Mufti Menk – How the Shaitaan Whispers

Mufti Menk
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AI: Summary ©

The importance of acknowledging the power of Islam and not giving up on one's past obligations is highlighted, as it is the only capacity for differentiation. The man is in the middle and the woman is in the middle, and the woman is in the middle and the woman is in the middle. The man is in the middle and the woman is in the middle, and the woman is in the middle and the woman is in the "unsure" state. The importance of forgiveness and rebuilding one's faith in God is emphasized, as it is crucial for avoiding mistakes and mistakes. The segment also highlights the importance of sh matter and sh matter in sh matter and sh matter to avoid damaging others.

AI: Summary ©

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			أَمَّا بَعْدُ فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ وَاتَّقُوا يَوْمًا
		
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			تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ
		
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			مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ My beloved brothers
		
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			and sisters, be conscious of the day in
		
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			which you are going to be returning to
		
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			Allah.
		
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			And then every soul shall be accountable for
		
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			everything that it has done and no one
		
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			will be able to avail another.
		
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			It is the day when the children will
		
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			not be able to be saved by their
		
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			own parents and vice versa.
		
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			My brothers and sisters, every Friday, it is
		
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			our duty to gather in the masjid in
		
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			order to listen to a message that will
		
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			draw us closer to Allah and His Messenger
		
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			ﷺ.
		
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			A message that will remind us of halal
		
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			and haram.
		
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			A message that will encourage us to become
		
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			better Muslims.
		
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			And that is one of the biggest aims
		
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			of the Friday.
		
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			Hence, when the khutbah or the sermon is
		
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			going on, it is prohibited for us to
		
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			engage in anything else unnecessarily.
		
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			May Allah Almighty grant us the true benefit
		
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			of the Friday and make us from among
		
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			those who are winners every single Friday.
		
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			Ameen.
		
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			Ya Rabbal Alameen.
		
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			My brothers and sisters, shaitan, the devil, Allah
		
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			Almighty created him.
		
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			And Allah knows best why.
		
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			We don't ever question Allah what he does.
		
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			لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ He is
		
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			not answerable for what he does to anyone.
		
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			No one can ask Allah.
		
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			He is the creator.
		
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			He does what he wishes.
		
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			But everyone else is answerable to him.
		
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			So if Allah has done something, it is
		
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			through his wisdom, his divine knowledge, his power,
		
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			his beautiful qualities and his names.
		
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			And if something has happened to us, yes,
		
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			it happens by the permission of Allah.
		
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			At times we are to blame because he
		
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			gave us a certain amount of capacity in
		
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			order to do or not to do.
		
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			And whatever we did or did not do
		
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			resulted in what finally or ultimately happened.
		
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			And so we would be responsible to that
		
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			degree.
		
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			But where something occurs and we had no
		
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			role to play in it, Allah will never
		
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			ever hold us responsible for that.
		
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			If something happens in your life and you
		
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			had no role to play in it, you
		
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			are not accountable.
		
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			But if something happened in your life and
		
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			it was a result directly or indirectly of
		
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			something you did or did not do, then
		
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			you are indeed responsible to that degree.
		
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			The reason I say this is Allah subhanahu
		
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			wa ta'ala told us that I created
		
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			Satan.
		
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			In fact, in such a unique way, he
		
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			reminded us about the whole plan that Satan
		
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			has when Allah Almighty created Adam.
		
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			Allah did not need to create Adam from
		
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			the clay or the soil or the dirt
		
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			or the dust of the earth.
		
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			But he chose to do that.
		
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			And Allah did not need that Iblis.
		
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			May Allah's curse be upon him.
		
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			Allah did not need that Iblis refused to
		
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			prostrate.
		
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			If Allah wanted, it would not have been
		
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			that.
		
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			But Allah wanted it for a reason.
		
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			What was the reason in order to test
		
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			us?
		
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			He created us as a unique creation.
		
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			Angels do not disobey Allah.
		
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			Satan does not obey Allah.
		
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			In the middle, you have Insan, man, you
		
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			and I.
		
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			Allah says, we show you what is right
		
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			and wrong.
		
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			We give you the capacity to distinguish between
		
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			the two.
		
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			We give you the brains to understand it.
		
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			And we expect you using that God-given
		
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			capacity to do the right thing and abstain
		
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			from the wrong.
		
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			So man is in the middle.
		
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			If someone were to commit a sin, it
		
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			is because that person has chosen to commit
		
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			a sin.
		
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			You can never do something wrong and say,
		
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			I only did it because Allah wanted me
		
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			to do it.
		
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			You cannot say that.
		
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			Allah says, I gave you the capacity and
		
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			I told you not to do it.
		
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			When we see our brothers and sisters and
		
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			the children of Gaza and Lebanon and Syria
		
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			and so many other places being butchered.
		
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			May Allah protect them.
		
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			When we see them being slaughtered and the
		
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			genocide being committed and people afraid to call
		
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			it a genocide.
		
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			And people for whatever political reasons or selfish
		
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			reasons or racial reasons, whatever the reasons may
		
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			be for them to abstain from calling it
		
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			what exactly it is.
		
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			When we witness that, don't blame Allah.
		
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			People say, why would Allah allow children to
		
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			be killed?
		
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			The true question is, why are human beings
		
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			doing it?
		
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			Human beings are doing it and you are
		
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			blaming Allah.
		
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			Allah told you not to do it.
		
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			So if someone is pinching, don't blame Allah
		
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			for that pinching.
		
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			If someone is committing zina or adultery, don't
		
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			blame someone for the adultery.
		
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			Sorry, don't blame Allah for it.
		
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			Don't blame Allah for the sins that are
		
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			being committed on earth.
		
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			Allah told you, I gave you the capacity
		
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			and I told you what to do and
		
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			not to do.
		
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			Very soon you are going to return to
		
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			me, then I will inform you what the
		
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			result of your examination and your test was.
		
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			So when an examiner has dished out the
		
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			examination papers and the students are writing, when
		
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			they make mistakes, do you blame the examiner?
		
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			No, you don't.
		
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			It's up to you.
		
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			You know 1 plus 1 is 2.
		
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			You are the one who willfully wrote 3
		
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			and then you want to blame us?
		
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			May Allah Almighty forgive us.
		
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			So don't let anyone fool you to say
		
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			whatever crime is happening, it's because Allah is
		
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			not merciful.
		
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			Allah is the most merciful, the most kind.
		
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			Allah says, had he punished people instantly because
		
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			of the sins they committed, there would be
		
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			no one left on earth.
		
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			That's a verse of the Quran.
		
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			May Allah Almighty forgive us.
		
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			Allah says, وَلَكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُسَمَّنٍ But
		
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			it's the plan of Allah to delay you
		
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			for a short period of time that is
		
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			fixed.
		
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			Man will not live for more than 70
		
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			to 100 years.
		
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			Mostly, no one really survives beyond that point.
		
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			In fact nowadays, in many countries we are
		
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			hearing of people passing away even earlier than
		
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			that.
		
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			May Allah grant Jannatul Firdaus to all those
		
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			members of the ummah who passed on.
		
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			And may Allah make it easy for us
		
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			the day we pass on.
		
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			So remember, when things occur, when someone does
		
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			something, it is Allah Almighty who gave them
		
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			a capacity.
		
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			Yes indeed.
		
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			And Allah guided them, Allah showed them, Allah
		
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			told them.
		
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			If they did not obey, you don't blame
		
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			Allah.
		
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			You blame them.
		
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			And if they obeyed, you thank Allah.
		
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			Because He granted them acceptance.
		
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			When Allah uses you to put some money
		
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			in this beautiful masjid, Masjid al-Nur, which
		
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			according to my opinion is one of the
		
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			best in the whole region, if not perhaps
		
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			in the whole continent inshallah.
		
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			If Allah used you to put money in
		
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			it, for eternity you will be benefiting from
		
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			it.
		
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			Even if it was one dollar or one
		
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			naira.
		
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			And it would mean Allah accepted you and
		
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			guided you to do something in the right
		
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			direction.
		
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			So we are thankful when goodness happens because
		
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			Allah guided us to it.
		
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			Many people sometimes they have a lot of
		
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			money, but they will not spend it on
		
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			a good cause, they will spend it on
		
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			some other cause, right?
		
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			It happens so many times where you can
		
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			go to someone who has a lot of
		
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			wealth, and you are begging the person or
		
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			asking them to spend it on a really
		
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			really good cause, but they simply do not
		
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			see the light.
		
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			We would say perhaps Allah wants to use
		
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			someone else's money for that.
		
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			The work will not stop.
		
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			The work will progress.
		
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			But whoever Allah has chosen to do the
		
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			good, they will do the good.
		
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			And the reward of it continues for as
		
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			long as some form of benefit is achieved
		
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			by the deed and the action or the
		
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			donation that you have done.
		
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			May Allah use us to do good.
		
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			That's why we always ask Allah, O Allah,
		
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			help me, use me to do good.
		
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			O Allah, make it difficult for me to
		
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			do haram.
		
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			اللهم مكفني بحلالك عن حرامك واغنني بفضلك عمن
		
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			سواك This is a dua I always speak
		
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			about, and I try to make the dua,
		
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			the supplication myself, O Allah, grant us sufficiency
		
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			in halal so that we are protected from
		
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			haram.
		
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			Save us from haram by giving us the
		
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			halal option.
		
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			You would like to engage in intimacy with
		
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			the opposite *, ask Allah, O Allah, give
		
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			it to me in a halal way, so
		
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			that I am protected from haram.
		
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			Subhanallah.
		
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			And the examples continue.
		
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			You want sustenance?
		
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			The same supplication says, واغنني بفضلك عمن سواك
		
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			O Allah, grant me sufficiency through you and
		
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			your virtue in a way that I do
		
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			not have to depend on anyone else.
		
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			I don't have to ask anyone else.
		
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			الحمد لله.
		
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			May Allah grant us that.
		
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			So, it shows us that when we have
		
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			committed a sin and done something wrong, quickly
		
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			turn to Allah and regret it.
		
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			The only time you regret a sin is
		
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			when you have faith.
		
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			If you don't have faith, you will not
		
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			regret.
		
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			You will do it again and again, and
		
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			you will be more and more excited to
		
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			commit a sin.
		
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			If you find yourself becoming excited to commit
		
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			a sin, you need to recheck your faith
		
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			in God.
		
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			You need to recheck your belief in Allah.
		
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			Because that means you are not bothered about
		
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			the day of hisab.
		
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			I started off this talk by saying, وَاتَّقُوا
		
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			يَوْمًا تُرْجَعُونَ فِيهِ إِلَىٰهِ Be conscious of the
		
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			day when you are going to return back
		
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			to Allah.
		
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			And you will see your deeds.
		
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			Good you will see, bad you will see.
		
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			فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ
		
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			مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ We hear that so
		
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			many times.
		
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			Whoever does an atom's weight of good will
		
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			see it.
		
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			And whoever does an atom's weight of bad
		
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			will see it.
		
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			There is one exception.
		
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			The exception is when you've done an atom's
		
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			weight of bad, but you sought forgiveness of
		
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			Allah while you were alive.
		
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			He deletes it.
		
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			Subhanallah.
		
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			You won't see it.
		
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			It may appear as a good deed.
		
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			Because to turn back to Allah after you
		
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			were involved for so long in that which
		
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			was haram, is a good deed.
		
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			You would not be able to engage in
		
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			that good deed had it not been for
		
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			your dark past or for the bad things
		
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			you did.
		
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			Therefore, when you do something bad, do not
		
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			lose hope in Allah.
		
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			Repent to Allah and you convert the bad
		
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			into good.
		
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			Because now, what makes you return to Allah
		
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			and seek forgiveness?
		
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			Is it not only because you are worried
		
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			about the day when you are going to
		
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			return to Allah?
		
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			Well then, good news to you.
		
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			Good news!
		
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			Allah loves you, and the whole purpose of
		
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			creation of man was in order for man
		
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			to fall to the weakness of humankind and
		
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			seek the forgiveness of Allah.
		
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			And that's why Adam a.s. was not
		
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			placed on earth until he committed a sin
		
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			and sought forgiveness of Allah.
		
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			If Allah wanted, He could have placed him
		
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			on earth first, right at the beginning, go,
		
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			go to the earth.
		
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			No, Allah waited.
		
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			Allah put him in a special place known
		
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			as Jannah, Jannatul Ibtila.
		
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			A certain garden, wherein Allah wanted to test
		
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			him.
		
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			Allah waited.
		
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			He did not push him or send him
		
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			to the earth yet.
		
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			Then he committed a sin.
		
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			And Allah had already warned him, watch out
		
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			about this Iblis, because you know what?
		
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			He is jealous.
		
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			He is jealous of your relationship with me,
		
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			primarily.
		
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			Allahu Akbar.
		
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			Anything and everything Iblis wants you and I
		
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			to do is because he is jealous of
		
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			our relationship with Allah.
		
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			And that's why when Islam gives the importance
		
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			of prayer as a pillar of faith, you
		
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			must know it is because it is a
		
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			shield that protects you from Shaitan.
		
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			The one who prays five times a day
		
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			correctly, there is a far lesser chance of
		
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			Shaitan deviating him in a bigger way.
		
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			Lesser chance.
		
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			I'm not saying he won't do it, he
		
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			will always try.
		
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			But when you are praying five times a
		
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			day, you have a great protection and power
		
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			given by Allah.
		
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			And for those people Allah says, Inna kayda
		
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			ash-shaitani kana da'eefa The plot of
		
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			the devil is very weak.
		
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			It's very weak.
		
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			It's always weak.
		
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			May Allah Almighty strengthen us against Shaitan.
		
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			So when he committed the sin, Adam a
		
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			.s, Allah did not send him on earth
		
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			yet.
		
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			What did Allah wait for?
		
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			Allah waited for him to repent.
		
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			When he repented, Allah did not send him
		
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			on earth yet.
		
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			What did Allah do?
		
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			Allah accepted the repentance.
		
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			When Allah accepted the repentance, then he said,
		
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			Now you can go on to the earth.
		
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			Allahu Akbar.
		
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			Subhanallah.
		
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			Why?
		
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			Hadihi sunnatukum.
		
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			This is the way things will be happening.
		
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			And whenever any one of you fall and
		
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			falter, turn back to Allah.
		
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			Subhana rabbiyal a'la.
		
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			So you and I were created human.
		
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			That's why we have desires.
		
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			That's why we have inclination sometimes towards something
		
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			that might not be pleasing to Allah.
		
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			Allah says, When you are inclined towards something
		
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			not pleasing to me, and you held yourself
		
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			back, I will reward you for the mere
		
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			fact that the only reason why you held
		
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			yourself back was because of me.
		
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			That's a sign of your connection with Allah.
		
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			It is reported that when alcohol was prohibited,
		
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			the sahaba radiallahu anhum threw away whatever they
		
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			had.
		
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			Why?
		
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			The love of Allah.
		
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			The same alcohol that they were buying and
		
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			selling and consuming and whatever else was happening,
		
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			within a split second, they did not like
		
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			it anymore.
		
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			It was over.
		
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			Would you like to enter into the mercy
		
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			of Allah?
		
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			Into the circle known as the friends of
		
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			Allah?
		
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			Then whenever there is something haram, drop it,
		
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			split second, for the sake of Allah.
		
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			See what Allah does for you in the
		
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			future.
		
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			In this world, you will lead a more
		
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			content life.
		
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			And in the akhira, it is eternal bliss.
		
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			Whoever leaves something for Allah, Allah raises his
		
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			status, Allah will grant him even more.
		
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			May Allah Almighty grant us ease.
		
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			So shaitan's plan is such that he will
		
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			come, he will make us do all sorts
		
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			of things.
		
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			And as a result, we as human beings
		
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			will probably falter.
		
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			In fact, there is a hadith that says,
		
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			كل بني آدم خطاء All human beings, all
		
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			the children of Adam, they make mistakes often.
		
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			خطاء, notice the شداء It is to express
		
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			repetition of it.
		
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			You will falter.
		
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			And faltering here refers to both, that which
		
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			is done by error and that which is
		
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			done intentionally, the sins that are committed.
		
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			When you make a mistake completely blunder, Allah
		
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			says, we won't hold it against you.
		
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			That was a mistake.
		
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			It was just an error, that's it.
		
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			For example, you are praying, and by mistake
		
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			you missed out something.
		
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			That man behind you will correct you, if
		
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			you are reading aloud.
		
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			You will not be punished for that.
		
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			You are a human, you made an error.
		
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			It was forgetfulness.
		
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			Human nature.
		
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			You rectified it, it's okay.
		
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			But if you intentionally want to make a
		
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			mistake, which none of us will do because
		
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			we are believers, but if some person who
		
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			thinks they know any better and they want
		
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			to do that, then what is that?
		
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			That is now sinful.
		
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			May Allah Almighty protect us.
		
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			So, وَخَيْرُ الْخَطَّائِينَ اَلتَّوَّابُونَ It becomes very depressing
		
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			when you hear that all of us are
		
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			sinful.
		
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			Some people might think, that means all of
		
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			us are going to *.
		
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			Allah says, no, no, no, no.
		
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			The best from among those who commit sins
		
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			or who make mistakes are those who repent.
		
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			They turn to Allah often, as often and
		
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			even more.
		
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			And that's why if you study the life
		
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			of the Prophet Muhammad SAW, he sought forgiveness
		
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			but he did not have sins.
		
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			Because he wanted to teach us, this is
		
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			how you should do it.
		
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			Keep your tongue moist in seeking forgiveness.
		
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			Let me tell you one benefit.
		
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			There are many.
		
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			One, I want to tell you.
		
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			When you are constantly genuinely saying, أَسْتَغْفِرُ اللّٰهِ
		
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			أَسْتَغْفِرُ اللّٰهِ Through the day, you will be
		
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			protected from committing more sins.
		
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			Because all day I'm saying, Oh Allah, forgive
		
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			me, forgive me.
		
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			Then there's a sin to be committed, you
		
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			are looking at it in the eyes.
		
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			And what is on your tongue?
		
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			أَسْتَغْفِرُ اللّٰهِ أَسْتَغْفِرُ اللّٰهِ You will automatically look
		
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			down and say, إِلَٰهَ ٱلْعَالَمِينَ Oh my Lord,
		
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			I'm going to come back to you, have
		
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			mercy on me.
		
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			أَسْتَغْفِرُ اللّٰهِ رَبِّي مِن كُلِّ ذَنْبٍ وَهَا تُوبُوا
		
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			إِلَيْهِ May Allah forgive our shortcomings.
		
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			My brothers and sisters, as much as shaitan
		
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			is trying hard, and many people go to
		
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			the devil.
		
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			I want to speak on one more point
		
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			before I close.
		
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			Many people go to shaitan.
		
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			How do they go to shaitan?
		
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			By going to people who claim to have
		
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			control in one way or another of things.
		
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			They want you to engage in magic.
		
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			It's increasing a lot.
		
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			People from Muslim homes, people who call themselves
		
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			Muslims, when they are upset because someone married
		
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			another, they go and do magic.
		
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			Wallahi, it is the worst crime.
		
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			It is actually شِرْك بِاللّٰهِ رَبِّ الْعَالَمِينَ It
		
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			is association of partners with Allah.
		
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			مَنْ سَحَرَ فَقَدْ أَشْرَكْ The hadith says, whoever
		
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			engages in magic has associated partners with Allah.
		
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			وَإِنَّ اللّٰهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ You
		
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			know the verse of the Quran, Allah does
		
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			not forgive those who associate partners with Him
		
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			unless they repent while they are alive completely.
		
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			So they will go to someone, even if
		
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			that person calls himself religious, if someone is
		
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			claiming, I can do this, I can bring
		
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			your money back, I can change the heart
		
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			of this person, they will love you, they
		
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			will hate you, I can break that marriage,
		
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			I can...
		
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			All of that is major, major sin in
		
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			Islam.
		
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			You as a Muslim need to lead a
		
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			clean life.
		
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			You make dua and you supplicate to Allah.
		
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			You call out to Allah.
		
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			When things happen, you surrender because Allah chose
		
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			it to happen.
		
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			If you did not get the business deal,
		
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			don't go to someone who calls himself a
		
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			malam and start engaging in magic or dirty
		
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			things in order to get the business deal
		
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			or to destroy the one who got the
		
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			deal.
		
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			Be happy for others who have got the
		
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			deal instead of you.
		
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			Because that was Allah giving them sustenance and
		
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			not you.
		
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			Yours will come more than that when you
		
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			are happy with what Allah gave them.
		
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			Many people are not happy when another person
		
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			is earning money because they are feeling threatened.
		
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			That is a sign of weakness of faith
		
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			no matter who you are.
		
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			Remember this.
		
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			A mu'min, لا يؤمن أحدكم حتى يحب لأخيه
		
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			ما يحب لنفسه None of you are true
		
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			believers until you love for your brother what
		
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			you love for yourself.
		
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			If someone has opened a store just like
		
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			yours across the road, be happy for them.
		
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			I learnt this when I travelled to the
		
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			Middle East especially to Medina Munawwara and Mecca
		
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			Mukarrama and some of the countries where you
		
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			see one shop selling electronics there are 50
		
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			other shops in the same mall selling the
		
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			same thing.
		
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			And they all believe sustenance is from Allah.
		
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			It's okay.
		
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			People know you want something, go to that
		
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			mall.
		
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			All the shops are there together.
		
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			When they are selling thobes or they are
		
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			selling abayas or something the whole mall is
		
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			abaya mall.
		
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			All the shops are 20, 30.
		
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			Why would they do that?
		
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			They are not fools.
		
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			They believe in Allah.
		
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			I would like to presume that it is
		
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			because they firmly believe sustenance is from Allah.
		
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			It's okay.
		
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			Let's make it easy on the customer.
		
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			Whereas with many of us, if we have
		
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			one store and someone opens another one, it's
		
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			like qiyamah came before time.
		
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			May Allah forgive us.
		
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			We cannot sleep, we cannot eat, we cannot
		
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			drink.
		
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			We'll go to this malam, that malam, we
		
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			gave up our faith.
		
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			Why?
		
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			Because that guy got 5 naira more than
		
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			us or 5 dollars more than us.
		
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			Or it is maybe presumed he might get
		
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			business.
		
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			For what?
		
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			For what?
		
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			The dunya, you are not going to be
		
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			able to spend.
		
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			None of us is going to be able
		
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			to spend more than a certain amount.
		
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			وَعْلَمْ أَنَّ نَفْسًا لَن تَمُوتَ حَتَّى تَسْتَكْمِلَ رِزْقَهَا
		
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			You will never die until every last grain
		
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			of rice written for you will be eaten
		
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			by you and you alone.
		
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			Allahu Akbar.
		
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			Your naira and your dollar is never ever
		
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			going to be eaten by another person.
		
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			It's impossible.
		
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			It is on Allah.
		
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			Allah has written it.
		
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			Now it's just a test.
		
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			So therefore be happy for others.
		
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			Support others.
		
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			Help others to grow.
		
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			Allah will give you happiness and joy.
		
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			Allah will give you contentment.
		
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			Build people.
		
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			Look at others and try to empower them
		
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			and see what Allah does for you.
		
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			So shaitan comes to us and makes us
		
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			try to go to people or to do
		
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			things.
		
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			Some people, they start tying knots and blowing
		
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			on these knots and start doing some actions
		
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			that are considered magic.
		
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			Spoken about by the Prophet ﷺ.
		
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			And even if you read the mu'awwidat,
		
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			the last two surahs of the Quran, you
		
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			will find, مِن شَرِّ النَّفَاثَاتِ فِي الْعُقَدِ The
		
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			evil of the blowing in the knots.
		
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			They'll take your hair, they'll take your nails,
		
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			they'll take your clothes, they'll take something, they'll
		
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			put something in your food, you eat something,
		
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			and wallahi all of this, you lose your
		
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			faith.
		
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			You've got to renew your faith in Allah.
		
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			You lose your faith.
		
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			You did it or instructed it, both of
		
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			them.
		
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			You've lost your faith.
		
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			May Allah subhanahu wa ta'ala forgive us.
		
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			Do you want to hear about instructing someone?
		
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			مَنْ أَتَى عَرَّافًا أَوْ كَاهِنًا فَصَدَّقَهُ بِمَا أَخْبَرْ
		
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			فَقَدْ كَفَرَ بِمَا أُنزِلَ عَلَى مُحَمَّدٍ صلى الله
		
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			عليه وسلم Whoever goes to these fortune tellers,
		
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			just going to them, those fortune tellers, and
		
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			those who are quhan, these magicians who want
		
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			to let you know I will do this
		
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			and that, and whatever they call themselves, there
		
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			are many names, the hadith says they have
		
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			disbelieved.
		
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			If you believe that this can happen by
		
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			someone else, you have disbelieved in whatever Muhammad
		
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			peace be upon him brought.
		
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			Disbelief.
		
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			Why?
		
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			He told you, this is kufr billah.
		
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			Disbelief.
		
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			You believe in Allah, what makes me a
		
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			believer?
		
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			So therefore my brothers and sisters, my time
		
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			is limited, but I thought I'd highlight this
		
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			to you.
		
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			Two things.
		
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			Number one is shaitan, his plot, a part
		
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			of the plot.
		
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			We cannot discuss all of it in a
		
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			few minutes.
		
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			And number two, the fact that we are
		
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			human beings, shaitan will come.
		
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			Whenever you have faltered, turn back to Allah.
		
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			Be happy for people.
		
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			Turn back to Allah.
		
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			Your life and my life is very short.
		
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			Wallahi I don't know how long I'm going
		
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			to live for.
		
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			I rather have led a life that is
		
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			pleasing to Allah.
		
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			May Allah forgive me.
		
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			May Allah forgive all of us.
		
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			May Allah strengthen us.
		
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			May Allah grant us the best of this
		
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			world and the next.
		
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			May Allah almighty keep us good, united in
		
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			a beautiful way.
		
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			May Allah protect the ummah.
		
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			May Allah grant ease to our brothers and
		
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			sisters.
		
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			بارك الله لي ولكم في القرآن والسنة ونفعني
		
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			وإياكم بما فيهما من الآيات والحكمة أقول قولي
		
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			هذا وأستغفر الله لي ولكم ولسائر المسلمين فاستغفروه
		
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			إنه هو الغفور الرحيم