Muhammed Ilyaas Samaai – Jumuah Khutbah 09 February 2024

As respect

elders, brothers, sisters and beloved young ones as

first of all, we thank Allah subhanho wa Taala for the greatest

gift which Allah subhanho wa Taala has given to humanity, which is

The gifts of iman, the gift of Illa, illAllah Muhammad, Abu

Asmaa, salallahu, alayhi wa sallam.

Second we thank Allah for

having given us the opportunity of coming to within the house of

Allah on this glorious and auspicious and beautiful occasion

of jumara

Jamal Muslim,

when my beloved friend, all of a sim asked me to come for jumara to

your masjid,

it's always a bit of a puzzle as to what topic does one address,

because I don't attend jumara here. I'm the imam in belha. So

you don't know what Mona vasim has addressed here and what he has not

addressed. And therefore it can be a repetitive, repetition of the

same thing. If you know Mona Vasi may have addressed numerous issues

in the past, so you don't know which what to address. And the

norm all over the show at the moment now is Palestine is

addressed everywhere.

And as if was spoke to manasim and spoke to brother Azra, and they

mentioned, Alhamdulillah, that Palestine has been covered in

numerous Jumaa talks. It has been covered.

And if we thought it really inappropriate to address the same

issue again, even though our hearts are with our brothers and

sisters in Raza and in the rest of Palestine every single moment of

every single day, but it will be inappropriate to repeat the same

thing that your honorable Imam has already addressed,

and therefore we looked at something

again. I cannot say the nuasim has addressed it, has not addressed

it, but we looked at something different.

We looked at Surah Al Fatiha.

And the reason we looked at Surah Al Fatiha in particular is

that my honorable star of Allah, one of the anhu, the founder

director and the late principal of the Raul Newcastle, used to say

that the entire Quran is a tafsir of sulafatiha,

because Rafa is known as UMR Quran, the mother of the Quran. So

a mother, what makes a mother unique? Mother different from Lady

a mother gives birth.

Any female is a lady, but it doesn't mean any female is a

mother.

A mother is a mother, only once she has a child. So surafati had

with birth, gives birth to the rest of the Quran.

In what way, if one very.

Quickly go through Sura Fatiha,

then one finds that the entire Quran is guidance. Was ummah. The

entire Quran is guidance, ummah. So we in surafati has a guidance.

Walla guiding the straight path. What is straight path? Ratuladin

and anti alaim is a path of those who have earned the favor of

Allah, RAID Alain. It's not the part of those who are in the anger

of Allah. Well, abali is not the part of those who are gonna say so

in these three things, in finding guidance, in abstaining from the

anger of Allah and staying away from

going straight. That is the entire Quran,

every single haqqanisha, every single law in Sharia, 401 of these

three things, it's either in order to show us the right path, is in

order for us to avoid incurring the Allah and His word, for us to

avoid going straight. Every single is included in these two ayah is

not salatul sum and salatul Ali naman.

But beyond that, there is something greater in Surat atiha,

Allah starts every single surah in the Quran except for Surah tawba,

in which manner

with Bismillahi al Rahman, al Rahim,

but Sura Fatiha is a bit different.

Alhamdulillah, mean Abu Asmaa,

vahim

Allah mentions in Surah Fatiha is mercy four times.

Allah AJ mentions I am the most merciful four times in Surah Al

Fatiha

does Allah mention anyway, in Surah Fatiha that I am the

Punisher, attributing the quality of punishment as he is being as

his nature.

You don't find that he says, when he speaks about those who have

earned because his anger, he does not determine the action to him.

He says, Those who have earned my anger, he doesn't determine the

action to him, and those who have gone straight, he doesn't

determine the action to him, even though, as in time, we know all

actions. What shall we everything comes from Allah.

Allah has given us the understanding to choose that which

is right him abstain from that which is wrong. But when it comes

to earn the anger of land, of going Israel, does not determine

those two actions to him. But when it comes to mercy, He says, I am

the most merciful Bismillah of Rahman. In the Name of Allah, I am

the most merciful Allah, him I am the most merciful. Alhamdulillah.

Praise you to Allah, universes, Allah, man, Allah, he again the

Most Merciful, the Most Merciful. Now this is something of

significance.

If surafati Ha is Umbra Quran, the mother of the Quran, and

everything comes from sulafaga. Everything is a tarshir of

sulafatiha. Then ask ourselves the question, why do we constantly

speak about the punishment of Allah when Allah doesn't mention

his punishment in surafat

I don't know if you've come across when people have conversations

with each other, then it's always you know, if you do this here, you

can Allah punish you. Do that, you will allude to Anna. Allah

punishes you. And quite often, our conversations revolve around the

punishment of Allah. And yet, surafat, as normal Quran doesn't

mention the punishment of Allah, but Allah mentioned his mercy four

times.

Count in the entire Quran, we said every, every Surah Quran starts

Bismillah Rahman wahi, it

is made up for in

the Surah, so 114

times. Surah, 14 times Bismillah, Rahman Rahim appears in the Quran,

which means that 228

times Allah mentions I am the most merciful just in the

introduction to the surah. And one occasion in the in the Surah

itself mentioned 228 times. That was out reading the balance of the

Sula, 228

times just in the introduction to this, Wallah, Allah mentions He is

the Most Merciful. 228, times. And if one goes actually, personally

mean to read the Quran, just to count this,

to count how many times in the rest of the Quran, other than the

228 times the beginning, how many times Allah mentioned He is the

Most Merciful. And I found I could be mistaken. I read it. I may have

made mistakes. I only did the reading once. I found 474

times where Allah mentions I am the most merciful. We mentions His

mercy in various ways, rahman, rahim and Rafael, forgiveness.

As well as part of mercy, I found 474

times.

But something very strange I found when I actually read through to

count this, I found in the entire Quran, Allah only mentions that he

is the Punisher four times.

The Punisher only mentions four times in the word,

in these two words, only four times. Now, if I am a teacher by

Malaysia, I'm a teacher,

but occasionally

I work a cough.

Are you gonna call me the mechanic? Or you gonna call me the

teacher?

Common sense will say the man can't be called the mechanic

because he just scratched the car. Occasionally, common sense will

dictate that if we call the person a teacher.

But for some reason, it comes Allah, then we take up his

the fourth

we address Allah as the Punisher,

and the 474

times when Allah calls himself the most merciful, we ignore that,

and we keep harping on the punishment of Allah, the

punishment of Allah, as if Allah is, you know, the style and

sitting strong waiting to go pursue everything that we've done

wrong and we've forgotten Allah's Mercy is way beyond Spanish. Allah

says, My Mercy encompasses everything

knowing

in the Quran, oh Allah SWT, no way,

not in Quran, nothing.

We won't find. Allah promises punishment for every little thing

that we do. But when we, as Insan, speak, then you know, you do this

wrong, Allah gonna punish you. You do that wrong. You

but have we forgotten the incident of the man in the time

who killed 99 people, 99 people, and then he goes to the town, and

he goes to inquire about, where is the little of him, the person he

goes to an ex town, and they Ask, is the little of me, the time the

time, the argument of the time. Tell him, go to this time, and he

will make a way, and Allah will forgive you,

but his way, he meets in what happens, Angela, mercy, love, the

punishment they come. They start debating, who should take his

soul.

And the one he didn't make over it so,

but he had intention.

And Allah gives him an instruction measure the earth on both sides

the closer he is to one of the two. That's what the place you go

to, which is close to his destination, which is close to his

point of departure. Then Jahannam,

the explained that in reality, he was closest to his point of

departure, but Allah shrunk to the world on the side of goodness and

expanded the world on the side of anger, and therefore we ended up

being close to his point of legislation. And

the lady who was a barrier,

she was a prostitute, and what happened to her, she gave a little

animal some water to drink, and Allah forgave all of her sins.

This is Allah.

This is Allah, not the Punisher.

We need to have hope in that Allah and that Mercy of Allah. I'm not

saying Allah Tara does not punish undo punishment is there,

but Allah treats his slave the ways that you think of things,

thinks of him and be I treat my slave the way my slave thinks of

me, so Allah I believe,

I personally believe, that my Rabbi's rafuru lahim, and He is

Allah man.

And therefore I speak to my Rab as the most merciful, and have full

conviction in His mercy, because I know my good deeds is not

sufficient.

My good deeds is not sufficient. I need the Mercy of Allah, so we do

whatever I do in order to attract the Mercy of Allah, because his

mercy is that great. But if I depend on my good deeds

to stay out of Jahannam, to stay away from the punishment of Allah,

then well, my good deeds are not enough,

my beloved anhu, he wants. He gave an example. He said that

if Allah should demand that you need to repay him for the favors

that they are showed you.

Therefore. You said, Allah, Allah, want to go to Jan.

In Allah Awa

Allah,

a

go.

Allah, Come

Allah.

I

love illAllah.

A shadu Allah

ilaha illallah,

a shahadu, an

Mohammed, ham.

Mother, lo

Ashe,

go on

Namo ham. Mother,

haya la swalla

hai,

yaal fala,

ah

Hai,

Allah

wa.