Muhammad West – The Ahzab Invasion #02
AI: Summary ©
The Jewish religion has been a source of pride for generations and has been a source of pride for generations. The Jewish religion has been a source of pride for generations and has been a source of pride for generations. The Jewish religion has been a source of pride for generations and has been a source of pride for generations. The upcoming conflict between the Jewish religion and the religion of Islam has affected their plans for the future. The Jewish- Jewish- Jewish- kidney alliance has formed a alliance to fight against the Jewish- Jewish- kidney alliance. The crisis in the um absorption is causing problems for everyone, and the um physical and mental crisis is causing problems for everyone. The crisis is a problem for everyone, and the um physical and mental crisis is causing problems for everyone.
AI: Summary ©
A'udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir
Raheem Alhamdulillahi Rabbil Alameen Wasalaatu Wasalaamu Ala Ashrafil
Mursaleen Sayyidina Muhammadun wa ala alihi wa sahbihi
ajma'een My beloved brothers and sisters Asalaamu
Alaikum Warahmatullahi Wabarakatuh Alhamdulillahi Rabbil Alameen We forever
begin by praising Allah and I swear there
is no god but Allah We testify there
is none worthy of worship besides Allah subhanahu
wa ta'ala and we send our love
and our greetings and salutations to beloved Nabi
Muhammad Sallallahu Alaihi Wasallam to his piousness, to
his pure family, to his companions and all
those who follow his sunnah until the end
of time.
May Allah bless us to be in the
companionship of the Nabi Sallallahu Alaihi Wasallam in
Jannatul Firdaus.
Ameen.
Ameen.
Alhamdulillah.
Subhanallah, we make dua for all the Muslims
throughout the world.
East to west, things look difficult for the
Ummah.
Our brothers and sisters in Gaza, in Lebanon,
in Yemen, even our brothers and sisters in
America.
Subhanallah, they had to choose between a male
Dajjal and a female Dajjal.
And whatever case is a bad, whatever solution
is a bad one.
There is no lesser of two evils.
Both extremely evil.
And it speaks to our topic.
We must have a strategy.
We must plan.
We must work for a better tomorrow.
But sometimes the situation looks so bleak, so
dire.
Whether on a Ummah level, whether on a
personal level.
It might be that, subhanallah, there is no
answer to your financial problems.
There is no ease for anyone who is
going to difficulty.
There might be no cure for that disease.
There might be no answer for the marriage
that is struggling.
And when everything, all the doors look closed,
the only thing you have left is tawakkal.
The only thing you have left is to
depend in Allah subhanahu wa ta'ala to
help you through it.
And like Allah had shown time and time
again in the Quran, you have to plan
and strategize.
But ultimately your sincerity is the thing which
Allah will make a way open for you.
Like Bani Israel, the Jews are on, the
Red Sea is in front of them, and
Firaun is behind them.
There is no way out.
They follow the GPS coordinates, follow this way,
they get there, it's a dead end.
And the people said, Musa, you've led us
to be destroyed.
We're either gonna be drowned, or Firaun is
gonna kill us.
And Nabi Musa said, No, Allah is not
going to lead me to a dead end.
If Allah brought me to this, there will
be a way, and Allah opens the Red
Sea.
And another example is this example, never in
the seerah, in the biography of the Nabi
Sallallahu Alaihi Wasallam, was there a moment so
hopeless, so unimaginable, that the Muslims were at
the verge of really surrendering, giving up.
And Allah Subhanahu Wa Ta'ala shows, how
He will turn an impossible situation into a
victory.
So we said last week, just to recap
quickly, the Jewish tribe from Medina who was
expelled, the Banu Nadir, they, for two years,
they form an alliance, a coalition.
They engage the Quraysh, they engage the Bedouin
tribes called the Ghatafan.
And they bring a coalition of 10,000
people to commit a genocide against Medina.
They bring a genocide against Medina, or plan
a genocide.
And when the Nabi Sallallahu Alaihi Wasallam explains
to the Sahaba, Ya Sahaba, I've been informed
that this army is on its way.
It is an army coming from the north,
from the south.
If all around we have these enemies, what
should we do?
There's almost like a dead silence in the
masjid.
Nobody has the...
I mean the diagnosis is severe.
It's like the doctor telling you it's terminal.
Like you know, there's nothing.
What treatment is there?
What can we do?
Nobody has a suggestion.
We can't fight them.
We can't...
What do we do?
And then subhanAllah, the back of the masjid,
put a Salman, Salman al-Farisi radiyallahu anhu.
We said this Persian man, a foreigner, he
raises his hand and he says, I have
a suggestion.
And subhanAllah, we stopped last week by talking
about, how is it that a Persian finds
himself here in this little dorpy in the
middle of nowhere.
This man who comes from the most advanced
civilization in the world, he settled here in
the desert.
Really, if you looked at the map of
the world at that time, Medina would not
even been on the map.
It wouldn't have featured on the map.
So how did you get here Salman?
And we said Salman radiyallahu anhu, he mentions
how he started off as a young man,
as a pagan fire worshipper.
He then embraces Christianity.
His family become upset, and so he flees.
He leaves his home to be a Christian.
And he moves from monastery, church, priest one
by one, trying to learn the true religion
of Christianity.
Until he finds an old priest, and that
priest says, Salman, this is the, I'm the
last person that I know, that is still
teaching the correct gospel.
The others have corrupted it.
The Christianity you see around you, the trinity
and all this, is not the religion of
Allah.
So Salman says, Sheikh Mawlana, what must I
do?
When you die, where do I go to?
So he said, Salman, I advise you, look
for the last Nabi.
We hope soon a Nabi will appear, the
last prophet, he will appear, in Arabia.
And look for these signs.
Number one, he will live in a city,
our scriptures tell us, he will live in
a city, that is between two extinct volcanoes.
And it's filled with date plantations inside.
This man, if he's a Nabi, he will
not ever accept zakah, charity.
A Nabi is not allowed to accept this
charity, zakah.
But if you give him a gift, he
has a gift for you, he has a
barakah, he will accept it.
And there's a strange birthmark on his back.
Something's funny on his back.
Look for these things, and inshallah this is
what we know to be the Nabi.
And of course he must preach the tawhid
and the wonders of Allah.
So we said Salman, mashaAllah, he gathers all
his belongings.
The man has left his home, he left
everything for the sake of Allah.
He finds a caravan of Arab travelers.
He says, Arabs, can you take me to
Arabia?
I want to explore Arabia.
I'm looking for a city like this.
They said, no problem Habibi, mashaAllah, come to
Arabia.
And when he's on his way, they steal
his goods, and they put chains on him,
and they turn him into a slave.
Rabbim of his freedom, Rabbim of everything.
And I said this last week, and I
imagine if it was us, something in my
mind, if I was, subhanAllah, I think maybe
I got it wrong.
Maybe the Lord of the Persians is punishing
me.
I turn my back on God, and now
he's punishing me.
He took away everything, even my freedom.
I'm now a slave.
But subhanAllah, Salman's iman remains committed.
I'm going to look for this Nabi.
And he gets bought and sold.
Allah a'lam how many different cities he
moves from slave market to slave market.
And al-Qadar Allah mashaAllah decrees that he
ends up in Madinah.
And when he gets to Madinah, he looks
at this place and he says, I see
the old lava flows.
For those, if you go to Madinah, just
outside of it, you will see these black
rocks, outside of Madinah.
This is an extinct volcano that existed, that
was there on both sides, the north and
the south of Madinah.
He said, looks like this, and these date
trees, this looks like the place.
Okay, but he's a slave.
And he asks around, is there any person
claiming to be a prophet?
People says, what are you talking about?
We don't know, what is it?
What even is a Nabi?
They don't even know what a Nabi is.
Salman radiyallahu anhu arrives in Madinah, years, not
days, years, before Rasulullah sallallahu alaihi wa sallam
comes to Madinah.
Before the Nabi comes to Madinah, makes hijrah,
Salman is already waiting for him.
And so Salman mentions to the Nabi sallallahu
alaihi wa sallam, I remember the day you
arrived in Madinah.
When you arrived, I was in the tree
picking the dates, and then I heard my
master, the Jewish guy, going, there's a guy
calling to be a Nabi, there's a guy
calling to be a prophet.
And I almost fell out of the tree.
Salman says, I was so amazed, and I
wanted to meet you, I struggled to meet
you, because I'm a slave, I can't just
move around.
One day Salman comes to the Nabi sallallahu
alaihi wa sallam, and he says, Oh Muhammad,
it looks like your people are in need,
you guys have come from Makkah, I'm bringing
you some charity, here's a few dates.
And I watched you, you distributed every date,
and you didn't take a single one for
yourself.
And I thought to myself, that's one.
Few days later I came and I said,
here's some, here's a gift for you and
your Sahaba.
You distributed it, and you took a date
for yourself.
And I said, that's two.
And then, once the Nabi sallallahu alaihi wa
sallam was performing Salah, and he could see
Salman trying to look under his shirt.
And the Prophet sallallahu alaihi wa sallam said,
I know what you're looking for, he takes
his shirt down, and Salman sees the Nabi
sallallahu alaihi wa sallam has a birthmark, it's
called the seal of Nubuwwah.
Like Allah stamps him, this is the, you
are the last one.
It looks like a, it's described in the
books of Sira, like the egg of a
pigeon, and it's a bit like an elevated
type of skin, and it has a discoloring.
And it's like a strange birthmark.
And when Salman sees this, he breaks down.
He said, I've been looking for you for
years.
Since my days in Persia, I've been looking
for you.
And the Nabi sallallahu alaihi wa sallam was
shocked, I can't believe, that you've been searching
for me, I didn't even know about you.
And when the Sahaba heard about Salman's story,
they were so moved, that the Ansar, the
people of Madinah said, Salman, we give you
nationality, you are Ansari.
You're not Salman al-Farisi, you're Salman al
-Ansari.
And so the people of Makkah said, no,
he's like us, he made hijrah, he left
his home, he's a muhajir.
You are Salman the muhajiri.
And then the Nabi sallallahu alaihi wa sallam
said, no, I adopted him, he's Ahlul Bayt.
That's why Salman is an honorary member of
the family of the Nabi sallallahu alaihi wa
sallam.
He said, you are now a member of
my family.
You've left everything to be with me, so
you are honorary.
So this is Salman.
All that back story is, Salman puts up
his hand and he says, Ya Rasulullah, this
army that is coming to Madinah, I have
a suggestion.
Allah had brought him here for the suggestion.
It says, we Persians are used to fighting
big numbers.
This is now global kind of warfare.
When we fight the Romans, we deal with
hundreds of thousands of soldiers.
And when we're confronted with an enemy so
big, and you can't fight them, we dig
a trench.
And I'm sure of all the people, Salman
must have been the one, radhiallahu anhu, who
has a mental image of Madinah in his
mind.
Because he's looking for this place between mountain
passes, date plantations.
He's telling the sahaba, you don't realize, Madinah
is actually fortified from three directions.
You can't bring an army through the extinct
lava flows.
It's very sharp.
The rocks are very difficult.
The army can't march through that.
And you can't march through the date plantations.
So you only have this strip of about
6 to 10 kilometers that is open.
If we can dig a trench, a ditch,
the army can't come in.
This will help us.
And mashaAllah, everybody agrees.
This is the best suggestion.
And so within about a week and a
half, the sahaba go, I mean, they have
about a week to finish this project.
A trench that is 6 kilometers long, 9
meters wide, and 5 meters deep.
It's quite a substantial trench that needs to
be dug.
Night and day the sahaba are digging.
Everybody is digging.
Even Rasulullah ﷺ is digging.
The whole community is committed.
We need to dig this thing before the
army comes.
And subhanAllah again, this might have, like sometimes
we have ajeeb, strange options on the table.
This is like a weird option.
But that's the only option we have.
We as a ummah, we do not become
hopeless.
We don't just say, if Allah decrees, Allah
decrees.
No, we hold on to that experimental treatment.
We hope on to that crazy business idea.
If that's the best we've got, we go
for it inshaAllah.
And this is the best we've got, so
we're gonna go.
And now the digging begins.
And the books of seerah tell us of
the camaraderie and the mood within Madinah.
They are desperate.
It's also a time of great famine and
hunger.
And subhanAllah, from the digging of the trench,
we noticed a number of miracles.
And we'll mention two of them, two miracles
of the sahaba.
The sahaba tell us about these experiences.
So they said that while we're digging, it
was also winter time in Madinah, which meant
there wasn't a harvest.
So food was scarce.
We were hungry and we're digging.
And it was just a very miserable kind
of mood.
And one of the sahaba, Jabir radiallahu anhu,
who's a young man now, he's maybe 20
years old.
He says, while I was digging in the
trench, and the Nabi ﷺ was with us,
covered in dust and sand, and he's digging
as much, I saw something which broke my
heart.
As he's digging and he's lifting up the
sand and the rocks, he had a stone
tied against his stomach because of the hunger.
So Jabir says, radiallahu anhu, the famous Jabir,
we all An-Jabirin, Jabirin, the Jabir, the
very famous Jabir.
He says, I could not bear to see
the Nabi ﷺ basically starving, starving to death
here next to me.
So he goes home to his wife and
he says, what do we have?
Empty all the cupboards.
What do we have to eat?
He says, I only have a little bit
of cup of flour.
We can make some bread.
And this goat that you can see is
basically half dead.
It has no meat.
It's just on its last.
That's all we have.
So Jabir says, okay, make some bread.
And we slaughter the goat and we invite
the Nabi ﷺ for a supper.
I just can't let him go hungry.
And so Jabir radiallahu anhu says, I went
and I whispered to the Nabi ﷺ, Ya
Rasulullah, we inviting you for supper.
Why whisper?
Because everyone is hungry.
The whole jama'ah is hungry.
I'm whispering, come for supper afterwards.
And Nabi ﷺ says, Ya Muslimin, Jabir has
invited all of you for supper.
Jabir says, I ran home to tell my
wife, it wasn't me.
You're putting me in the eyes.
You bring the whole tabligh jama'ah to
the house.
Now I look bad.
No, he ran home and he said, I
didn't invite, the Nabi ﷺ is calling them.
And the Prophet ﷺ said, Jabir, let me
dish the food.
And this is again, what's nice about this
hadith is Jabir is narrating, not I saw,
I heard.
It says, this is my house.
It's my wife's cooking.
That the Nabi ﷺ entered the house and
he said, let me hand out the meals.
And he invited 10 people at a time.
The house was only 10 people could fit.
So people are queuing outside.
10 people would come in.
They would eat, they would dish, and they
would leave, another 10.
And so the sahab, I mean, he's narrating
the hadith years later.
So they asked Jabir, how many people ate?
He says, wallahi, at least a thousand.
At least a thousand people ate from that
plate of food.
And we as a family ate our full.
We gave our neighbors and there was leftover
for tomorrow.
Alhamdulillah.
So this is the barakah, one of the
miracles of the digging the trench.
The second miracle.
And subhanAllah, this is more impressive.
Because we were not there, we didn't see
it.
This one, we got to see, we get
to see.
The Nabi ﷺ drew a line.
This is how the trench must be dug.
He drew a straight line.
And the sahabah followed that line to the
T.
And as they digging, they come upon this
massive boulder.
They didn't want to dig around it because
Rasulullah ﷺ drew this line, we must go
through this rock.
So they try to move it and they
can't.
They try to hit it, they can't break
it.
So they said, Ya Rasulullah ﷺ, what must
we do?
We can't break this rock, we can't move
it.
What do you advise us to do?
So he said, let me do it.
I will move it.
And he jumps into the trench, the Nabi
ﷺ.
And he takes the pick, and he strikes
this rock.
And with the first knock, a piece of
the rock moves, and a flash sparks.
And he says, subhanAllah, the Nabi ﷺ says,
Allahu Akbar, I have seen, Allah has shown
me, we will conquer Yemen.
And the sahabah saying, Takbeer, Allah, we're gonna
conquer Yemen, mashaAllah.
And he hits the rock again, another flash.
And the Nabi ﷺ said, subhanAllah, we are
going to conquer, Sham, Syria, Lebanon, the Romans,
we're gonna beat them.
Takbeer, the sahabah ecstatic.
And he hits it the last time, the
rock breaks and he says, Allah, Allah has
shown me, we'll conquer the Persians.
The great Persian empire, we're gonna conquer them.
Takbeer, and the sahabah happy.
On the outside of the trench, the munafiqs
are looking at them, and saying, now, our
people have lost their minds completely.
Our people are digging a hole to save
themselves from invasion.
To save themselves from a few soldiers from
Makkah.
In our context, it's as if the P
.E. is invading Cape Town, and we're digging
a little trench, no one can invade us.
While we're digging, the imam says, soon, we're
gonna conquer America, and China, and Russia.
So the munafiqs are saying, غَرَّهَا أُولَيْدِنَهُمْ These
people have become, our people have become, completely
they've lost their minds.
They can't even, the words they use, they
said, you are so scared, you can't even
go to the toilet in the desert, because
the enemy is coming, but you're talking about
conquering this superpower, and that superpower, you've lost
your mind, you've gone crazy.
You people have become, like you know how
cults, you know, you think of these cult
leaders, people have lost their minds.
So that's how they look to sahaba.
Sahaba believe, Ya Rasulallah, you say we're gonna
conquer Persia, Rome, and Yemen, we're gonna do
it.
Wallahi, 10 years from this, the same sahaba
would see all these conquests unfolding.
The same sahaba that were digging a hole
to survive, would conquer the palaces of the
emperor of Persia, of Rome, of Yemen, of
Bahrain, subhanallah.
As the Prophet said, predicted within 10 years
that came to pass.
And so, the sahaba are digging, and they
get the trench ready, just in time, just
in time the trench is ready, so that
when the Quraysh arrive, when the army arrive,
they're completely shocked.
Never before had they seen something like this.
And the sahaba now, for a moment it
feels like there is some kind of reprieve.
There is some kind of, Alhamdulillah, we are
moving, we have something to hold on to,
a bit of hope.
Allah subhanahu wa ta'ala mentions in the
33rd surah of the Qur'an, is called
the surah Al-Ahzab, because it mentions the
feeling and the mood.
Allah subhanahu wa ta'ala says, وَإِذْ قَالَ
الطَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبُ And so when
the munafiq said to the believers, side note,
in times of desperation, in times of war,
in times of crisis, the munafiq show their
true colors.
There are those who when things are bad,
they push themselves more.
We need to do more.
We're all bad, we're not great.
But when time is hard, we say for
the ummah, I will tend to rise to
the occasion, I will do more.
The munafiq when things are bad, all he
does is he criticizes more.
I told you, this is useless man.
Why are you wasting your time?
All they can do is criticize the ummah.
They offer nothing of positivity.
They don't even make a dua.
They don't even say, may Allah help you,
I can't do anything, may Allah help you.
They can only break down.
This is an element of the munafiq.
So Allah says that, وَإِذْ قَالَ طَّائِفَةٌ مِّنْهُمْ
When a group of the munafiq said, يَا
أَهْلَ يَثْرِبُ O people of Madinah, they never
said Madinah, they said يَثْرِبُ لَا مُقَامَ لَكُمُ
فَرْجِعُ O people of Yathrib, there is no
hope for you here, there is no stability,
so just give this up, it's waste of
time, you're digging a hole, what is this,
just go home.
You're wasting your time.
And a party of them asked permission, and
some of the munafiq said, O Muhammad, they
never said Rasulullah, O Muhammad, indeed our family
is unprotected, you guys continue digging your hole,
but I need to look after my family,
I have things at home, and they left.
And Allah subhanahu wa ta'ala says, and
it wasn't that they were in danger, they
just all they want to do was to
leave and desert the ummah, and they'll use
every excuse.
I say this because in our context of
crisis, people will look for every excuse to
break down some positive initiative.
We know it's a bad situation, if we
had the solution we'd do it, but we're
trying, a bit of boycotting here, a bit
of marching there, writing a letter here, petitioning
there, giving a khutbah there, we know that
doesn't solve the problem, but this is all
we have.
To add, to just break that down as
well, it shows a complete disconnect with the
ummah.
Allah says, قَدَ يَعْلَمُ اللَّهُ الْمُؤَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ
لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا Allah says, I know those
who hinder the ummah amongst them, I know
the obstacles in the community, the ones who
break down the community, also I know who
they are.
And those who say to their brothers, come
to us, and don't go out in battle,
and don't participate in this, it's a waste
of time, rather come, we leave this thing,
they break away from the jama'ah.
أَشِحْ عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ That in dispute,
they have a resentment towards you, the sahaba
but to the jama'ah.
And I said, I see this in communities.
We wanna build a masjid for example, where
are we gonna get the funds?
Okay, it's a problem, we all wanna do
this collectively, but you get the naysayers, they
don't contribute anything positive, they just bring the
mood down.
And it's as if though the only purpose
is to hurt the jama'ah, to work
against the jama'ah, to find, we find
a solution, they'll find a problem for the
solution.
Allah says that, they are indisposed towards the
affairs of you, and towards the ummah.
They almost want to see the ummah fail.
And Allah protect, that's the feeling.
Some people if they can't be in charge,
and they're not the ones running, if I'm
not the one that scores the goal, then
I'm rather going to criticize everything.
And when fear comes, you see them looking,
and when the problem comes, they are the
first ones to show their fear, and their
eyes going wild, as if though they're about
to die.
They are the first ones to have cowardice
in them.
And we look at the situation of our
ummah.
This is where we don't lack for numbers
or resources.
We have billions of people.
We have the wealthiest of countries.
Our problem is, there is no harmony within
this ummah.
We can't, subhanallah, if we are to dig
a trench today, we would find committees, and
meetings, and debates, and rebuttals, and point of
order, and objections, and nothing would happen.
Subhanallah.
And this is the munafiq.
All we want you to do is, don't
just dig the trench, subhanallah, dig a hole.
No, there has to be counter and discussion.
And this is subhanallah the problem, with them,
and it will always be like this.
Where's the mu'mineen?
Allah subhanahu wa ta'ala says, But when
the believers see the enemy, and when they
see things get hard, when the situation becomes
desperate, what do they say?
They say, هَذَا مَا وَعَدْنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ
اللَّهُ وَرَسُولُهُ They said, Allah promised us this.
Allah told us it's gonna be difficult.
وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا And the more
difficult the situation is, they get closer, and
they become stronger to Allah.
They turn closer to Allah subhanahu wa ta
'ala.
And so this crisis, Allah sends a crisis,
one of the wisdoms of Gaza, one of
the wisdoms of the problems in the ummah,
is to divide the believers and the munafiqs.
And that's why for us, we need to
ask ourselves in this crisis, which side are
we on?
Are we of those that help the cause?
Or do we hinder the cause?
Do we work towards a positive outcome?
Or are we indisposed to the fears of
the ummah?
Does this increase your iman?
Or does it take away from your iman?
And so the Quraysh arrive, and they are
unable to enter Medina, and it seems like
the Muslims are able to hold them off
for some time.
Within the camps of the Quraysh, Abu Sufyan,
remember Abu Sufyan is the command and chief,
but his master, the guy in charge, is
this Yahud, this Jewish guy, who brought about
the coalition.
So Abu Sufyan says to him, this was
a complete waste of time.
We can't enter Medina.
I've got 10,000 men.
We are camped outside.
We thought you promised us it's going to
be a quick win.
As they thought it's going to be a
quick win.
You're going to go into a defensive city,
or a defensive land.
No army.
You're going to just go in and walk
over them a year later.
You're still stuck there.
May Allah destroy them there.
So this group, they're saying, how do we
enter now?
What do we do now?
Abu Sufyan is angry.
The mastermind, Huyay, this Banu Nadhir, this Yahud,
he says, I've got a plan B.
Don't worry.
I've got a plan B.
They've blocked us from coming in, but I
have a plan to enter Medina.
How?
There's still one Jewish tribe in Medina.
If I can get them to flip, if
I get them to open the gate, then
there's no hope.
And inshallah, we'll continue next week with this,
bismillah.
A few announcements.
You see, you can look online.
The books are there.
You don't have to wait for the outcome.
FYI, the Muslims win.
The Muslims win.
That's all you want to know.
The good guys win.
The avengers win eventually.
We'll see how they get there.
Alhamdulillah.
Right, so just a few announcements.
Alhamdulillah, we have a couple of events happening.
On the Saturday, the 23rd of November, we'll
have our meet and treat.
This is for young men and women looking
to get married between the ages of 25
and about 40, 20 and 40 men and
women.
We have very limited space, but if you
have a cousin, a sister, a brother that
is interested or should be interested, sometimes they
fisson, then you sign them up, bring them,
and inshallah tell them, yes, yes, forward to
them.
Subhanallah, in the world we live in, we
need to keep ourselves safe.
And then on the 1st of December, the
slide isn't up.
On the 1st of December, I believe it's
a Sunday, we will have an Umrah class.
And we do it just one Sunday morning
from 9 o'clock to Dhuhr.
The A to Z of Umrah.
A lot of people are going for Umrah
inshallah, may Allah grant us Umrah Maghbul.
We've got also very limited seats, but if
you are interested, you can join inshallah.
And online is available as well, bi-ibnillah.
Shukran so much.
Wassalamu'alaikum warahmatullahi wabarakatuh.