Muhammad Vanker – 2019-02-22 – Sadaqah

Muhammad Vanker
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AI: Summary ©

The speakers discuss the benefits of working for charity, including the use of a hidden avenue of anger and avoiding harm. They also touch on the importance of giving money to charity and the need for a selfish and caring person. Several incidents are discussed, including a garden gardenership, a beggar walking in a garden, and a woman who sells herself to her neighbor. The speakers emphasize the importance of working for charity and the need for a person to be a selfish and caring person.

AI: Summary ©

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			Respected scholars all of my elders, beloved brothers,
		
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			Allah Abul Azzat He Wala Jalal out of
		
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			his kindness
		
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			has opened up many avenues and has provided
		
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			man with various opportunities
		
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			you know, to reach him. And amongst those
		
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			avenues that Allah has created
		
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			is the amazing avenue of charity and Allah
		
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			just put the story into my heart. So
		
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			I thought I'll share these advices with you.
		
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			The Haris I quoted before you and Nabi
		
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			sallallahu alaihi wa sallam said that Badiru
		
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			be Sadaqa
		
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			hasten in giving charity.
		
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			Why fa'inal
		
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			balaat
		
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			layat khatahuha.
		
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			No calamity,
		
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			no tragedy will come after charity.
		
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			So what did the Nabi of Allah say?
		
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			Hasten in giving charity,
		
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			no calamity,
		
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			no tragedy will come after charity. And then
		
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			the Nabi of Allah said,
		
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			giving charity cools the anger of Allah and
		
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			safeguards
		
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			a person from an unpleasant debt. You know
		
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			people speak about insurance and outsource
		
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			and cut off the middleman and lower premiums
		
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			and whatever have you. Wallahi, there's no better
		
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			way that you could insure yourself and your
		
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			family than giving charity on the name of
		
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			Rabbula Azzati wal Jalal. You know the hidden
		
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			benefits that Allah has kept in that. In
		
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			Suratul Qalam, in the 29 Jews of Quran
		
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			Kareem. Allah makes mention of an amazing incident
		
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			where there was an elderly man living on
		
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			a farm with his sons. This elderly man
		
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			had a wonderful practice.
		
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			Whenever the time came to harvest the crops
		
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			he would take a third of the crops.
		
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			He would sell it in the marketplace.
		
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			A third for his family, and a third
		
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			he would give in charity to the poor
		
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			at no charge. So he continued with this
		
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			practice. The old man passed away. The youngsters,
		
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			the sons inherited their state and the legacy.
		
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			So they said that, you know what? From
		
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			this point onwards we need to do away
		
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			with that practice. Whoever comes must pay the
		
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			price like everyone else. So one of the
		
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			brothers said that no. No. Let us not
		
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			be so merciless.
		
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			We don't know what was the hidden benefit
		
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			in the charity that our father used to
		
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			give. So they say you want to remain
		
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			behind. No problem. We will go early to
		
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			harvest the crops before the poor people come.
		
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			The Quran speaks about this. You know beautiful
		
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			incident
		
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			that the brothers they go early that morning
		
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			ready to harvest the crops,
		
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			but Allah becomes so upset with them. You
		
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			know because the father had a noble habit.
		
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			He used to take a third of the
		
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			crops and give it in charity.
		
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			Allah sent a divine storm.
		
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			It reduced those gardens to ruins beyond recognition.
		
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			When the brothers go early the next morning
		
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			to harvest the crops, they look around them
		
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			and what did they say? It seems as
		
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			though we came to somebody else's farm. That
		
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			brother who warned them said, didn't I tell
		
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			you that this our father used to give
		
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			this charity?
		
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			We don't know what was the hidden benefits.
		
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			We thought we will make more money, but
		
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			the charity that was given on the name
		
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			of Allah used to avert and divert calamities.
		
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			SubhanAllah. So this is an amazing avenue that
		
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			Allah has given us. If you open Khanzul
		
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			Umar, you know there are 2 incidents that
		
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			are recorded there. That there was a person
		
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			in the time of Sayyidina Isa Alaihi Salam
		
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			who had a evil habit that whenever a
		
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			bird would lay an egg, ibn al Sakhir
		
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			has recorded this as well. That whenever a
		
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			bird would lay an egg and a nestling
		
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			would be born,
		
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			this evil man would come and he would
		
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			* the nestling
		
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			in front of the mother. So,
		
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			These birds complain to Allah whenever we lay
		
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			an egg and a nestling is born this
		
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			man comes and mercilessly
		
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			snatches the little one in front of our
		
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			eyes. Allah then inspires the birds that
		
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			If this man ever repeats their action again,
		
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			we will destroy him instantly. Subsequently, few months
		
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			later the bird lays an egg, 2 nestlings
		
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			were born. This man gets to know about
		
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			it.
		
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			When he was in that particular locality,
		
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			he heard about this.
		
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			So he took his stepladder
		
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			and as he was walking towards this tree,
		
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			one beggar came to him. He opened up
		
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			whatever he had.
		
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			He took out a piece of bread and
		
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			he gave it to the beggar and he
		
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			then continued. He climbs up the tree, he
		
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			snatches the 2 nestlings in front of the
		
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			mother. These birds complain to Allah that You
		
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			Allah, You had promised if this man ever
		
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			repeats their action again You will destroy him
		
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			instantly.
		
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			Allah then tells the birds, Awalam taalama,
		
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			Awalam taalama, don't you know I will never
		
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			harm nor punish
		
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			any person that gives charity on a day.
		
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			This in no way gives us that concession
		
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			that leeway and that flexibility that we do
		
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			wrong intentionally
		
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			and you know at the same time we
		
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			but more than often my brothers you know
		
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			we do wrong in this world unintentionally.
		
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			You know perhaps you may utter something to
		
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			those that are working, those that are under
		
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			your care to serve as an atonement
		
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			for those things that are done in the
		
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			course of the day. Normally what happens when
		
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			a person does something wrong, a person makes
		
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			over
		
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			which is excellent. It is meritorious,
		
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			but coupled with that, charity should become a
		
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			common practice in our lives. In that same
		
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			narration it is written that there was this
		
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			person in the time of Sayedina Isa alaihi
		
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			salam. He had an evil habit that used
		
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			to annoy people. You know, like they say
		
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			in English,
		
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			you know some people, you know, they bring
		
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			positivity
		
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			wherever they go and on the other hand
		
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			some people bring about positivity
		
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			whenever they go. I mean you got 2
		
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			types of people. Some people wherever they go
		
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			you know people flock to them. You know
		
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			we see great scholars and olamah And on
		
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			the other hand, some people, you know, they
		
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			they bring about positivity and positive energy whenever
		
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			they go. So this person was an evil
		
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			man. People tell Isa alaihis salam, this man
		
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			is evil. Why don't you curse him? So
		
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			he
		
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			said,
		
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			But the will of Allah this man tomorrow
		
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			he'll be gone.
		
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			So the next day they come to Isad
		
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			e salam and they say you cursed that
		
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			man but he's still walking around perhaps your
		
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			curse fell on someone else. Isar e salam
		
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			said call the man. As he comes before
		
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			Isar e salam he was holding something in
		
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			his hand. What was it? A bundle of
		
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			wood. He said.
		
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			Open the bundle of wood as he opens
		
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			it.
		
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			There was a venomous serpent inside.
		
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			Isar e salam said on my command
		
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			the serpent was ordered to poison you, but
		
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			there's something that you had done in your
		
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			life that has averted the curse of the
		
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			Nabi of Allah from you. He says I've
		
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			done absolutely nothing. He said, fanthur mother Ameel.
		
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			Being careful you what have you done? He
		
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			said, yes, yes. Yesterday I was walking on
		
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			the road. A beggar came to me. I
		
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			took out 1 dirham and I gave it
		
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			to the beggar. Isa alaihis salam said because
		
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			of that 1 dirham you have averted the
		
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			curse of the Nabi of Allah from you.
		
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			You have removed the curse of the Nabi
		
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			of Allah. So we don't know what are
		
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			the hidden benefits. In fact, in the rewrite
		
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			of Muslim, Nabi alaihis salam said, lamma khalaqallahu
		
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			arjalatameed
		
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			When Allah created the earth, the earth started
		
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			shaking and moving around.
		
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			Allah had to bring about its stability. So
		
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			what Allah did, Allah placed mountains on the
		
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			earth. You know the Quran has much to
		
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			do with science and astronomy. I mean if
		
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			you swim in the ocean of Quran, the
		
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			Quran is amazing. We spoke about this last
		
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			night. Allah placed mountains onto the earth to
		
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			give it stability.
		
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			When the angels had seen the huge mountains
		
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			they asked Allah
		
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			that have you
		
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			created
		
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			Have you created anything stronger than the mountains?
		
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			Allah said yes. I have created
		
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			Al Hadid.
		
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			I've created steel.
		
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			I've created steel and iron. The angels then
		
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			asked Allah, have you created anything stronger than
		
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			iron? Allah said, yes. I've created
		
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			a Naar. I've created fire which can melt
		
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			steel. The angels that asked Allah, have you
		
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			created anything stronger than fire? Allah said, Al
		
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			Maar. I've created water which can extinguish fire.
		
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			O Allah have you created the angels are
		
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			enjoying this dialogue with Allah. Have you created
		
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			anything stronger than water? Allah said yes, I
		
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			have created
		
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			a ree. I've created the winds which can
		
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			change the direction of water. The angels then
		
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			asked Allah, is there anything stronger than the
		
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			winds also? Allah said, yes. When the son
		
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			of Adam,
		
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			When the son of Adam gives charity with
		
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			his right hand that his left hand does
		
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			not know about it. This is greater than
		
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			everything that I have created. Wallahi, you know,
		
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			we need to make so much of Shukr.
		
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			Mufti Mahmud Sabrahmoodullahahi
		
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			Allahi. You know, he was the sage of
		
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			the age. You know, one day somebody comes
		
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			to him, a beggar. So he told one
		
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			of his disciples, one of his burids, that
		
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			give this man 200 rupees. So he says
		
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			that Hazrat, you know, normally when beggars come
		
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			we give them 10.20. You're saying 200. He
		
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			said give him 200 rupees making shukar to
		
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			the almighty Allah that I am not a
		
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			beggar. You know Hassan bin Abi Sinan,
		
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			in fact Faktaba alai sabarakhand has recorded this
		
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			that one day there is a woman who
		
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			was beautiful
		
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			and she knocks on his door
		
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			and she said I'm begging.
		
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			So he calls his servant and he said
		
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			that give her 400 dirhams.
		
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			So the servant looks at Hassan bin Abi
		
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			Sinan. He said perhaps you have some sinister
		
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			motive. Brothers, you know and I know a
		
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			beautiful woman knocks on the door and she
		
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			starts speaking about charity. I mean we'll talk
		
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			of some other charity other than charity of
		
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			money. So,
		
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			so he says perhaps you have some sinister
		
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			motive. He had an agenda. You know she's
		
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			an ordinary simple woman. Why 400 dirhams? He
		
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			says, You don't understand what I'm saying. He
		
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			said,
		
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			I
		
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			looked at the beauty of this woman. I
		
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			said, It does not happen out of desperation
		
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			that this woman goes and sells herself
		
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			to the neighbor next door. She's vulnerable. She's
		
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			bound to sell her izat and her honor.
		
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			I thought let me give her 400 dirhams.
		
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			She can live a life with dignity
		
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			and she can live a life of independence.
		
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			This was our pious
		
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			predecessors.
		
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			This is how they used to think, my
		
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			brothers. So what did, what did Faqib alaihis
		
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			salaratandi write? He says that Allah has kept
		
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			various benefits and we don't realize it, my
		
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			brothers. You know, sometimes a a person meets
		
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			up in an accident.
		
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			You see the car is a write off.
		
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			The man comes out with a few scratches
		
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			and you begin to wonder what, you know,
		
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			what happened? It's the Barak of some charity
		
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			that you are given. It is dua and
		
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			charity
		
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			that has the potential
		
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			of altering and changing a person's takadeer.
		
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			What does Allah Tala say, You Ibadi?
		
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			Allah says, oh my bondsman,
		
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			oh my servants,
		
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			I have given you surplus extra wealth.
		
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			Occasionally
		
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			I will ask you to spend on my
		
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			name.
		
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			That person who will give from that which
		
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			I have given him, Allah says I will
		
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			multiply what I have given you. That person
		
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			will spend from that which I have given
		
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			him. Allah says, I will multiply what I
		
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			have given you. Now when we think about
		
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			charity, you know, we think it is only
		
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			about giving money, but Nabi alaihis salaam, one
		
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			sahabi asta Nabi of Allah
		
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			that tell us, oh Nabi alaihis salam, if
		
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			we feed animals will we be rewarded.
		
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			Nabi alaihis salam said, satisfy
		
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			the hunger of any creature
		
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			and Jannat is yours. Wallahi my brothers, you
		
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			know, these are simple things but it takes
		
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			a person a long way in life. Wallahi,
		
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			the hidden benefits that you see in this,
		
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			you know, at times I always say there's
		
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			a weakness in the Ummah that you and
		
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			I have become,
		
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			you're a selfish human beings. We need to
		
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			become selfless human beings. Lift to serve humanity.
		
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			You know somebody is going through some challenge,
		
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			some difficulty,
		
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			you know someone in the locality, someone in
		
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			the family. To come to the aid and
		
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			the rescue of that man, what did my
		
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			Nabi say? I will prefer
		
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			walking
		
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			and satisfying
		
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			the needs of people than to sit for
		
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			1 month in Masjidun Nabawi Vayatikaaf.
		
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			Than to sit for 1 month in Masjidun
		
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			Nabawi Vayatikaaf.
		
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			You know, when we study the lives of
		
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			the pious predecessors
		
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			just to share with you 2 incidents that
		
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			I will wrap up. In fact, there's so
		
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			much to say. You know, Hassan radiallahu ta'ala
		
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			Anhu, the grandson of the Nabi of Allah.
		
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			One day he's walking in, you know, he's
		
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			walking in the streets
		
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			and,
		
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			he comes to a garden and he sees
		
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			there is a beggar sitting on the floor
		
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			and next to him is a dog.
		
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			So this beggar is holding a slice of
		
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			bread in his hand. He breaks the slice
		
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			in 2. He gives half to the dog
		
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			and he eats the other half. You know,
		
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			we'll say that's an animal. That's a dog.
		
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			So Hassan radhiallahu was moved. I mean, this
		
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			is the quality of insaniyat. What the quality
		
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			what the olamas speak about. So he looked
		
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			at this beggar. He said you were hungry.
		
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			What motivated you? What inspired you to take
		
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			that slight part of this bread and give
		
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			it to the dog? What did he say?
		
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			He says I had literally seen a hunger
		
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			in the eyes of this dog. I could
		
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			not for the sake of me eat this
		
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			bread alone
		
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			knowing that there's a creation of Allah Although
		
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			it is a dog that goes hungry. Hassan
		
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			Radhi Allah was moved. He asked the servant,
		
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			the slave, tell me who is your master?
		
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			He said, Aban b'Usman.
		
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			Who does this garden belong to? It belongs
		
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			to my master. He goes and he looks
		
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			for,
		
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			you know, for this person, Abbar Biro Usman.
		
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			And he says, tell me is that your
		
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			slave? Yes. Does the garden belong to you?
		
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			Of course. How much do you want for
		
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			both the slave and the garden? He wants
		
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			an exorbitant price. He said, subhanallah.
		
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			You know, I give you the money. Deal
		
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			done. He gives him the money and he
		
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			comes back to the slave and he says,
		
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			you know what? On one, I noticed
		
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			that the act of nobility that you had
		
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			carried out. I was so impressed. I purchased
		
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			you from your master. I liberate you. I
		
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			bought this garden from your master. I give
		
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			it to you as a gift. So we
		
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			don't realize when we do good to others.
		
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			You know, to do do good to a
		
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			creation of Allah, it would benefit you in
		
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			some way or the other. So Faqibullah Sabarakhandi
		
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			says that there are various benefits. He says,
		
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			number 1, in charity Allah will give you
		
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			Barakah in your wealth, and this is something
		
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			which is lacking in our lives today. You
		
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			know, there's no Barakah in our lives. Allah
		
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			will give you Barakah in your wealth. Allah
		
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			will give you Barakah in your health. Allah
		
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			will,
		
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			Nabi alaihis salam said,
		
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			Someone is sick give charity on the name
		
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			of the sick person. Number 4. What did
		
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			he say?
		
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			It brings joy to that poor man. It
		
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			brings joy to that poor man. Nabi alaihis
		
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			salam says a man is begging.
		
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			You know we need to say give it
		
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			to the rightful recipients but even if you
		
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			give it to that man he's not a
		
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			a rightful recipient, you know, he will get
		
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			the sin. You will get the reward of
		
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			giving. You will get the reward of giving.
		
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			It brings joy to the poor people. Today
		
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			Allah forbid that poor man is indebted. You
		
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			know, you do good to someone and then
		
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			he doesn't hear the end of it. I
		
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			did this for you. I did that for
		
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			you. Do good and leave it to the
		
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			Almighty Allah. You know, leave the reward for
		
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			akhaira.
		
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			Nabi alaihis salaam said, like in this world
		
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			people, you know, are,
		
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			you know people are owners and bosses or
		
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			whatever have you. On the day of Tayama
		
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			Allah will give a kingdom to that poor
		
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			man. Allah will tell him,
		
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			walk around.
		
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			If you can find anyone who had given
		
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			you something to eat, somebody who had given
		
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			you a few sips to drink,
		
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			and you're gonna take that person and walk
		
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			him into Jannah. So really my brothers, you
		
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			know, this is, you know, an amazing avenue
		
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			that Allah has given us by virtue of
		
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			which we could gain the proximity of the
		
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			Almighty Allah. You know, when we study the
		
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			lives of the pious predecessors,
		
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			there's also a noble trait in their lives,
		
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			you know, to give charity on the name
		
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			of Rabul Azzati wal Jalal. Wallahi, the more
		
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			you give the more you get. And these
		
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			are, you know, let us just end on
		
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			this. They say one day this alim, you
		
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			know, he walked into the masjid
		
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			and, you know, addressing the congregants. He said,
		
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			my brothers, today I have 2 messages for
		
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			you. I've got good news
		
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			and I've got bad news. The good news
		
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			is we now have sufficient funds to complete
		
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			the Masjid project. That's the good news. Now
		
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			comes the bad news. The bad news is
		
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			the money is still in your pockets. So
		
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			I say my brother, we have good news
		
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			and we have bad news.
		
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			So, the good news is we know all
		
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			these recipes. We've heard this before. But the
		
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			bad news is the implementation
		
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			of the knowledge that we have. So, we
		
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			know this. So, let us make it a
		
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			habit insha Allah on a daily basis. Take
		
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			out something and give it in charity. So
		
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			like I mentioned early on, it's not only
		
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			about giving money. Nabi'ali salaam said that lessen
		
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			the burden of those that are working for
		
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			you. You know those that are working, month
		
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			of Ramadan is coming. You're gonna let them
		
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			go a little early. On the day of
		
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			Jumuah, you're gonna let them go a little
		
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			early for the Jumuah salah. And Nabi alayhi
		
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			salaam said, you lessen the burden of those
		
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			that are working for you. Allah will give
		
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			you the reward as though you had given
		
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			perpetual charity. Allah will give you the reward
		
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			as though you had given perpetual charity. So
		
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			we make du'a to the almighty Allah. Allah
		
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			grant us the tawfiq and the ability
		
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			that we could channel our wealth in such
		
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			avenues that earns the pleasure of
		
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			especially to the and to the committee of
		
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			this musgit, you know, for allowing us to
		
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			share a few words inshallah.
		
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			Inshallah. If Allah grants us life, we will
		
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			meet again. If not, inshallah, we will meet
		
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			on the day of.