Muiz Bukhary – Can I Start Fasting at 10:00 AM – Ramadan 2020

Muiz Bukhary
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The speaker discusses the importance of fasting during the month of tet for individuals to have the intention to fast before the time of the day. The speaker also mentions that optional fasters are required to ensure the proper timing of the meal, and that rewards for fasting are based on the speed of the meal. The speaker emphasizes the importance of formating the intentions before the meal to ensure proper delivery.

AI: Summary ©

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			It is essential for an individual to place the intention to fast in one's heart. During the month of
Ramadan. We're talking about obligatory fasts at night before fudger, ie before dawn. It would not
suffice for an individual to start fasting that day without the intention and this is because it was
narrated by Mr. Omar the landmine Omar from hafsa de la one How did the Prophet sallallahu alayhi wa
sallam is reported to have said, Whoever does not have the intention of fasting before fetcher,
there is no fast for that individual. This Hadith is recorded in the book of a man in the Muslim
Imam Ahmed Rahim Allah. Now this is in regards to obligatory fasts. As for knuffel fasts, optional
		
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			fasts, it is permissible to formulate the intention to fast during the day, as long as you have not
eaten or drunk or had * after fudger. And this has been proven in the hadith of a mother.
I showed her the last one. However, she is reported to have said that the prophets that alone widely
very, very seldom entered upon her one day. And the entire innovation goes along the lines of these
words, it was at the time of Baja, looking at the time of foreknown. And he asks, do you have
anything IE Do you have any food to which she replies in the negative saying no, he then says then I
am fasting the Hadith is recorded or the book of Imam Muslim. So as you can see, it is not
		
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			stipulated in regards to general optional fasts that the intention should be formed from the night
before. Rather, if a person decides too fast during the day, then the individual would go on too
fast until sunset and that is acceptable, so long as this individual has not done anything that
breaks his or her fast since dawn broke. But in the case of an optional fast, this is something that
you have to bear in mind and optional fast that is done or connected to a specific reason. Then
again, it is essential to form the intention from the night before IE from before dawn. And the
reward when you talk about rewards It is only from the time the intention was formed, because the
		
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			prophets are allowed widely available service report perhaps the famous Hadith about intentions in
MLR Malou Binya actions are backed by intentions. So whatever that comes before the intention was
formed will have no reward recorded for it. But the rewards will only start accumulating you will
only start accruing rewards for what comes after the intention that has to be made extremely clear.
So now when it comes to an optional fast, that is connected to a reason, if the reward is connected
to the day's fast, then if the individual were to formulate the intention halfway during the day,
then he has not fasted the entire day is only fasted part of the day with the intention. You know,
		
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			let me give you an example or a few examples to bring about clarity. If you take the Six Paths of
Chevelle after Ramadan, if let's say an individual were to get up after dawn breaks, and he does not
eat anything. And then halfway through the day, he decides to fast on the basis that this is one of
the six days of chawan you know the six fasts of Shabbat after Ramadan. So now the first day that
would mean he will only first half of that day and then he goes on to fast five more days after
that. So in total, he would have fasted five and a half days. And likewise, if he had formed the
intention to fast after one part of the day had passed, then he would have fasted five and three
		
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			quarters of the six days.
		
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			Of the six fast of show one as per the Hadith where the prophets Allah Allah Islam is reporter
upset, whoever fasts Ramadan, and then follows it with six days of shaohua. So the Hadith tells us
that we are supposed to fast six entire days of chawan. But from the example we see that this
individual has not fast six days, rather than is fast, either five and a half days, or five and
three quarters of the six days. So from this, we see that this individual has not attained the
reward for fasting this six days because the Hadith indicates it is supposed to fast six days. So he
has not fasted the six days in total because he didn't fast six full days, he's not going to accrue
		
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			the reward of the six fast of show one. And the same may be said in regards to the day of RFI as
opposed to fast the entire day of our offer to accrue the rewards of arafa. Let's say if he were to
start halfway through he is not going to accrue the rewards of our offer. Likewise, if the virtue of
the fast is connected to a particular sooner such as fasting on Mondays and Thursdays or fasting the
aim will be the 13th 14th and 15th of the injury month.
		
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			to accrue the full rewards of these sooner fasts you have to ensure that you formulate the near the
intention the night before IE before dawn
		
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			by enacting the NEA halfway through the day, you're not going to accrue the full reward of these
sooner fasts. I hope I've shed light in this regard is that good luck.