Muiz Bukhary – Cheating in Business- The Fastest Way to Lose Everything

Muiz Bukhary
AI: Summary ©
The importance of following the Bible and trustworthiness in Islam is emphasized, along with the need for absolute honesty and avoiding falsehood. The speaker also emphasizes the importance of verifying information and establishing trustworthiness. timely payment and fair compensation are also crucial for employees, and documenting agreements and setting fair prices are also key principles. Consent is also emphasized, and individuals are encouraged to be models and leaders in their industries.
AI: Transcript ©
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We

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begin by praising Allah,

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the lord of all worlds, the exalted, the

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majestic. We ask him to send his choices

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to blessings and salutations

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upon the final messenger, our beloved prophet Muhammad

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sallallahu alaihi wa alaihi wa salam, his family

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members, his companions, and every single individual

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who embraces the prophetic path, the prophetic teachings

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with the class with sincerity until the end

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of time.

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My dear respected elders, brothers, and sisters in

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Islam, why sisters? Because perhaps they will listen

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to the recording later on. They'll watch the

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video later on. I admonish myself and then

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all of you all gathered here. I remind

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myself and then all of you all gathered

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here for salatuljumma'ah

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to adopt a life of taqwa and that

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is to instill

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the remembrance of Allah.

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The consciousness of Allah to be aware

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that Allah,

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his knowledge

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knows no bounds.

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He's aware of every statement of yours.

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He is aware of every action of yours.

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He is aware

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of every

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thought that crosses your mind.

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He is aware

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of every fleeting

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glance of yours.

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We must instill this

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oh my congregation.

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If you wish to attain victory, if you

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wish to attain success

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in this world as well as the hereafter,

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may Allah subhanahu wa ta'ala make us all

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from the people of Taqwa and may he

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make us from the victorious and successful ones.

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Inshallah, for today's khutbah, for today's sermon,

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we will explore

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an important aspect

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of our faith

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of our iman,

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of our deen

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that directly

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impacts

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our daily lives.

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And this is in terms of how

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we as believers,

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we as Muslims,

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we

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as

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followers of Muhammad sallallahu alaihi wa sallam,

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how we must conduct ourselves in business and

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in trade.

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The title for today's sermon

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is

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cheating

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in business,

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the fastest way

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to lose everything.

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The fastest way to lose everything.

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I would like to share a hadith of

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the prophet sallallahu alaihi wa sallam to set

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the foundation,

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to set the stage for the discussion.

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The messenger of allah sallallahu alaihi wa sallam

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is reported to have said,

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the truthful

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and trustworthy

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businessmen,

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the truthful

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and trustworthy

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merchant,

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the truthful

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and trustworthy

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entrepreneur.

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He will be

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SubhanAllah,

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hadith is recorded in the book of Imam

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al Tirmidin.

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He will be with the prophets.

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He will be with the Shuhada.

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The marchers.

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The ones who gave their lives for Allah.

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He will be with the

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siddiqeen

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like Abu Bakr is siddiq radiallahu

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an.

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He will be with those who are truthful,

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those who are righteous,

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who

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we are not talking about a martyr here.

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We are not talking about a half of

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the Quran here. We're not talking about an

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imam.

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We're not talking about a scholar, a sheikh,

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a mufti.

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No. Who are we talking about?

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A truthful merchant,

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a truthful business person, a businessman.

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So, today

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the bulk of us

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the majority of us,

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I would say 99 percent of us, we

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all businessmen.

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Now, you might be thinking oh wait I

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am not really involved in business.

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You may not be directly involved in business

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in the sense, you may not be

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buying and selling, but the minute you engage

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in any transaction,

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you bought a house,

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You've sold a

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house. You've bought a land. You've sold a

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land. You bought a vehicle.

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You sold a vehicle. You bought a motorbike.

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You sold a motorbike.

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Why? You even bought a phone, sold your

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phone. You involved in trade.

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You involved yourself in transactions

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and these transactions

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are governed

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by the Quran and the sunnah of Muhammad

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sallallahu alaihi wa sallam. So, as believers,

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we cannot engage in these transactions the way

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we want to engage in them.

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The Quran has outlined a way for us

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to engage.

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The teachings of the prophet sallallahu alaihi wa

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sallam have engaged

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in the sense have instructed us clearly

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how we are supposed to engage

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in in such trade, in such transactions.

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Three important principles

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that the Quran and the sunnah highlight.

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Three principles, my dear brothers and sisters, that

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we have to bear in mind.

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Number 1.

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Al Adil,

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fairness,

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being just.

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The Quran,

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our maker, Allah Azzawajal,

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and Muhammad sallallahu alaihi wa sallam command us

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to deal with fairness,

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with justice,

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with equity in our interactions. This is principle

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number 1. Principle number 2,

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Amanah,

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trustworthiness.

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The Quran,

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the sunnah

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teaches us that we are supposed to be

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trustworthy.

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The prophet sallallahu alaihi wa sallam, he was

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not easily known as Al Amin

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Al Amin, the trustworthy

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one.

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Why? Because he was an extremely trustworthy individual.

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He did not breach

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his trust.

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The trust that people had in him,

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he did not breach it. He valued it.

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He safeguarded it,

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and this is why he was known as

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a Amin.

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So, this is a principle that we as

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his

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must uphold.

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So, you have

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fairness,

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you have trustworthiness

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and the third principle,

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siddiq,

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honesty.

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Islam commands

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absolute honesty

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in all transactions.

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And this is why if you look back

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at the hadith I shared at the beginning,

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what kind of a merchant,

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what kind of a businessman will be with

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the prophets,

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will be with the martyrs?

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Any businessman,

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any merchant. Today, you can be any businessman

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making money.

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See, the yardstick is not oh, what is

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his net worth?

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How much of land does he own? What

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is his bank balance? What is the vehicle

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he drives? What are the watches that he

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wears? This is not the yardstick.

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How many companies does he own?

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This is not the yardstick to gauge the

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successfulness of an individual.

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Rather, what did the messenger say?

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The truthful merchant.

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The honest

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merchant.

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And today, my dear brothers and sisters in

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Islam,

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this is a very difficult thing to do.

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Making money in a way is easy.

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There are

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ample avenues to make money.

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Ample avenues.

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And through falsehood,

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it's all the more easy.

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But to be an upright merchant,

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an upright businessman,

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an honest businessman,

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keeping to his word,

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this is hard.

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This is difficult.

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Why? We even have people saying, what is

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the point of me doing it whilst the

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system is corrupt?

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Everyone is corrupt.

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So why should I be truthful? Why should

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I be honest?

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This is what is hard and this is

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why the reward is so high

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that you get to be with the prophets.

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You get to be with the.

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You get to be with the martyrs who

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gave their lives for Allah. Why why do

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you think the reward is so lofty?

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Because being truthful,

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being fair,

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being just in today's context, in today's landscape

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is not easy.

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Today, my dear brothers and sisters in Islam,

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falsehood has become the order of the day.

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Lies has become the order of the day.

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Today,

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most of us cannot be involved in trade

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or transaction

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without deceiving,

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without cheating,

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without lying.

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So, we have departed

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far far away from the teachings of Muhammad

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sallallahu alayhi wa sallam.

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We're very particular.

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Oh,

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what I eat must be halal.

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Before going to a restaurant,

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we check. Is it halal certified? Only then

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I will go and eat.

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When the chicken is served,

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the immediate question is posed to the waiter.

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Where is the chicken from? Or let me

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speak to your manager. I need to establish

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whether it is halal certified.

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Well and good. I'm not undermining this. This

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is how you're supposed to be. You must

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verify. You must check.

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But that same individual

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couldn't care less if his check were to

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bounce.

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He's not bothered.

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He couldn't care less

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if there are

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50

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missed calls

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from different people

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begging and pleading for their money.

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Here he is in a fancy restaurant

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trying to establish whether the chicken is halal

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or not before he eats it, but his

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checks are bouncing left, right, and center.

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He owes the market money.

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He has deceived people.

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He has sold

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inferior products.

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He has sold defective products.

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He promised that he would pay on a

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debt, but months have gone by and people

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are begging and pleading for their payments. He

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has the money with him. He's deployed the

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money. He's rolling the money, and he's not

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willing to settle.

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But, here he is trying to establish whether

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the chicken is halal or not.

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What is the point?

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Your source is haram.

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You've earned the curses of so many people

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and you're trying to establish whether the chicken

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is halal or not. You have got your

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priorities mixed up. You have

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got your priorities mixed up.

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We don't hesitate

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to say, you know what? In 30 days,

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I'll make the payment. In 60 days, I'll

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make the payment. But, at the back of

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your mind, you know, no way on earth

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am I going to pay in 30 days.

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No way on earth am I going to

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pay in 6 60 days. You already have

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your excuses lined up.

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How are you being honest?

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How are you being truthful?

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SubhanAllah.

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Your check is a promise,

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a binding promise

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that you are going to pay. Be it

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in Allah. Insha'Allah.

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Yes. If something crippling happens,

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then yes. You explain your situation. But here

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you are. Some of us even have checkbooks

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meant for lies, meant for falsehood,

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Dummy accounts meant for this purpose. Just to

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write checks and give.

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Yeah. Now, the banking regulations are becoming stricter

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by the day. So perhaps it's becoming more

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and more difficult, but people find loopholes

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to lie, to cheat, to deceive.

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And for what?

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To amass wealth. To earn wealth. To feed

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who? To feed yourself,

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your spouse, and your children. What are you

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doing my dear brother? You're feeding yourself fire.

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You're feeding your wife fire. You're feeding your

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children fire. And tomorrow, if you die,

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we all have to die.

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You can be the richest person on planet

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earth, but you think you can escape death?

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You think you can buy your way? You

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can't.

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You have to die. You have to go

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and stand in front of Allah.

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How are you going to answer him? Number

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1. Number 2. Do you think that this

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money that you earn, this wealth that you

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have amassed, that it is going to last?

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You think it's going to last? You think

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your children are going to be happy?

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Some of us have usurped wealth.

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We've taken money.

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We've cheated people.

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We've given false promises,

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false returns.

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Am I living happy lives?

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Thinking that, oh, you know, I have outwitted

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that individual. I have outsmarted that individual, but

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no. In reality, you fooled yourself.

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You have dug a pit of fire for

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yourself.

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The prophet sallallahu alaihi wa sallam is recorded

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as I've said.

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Hadith is recorded in the book of Imam

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al Bukhari, rahimahullah.

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The delay

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in payment

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by a person who has the means

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is

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is

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oppression.

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For the sake of business,

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for the sake of

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convenience, you may for example, obtain a loan.

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You may let us say ask your friend,

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look

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I need x amount of money

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and I will pay it within 30 days.

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I'll pay it within 60 days. Why? Because,

00:14:31 --> 00:14:33

perhaps, your money is tied up elsewhere.

00:14:33 --> 00:14:35

You have a commitment to meet or there's

00:14:35 --> 00:14:37

an opportunity that you see and you know

00:14:37 --> 00:14:39

for a fact that you are expecting some

00:14:39 --> 00:14:41

payments. You have money.

00:14:42 --> 00:14:43

Now, what happens?

00:14:44 --> 00:14:47

Your friend I'm just using a friend for

00:14:47 --> 00:14:48

this example. He gives you the

00:14:49 --> 00:14:52

money. You take the money and you use

00:14:52 --> 00:14:54

it. Alhamdulillah. It's all halal.

00:14:55 --> 00:14:56

Now, your deadline

00:14:58 --> 00:14:58

approaches

00:14:59 --> 00:15:00

30 days, 60 days. You must pay him

00:15:00 --> 00:15:01

now.

00:15:02 --> 00:15:04

Now, what happens? Another opportunity presents itself.

00:15:06 --> 00:15:09

The prophet salallahu alaihi wa sallam tells us

00:15:09 --> 00:15:11

the son of Adam is greedy

00:15:11 --> 00:15:12

greedy.

00:15:13 --> 00:15:14

Even if he were to the the narration

00:15:14 --> 00:15:16

goes along the lines of these words. Even

00:15:16 --> 00:15:18

if he were to have one

00:15:19 --> 00:15:20

river of gold,

00:15:21 --> 00:15:22

he would not be satisfied.

00:15:23 --> 00:15:24

He would look for the next river of

00:15:24 --> 00:15:25

gold.

00:15:26 --> 00:15:26

Greedy.

00:15:27 --> 00:15:29

So, you know now you have to settle

00:15:29 --> 00:15:30

the loan,

00:15:31 --> 00:15:31

But now

00:15:32 --> 00:15:35

another palatable opportunity presents itself and you're greedy.

00:15:36 --> 00:15:38

You go and deploy the money in that

00:15:38 --> 00:15:38

opportunity.

00:15:39 --> 00:15:41

And now your friend comes on the appointed

00:15:41 --> 00:15:44

debt asking for the money. And now you

00:15:44 --> 00:15:44

make excuses.

00:15:45 --> 00:15:47

Oh, you know, this happened. I was expecting

00:15:47 --> 00:15:49

a payment. This story, that story.

00:15:50 --> 00:15:52

The prophet sallallahu alaihi wa sallam says, the

00:15:52 --> 00:15:55

delay in payment by someone who is capable

00:15:55 --> 00:15:56

to pay is is

00:15:56 --> 00:15:58

oppression. These are not my words.

00:16:12 --> 00:16:14

Allah says in the Quran, In Allah,

00:16:17 --> 00:16:20

Indeed, Allah does not like the oppressors. You

00:16:20 --> 00:16:22

have earned the anger of Allah.

00:16:23 --> 00:16:24

So, oh, believer, are you are you not

00:16:24 --> 00:16:25

afraid of that?

00:16:26 --> 00:16:28

Or have you become so arrogant

00:16:28 --> 00:16:30

that you don't care about the anger of

00:16:30 --> 00:16:30

Allah?

00:16:32 --> 00:16:33

And then why are you surprised

00:16:34 --> 00:16:37

after that when the test of Allah come

00:16:37 --> 00:16:39

your way? Why are you surprised?

00:16:39 --> 00:16:41

When you angered Allah, what else are you

00:16:41 --> 00:16:42

expecting?

00:16:42 --> 00:16:44

Are you expecting everything to be given to

00:16:44 --> 00:16:45

you on a silver platter?

00:16:47 --> 00:16:49

No. You have angered Allah.

00:16:49 --> 00:16:51

So when you have the capability

00:16:52 --> 00:16:54

to settle, do not prolong.

00:16:54 --> 00:16:55

Do not

00:16:58 --> 00:17:01

delay. Dear brothers and sisters in Islam, obviously,

00:17:01 --> 00:17:02

time does not permit and I have to

00:17:02 --> 00:17:03

conclude,

00:17:03 --> 00:17:06

but there are many action items taught to

00:17:06 --> 00:17:09

us by the messenger of allah salallahu alayhi

00:17:09 --> 00:17:12

wa sallam. The importance of honoring agreements.

00:17:13 --> 00:17:15

The importance of keeping to your word.

00:17:15 --> 00:17:16

Allah says

00:17:16 --> 00:17:17

in the Quran,

00:17:20 --> 00:17:23

Oh, you who have believed, fulfill all contracts.

00:17:24 --> 00:17:25

Fulfill your agreements.

00:17:25 --> 00:17:28

The fair treatment of your employees.

00:17:29 --> 00:17:32

Today, your employee has worked hard for you,

00:17:32 --> 00:17:33

but you delay the payment

00:17:34 --> 00:17:36

of their wages, of their salaries,

00:17:36 --> 00:17:39

the timely payment of wages. The prophet sallallahu

00:17:39 --> 00:17:41

alaihi wa sallam, his reporter have said, give

00:17:41 --> 00:17:42

your employee

00:17:43 --> 00:17:46

his his salary, his wages before his sweat

00:17:46 --> 00:17:50

dries. This hadith underscores the importance of timely

00:17:50 --> 00:17:52

payment and fair compensation

00:17:52 --> 00:17:56

for work done. Fair compensation is another important

00:17:56 --> 00:17:57

thing when it comes to those who work

00:17:57 --> 00:18:01

under you. Good working conditions. Some of us

00:18:01 --> 00:18:03

slave drive our employees

00:18:04 --> 00:18:05

without fearing Allah.

00:18:06 --> 00:18:07

We think, oh, I am paying

00:18:07 --> 00:18:08

25,000

00:18:08 --> 00:18:11

rupees. I need to milk him dry.

00:18:11 --> 00:18:13

I need to get every ounce of work

00:18:13 --> 00:18:15

as possible. You tell him one set of

00:18:15 --> 00:18:17

work, but you literally

00:18:17 --> 00:18:19

slave drive him.

00:18:20 --> 00:18:20

Haram.

00:18:22 --> 00:18:23

Dhulm,

00:18:23 --> 00:18:24

oppression.

00:18:29 --> 00:18:30

Don't you fear Allah?

00:18:31 --> 00:18:34

Hakukul Ibad, the rights of the servants of

00:18:34 --> 00:18:34

Allah,

00:18:35 --> 00:18:36

The creation of Allah.

00:18:37 --> 00:18:39

So be mindful, oh, my congregation.

00:18:40 --> 00:18:41

Be mindful of all of this, my dear

00:18:41 --> 00:18:44

brothers and sisters in Islam. As Muslims, we

00:18:44 --> 00:18:46

must lead by example

00:18:46 --> 00:18:48

in terms of how we treat those who

00:18:48 --> 00:18:50

work for us. We must ensure

00:18:51 --> 00:18:53

that their rights are protected. We must ensure

00:18:54 --> 00:18:56

that they are treated with love, with care,

00:18:56 --> 00:18:57

with respect.

00:19:01 --> 00:19:04

My dear brothers and sisters in Islam, be

00:19:04 --> 00:19:06

transparent in your transactions.

00:19:07 --> 00:19:08

Full disclosure.

00:19:08 --> 00:19:12

Always provide complete and honest information about the

00:19:12 --> 00:19:12

products,

00:19:13 --> 00:19:15

about the services that you are offering. If

00:19:15 --> 00:19:16

there are defects,

00:19:19 --> 00:19:21

talk about the defects. Do not hide them.

00:19:21 --> 00:19:24

If there are limitations, talk about the limitations.

00:19:24 --> 00:19:26

Do not hide them. This should be disclosed

00:19:26 --> 00:19:28

to the buyer. Honest pricing.

00:19:29 --> 00:19:32

Set fair prices that reflect the value of

00:19:32 --> 00:19:33

the product or the service that you are

00:19:33 --> 00:19:34

offering.

00:19:34 --> 00:19:38

Avoid exploiting market conditions to overcharge your clients,

00:19:38 --> 00:19:40

to overcharge your customers.

00:19:43 --> 00:19:43

Agreements.

00:19:44 --> 00:19:45

Have them documented,

00:19:46 --> 00:19:48

my dear brothers and sisters, as much as

00:19:48 --> 00:19:49

you can.

00:19:49 --> 00:19:51

Whenever possible, wherever possible,

00:19:51 --> 00:19:54

have all of your documents in writing.

00:19:54 --> 00:19:57

Detail the terms and conditions

00:19:57 --> 00:19:58

very clearly

00:19:58 --> 00:19:59

because this prevents

00:20:02 --> 00:20:05

disputes later on. Today, we are hearing

00:20:05 --> 00:20:06

of people

00:20:07 --> 00:20:08

going through character assassination,

00:20:10 --> 00:20:11

smear campaigns,

00:20:12 --> 00:20:14

tarnishing the names of others.

00:20:14 --> 00:20:15

Why?

00:20:15 --> 00:20:18

Because the the agreement was not written.

00:20:18 --> 00:20:21

So, even if someone were to come into

00:20:21 --> 00:20:21

mediate,

00:20:22 --> 00:20:24

if someone were to come into arbitrate, it's

00:20:24 --> 00:20:25

very difficult.

00:20:25 --> 00:20:28

Why? No agreement. One party will claim. He

00:20:28 --> 00:20:30

said this. The other party will claim. He

00:20:30 --> 00:20:30

said this.

00:20:31 --> 00:20:32

And then at the end of the day,

00:20:32 --> 00:20:33

when things go sour,

00:20:33 --> 00:20:37

however great the partnership may be, however great

00:20:37 --> 00:20:38

the relationship may be between the,

00:20:40 --> 00:20:41

employer and employee

00:20:42 --> 00:20:42

or

00:20:43 --> 00:20:45

or the owner and the client, when things

00:20:45 --> 00:20:46

go sour,

00:20:49 --> 00:20:50

everything goes bad.

00:20:51 --> 00:20:54

People start talking bad about one another, smearing

00:20:54 --> 00:20:57

one another, backbiting about one another, gossiping about

00:20:57 --> 00:20:59

one another. It becomes very very ugly.

00:21:00 --> 00:21:01

On the other hand, if you have it

00:21:01 --> 00:21:02

written down,

00:21:03 --> 00:21:06

you have all the terms clearly laid out.

00:21:06 --> 00:21:08

There's no room even if there is a

00:21:08 --> 00:21:10

dispute. I'm not saying that it is completely

00:21:10 --> 00:21:11

full proof. But even if there is a

00:21:11 --> 00:21:12

dispute,

00:21:12 --> 00:21:16

resolving the dispute becomes easy. Why? Because it

00:21:16 --> 00:21:17

has been documented. And this is why the

00:21:17 --> 00:21:21

messenger emphasized so much on this. Sometimes between

00:21:21 --> 00:21:21

siblings,

00:21:22 --> 00:21:23

between family members,

00:21:23 --> 00:21:26

between great friends, people think people take offense.

00:21:27 --> 00:21:27

Oh,

00:21:29 --> 00:21:31

you want to write an agreement between us?

00:21:32 --> 00:21:33

You don't trust me?

00:21:33 --> 00:21:34

People take offense

00:21:36 --> 00:21:38

when someone when one party suggests, let's have

00:21:38 --> 00:21:41

an agreement. The other party takes offense.

00:21:41 --> 00:21:43

Why don't you trust me? Look. So and

00:21:43 --> 00:21:45

so is dealing in the millions with me.

00:21:45 --> 00:21:48

And and people, subhanallah, it's it's absurd.

00:21:49 --> 00:21:52

People take pride over the fact People actually

00:21:52 --> 00:21:54

say this. So and so has done transactions

00:21:54 --> 00:21:56

with me in the millions

00:21:56 --> 00:21:58

and up till date, not even a single

00:21:58 --> 00:22:00

piece of paper. We have not even written

00:22:00 --> 00:22:01

a single agreement.

00:22:01 --> 00:22:02

Allah protect.

00:22:03 --> 00:22:05

May Allah protect you.

00:22:05 --> 00:22:07

You have gone against the teachings of the

00:22:07 --> 00:22:10

prophet salallahu alayhi wa sallam. Whatever it is,

00:22:10 --> 00:22:12

try and write as much as you can.

00:22:12 --> 00:22:14

This is the instructions of the prophet

00:22:16 --> 00:22:18

And you don't need to go far to

00:22:18 --> 00:22:20

see the logic. Look around you. You can

00:22:20 --> 00:22:23

see families breaking apart. You can see siblings

00:22:23 --> 00:22:25

not talking to one another. Brothers not talking

00:22:25 --> 00:22:27

to brothers. Brothers not talking to sisters.

00:22:28 --> 00:22:30

Friends, friendships have broken. Why?

00:22:30 --> 00:22:34

Because of disputes. Shaitan comes in between. There

00:22:34 --> 00:22:36

is a dispute. There's no way to resolve

00:22:36 --> 00:22:36

the dispute.

00:22:37 --> 00:22:39

And at the end of the day, sometimes

00:22:39 --> 00:22:40

it's difficult to tell who is right and

00:22:40 --> 00:22:41

who is wrong also.

00:22:43 --> 00:22:45

Therefore, try to document all of this as

00:22:45 --> 00:22:48

much as you can. These are a list

00:22:48 --> 00:22:51

of quick action items in terms of

00:22:51 --> 00:22:53

of, you know, adhering to high

00:22:54 --> 00:22:57

financial ethics in Islam. And lastly, I conclude

00:22:57 --> 00:22:59

my dear brothers and sisters

00:22:59 --> 00:23:02

with emphasizing on regular self reflection,

00:23:02 --> 00:23:03

accountability.

00:23:04 --> 00:23:05

Just as you have an accountant who goes

00:23:05 --> 00:23:08

through your books, an auditor who goes through

00:23:08 --> 00:23:09

your books, you

00:23:10 --> 00:23:10

yourself,

00:23:11 --> 00:23:12

audit yourself.

00:23:13 --> 00:23:15

Audit your own actions.

00:23:15 --> 00:23:17

Audit your intentions.

00:23:17 --> 00:23:18

Audit your statements.

00:23:19 --> 00:23:21

Audit how you conduct your trade.

00:23:23 --> 00:23:23

Ask yourself,

00:23:24 --> 00:23:27

am I being the businessman that Muhammad salallahu

00:23:28 --> 00:23:30

alayhi wa salam wants me to be?

00:23:31 --> 00:23:34

Ask yourself, if I were to do business

00:23:34 --> 00:23:36

with Muhammad salallahu alayhi wa salam,

00:23:37 --> 00:23:38

how would I do business?

00:23:39 --> 00:23:40

How would I do business?

00:23:41 --> 00:23:42

If you were to sell a product to

00:23:42 --> 00:23:43

Muhammad,

00:23:45 --> 00:23:46

how would you sell that product?

00:23:47 --> 00:23:49

If you were to deal with Muhammad,

00:23:52 --> 00:23:53

how would you deal?

00:23:53 --> 00:23:55

Oh, believer. Ask yourself

00:23:55 --> 00:23:58

and set that as the standard with whoever

00:23:58 --> 00:23:59

you're dealing with. Insha'Allah,

00:24:01 --> 00:24:03

you will aspire for a high standard. You

00:24:03 --> 00:24:06

will always aspire for fairness. You will aspire

00:24:06 --> 00:24:08

for equity. You will aspire for justice and

00:24:08 --> 00:24:09

honesty.

00:24:09 --> 00:24:11

May Allah subhanahu wa ta'ala

00:24:11 --> 00:24:14

help each and every one of us to

00:24:14 --> 00:24:17

be transparent with our transactions. May Allah subhanahu

00:24:17 --> 00:24:20

wa ta'ala help us to become truthful businessmen,

00:24:20 --> 00:24:24

truthful merchants who will be raised with an

00:24:24 --> 00:24:24

Nabiyeen,

00:24:25 --> 00:24:26

siddiqeen,

00:24:26 --> 00:24:28

Ashuhada, and As Salihun.

00:24:28 --> 00:24:30

May Allah subhanahu wa ta'ala help us to

00:24:30 --> 00:24:32

stay away from falsehood. May Allah help us

00:24:32 --> 00:24:35

to stay away from deception. May Allah help

00:24:35 --> 00:24:38

us to become examples in the business world.

00:24:38 --> 00:24:40

May Allah subhanahu wa ta'ala help us to

00:24:40 --> 00:24:44

become shining examples in the corporate world. May

00:24:44 --> 00:24:46

Allah help us to become role models when

00:24:46 --> 00:24:48

it comes to business and transactions.

00:24:48 --> 00:24:50

Right now, the Muslim community, our name has

00:24:50 --> 00:24:52

gone to the dogs.

00:24:52 --> 00:24:55

The dogs in any industry. May Allah help

00:24:55 --> 00:24:58

us to regain our name. May Allah help

00:24:58 --> 00:25:00

us to cleanse our names. May Allah help

00:25:00 --> 00:25:02

us to remove the tarnish from our names.

00:25:02 --> 00:25:04

Ameen. Ameen. Just as how he united us

00:25:04 --> 00:25:06

here in this Masjid. May he unite us

00:25:06 --> 00:25:08

in the gardens of Jannah, in the companionship

00:25:08 --> 00:25:11

of our beloved prophet Muhammad Sallallahu Alaihi

00:25:11 --> 00:25:13

wa Salam. Ameen Ameen

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