Muiz Bukhary – 7 Conditions of the Key to Paradise

			Salam Alaikum warahmatullahi wabarakatu
		

			the conditions in regards to this powerful testimony law in the law, Muhammad Rasul Allah, it's
established that this is the key to Jenna but every key has ridges and you need to have the right
ridges in place to be open to be able to open the door that you want to open. Otherwise the door is
not going to open May Allah subhanho wa Taala grant us entry into gender I mean, so the conditions
the conditions are deduced from the Quran and the Sunnah of the prophets that along it really was lm
and
		

			it you know this point
		

			sulam will be School of chef, half of the alchemy, he basically brings the conditions in two lines
and it's easy for us to remember these conditions he says la muhuali Athena will kabu la Elmo Valley
Athena well kabu will in Korea,
		

			feathery Morocco was Singapore while lasso while muhabba was soccer called La Halima hub.
		

			Let me repeat, Elmo Walia. thenew while abou while in Theodor feathery Morocco. So he basically
says, knowledge or Elmo knowledge, will your teen certainty conviction conviction will Cobbold
acceptance apset acceptance and I'll in Thea do submission and following further edema. uphol. So
listen carefully to what I say was cynical. truthfulness. Well if lasso, sincerity. Well muhabba
love seven conditions were fuck Allahu Lima habba May Allah help you to do that which he loves. So,
the first condition many brothers and sisters is knowledge. So when we say knowledge, what do we
mean? I mean, is it the broad definition of knowledge is it basically seeking knowledge? here when
		

			it is said knowledge? primarily what it means is that it is in the sense of negating what is negated
in the Shahada and affirming what is affirmed buried. When you say La Ella, you're negating there is
no deity worthy of worship. And then you are affirming Illallah we don't we don't just stop with
negating. Then Allah forbid you become an atheist, if you say, there is none worthy of worship, then
basically you don't believe in God. La Isla, you negate. And you empty your mind and your heart la
isla there is none worthy of worship, Ill of law and then you go on to affirm, except or but Allah.
So in the sense of negating what is negated in the Shahada and affirming what is affirmed during
		

			that in and this is contrary to being ignorant of that. There are some who would be like, you know,
		

			I choose to be ignorant. I don't want to you know, have knowledge and disregard Allah subhanho wa
Taala. He says in the Noble Quran, find them know, and find them the command it is, it is in the
imperative form, phylum is derived from, from knowledge, no, be aware or come to know, and who ilaha
illAllah that indeed there is no worthy of worship, except there is no there is none worthy of
worship, other than Allah there's none La ilaha illAllah there's no deity worthy of worship others.
		

			And again, if you recall the Hadith that I mentioned a while ago, or Samana or the Allah one he
repost the prophet Elijah Mr. Porter said, my mat haha yeah, lm look at the wording of the Prophet
sallallahu Sallam he who died Montmartre he who died what who I am knowing the same same
		

			word is used.
		

			The professor Allison didn't say he who died whilst writing or saying no man motto Yeah, lm he who
died knowing
		

			knowledge knowing under who La ilaha illAllah that there is no deity worthy of worship except Allah,
the halogen will enter Paradise. So this hadith like I mentioned earlier, it's recorded in the book
of Muslim Rahim Allah, it affirms this first condition of a lack of knowledge. The second condition
is your clean certainty. So certainty in the sense that the one who articulates these words
		

			is absolutely certain of their meaning.
		

			Faith is not sufficient unless it is based on conviction.
		

			There can't be elements of speculation. That can't be doubt. Allah subhanho wa Taala he says in the
Noble Quran in ML min en la Vina am an OB la he was solito Melania.
		

			Indeed, or enamel moon only those are the believers. levena Amano. Those who have believed in Allah,
what are suli he and his messenger. So melamine taboo, and after that afterwards they do not doubt
lamb your taboo they don't doubt ryyb your taboo
		

			comes from the root * Allah say Delica he tabula rasa Buffy when talking about the Quran,
loughrea Buffy no doubt in it. Likewise, some millimeters taboo they believed in Allah and His
messenger. And afterwards they doubt not.
		

			This ayah is in sort of gerat the 49 chapter is number 15.
		

			So from this we understand
		

			that the sincerity of the faith of an individual in Allah and His Messenger sallallahu alayhi wa
sallam is conditional
		

			upon the fact that there should be no elements of doubt there in as for those who doubt, those who
constantly doubt you see, you have
		

			like I said earlier a Lima z Dwyane posts. Here he man rises
		

			and drops. So during such junctures it's important for us to quickly rejuvenate ourselves. And this
is why Allah says whether care for inadequate and found meaning and remind for reminders profit the
believers. And just like we charge our devices. At the end of the day, regardless of how big a
battery you've got, maybe can be 4000 or 5000 milliamp hours, you still have to recharge the device
after a day or two.
		

			Similarly, we need to rejuvenate ourselves. We need to recharge ourselves, spiritually feed
ourselves, it's important to feed ourselves those who end up we end up feeling that that vacuum that
emptiness within us.
		

			And if we don't address it, that doubt, grows like a black spot on our hearts. It grows and grows
and grows until eventually engulfs the entire heart. May Allah protect us.
		

			We have an aeration that is recorded.
		

			If I'm not mistaken in the book of Mount Buhari, Anima, Muslim Rama mala, Abu huraira, the Allahu
anhu he says the Messenger of Allah sallallahu alayhi wa sallam his report Dr. Said, bear witness
that there is no deity worthy of worship other than Allah, and that I am the messenger of Allah. For
no person meets a love with these two, ie believing in Allah and His Messenger not doubting in them
look at the look at the wording very crucial wording they're not doubting in them and here we are,
we're talking about doubts, not doubting in them, but he will enter Paradise. According to another
report, the province analysis reporter said no person meets a law with these two, believing in a
		

			line the Messenger of Allah sallallahu wasallam not doubting and them not doubting in them. And is
he going to be denied paradise? No person meets Allah with these two not doubting in them and is he
going to be denied paradise In other words, he is going to be granted entry into
		

			Jenna definitely. He also have the Hadees where Abu huraira de la one it's a lengthy Hadith the
Prophet sallallahu alayhi wa sallam he calls for Abu huraira Viola one who when he tells him
		

			whoever you meet, yeah, about Herrera behind this wall,
		

			who bears witness today is no deity worthy of worship other than a lot, believing in it with
certainty in his heart, believing in it with your clean, certainty.
		

			second condition in his heart, then give him the glad tidings of Jenna the glad tidings of paradise.
Moving on condition number three,
		

			a COBOL. Well included,
		

			three and four is basically acceptance, a bool and then submission. So to accept what these words
imply, to accept it in one's heart. I mean to start off verbally and then to accept in one's heart
as well. You need to accept it Kaboul
		

			too, when you say that, in the law, there is no deity worthy of worship other than on law, you
accept it, and you accept what it entails the commandments of Allah subhanho wa Taala the
prohibitions of Eliza Virgil, you accept a boon. Because when you articulate and when you bring in
this testimony of faith, you can't bring it in, and then say, you know what, I don't accept what it
comes with. Now, you need to accept the commandments of Allah, the prohibitions of Allah, the
teachings of the prophets that allow while he rarely will sell them. We have an authentic hadith
where Abu Musab al ashari are the long line who he mentioned that the prophets Allah Allah Islam is
		

			reporter I've set
		

			the guidance and knowledge with which Allah Subhana Allah Allah has sent to me is like abundant rain
is like an abundant rain, which falls on the land. Beautiful metaphor, abundant rain, which falls on
the land, some of the land absorbs the water, this this blessing drain some of the land absorbs the
water, and brings forth much
		

			lush grass and vegetation.
		

			Some of the land, absorbs the water and produces plants, produces trees produces vegetation, and
some of the rain falls on another part of the land, which is like a smooth plane. And it does not
hold the water. So no vegetation grows. Like let's say if you've got a
		

			tower road, if you will, a road that has been taught. Now when it rains, what happens, it doesn't
hold water obviously and the water runs away. And then what happens nothing grows there. That is the
likeness the prophecy nihilism goes on to say that is the likeness of the one who understands the
deen of Allah, the religion of Allah and benefits from that which Allah has sent to me with. So he
learns and he acts upon it, and the likeness of the one who pays no heed, and does not accept the
guidance of Allah with which I have been sent. So you see the two examples basically. So the land
that accepts the rain absorbs the rain, Kaboul, the word Kaboul it accepts that rain.
		

			So you need to accept the teachings of the Quran and the Sunnah. And then you see prosperity, you
see abundance, you'll see productivity, you become this individual that produces luscious grass and
vegetation and plants. On the other hand, you have lands that are like smooth plains, hard as a
rock, that do not absorb anything that do not accept anything. So the water just runs on top of it.
		

			It's almost like this oleophobic coating that they put on some
		

			devices and glass and wind screens where raindrops fall and just runs away. Wow.
		

			So the likeness of that is like the one who pays no heed and does not accept the guidance of Allah
subhanho wa Taala. So COBOL we need to accept it condition number four is in cleared and this is to
		

			follow.
		

			You accept La ilaha illa Allah and that which it entails. And you follow it you implement it into
your life, it will not suffice for you to say I accept it, I accept it but I'm not going to follow
it.
		

			Then what happens is you remember this point,
		

			the floor,
		

			the folly of shapen. He accepted Allah subhanho wa Taala but he did not follow through. He did not
adhere to the commandment of Allah subhanho wa Taala. So it is important that you accept and follow.
I'll include clear, you cannot choose to accept and say I'm not going to follow the commandments of
Allah subhanho wa Taala I'm not going to adhere and stay away from that which Allah subhanho wa
Taala
		

			has prohibited. So it's important that we internalize this, we have an authentic hadith, where the
Messenger of Allah sallallahu Sallam is reputed to have said, none of you truly believes none of you
truly believes until his desire until his or her desire is in accordance with that which I have
brought. This My dear brothers and sisters is the ultimate meaning of following. Look at the words
of the messenger. None of you truly believe until his or her desire is in accordance. In other
words, you cannot desire you cannot wish for something that is not in accordance to that which the
messengers that Alan Wiley or even Selim has brought. So that's condition number four for you.
		

			condition number five is acidic
		

			truthfulness as well.
		

			opposed to lying. Now, obviously when you look at it, look at this term in its broad sense, you're
not supposed to lie, and lying is frowned upon. It is impermissible for a believer to lie.
		

			And here, we're talking about it specifically in regards to one's faith. When one says La ilaha
illAllah, Muhammad Rasul Allah, sincerely from the heart, there needs to be this harmony between
what is in the heart and what is said on the lips. Otherwise, if there's kilobit, which is the
opposite of so that falsehood, if there is lying in place of siddik, then that individual
		

			is defined as a mana.
		

			mela protect us from any form of hypocrisy
		

			where you say one thing, there is one thing on your lips. And there's another thing in your heart.
		

			Do you not think that the terminal fifth is what suits such an individual. And there were many of
those during the time of the prophet Elijah and they will come to the prophet and say all kinds of
things, or we believe in Allah, we believe in you or messenger of Allah, whilst they had the
complete opposite, they had a completely different agenda in their hearts. So there needs to be this
sense of truthfulness, you need to have setup, silica needs to be in in place
		

			and not kill
		

			in regards to the kalama La ilaha illAllah Muhammad Rasulullah. So this is of utmost importance.
		

			Moving on, so we're done with that.
		

			And just before I conclude on that particular point, we have a hadith again recorded of the book of
Imam Bukhari Muslim Imam Allah, more either been in Jubilee or the last one he says that
		

			there is no one to the more either bingeable or the last one who he narrates the prophets, that is
him. As reporter said, There is no one who bears witness that there is no god except Allah and that
Muhammad sallallahu alayhi wa sallam is a slave and messenger sincerely from the heart, with
truthfulness, this condition of civic with truthfulness from his heart, except that Allah will
forbid the fire for him, Allah will forbid the fire for him. So that's condition number five for
you. The sixth condition is last sincerity. And this is this is a foundational principle when it
comes to our Deen with the brothers and sisters.
		

			And this is defined
		

			in such a way that your actions need to be free from any element of shock.
		

			Your actions need to be free from all elements of ship,
		

			as in associating partners to Allah subhanho wa Taala, they might be wondering, well, I believe in
Allah, and I haven't associated partners and to Allah.
		

			When you go deeply into a class, you'd understand
		

			that sure, also entails
		

			doing something
		

			for someone other than a lot in doing something as in doing a good deed.
		

			For someone other than a lot, let's say,
		

			let's say for example, if
		

			you give out charity, okay, seemingly, you console yourself and you justify it to yourself that
you're doing it for the sake of Allah, but in reality, deep down, you know, that you did it for the
applause of the community that you are living with. Let's say you're just doing it for the applause
of society. You're doing it to be on the cover of some magazine, you're doing it for
		

			the pump for the spotlight.
		

			Now what you've done is you're basically associated community you're associated that that applause
the fame along with the last man with that, you didn't do it for the sake of Allah, you did it for
the people. So you've associated them along with Allah subhanho wa Taala. Let's say you go to the
masjid and you're there for every single prayer. But you're not doing it Lila. You're not doing it
for Allah subhanho wa Taala you're doing it so that you are known in the place where you live as a
righteous individual, as a
		

			Religious individual so that the people in the masjid look up to you and they respect you. Oh, he's
there for all five prayers on the first Soph basically the first row next to them I've been there to
Riyadh, the concept of Riyadh takes over as long as you're doing it for show. You're doing it for
name and fame for pomp and glitter. May Allah protect us. So in terms of our deeds were to be
extremely careful and it's a work in progress. We are constantly keep recalibrating our intentions
and reassessing our intentions because Shelton, he waits for that tiny window of opportunity to jump
in and contaminate our intentions, because he knows if he succeeds in doing that, all of our deeds
		

			become distorted.
		

			So it's of utmost importance that we work on sincerity. When we say la ilaha illAllah Muhammad Rasul
Allah, saying that we do it sincerely for the sake of Allah and from there from that point onwards,
all of the commandments are adhering to the commandments of Allah staying away from the prohibitions
of Allah, adhering to the teachings of the Quran and the Sunnah.
		

			Allah Allah hidden unharness as Allah says in Surah, to Zuma, surely the deen IE worship and
obedience is for Allah. It is exclusively for Allah subhanho wa Taala.
		

			We have an authentic hadith, Abu huraira the last one.
		

			He said that the prophets lie Selim his report draft said the most deserving of my intercession the
shefa of the Prophet, the most deserving of my intercession are those who say, La ilaha illa Allah
sincerely from the heart, sincerely last heart listen sincerely from their hearts. May Allah
subhanho wa Taala help us to
		

			do our deeds perform of our deeds adhere to the commandments of Allah stay away from the
prohibitions of Allah adhere to the teachings of the Quran and the Sunnah sincerely with pure
airfloss sincerely for the sake of Allah. I mean, condition number seven
		

			l muhabba. Love. Now love to you know you it's a very broad term. And there are so many shades of
love. You have love between spouses you have love between a mother and her child, a father and his
child you have love between siblings, you have love between brothers, you have love between sisters.
		

			So many shades of love.
		

			The source of love, the fountainhead of love, the creator of love is Allah subhanho wa Taala and the
purest form of love, the purest form of love
		

			is loving Allah subhanho wa Taala. So condition number seven is to love Allah to love his word.
		

			To love his messenger because they go hand in hand. You cannot say I love Allah but I don't love the
messenger sallallahu alayhi wa sallam, nor can you say I love the messenger sallallahu alayhi wa
sallam but I do not love online you cannot say that. Laila Illa Allah Muhammad Rasul Allah they go
hand in hand they go hand in hand, if you love Allah, you love the messenger, if you love the
messenger, you love Allah. If you love Allah, you love his word. If you love the messenger, you love
his Sunnah, his teachings, but he came with
		

			we have an authentic hadith. And I hope you were observing for every point. We backed it with
evidence from the hold on and as soon as the profits that alone while the value seven, and a
symptomatic for the alarm line who here so the Messenger of Allah, Allah, Allah, Islam, his report
have said,
		

			lie You know, had to come, none of you truly believes, until, and listen to the words of the Prophet
carefully until I, ie the messenger until I am more beloved to him, that his than his son, then his
father, and all of mankind. So you need to love the Messenger of Allah sallallahu alayhi wa sallam
in such a way My dear brothers and sisters.
		

			So as you can see, these are the seven conditions that need to be in place. These are the regions My
dear brothers and sisters. So when you say la ilaha illAllah, who are out on welfare alone. It's a
statement along with action
		

			and it entails these conditions.
		

			So for this
		

			Episode we discussed pillar number one, she had it and lo and a Mohammed Rasulullah. We have a few
more points to discuss in regards to this pillar, and then we will move on to pillar number two,
inshallah to Allah in the next episode. I look forward to talking to you all soon be in Manila hit
Allah de como la Hara for tuning in, do share the video around so that others can benefit. This is
Maurice Bihari, signing off for Selam Aleykum warahmatullahi wabarakatuh