:09 --> 00:40:22
			He highlighted that every night he comes home and he doesn't go to sleep, except by giving a bowl of
milk etc, to his parents. And then he goes to see his own children and his own family members. By
Europe, you know, one day I was delayed,
		
00:40:23 --> 00:40:27
			I came back late, and I found my parents were asleep.
		
00:40:28 --> 00:40:31
			And my own children were crying and waiting for the milk etc.
		
00:40:33 --> 00:40:41
			You know, you're up what I did. I stood then I remained there, until they awoke. And when they awoke
in their sleep,
		
00:40:42 --> 00:40:47
			I presented the bowl of milk to them, and they drank it and they went back to sleep and I went to my
family.
		
00:40:48 --> 00:41:19
			So he could have come back at a different stage, he could have gone home, but he remains there. You
know, you're a burden that sincerely for your face, total sincerity, and showing respect not to show
them any harm any difficulty. And so we know that a slight amount of the rock in the open and the
rest of the headache continues in the rest of the journey, which doesn't concern us at this stage.
But once again, it shows a concept of immense respect and devotion, to be shown towards one's
parents.
		
00:41:20 --> 00:41:36
			rahima unfulfilled Moroccan man from Morocco man made that man's nose be rubbed in dust. May that
man's nose be rubbed into May the individual's nose be rubbed in dust had these in a safe, Mr.
Muslim?
		
00:41:37 --> 00:41:43
			Man abracadabra way here and del Kibriya de Houma Aki lahemaa falam yet the whole agenda
		
00:41:45 --> 00:42:03
			made a man's nose be rubbed in dust three times the form of disc disgrace according to the Arabic
language, that he finds either one of these parents or two of his parents at the state of old age.
And he does not enter into paradise.
		
00:42:06 --> 00:42:07
			Because you know what?
		
00:42:08 --> 00:42:17
			Your prime opportunity to serve your parents. It's presented there right in front of you, that this
is your door to paradise.
		
00:42:19 --> 00:42:20
			And you don't take that door.
		
00:42:21 --> 00:42:25
			You're a wretched individual. That's what you become,
		
00:42:26 --> 00:42:28
			no matter how great you may claim to be.
		
00:42:29 --> 00:42:32
			But you're Richard, according to Sharia.
		
00:42:33 --> 00:42:44
			Because you have failed to enter into paradise. And you find any various narrations talking about
some authentication that paradise lies underneath the feet of your mother.
		
00:42:47 --> 00:42:51
			And some of them even highlighted some of the some of their mentioned that when their mother died,
		
00:42:52 --> 00:43:05
			they highlighted now only have one gate. And when the father died, he said I have no gates to enter
into paradise now, because all opportunities been taken away from me. So imagine many of us have
parents who may have left this dunya, etc. They may not be alive.
		
00:43:06 --> 00:43:09
			Then those were two gates to get into paradise.
		
00:43:10 --> 00:43:13
			And we lost that opportunity to stroll into paradise.
		
00:43:15 --> 00:43:45
			We find that a man increases in wisdom and behavior is defined according to either Bella, Bella or
ballerina Santa when a man reaches his strength and reaches the age of 4040 is the age of wisdom. 40
is the age of Nobu over the age of prophethood. Call her up be Nina Coronet Mythicality. And Allah,
Allah when the day that's when a man at the age of 40 the prime time of his life, then begins to
reflect and begin to think,
		
00:43:46 --> 00:44:32
			oh my lord, if only I could give you any thanks to you, for the blessings that the bounties are
placed upon me, that I should be grateful towards the end my parents and for some people, it may be
too late. And you find out what do most parents, what are they calling towards? The experience of
life is calling towards goodness as the AI continues. I mentioned as well. wahama yesterday, sir
Neela Have a look at me, in the world of lojack for your khulumani illa when they're calling out all
my son, or my daughter Believe, believe in Allah Subhana Allah in the word Baba, you have, indeed
the promise of Allah Subhana Allah is a reality is true. And this individual turns around and says,
		
00:44:33 --> 00:44:46
			These are just Tales of the ancients. Ancient fables and tales you're telling me about? I'm going to
go back to face Allah. There's going to be a date judgment is going to be dare resurrection. What
type of stories are these?
		
00:44:47 --> 00:44:48
			We find out amongst Muslim youth.
		
00:44:50 --> 00:44:51
			That's what we find.
		
00:44:52 --> 00:44:59
			Ancient tales these are there's no returning back to Allah Subhana Allah, there's going to be no
accountability. And you know, this ain't
		
00:45:00 --> 00:45:03
			entails doesn't just come from people who may be the average individual,
		
00:45:04 --> 00:45:06
			this sophisticated educated Muslims.
		
00:45:08 --> 00:45:11
			They believe that they think that the earth around all of this is just
		
00:45:12 --> 00:45:19
			ancient tales. You find some of them in a snobbery in their academia and the richness and a portion
of that you find
		
00:45:21 --> 00:45:33
			that when standing next to their, their father, or someone we mentioned, because the father's
doesn't speak English with an accent or something. And the author Who was that man next to you don't
know who that man was.
		
00:45:34 --> 00:45:35
			Just ignore him.
		
00:45:37 --> 00:46:08
			Think about that. That's what some of these people reaching the level of their snobbery of education
they think they become, they don't remember that the Father may be washing dishes to make sure you
get to a damn good school, you have a damn good education. There is a nice that he spent trying to
make sure you got the best education now you become what you become. And this is the way you treat
your parents and your quote, unquote, I'm a civilized educated individual. That's what these
civilized people do with their parents. As we began with, they throw them in that old age pensioners
home because parents are getting in the way of my life.
		
00:46:10 --> 00:46:12
			And that's exactly what some of us are beginning to follow.
		
00:46:13 --> 00:46:15
			That they're getting in the way of my life.
		
00:46:16 --> 00:46:25
			And that's you find that even when it comes to such a degree, that some parents have that ferocity,
they have the insight not saying this becomes a soldier, that we should use this for all parents.
		
00:46:26 --> 00:46:32
			But when Omar said to his son in number, devotional, your wife Lika.
		
00:46:34 --> 00:46:46
			And obviously he loved the the men's love towards her. He asked the Prophet moms, what should I do,
instead of your father said if he said it, Dave also, because Omar was one of those individuals who
had inspiration given to him.
		
00:46:47 --> 00:47:07
			He had that form of divine inspiration. He had the ability to see the foresight of certain things.
So he should have been his father this instant because he's not speak of his whims and desires or,
as we may speak our own cultural background, our language, our tribes, etc, is speaking out of
justice and equity and seeing something isn't right about this woman or this journey individual.
		
00:47:08 --> 00:47:12
			A Buddha we find a man came and said, I have a wife and my mother orders me to divorce her.
		
00:47:14 --> 00:47:18
			I heard the Prophet Muhammad from saying the father parent is the middle of Paradise, lose it or
keep it.
		
00:47:20 --> 00:47:32
			So take that advice. So if it's justified the code the Sharia, in his current context is correct
form without any person interest than a person even to such a degree needs to listen to such advice.
		
00:47:33 --> 00:47:36
			So it's all something to ponder and to reflect and to think about the
		
00:47:37 --> 00:47:54
			the sublime mini prestige position of the parents even greater than jihad. You know, as a lot of
individuals out there, thinking a gang out in the path of a lustful bandana. You know, for somebody
who studied the whole psychological concept.
		
00:47:55 --> 00:47:58
			Some of them are just trying to run away from the responsibilities.
		
00:47:59 --> 00:48:19
			That's what some people are trying to do and try to use that as a as a decoder. We're going to do
something Hadith in Bukhari, Muslim jarnagin, foster jihad, a man came and sought permission to go
out for Jihad for color, I usually duck. He said, Are your parents living colonists? for FEMA for
Jade,
		
00:48:20 --> 00:48:23
			go back and make your Jihad and struggling taking care of them.
		
00:48:24 --> 00:48:37
			These are general principles inside Islam that people say, well, any Jihad for the line, I don't
need to listen to our parents, I can just walk out and do whatever I want to do. Where do such
teachings come from? Where do such influences come from?
		
00:48:39 --> 00:48:53
			So placing everything in context had these is quite clear, an explicit man is seeking permission to
go out and do a noble action. But the Prophet Mohammed advised him to go back if your parents are
like to go back and to take care of them.
		
00:48:54 --> 00:49:12
			Even if your parents are quote unquote, Kufa, disbelievers non Muslims, but there's another problem
we find Muslims who say become Muslims, you know, why should I show respect to to my parents or
treat them well, etc, who are carefree or kathira?
		
00:49:13 --> 00:49:20
			What is the Sherry I say about this? of our treatment towards them? We find what so a hippo Murphy
Jr. maroof.
		
00:49:21 --> 00:49:28
			The Quran says remain towards them in a companionship of goodness. Something which is good.
		
00:49:29 --> 00:49:43
			If your parents are non Muslims, and they say to you, son, wash the car, wash the car, and they say
paint the house paint the house. It is a cleanup cleanup. It's got nothing to do it. Dad, you're
filthy careful.
		
00:49:44 --> 00:49:59
			I'm a believer now. There's no link. There's no relationship. Nothing to do with it. But if you say
son, let's celebrate Christmas together. Let's cut the turkey. Let's drink together. Let's go and
call them Christ today. Then
		
00:50:00 --> 00:50:01
			happens, then you draw the line.
		
00:50:02 --> 00:50:11
			That's where you draw the line. So you find out to greet them on their greetings we find this
festive period, a moment of prosperous new year, etc, that we find
		
00:50:12 --> 00:50:14
			the way of the believers will lead the nilesh whodunnit zoo.
		
00:50:16 --> 00:50:22
			Well, either Maru biLlahi marukai Rama, once again to see part of the believers is at the end of
Soto upon
		
00:50:23 --> 00:50:34
			will Nadine Allah shadow nuzzo don't who don't stand testimony to falsehood, false speech, vanity
evil practices, mmm for sereni evening, Kathy mentioned is
		
00:50:35 --> 00:51:18
			in the celebrations, the politics and the days which are specific to them, that person should know
and engage in any form of reading towards them. But any other occasion as how they are, how they
hope is take care of them. So to hear the death of so and so or this harm you that's allowed in
Australia for Muslim to do conduct themselves. So once you'd have that towards that balance, a smell
that we find are the lowdown on any asking that her mother, hear moussaka, she's a polytheist she's
coming to where he or she but she's coming to meet me and to see me and to visit me. What should I
do? She's worried. The Prophet Mohammed says to her Nan city,
		
00:51:20 --> 00:51:26
			make the ties of your mother strengthen the ties with your mother. In number two filmer of
		
00:51:27 --> 00:52:00
			obedience is in the good things. There's no obedience in the bad things. So imagine the more and
more that people become Muslims or people become practicing then begin to show goodness towards
their parents. It'll be such a great impact upon them. Images don't may not become Muslim, but it
shows a better image and a devotion of the teachings of Islam. The only time we give up the
obedience is when they encourage disobedience. As we mentioned in the concept of shark in the Quran
is Villa injure haidakhan Etosha Kabhi malissa kabiri monferrato terumah la Maria
		
00:52:02 --> 00:52:10
			Manon, so we're in tjahaja they strive against you, they forced you or they convinced me to do
something, don't obey them.
		
00:52:11 --> 00:52:32
			Show no devotion to them fell out of their hoonah That's it, you draw the line this is as far as my
relationship goes with you. Likewise, in Surah lokman once again we're in Jeddah, Allah and to
silica beam La Silla Kabir in Fela today Rama was ahead. Hey, Boomer, Deanna Ufa with tibial,
sebelum and nirbhay from a merger co founder,
		
00:52:34 --> 00:52:57
			Chairman. So once again, wasa hibou, Murphy dunya meroofer remain a good comrade companion with them
in goodness inside this world is how Muslims should be towards any one's parents, whether they're
Muslims or non Muslims. And that relationship with Allah mentioned even spills over and you find
Allahu Allah to be Manzella till
		
00:52:58 --> 00:53:15
			the aunt, the maternal aunt is in the position of the mother, because you find that the aunt, the
holler, resembles the mother the most in a voice in etiquettes in a speech as the most right to take
care of the child as well. And likewise keeping ties
		
00:53:16 --> 00:53:45
			in so you find the whole concept that you studied linguistically, Rahim goes back to the concept
also spreads to concentrate mercy and compassion and that soft place of the room that we find that
one should keep the ties with the family members. Keep good ties with them. And you find even some
element brings various narrations talking about a hadith or certain artha that we find that even the
family members, the Friends of your father,
		
00:53:46 --> 00:54:00
			they use your goodness towards them, the story of the lead neuroma, whereby once he saw an
individual God Dan gave him his donkey to ride gave him his turban and say look how the easy in the
bedroom is satisfied with small things.
		
00:54:01 --> 00:54:05
			Why did you do such actions because he was the friend of my father.
		
00:54:06 --> 00:54:14
			So thank goodness to them is a way of showing goodness to one's father. In our role very similar to
Roger Lee would do a V
		
00:54:15 --> 00:54:54
			to show those people who your father loved had association with to show goodness and kindness
towards them. So in conclusion, find his concept what all that we mean discussion in discussing we
go back to various works of Dave, even basic works like the collection of Rio de Sala hain and other
books on a hadith that you find the concept of the hareem led in the chapter is talking about
severing the ties of one's parents, mineral kabaya amongst the major sins, the major sins and you
can go back also look at him the hobbies and cupboard 80 or 90 or any major sins that he collects
inside there.
		
00:54:56 --> 00:54:59
			Amongst the major sins you find, obviously first is Alicia COVID
		
00:55:00 --> 00:55:18
			Laser Canada, and then you find one who could validate severing the ties of relationship towards
your parents. minute Kobe. Shut Morrow, Julie Wiley de he from amongst the major sins is for man to
swear to curse to revive his parents.
		
00:55:19 --> 00:55:23
			Yes. So boo Rajan for your boo, boo.
		
00:55:24 --> 00:55:26
			You curse another man's father.
		
00:55:27 --> 00:55:31
			And you know what happens? He swears at your father.
		
00:55:32 --> 00:55:46
			So you are really cursing your own father. So one should be carefully one's tongue. Don't say
something to someone else's mother or father. Because then they could say something about your
mother and father, and you've just actually cursed your own mother and father.
		
00:55:47 --> 00:55:56
			And we know the street language a moment isn't many of the Ufa talking is that your mum your dad
isn't it type of language that they use in his study what that means, what it really means.
		
00:55:58 --> 00:56:10
			As you're reviling your own parents, showing disrespect towards your own parents, or cocoa mahat
suffering, suffering the ties of motherhood, the rights which belong Jenny to one's mother.
		
00:56:11 --> 00:56:33
			And amongst the signs of the day of judgment that you find a famous Hadith, the hadith of gibreel la
Salaam at the end of the Hadith, you find that concept What are amongst a shot What are amongst the
signs of the day judgment you find inside the wording will tell you that Emma to Roberta, you find a
slave girl will give birth to her master otter mysteries.
		
00:56:34 --> 00:56:36
			One interpretation by the 11th hadith
		
00:56:38 --> 00:56:44
			of this interpretation of this section of the Hadith is that you will find disrespectful children
		
00:56:45 --> 00:56:48
			treating their parents, like slaves.
		
00:56:50 --> 00:56:56
			treating the parents like slaves is one interpretation that Allah made regardless Hadith.
		
00:56:57 --> 00:57:40
			Something to begin to think about that is amongst the signs of the minus signs that the judgment
that people begin to show disrespect towards their parents to sins are punished immediately in this
world, injustice and disobedience to one's parents. In the most authentic of a man How can we find
this hadith is authenticated by the late muhaddith. Shanaze 14 Alberni Rahmatullah le two sins are
punished immediately in this world. injustice and disobedience to one's parents. Swift punishment is
brought upon you in dystonia, watch your living. So in conclusion, we ask Allah Subhana Allah to
make our children following the characteristics of the believers and SoTL for iron or bunnahabhain I
		
00:57:40 --> 00:57:43
			mean, as well Gina, was Rhea Tina kurata
		
00:57:45 --> 00:58:31
			tokina I'ma make our children to become the coolness in our project, the coolness of our eyes. Mmm
so up, making a mention to save this verse highlights. Because many of us think coolness of the eyes
refers to what the earth rising at the coolness attendance of our eyes, goes to this interpretation
that they become the coolness of your eyes, in this world. That when you see your children or
Peninsula, upon righteousness, upon piety, on good actions, praying, reading the Koran, reciting
fasting that rejoices your heart. But we rejoice unfortunately in our heart seeing children involved
in haram haram actions we thrive upon that. You know how in our culture, what is it you know, the
		
00:58:31 --> 00:58:34
			child is, is dancing. Oh, look, he's dancing. Everyone. Look, he's dancing.
		
00:58:36 --> 00:58:39
			But if he's praying or doing something else, oh, what's happened to him?
		
00:58:41 --> 00:59:12
			Everything's topsy turvy for us. The real supplication that believer is to see his children in a
state of righteous that becomes coolness of his eyes inside this world. Likewise, once again, what
can you leave behind many of us We can't leave behind. We can't maybe leave behind other actions,
charitable actions, but manually give a good trivia to your son or your daughter. While Adam saw a
doctor who are righteous and prays for you righteous due to praise for you, that goes to Allah
subhanaw taala will benefit you
		
00:59:13 --> 00:59:17
			someday to begin to focus more on the closer people closer to us
		
00:59:18 --> 00:59:55
			and make them become benefit as an individual who would benefit as deeply when we turn back to last
and then trying to go and maybe at times benefit other individual to say is incorrect. And seek
those individuals and benefit them and the ones close ones around us will begin any to forget them.
May Allah Subhana Allah give us a tofik and ability to remove this hypocrisy in everything that I've
mentioned nothing being textual in academic research. Because most of us I can point the finger at
my own self are negligent in many of these things that we've touched upon about our parents and give
us a strength and ability to live true to these words become those individuals. Aladdin esta maroon
		
00:59:55 --> 00:59:59
			color, center, listen to the words and implemented the best of the ability
		
01:00:00 --> 01:00:15
			anything good absolutely nothing but the best things of a loss panda Allah anything incorrect has
been from our own South Western shade on a corner Colorado stock from lolly welcome. polygamy
misdemeanor for stock 404 Rahim subhanak Chevrolet learn to stop forgot to bully