Muhammed Ilyaas Samaai – BIS MASJID ALFALAAGH JUMUAH 5 MAY 2023

Muhammed Ilyaas Samaai
AI: Summary ©
The speakers discuss the importance of thanking Allah for his gifts and support during Congressional sessions, as it is crucial to show gratitude towards him for allowing them to speak without his permission. They stress the need to show gratitude towards Allah for his support and for his gifts, as it is a gift from Allah. The importance of identifying the ni traden of Islam and the importance of showing gratitude towards Allah for his favors is also emphasized. The speakers end by reminding attendees to show gratitude towards Allah for his favors.
AI: Transcript ©
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Respected elders,

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brothers,

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sisters,

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and beloved young ones, Assalamu alaikum Warahmatullahi wa

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barakatuh.

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First of all, we thank Allah

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for the greatest gift which Allah

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has given to humanity,

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which is the gift of iman,

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the gift of the kalamalaylahillah,

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Muhammad Rasulullah

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sallallahu alaihi wa sallam.

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Secondly, we thank Allah

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for once again having given us the opportunity

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of coming together in LaudsfilAllah

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on this glorious and auspicious

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and beautiful occasion of Jum'ah.

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It's been a few months where

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I've come back to this masjid

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repeatedly, alhamdulillah. So we're getting to know

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the community.

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And

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I'm not sure how many of our people

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are regulars at this masjid,

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but I thought I'll just mention this as

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a opening

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that

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those who

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do attend here regularly and have heard me

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speaking before, they may hear that.

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I'll always start every talk with thanking Allah

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Subhanahu Wa Ta'ala for the gifts of Iman

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and thanking Allah Subhanahu Wa Ta'ala for having

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given us the opportunity to come to be

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within the house of Allah.

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It may sound

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to many like it's a rhyme that we

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just wrap off at the beginning of

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a

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talk or the beginning of a discussion or

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the beginning of a Jum'ah.

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But Jum'ah means when we say this, then

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please do not take this

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as merely a introduction

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or a

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rhyme that we are rapping off.

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If one has to spend one's life

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in just thanking Allah

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for the gift of iman, then wallahi, it's

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a beautiful life.

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It's a very beautiful life because subhanahu wa

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ta'ala tells

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us that

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Allah subhanahu wa ta'ala says, if one shows

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gratitude, then Allah will give an increase.

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In 2,006,

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I was sitting with my beloved Ustad

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Azad Maqasim Sema, Muhammadu laihi wa'anhu.

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Allah Subhanahu wa'ala. My beloved Ustad, very high

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place in Jannah.

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It's the Ustad of many many of Alhamaya

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in Cape in the Cape

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as well as international. Alhamdulillah is the most

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of many many great Alhamdulillah.

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But I was sitting with

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my beloved Ustad, and we had a discussion.

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And the discussion was about the niyam of

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Allah.

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How Allah favors us and how we don't

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recognize the favors of Allah

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because

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they are so many. When

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that if you should try to count the

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favors of Allah then you'll never be able

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to enumerate all of them.

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So we are speaking about how Allah ta'ala

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favors us while we are undeserving of those

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favors of Allah

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And Mullah mentioned that if one make shukr

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for a particular niyama,

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then that particular niyama, Allah will grant an

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increase.

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Now imagine one thanks Allah for iman. What

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happens?

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Allah will increase that iman.

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So there's one thing that none of us

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And I start with myself,

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that none of us can ever claim

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to have enough of,

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and that is

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our iman. We need to be grateful that

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Allah Ta'ala has chosen us. Imagine there's currently

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roughly about 8,000,000,000 people in this world. Approximately

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2,000,000,000

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of that 8,000,000,000 are Muslim, which means quarter

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of the world only are reciting this kalibah.

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Which means 3 quarter of this world.

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Let's not be impressed by 2 1,000,000,000 the

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number.

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Let's be concerned.

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What about the other 6,000,000,000?

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What about the other 3 quarter

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of the world population

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that are not reciting this kaliman?

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So

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consider this now, out of every 4 people,

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one person

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only

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is reciting this kalima.

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So for us to have been chosen by

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Allah

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to be the recital of this kalimah is

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a huge niyama.

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So therefore, when we stop and we thank

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Allah ta'ala for this gift of iman,

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then it truly is

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a major thing that Allah ta'ala allows us

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to thank him.

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And that brings us to the discussion for

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today.

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We just come out of this beautiful month

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of Ramadan,

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and alhamdulillah, make du'a, Allah Ta'ala has accepted

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everybody's, ibadah that they have performed during this

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month of Ramadan.

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But

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it now comes to the post Ramadan,

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ibadah.

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That we learned something during Ramadan.

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Each one of us had our own objectives

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of what we want to achieve during this

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Ramadan.

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So we learned whatever we needed to learn

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in Ramadan.

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But what will happen after Ramadan?

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Will we

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return to our ways

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before

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Ramadan? Or will this Ramadan have taught us

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whatever lesson is that we want to learn

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and improve

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after Ramadan?

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Ramadan is supposed to be the training rounds,

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and we discussed

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when we're here in Ramadan, we discussed

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the issue of taqwa and how one defines

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taqwa.

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And the fact that Ramadan is all about

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taqwa, the objective of Ramadan is to acquire

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taqwa.

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So have we

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thank Allah Subhanahu Wa Ta'ala, number 1,

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for

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allowing us the opportunity of

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spend the entire month of Ramadan in his

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obedience.

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Because that was also niyamr al Rawlih.

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How many people out there We consider

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our brothers and sisters in China.

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Do we know what's currently happening in China

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for the past number of years?

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A friend of mine, Shamsazaman,

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is from China himself.

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And a few weeks before Ramadan,

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we were on WhatsApp we were chatting to

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each other,

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and he told me he fears

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Ramadan this year.

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I said, Habibi, we're very excited here in

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South Africa for Ramadan.

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You're saying you're fearing Ramadan? He

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says, he doesn't call me mawl, he calls

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me mawl, he says to mawl,

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I fear Ramadan

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not because

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I'm not excited to be

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in Allah Ta'ala's obedience in this month, but

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I fear Ramadan because

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What if I'll be one of those people

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that will be caught by the police and

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force fed during this holy month of Ramadan?

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How will Allah view my

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Ramadan?

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Actually being force fed.

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Just if they identify you as a Muslim

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or they suspect you being a Muslim, it

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doesn't happen to everybody. So yes, some people

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may not have experienced this.

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But

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if they suspect you of being a Muslim

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and you're fasting,

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halal.

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To force feed you something which is haram

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in Islam.

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This is reality of what's happening

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to our brothers and sisters

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in China as an example.

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So for us to have spent this whole

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month of Ramadan

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with a comfort and the luxury

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of fasting during this month of Ramadan

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with nobody holding a gun against Saween.

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It is niyama.

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It is a favor of Allah

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Have we, after Ramadan, thank Allah

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for having allowed us

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the ability

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to be in his obedience.

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But if

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we are of those

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who have thanked Allah

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for allowing us

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to be in his obedience,

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then have we realized

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that that ability to thank Allah

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is also a gift from Allah.

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We thanking Allah for the gift of Ramadan

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and I've explained that Ramadan in obedience of

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Allah. But the fact that we are thanking

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Allah,

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that also

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is a niyama.

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Because how would one thank Allah without

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Allah granting

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us the ability in the tawfiq to thank

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him?

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So now it causes a ripple effect.

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In order to now

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show gratitude to Allah

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for having granted us the ability

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to show gratitude to Him

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for having spent the Ramadan in his obedience,

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we need to show gratitude

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again. Doesn't make sense, you might ask me.

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How do we speak without Allah

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giving us the ability to speak?

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Is anybody capable of

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speaking without

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Allah

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having granted them that ability?

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Is anybody here

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able to perform salah?

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Will it be standing? Will it be sitting?

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Will it be lying down? Is anybody here

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able to perform salah without Allah Ta'ala having

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granted tawfiq to do so?

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Is anybody here capable of doing anything

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without the permission of Allah

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So

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if we recognize that we

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are unable to do anything without the tawfiq

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of Allah, then we need to recognize that

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our thanking Allah is also done by the

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permission of Allah, which means thanking Allah is

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itself the nirmala of Allah. And these we

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need to show gratitude to Allah for having

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granted us the ability and the nirmala for

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thanking him.

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But the problem comes that

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that again becomes a nirmala and we need

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to thank Allah for that niyama.

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And the niyama continues

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non stop.

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So just

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a thing as simple

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as thanking Allah,

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places another amana on us.

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And that is thanking Allah again.

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So Jamaat Muslim mean, it may sound

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like a simple

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thing. Yes. I've gone to the month of

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Ramadan.

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Shukri Allah, you allowed me to experience a

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beautiful month of Ramadan.

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But that in its turn brings

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more responsibility.

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But it is a responsibility

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that we should take with a smile in

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our face and joy in the heart.

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That Alhamdulillah,

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my Rabb

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has chosen me

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to show gratitude towards him.

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You know some responsibilities,

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we do it but

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really now I have to do it again.

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So Right?

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You do it but you don't really have

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the heart for doing it. But this this

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responsibility

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of thanking Allah, we should

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do it with joy that Allah ta'ala has

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chosen me. I've been hand selected by Allah

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subhanahu wa ta'ala.

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And therefore,

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I express that gratitude to Allah

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with joy in my heart, with love in

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my heart of my rabbullah.

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Jamaatul muslimin,

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as we're sitting here and standing here,

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don't answer anybody else. Answer yourself.

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In your

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own life, what is the greatest niyamah that

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Allah has given to you?

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In your own life, so each one will

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have a different answer.

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Because each one's life is different.

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And each one's perception of

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the niyam. Niyam is the plural of niyamah.

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Each one's perception of the niyam of Allah

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will be different.

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One person will say, but my health

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is the greatest niyam of Allah.

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Another person will say, my family is the

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greatest niyam of Allah.

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Another person will say, my children. Somebody else

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will say, my parents.

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Each one will look at the niyamah of

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Allah, and you'll see a different thing as

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being the greatest niyamah.

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But once you've identified that great niyamah of

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Allah,

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then ask yourself the question, how often have

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I thanked Allah for that niyamah?

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Consider

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And I'm gonna say in inverted commas, consider

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the small niyamah

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of parents.

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I'm saying small niyama of parents because

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the era in which we are living today,

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it's actually quite disgusting what's happening.

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How parents are being treated?

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I was recently

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actually asked to get involved in the project

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of

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building a home for

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our elderly.

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And I felt

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disgusted.

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I felt absolutely disgusted

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at being asked to get involved in a

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project of this nature.

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Because this is a Muslim community,

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we should feel

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it our privilege

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if our parents live with us.

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It shouldn't be that parents are put in

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an older home. And eventually, I agreed to

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get involved because there are those of our

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elders who may not have children who are

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alive any longer,

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or may not even have had children. So

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where do they go? So therefore, the need

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for an

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older home is there.

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But Jamat al Musmi, also a few years

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ago,

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I went to visit an older home.

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Couple of friends of ours

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went, made up a delegation, and we used

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to take little gifts. Every 3 months, we

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used to take little gifts to the elderly.

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And we came, and I'm not gonna mention

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where this was. We came to this old

00:16:09 --> 00:16:10

age home,

00:16:11 --> 00:16:13

and this couple was there, and

00:16:13 --> 00:16:16

this couple was the couple that I usually

00:16:17 --> 00:16:17

go visit.

00:16:18 --> 00:16:20

And this was our second or third visit,

00:16:20 --> 00:16:21

so I didn't know the couple too well

00:16:21 --> 00:16:23

yet. So I'm getting to know them.

00:16:23 --> 00:16:25

And I find out that

00:16:25 --> 00:16:26

they have 3 children.

00:16:28 --> 00:16:29

They have 3 children.

00:16:31 --> 00:16:32

I'm not gonna mention the area in which

00:16:32 --> 00:16:34

the children live because it might just give

00:16:34 --> 00:16:35

ideas in your mind.

00:16:36 --> 00:16:38

But what I will say is all 3

00:16:38 --> 00:16:41

of the children live in one of the

00:16:41 --> 00:16:42

wealthiest areas in Cape Town.

00:16:46 --> 00:16:47

All 3 of the children live in one

00:16:47 --> 00:16:49

of the wealthiest areas in Cape Town.

00:16:52 --> 00:16:53

When I went to go visit the children

00:16:53 --> 00:16:55

after this visit to the parents,

00:16:59 --> 00:17:01

I actually felt disgusted.

00:17:02 --> 00:17:05

Because the children are now adults themselves who

00:17:05 --> 00:17:06

have children who are at university.

00:17:09 --> 00:17:10

And the children

00:17:13 --> 00:17:15

themselves are driving fancy cars,

00:17:15 --> 00:17:18

and the children who are at university

00:17:18 --> 00:17:20

are driving fancy cars going to university as

00:17:20 --> 00:17:21

well.

00:17:22 --> 00:17:23

But the parents

00:17:24 --> 00:17:26

are in an older home.

00:17:28 --> 00:17:29

Have we understood

00:17:30 --> 00:17:32

the niyamah of a parent?

00:17:35 --> 00:17:37

Imagine Allah Ta'ala decided

00:17:38 --> 00:17:41

that that parents should not have children, they

00:17:41 --> 00:17:42

should not become parents.

00:17:47 --> 00:17:48

Because that's in Allah Ta'ala's ability,

00:17:49 --> 00:17:52

That their parents should not become parents.

00:17:54 --> 00:17:56

Then where would that children have been?

00:17:56 --> 00:17:58

They would not have been a thought of

00:17:58 --> 00:17:59

that children.

00:17:59 --> 00:18:00

But yet those same children,

00:18:01 --> 00:18:03

because they don't understand the value of parents,

00:18:04 --> 00:18:06

they don't understand Allah Ta'ala decided that that

00:18:06 --> 00:18:09

couple should come together and they should become

00:18:09 --> 00:18:09

parents.

00:18:10 --> 00:18:13

And through Allah Ta'ala decision, they were born.

00:18:18 --> 00:18:20

Jamat al Musmi I'm saying this as a

00:18:20 --> 00:18:21

small favor.

00:18:22 --> 00:18:23

But in reality,

00:18:24 --> 00:18:26

none of the favors of Allah ta'ala are

00:18:26 --> 00:18:26

small.

00:18:27 --> 00:18:29

Every favor of Allah ta'ala is a major

00:18:29 --> 00:18:29

favor.

00:18:30 --> 00:18:32

Let me bring it to a smaller

00:18:32 --> 00:18:33

favor than that.

00:18:35 --> 00:18:37

A much smaller favor than that.

00:18:40 --> 00:18:42

Firstly, have we thanked Allah ta'ala for parents?

00:18:42 --> 00:18:44

So let's bring it to a much smaller

00:18:44 --> 00:18:45

favor than that.

00:18:46 --> 00:18:47

Oxygen.

00:18:50 --> 00:18:51

The air that we breathe.

00:18:53 --> 00:18:56

Have any of us even thanked Allahu Ta'ala

00:18:56 --> 00:18:58

for having granted us oxygen?

00:19:01 --> 00:19:03

Now as we're sitting here,

00:19:03 --> 00:19:05

how many times didn't we breathe?

00:19:07 --> 00:19:08

Just while sitting here in this masjid.

00:19:10 --> 00:19:13

And for how long can we survive without

00:19:13 --> 00:19:14

breathing?

00:19:18 --> 00:19:19

Have you ever

00:19:20 --> 00:19:23

thought that Allah has given this oxygen without

00:19:23 --> 00:19:24

any price?

00:19:27 --> 00:19:29

There's no fee that you need to pay

00:19:30 --> 00:19:31

for this oxygen.

00:19:32 --> 00:19:34

But without it, I cannot live.

00:19:38 --> 00:19:40

Have you ever thought of thanking Allah Ta'ala

00:19:41 --> 00:19:42

for this gift called oxygen?

00:19:44 --> 00:19:45

We come out of a period now of

00:19:45 --> 00:19:46

COVID.

00:19:49 --> 00:19:50

I'm not gonna get involved in discussion, the

00:19:50 --> 00:19:52

debate about whether COVID was this and whether

00:19:52 --> 00:19:54

COVID was that. That's for each their own.

00:19:54 --> 00:19:55

Mashallah, I respect everybody.

00:19:57 --> 00:19:59

But people are struggling to

00:20:06 --> 00:20:07

what the niyamat is

00:20:08 --> 00:20:11

to be able to breathe without any machinery.

00:20:14 --> 00:20:16

If you ask me, I'm not gonna see

00:20:16 --> 00:20:19

the niyamah of oxygen as a great niyamah

00:20:19 --> 00:20:19

because

00:20:20 --> 00:20:21

it comes natural.

00:20:22 --> 00:20:23

Comes naturally to me to breathe.

00:20:24 --> 00:20:26

But as that person who is in a

00:20:26 --> 00:20:26

hospital

00:20:28 --> 00:20:29

who needs that machinery

00:20:30 --> 00:20:33

to breathe, ask that person the value of

00:20:33 --> 00:20:33

that oxygen.

00:20:35 --> 00:20:37

That person will be able to explain to

00:20:37 --> 00:20:38

you the value of that

00:20:40 --> 00:20:42

oxygen. Because it experiences difficulty

00:20:43 --> 00:20:44

of being without.

00:20:49 --> 00:20:52

A favor is only appreciated once it's lost.

00:20:53 --> 00:20:55

Why one has that favor? We don't truly

00:20:55 --> 00:20:56

appreciate it.

00:20:57 --> 00:20:59

Once that favor is lost, then we start

00:20:59 --> 00:21:01

appreciating that niyama.

00:21:02 --> 00:21:05

Don't wait for Allah to remove the favor

00:21:05 --> 00:21:07

from us in order to start showing appreciation.

00:21:08 --> 00:21:10

While that favor is there, show that appreciation

00:21:10 --> 00:21:11

of Allah

00:21:12 --> 00:21:12

immediately.

00:21:13 --> 00:21:15

I always make this example when we go

00:21:15 --> 00:21:16

to the makhabir,

00:21:16 --> 00:21:17

to the graveyards,

00:21:18 --> 00:21:19

janazah time,

00:21:19 --> 00:21:21

then people come with

00:21:21 --> 00:21:23

a whole lot of bunches of flowers to

00:21:23 --> 00:21:24

put in the kabir of the parent.

00:21:26 --> 00:21:27

What benefit is that flower to that parent

00:21:27 --> 00:21:28

now?

00:21:30 --> 00:21:32

Wasn't it a greater benefit

00:21:32 --> 00:21:34

to that mother to bring that bunch of

00:21:34 --> 00:21:36

flowers to that mother while she was still

00:21:36 --> 00:21:38

alive? Mommy, I love you. I was just

00:21:38 --> 00:21:40

thinking of you. When I saw the beauty

00:21:40 --> 00:21:41

of these flowers, I saw the beauty of

00:21:41 --> 00:21:42

my mother.

00:21:44 --> 00:21:46

Don't we think that's a much greater use

00:21:46 --> 00:21:48

for that flowers than putting them in a

00:21:48 --> 00:21:48

cuddle?

00:21:51 --> 00:21:54

But because we did not understand the niyamah

00:21:54 --> 00:21:56

of the mother while she was alive, when

00:21:56 --> 00:21:58

she was taken away from us, then we

00:21:58 --> 00:21:58

want to

00:21:59 --> 00:22:00

recognize. Because

00:22:02 --> 00:22:03

We only understand the value of the niyamah

00:22:03 --> 00:22:06

once it's taken away. Jamatul Musli mean

00:22:07 --> 00:22:09

Ramadan has been taken away from us. It's

00:22:09 --> 00:22:10

gone.

00:22:12 --> 00:22:13

We don't know,

00:22:14 --> 00:22:17

young or old, healthy or sickly,

00:22:17 --> 00:22:19

we don't know who of us will see

00:22:19 --> 00:22:20

the next Ramadan.

00:22:24 --> 00:22:25

None of

00:22:25 --> 00:22:28

us are guaranteed to see the next Ramadan.

00:22:30 --> 00:22:32

So have we thank Allah for

00:22:33 --> 00:22:34

the past Ramadan?

00:22:38 --> 00:22:39

Have we shown gratitude to Allah?

00:22:40 --> 00:22:44

For having given us entire month, with His

00:22:44 --> 00:22:45

favors upon us will multiplied.

00:22:48 --> 00:22:50

We He's waiting for us

00:22:51 --> 00:22:52

to say, that, O my love, I'm a

00:22:52 --> 00:22:55

tawba unto you. And he said, so tawba

00:22:55 --> 00:22:56

really.

00:22:59 --> 00:23:01

Have we been appreciative

00:23:02 --> 00:23:03

of that niamahullah?

00:23:07 --> 00:23:10

Jamat Mus' mean shukr is a very small

00:23:10 --> 00:23:10

thing.

00:23:12 --> 00:23:13

Very small

00:23:14 --> 00:23:15

in terms of

00:23:16 --> 00:23:18

how much time it takes from us to

00:23:18 --> 00:23:19

do so.

00:23:21 --> 00:23:21

But

00:23:22 --> 00:23:23

it's a major thing in the sight of

00:23:23 --> 00:23:25

Allah Subhanahu wa ta'ala.

00:23:26 --> 00:23:28

At end of jamaatul's min, with the hadith

00:23:28 --> 00:23:29

of Rasulullah

00:23:29 --> 00:23:30

salallahu alaihi wa sallam,

00:23:34 --> 00:23:36

she sees Nabi's alaihi salallam

00:23:36 --> 00:23:37

standing up in Ibadah

00:23:38 --> 00:23:38

all night.

00:23:39 --> 00:23:41

Every night she see Nabi Sam standing up

00:23:41 --> 00:23:42

in Ibadah all night.

00:23:43 --> 00:23:45

And she asked Rasulullah, Why

00:23:46 --> 00:23:47

don't you rest?

00:23:49 --> 00:23:51

Take some rest. Don't spend all of your

00:23:51 --> 00:23:52

time

00:23:54 --> 00:23:56

crying in front of Allah. Allah knows your

00:23:56 --> 00:23:56

heart.

00:23:57 --> 00:23:58

Take some rest.

00:24:16 --> 00:24:18

Yourself up? You know, there's one line,

00:24:19 --> 00:24:20

I believe this jama'ah is,

00:24:21 --> 00:24:24

jama'ah of, lafunabi salallahu alayhi wa sallam.

00:24:25 --> 00:24:26

So is

00:24:26 --> 00:24:28

something that this jama'ah should know.

00:24:29 --> 00:24:29

Isn't

00:24:30 --> 00:24:31

it?

00:24:35 --> 00:24:37

But read the itself.

00:24:37 --> 00:24:38

In that

00:24:39 --> 00:24:42

there's a line which Imam al Busayiri says,

00:24:50 --> 00:24:52

Read the entire kasidah burdah. Read the actual

00:24:52 --> 00:24:54

thing. There's a beautiful translation, explanation

00:24:54 --> 00:24:56

of kasidah burdah written by

00:24:56 --> 00:24:57

Burda

00:24:57 --> 00:24:59

written by Mufi Ibrahim Desai It's translated into

00:24:59 --> 00:25:00

English. He wrote it in English.

00:25:09 --> 00:25:12

I've been unfree and unjust to the

00:25:13 --> 00:25:14

sunnah of that one who

00:25:15 --> 00:25:17

spend the nights awake

00:25:18 --> 00:25:20

until his feet got swollen.

00:25:23 --> 00:25:24

Speaking of who?

00:25:25 --> 00:25:27

Speaking about beloved master, Nabi Muhammad Sala alaihi

00:25:27 --> 00:25:29

wa sallam. I've been unjustly.

00:25:29 --> 00:25:30

Nabi salaam.

00:25:33 --> 00:25:35

All of these sins have been forgiven. Why

00:25:35 --> 00:25:36

are you spending up the nights now? Your

00:25:36 --> 00:25:38

feet are swollen. Why are you spending the

00:25:38 --> 00:25:39

nights, a week

00:25:40 --> 00:25:42

in law this ibadah? Nabi's alaihi wa sama

00:25:42 --> 00:25:43

says,

00:25:45 --> 00:25:46

Should I not be a slave of Allah

00:25:46 --> 00:25:48

who is grateful to Allah?

00:25:50 --> 00:25:52

So Jama'at Musumeen, my message to you today

00:25:52 --> 00:25:54

is a very simple message, and I start

00:25:54 --> 00:25:55

that message for myself.

00:25:56 --> 00:25:58

I came here thinking about this message.

00:25:59 --> 00:26:01

When I was reminded about,

00:26:02 --> 00:26:02

today's Jumu'ah,

00:26:03 --> 00:26:04

I thought about this message.

00:26:07 --> 00:26:09

And the message is simple.

00:26:10 --> 00:26:11

Appreciate

00:26:12 --> 00:26:14

what Allah Ta'ala has given to us.

00:26:15 --> 00:26:16

Show gratitude

00:26:16 --> 00:26:18

for Allah Ta'ala's favors upon us.

00:26:19 --> 00:26:20

And Allah Ta'ala says,

00:26:23 --> 00:26:25

If you show gratitude, Allah. If you show

00:26:25 --> 00:26:27

gratitude, he will give increase.

00:26:27 --> 00:26:29

May Allahu Ta'ala allow us the ability to

00:26:29 --> 00:26:31

show gratitude towards him, firstly for the gift

00:26:31 --> 00:26:34

of iman, and secondly for every other gift.

00:26:35 --> 00:26:37

And in that way, may Allahu Ta'ala allow

00:26:37 --> 00:26:39

us that our niyamas which He has given

00:26:39 --> 00:26:42

to us. May that niyamas increase and multiply

00:26:42 --> 00:26:43

and multiply.

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