Muhammed Ilyaas Samaai – Jumuah Khutbah 09 February 2024
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The importance of elders in shaping culture is discussed, including the use of "monarch" as a term and the significance of elders in shaping culture. The punishment of Allah's actions in various surahs is also discussed, including multiple times his presence and the presence of multiple people in the title. The importance of having a strong relationship with Allah is emphasized, along with the need for a strong foundation to attract his mercy.
AI: Summary ©
As respect
elders, brothers, sisters and beloved young ones as
first of all, we thank Allah subhanho wa Taala for the greatest
gift which Allah subhanho wa Taala has given to humanity, which is
The gifts of iman, the gift of Illa, illAllah Muhammad, Abu
Asmaa, salallahu, alayhi wa sallam.
Second we thank Allah for
having given us the opportunity of coming to within the house of
Allah on this glorious and auspicious and beautiful occasion
of jumara
Jamal Muslim,
when my beloved friend, all of a sim asked me to come for jumara to
your masjid,
it's always a bit of a puzzle as to what topic does one address,
because I don't attend jumara here. I'm the imam in belha. So
you don't know what Mona vasim has addressed here and what he has not
addressed. And therefore it can be a repetitive, repetition of the
same thing. If you know Mona Vasi may have addressed numerous issues
in the past, so you don't know which what to address. And the
norm all over the show at the moment now is Palestine is
addressed everywhere.
And as if was spoke to manasim and spoke to brother Azra, and they
mentioned, Alhamdulillah, that Palestine has been covered in
numerous Jumaa talks. It has been covered.
And if we thought it really inappropriate to address the same
issue again, even though our hearts are with our brothers and
sisters in Raza and in the rest of Palestine every single moment of
every single day, but it will be inappropriate to repeat the same
thing that your honorable Imam has already addressed,
and therefore we looked at something
again. I cannot say the nuasim has addressed it, has not addressed
it, but we looked at something different.
We looked at Surah Al Fatiha.
And the reason we looked at Surah Al Fatiha in particular is
that my honorable star of Allah, one of the anhu, the founder
director and the late principal of the Raul Newcastle, used to say
that the entire Quran is a tafsir of sulafatiha,
because Rafa is known as UMR Quran, the mother of the Quran. So
a mother, what makes a mother unique? Mother different from Lady
a mother gives birth.
Any female is a lady, but it doesn't mean any female is a
mother.
A mother is a mother, only once she has a child. So surafati had
with birth, gives birth to the rest of the Quran.
In what way, if one very.
Quickly go through Sura Fatiha,
then one finds that the entire Quran is guidance. Was ummah. The
entire Quran is guidance, ummah. So we in surafati has a guidance.
Walla guiding the straight path. What is straight path? Ratuladin
and anti alaim is a path of those who have earned the favor of
Allah, RAID Alain. It's not the part of those who are in the anger
of Allah. Well, abali is not the part of those who are gonna say so
in these three things, in finding guidance, in abstaining from the
anger of Allah and staying away from
going straight. That is the entire Quran,
every single haqqanisha, every single law in Sharia, 401 of these
three things, it's either in order to show us the right path, is in
order for us to avoid incurring the Allah and His word, for us to
avoid going straight. Every single is included in these two ayah is
not salatul sum and salatul Ali naman.
But beyond that, there is something greater in Surat atiha,
Allah starts every single surah in the Quran except for Surah tawba,
in which manner
with Bismillahi al Rahman, al Rahim,
but Sura Fatiha is a bit different.
Alhamdulillah, mean Abu Asmaa,
vahim
Allah mentions in Surah Fatiha is mercy four times.
Allah AJ mentions I am the most merciful four times in Surah Al
Fatiha
does Allah mention anyway, in Surah Fatiha that I am the
Punisher, attributing the quality of punishment as he is being as
his nature.
You don't find that he says, when he speaks about those who have
earned because his anger, he does not determine the action to him.
He says, Those who have earned my anger, he doesn't determine the
action to him, and those who have gone straight, he doesn't
determine the action to him, even though, as in time, we know all
actions. What shall we everything comes from Allah.
Allah has given us the understanding to choose that which
is right him abstain from that which is wrong. But when it comes
to earn the anger of land, of going Israel, does not determine
those two actions to him. But when it comes to mercy, He says, I am
the most merciful Bismillah of Rahman. In the Name of Allah, I am
the most merciful Allah, him I am the most merciful. Alhamdulillah.
Praise you to Allah, universes, Allah, man, Allah, he again the
Most Merciful, the Most Merciful. Now this is something of
significance.
If surafati Ha is Umbra Quran, the mother of the Quran, and
everything comes from sulafaga. Everything is a tarshir of
sulafatiha. Then ask ourselves the question, why do we constantly
speak about the punishment of Allah when Allah doesn't mention
his punishment in surafat
I don't know if you've come across when people have conversations
with each other, then it's always you know, if you do this here, you
can Allah punish you. Do that, you will allude to Anna. Allah
punishes you. And quite often, our conversations revolve around the
punishment of Allah. And yet, surafat, as normal Quran doesn't
mention the punishment of Allah, but Allah mentioned his mercy four
times.
Count in the entire Quran, we said every, every Surah Quran starts
Bismillah Rahman wahi, it
is made up for in
the Surah, so 114
times. Surah, 14 times Bismillah, Rahman Rahim appears in the Quran,
which means that 228
times Allah mentions I am the most merciful just in the
introduction to the surah. And one occasion in the in the Surah
itself mentioned 228 times. That was out reading the balance of the
Sula, 228
times just in the introduction to this, Wallah, Allah mentions He is
the Most Merciful. 228, times. And if one goes actually, personally
mean to read the Quran, just to count this,
to count how many times in the rest of the Quran, other than the
228 times the beginning, how many times Allah mentioned He is the
Most Merciful. And I found I could be mistaken. I read it. I may have
made mistakes. I only did the reading once. I found 474
times where Allah mentions I am the most merciful. We mentions His
mercy in various ways, rahman, rahim and Rafael, forgiveness.
As well as part of mercy, I found 474
times.
But something very strange I found when I actually read through to
count this, I found in the entire Quran, Allah only mentions that he
is the Punisher four times.
The Punisher only mentions four times in the word,
in these two words, only four times. Now, if I am a teacher by
Malaysia, I'm a teacher,
but occasionally
I work a cough.
Are you gonna call me the mechanic? Or you gonna call me the
teacher?
Common sense will say the man can't be called the mechanic
because he just scratched the car. Occasionally, common sense will
dictate that if we call the person a teacher.
But for some reason, it comes Allah, then we take up his
the fourth
we address Allah as the Punisher,
and the 474
times when Allah calls himself the most merciful, we ignore that,
and we keep harping on the punishment of Allah, the
punishment of Allah, as if Allah is, you know, the style and
sitting strong waiting to go pursue everything that we've done
wrong and we've forgotten Allah's Mercy is way beyond Spanish. Allah
says, My Mercy encompasses everything
knowing
in the Quran, oh Allah SWT, no way,
not in Quran, nothing.
We won't find. Allah promises punishment for every little thing
that we do. But when we, as Insan, speak, then you know, you do this
wrong, Allah gonna punish you. You do that wrong. You
but have we forgotten the incident of the man in the time
who killed 99 people, 99 people, and then he goes to the town, and
he goes to inquire about, where is the little of him, the person he
goes to an ex town, and they Ask, is the little of me, the time the
time, the argument of the time. Tell him, go to this time, and he
will make a way, and Allah will forgive you,
but his way, he meets in what happens, Angela, mercy, love, the
punishment they come. They start debating, who should take his
soul.
And the one he didn't make over it so,
but he had intention.
And Allah gives him an instruction measure the earth on both sides
the closer he is to one of the two. That's what the place you go
to, which is close to his destination, which is close to his
point of departure. Then Jahannam,
the explained that in reality, he was closest to his point of
departure, but Allah shrunk to the world on the side of goodness and
expanded the world on the side of anger, and therefore we ended up
being close to his point of legislation. And
the lady who was a barrier,
she was a prostitute, and what happened to her, she gave a little
animal some water to drink, and Allah forgave all of her sins.
This is Allah.
This is Allah, not the Punisher.
We need to have hope in that Allah and that Mercy of Allah. I'm not
saying Allah Tara does not punish undo punishment is there,
but Allah treats his slave the ways that you think of things,
thinks of him and be I treat my slave the way my slave thinks of
me, so Allah I believe,
I personally believe, that my Rabbi's rafuru lahim, and He is
Allah man.
And therefore I speak to my Rab as the most merciful, and have full
conviction in His mercy, because I know my good deeds is not
sufficient.
My good deeds is not sufficient. I need the Mercy of Allah, so we do
whatever I do in order to attract the Mercy of Allah, because his
mercy is that great. But if I depend on my good deeds
to stay out of Jahannam, to stay away from the punishment of Allah,
then well, my good deeds are not enough,
my beloved anhu, he wants. He gave an example. He said that
if Allah should demand that you need to repay him for the favors
that they are showed you.
Therefore. You said, Allah, Allah, want to go to Jan.
In Allah Awa
Allah,
a
go.
Allah, Come
Allah.
I
love illAllah.
A shadu Allah
ilaha illallah,
a shahadu, an
Mohammed, ham.
Mother, lo
Ashe,
go on
Namo ham. Mother,
haya la swalla
hai,
yaal fala,
ah
Hai,
Allah
wa.