Mubeen Kamani – Marriage is part of my Sunnah

Mubeen Kamani
AI: Summary ©
The sunGeneration of Allah's teachings is a respectful act for everyone, and it is not just a means of protecting people's gaze, but also a means of society. The sunGeneration is not just a means of marriage, but also a means of society. The importance of marriage is discussed, including the restrictions of age and the need for people to pursue their dreams before it's too late. The importance of marriage is emphasized, and a new J Non-inary event is announced.
AI: Transcript ©
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Allahu

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Akbar Allahu

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Akbar

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We shut up by praising the law of

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the one who is worthy of all our

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praise and our gratitude is a law of

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who watches over all of our affairs.

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It's

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a loss of Hanawat Dala who makes matters

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easy for us when we are difficult is

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a loss of Hanawat Dala.

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Who

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rewards us for our struggles and the hardships

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that we go through

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is a loss of Hanawat Dala.

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Who opened the doors for us when we

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feel like there are no outdoors

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available.

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We then send peace and blessing upon the

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prophet, the

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one that would not only send as a

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mercy to mankind, but was sent was sent

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as a mercy to the world.

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The peace of Allahu Adaihi wa Salam

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who not only taught us how to worship

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Allah, but

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who was sent as a complete example of

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teaching us how to interact with one another

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and teaching us our our

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society

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obligations.

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I'm not about thereafter.

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Usually, when I start up with my like

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I just mentioned, I talk about

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in the prefix.

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But the prophet sallallahu alaihi wa sallam, he

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taught us

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how we interact and deal with people.

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And how this made the prophet sallallahu alaihi

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wa sallam

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How you have a complete example in the

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life of the prophet

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because

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he teaches us every aspect of our life.

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Not just how we read Quran or not

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just how we fast and not just how

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we

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get closer to Allah

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but how we function

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within a society.

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What are the necessity

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of living in a community?

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And the prophet he

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tells us that

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holding on to our religion

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and holding on to the sunnah of the

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prophet

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will not always be easy, sometimes it will

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be extremely

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difficult. And

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one of these prophets

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says that

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a time will come,

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a time of patience,

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where somebody who adheres to their religion, who

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tries to hold on to their religion,

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who tries to act upon the sunnah of

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the prophet of Allah.

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It will be more difficult than holding onto

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a burning coal.

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A hot coal if you were to put

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it into your hand and try to hold

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onto it. It's something that's extremely difficult. You

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will wanna let go and holding onto your

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religion and holding on to the sunnah of

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the prophet Sallallahu Alaihi Wasallam,

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a time will come where it will be

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just as hard.

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And for this very reason in today's and

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age, we have many sunnah of Rasool Allah

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Sallallahu Alaihi Wasallam Das slowly slowly

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becoming distinct.

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The way that we had animals

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that slowly slowly became distinct. We now have

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sunnah the prophet

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that society

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and the community that we live in tells

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us

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this is a sunnah that you no longer

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meet.

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This practice,

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this

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way of life

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is something that

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necessary maybe before, but now in today's day

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and age,

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this sunnah isn't important.

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This action isn't important.

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And from

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the haditha I mentioned earlier, the prophet says,

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Marriage

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is from my sunnah.

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And we live in a day and age

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where marriage slowly slowly

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is one of those actions that people are

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moving away from. And there are reasons behind

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this, not just random. There are actual reasons.

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And unfortunately,

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you and I have a hand to play

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in this where sunnah

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of marriage, the sunnah of marriage is becoming

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it's been pushed to a side.

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If you are capable

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thank you, dear.

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Why? Because

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it is the best that will protect your

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gaze

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and it will

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protect your chastity.

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Tell them yesterday and if you can,

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then that person has to be very patient

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and fast and control their desires and control

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them.

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Now when we look at Nikkah

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through the Quran, Allah Subhanahu Wa Ta'ala in,

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like, 2 verses,

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he brings in

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the element of marriage

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surrounding just these 2 verses.

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Now before somebody says that, well, Sheikh, I'm

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already married. I don't need to listen to

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this kippah or I'm not looking to get

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married.

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The reality is that this verse doesn't only

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talk to people that are single

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looking to get married. But this verse actually

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applies to every single one of us because

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we all have a role in our society.

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When he talks about the Muslim Ummah, our

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community,

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he says that

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you are you're

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like a building.

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Each level supports the other level. And then

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Allah, subhanahu wa ta'ala, when he talks about

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our community in the Quran, he says,

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the believers,

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they're in relationship with another are like brothers.

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Now in this brother, Allah, subhanahu wa ta'ala,

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says,

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get the people who are single,

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have them in.

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Now we start off first is who is

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this first talking to and we kind of

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dug into that a little bit.

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Then if you worry that they are broke,

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they are bankrupt, they don't have money,

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then Allah, subhanahu wa ta'ala, will enrich them.

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Now,

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earlier I said that we all have a

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hand

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in pushing this sunnah to the side. And

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I wanna kind of expand on that

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where our society today has made nikah

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a little bit difficult,

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marriage to become difficult.

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And there are a few reasons,

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by chance.

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The first of these reasons is that we

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put a lot of restrictions when it comes

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to marriage.

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One of these restrictions

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is of age.

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And this actually goes to 2 different

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extremes.

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On one hand, you have people

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that as soon as their daughter or as

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soon as their child reaches the age of,

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you know, in their teens,

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they

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become hyper worried about getting them married and

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to the point that they

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put this guilt on their child that why

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are you not married yet?

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And

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the effects of this, what ends up happening

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is now you have

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sisters that are stuck at home and they

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are depressed. Why? Because

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constantly

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the parents,

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again, and this is a valid concern. Again,

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I had daughters myself in the law of

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surrender.

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Help us in all of our children.

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That

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as a father, we worry that, look, if

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my child, my daughter is sitting at home

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and is not married, then that age will

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pass

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and then nobody wants to get married.

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But then we flip this around to the

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second extreme

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that you have people that youngsters in our

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community that want to get married, and we

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say, not yet.

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You're still here.

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Just here, I had a one of the

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youth come to me and says,

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my family actually encouraged me to go out

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and commit harm.

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That they've said to me, you're still young,

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go out, have a girlfriend, do what you

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want. Later on, it come to Allah

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Later

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on, practice with me.

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So a lot of time we put this

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restriction that you want you're too young to

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get married.

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Why? Because we have

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this ideal picture in our mind that my

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child,

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after he graduates from college and then he

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goes off to medical school, then after that,

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he does his residency, then after that, he

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begins to earn good money,

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then

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I'll look into marriage.

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Why? Because I invested in my child. Once

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I start seeing that return

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in my investment

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that I put into my child, then I

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can look into having him married off.

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So the first reason for the first thing

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that we do to make marriage hard

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is to put these

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extreme restrictions

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of age.

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Now, of course, when you have somebody that

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you delay marriage of,

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one of the reasons why we'd be constantly

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worried about marriage is that

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how much is he earning?

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It's a valid concern.

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But Allah subhanahu wa ta'ala actually squats

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that

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concern in the same ayah.

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He says,

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If they're broke,

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if they don't have the wealth,

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then it's Allah

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that's gonna provide for them.

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A lot of times we think about the

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restrictions or the conditions of marriage and the

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first condition and sometimes the only condition that

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we're worried about is how much is he

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earning.

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Manistadah,

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I mentioned before Manistadah,

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whoever is capable of getting married doesn't only

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apply to finances.

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There are actually other

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conditions that have to be met. They're actually

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more important than

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the financial person.

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Conditions like, does this person understand responsibility?

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He may have wealth, but

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does he understand the responsibilities

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that I am putting onto him by giving

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him my daughter?

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Is this person emotionally stable?

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Financially, maybe stable, but emotionally, is this person

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stable? Mentally, is this person stable? How is

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this person within their akhlaq, within their characteristics?

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And we just looked at the finance part

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of it. The law then

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squats that away and says,

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If he if he doesn't have money,

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it's Allah

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that will provide and Allah

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that will open doors.

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In this verse,

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marry off the single people.

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The mufassayin right under a yama, a tafsir

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where Hadith of the prophet

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where

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you to seek refuge

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from a society that has

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a bunch of single

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people, where now people are comfortable

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of not getting married.

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Because you have to realize that when a

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person is comfortable not not getting married, it's

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not that they are happy within.

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But there are a lot of reasons why

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this person is,

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you know,

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single.

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And single doesn't mean that this person is

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an angel.

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Bear in mind that if a person is

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30 years old

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who's who's gone to college,

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who works now and who is financially stable,

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bear in mind that temptations

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will come to their door.

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We live in America

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where temptations

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is everywhere.

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Yes. We like to think of a world

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where everything is sunshine and rainbows and it's

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perfect as if we're in the city of

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Rasool Allah salahu alaihi wa sallam 1400

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years ago, there was temptation there as well.

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The very famous hadith of the prophet sallallahu

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alaihi wa sallam, during the time Hajj of

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the Buddha, the final Hajj, this lady comes

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who is known to be very beautiful, and

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she's speaking to the prophet sallallahu alaihi wa

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sallam. There's so many lessons that we can

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learn from this hadith. And there's this young

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Sahabi that was next to the prophet sallallahu

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alaihi wa sallam. And as she's speaking to

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the prophet sallallahu alaihi wa sallam, this young

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Sahabi, he couldn't help himself, but then he

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starts looking at her. He tries to check

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her out. And the prophet sallallahu alaihi sent

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this

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lowers his head.

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So there were temptations back in those days

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as well.

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In one verse, Allah says

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that do not marry the people that are

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pagan in their religion

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and their beliefs.

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And under the tafsir of this verse

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is a there's a mention of a person

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who

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had

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a, you know, for

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lack of better words, a girlfriend

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in Makatul Makarama.

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The the the these actually use the word

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Khalida.

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Then this person goes and says or she

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says, I'm willing to marry you. And he

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says, before I marry you, I have to

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ask the prophet sallallahu alaihi said, why? Because

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of your

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beliefs, your faith.

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You're still offended.

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But the point being is, even back in

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those days,

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there were temptation

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when it came to people

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that were single

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and then we ask ourselves the question, how

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is it that my child is 20 years

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old and I expect him to be

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completely pure.

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Maybe my child comes to me and says

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to me, you know, I'm ready to marry

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you.

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I mean, he's not gonna openly say that

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the girls in college,

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I don't know,

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from a more acceptable law.

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What they're wearing, she's texting me, she wants

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to meet up at the MSA event. This

00:20:22 --> 00:20:24

person can't speak to the father of likeness.

00:20:24 --> 00:20:26

So all they're coming and saying that, Abba,

00:20:26 --> 00:20:28

I think it's time that I get married.

00:20:28 --> 00:20:29

But in return,

00:20:30 --> 00:20:32

our answer is why?

00:20:32 --> 00:20:34

You can't control yourself?

00:20:34 --> 00:20:35

I

00:20:35 --> 00:20:37

was 30 years old when I got married.

00:20:37 --> 00:20:38

I was 40 years old when I got

00:20:38 --> 00:20:39

married.

00:20:39 --> 00:20:42

That's the response that we shoot back our

00:20:42 --> 00:20:42

children.

00:20:45 --> 00:20:46

Now, Samuel,

00:20:46 --> 00:20:47

he

00:20:49 --> 00:20:51

says that this whole scenario

00:20:51 --> 00:20:53

where we're making marriage difficult

00:20:54 --> 00:20:57

is actually the way of shaytan, and he

00:20:57 --> 00:20:58

explains it.

00:20:59 --> 00:21:01

He says the way of shaitan is

00:21:03 --> 00:21:03

that shaitan,

00:21:04 --> 00:21:06

he makes the haram easy

00:21:07 --> 00:21:08

and makes the halal difficult.

00:21:10 --> 00:21:11

This is the society that we live in

00:21:11 --> 00:21:12

today

00:21:12 --> 00:21:14

where haram is extremely easy.

00:21:15 --> 00:21:17

And many times, we are

00:21:19 --> 00:21:21

paving that way for our children.

00:21:22 --> 00:21:23

You don't need to get married.

00:21:23 --> 00:21:26

Now this child is alone at night and

00:21:26 --> 00:21:28

is texting somebody. Why? Because that's a lot

00:21:28 --> 00:21:29

easier.

00:21:30 --> 00:21:32

Now that child is at night looking at

00:21:32 --> 00:21:34

things that they shouldn't look at or hiding

00:21:34 --> 00:21:37

relationships that they have. Why? Because

00:21:37 --> 00:21:38

that's easier.

00:21:40 --> 00:21:42

And this Chamu had said this is the

00:21:42 --> 00:21:44

way of shaitan that shaitan, when he wants

00:21:44 --> 00:21:45

to defeat a nation,

00:21:45 --> 00:21:48

he crosses this path over where the halal

00:21:48 --> 00:21:50

should have been easy.

00:21:50 --> 00:21:52

And the haram should have been difficult,

00:21:53 --> 00:21:56

but now it's swapped over and we expect

00:21:56 --> 00:21:58

our children to be these perfect angels that

00:21:58 --> 00:22:00

you wanna stick to Haram. Stay away from

00:22:00 --> 00:22:01

Haram.

00:22:01 --> 00:22:03

But the reality is

00:22:03 --> 00:22:04

temptations

00:22:05 --> 00:22:06

and the desire that Allah

00:22:06 --> 00:22:08

has put within us

00:22:08 --> 00:22:09

is worse.

00:22:10 --> 00:22:11

The second reason why I say that we

00:22:11 --> 00:22:13

have a hand in this is that a

00:22:13 --> 00:22:14

lot of times,

00:22:15 --> 00:22:17

we do not allow our children to marry

00:22:17 --> 00:22:18

the person

00:22:18 --> 00:22:19

who they want.

00:22:20 --> 00:22:22

Now this might be, you know,

00:22:23 --> 00:22:25

something a hard pill to swallow.

00:22:27 --> 00:22:29

Because as adults, we feel that we are

00:22:30 --> 00:22:31

more wise,

00:22:32 --> 00:22:34

and we should have the choice. A lot

00:22:34 --> 00:22:36

of times, it comes down to the fact

00:22:36 --> 00:22:39

that why did you choose and that this

00:22:39 --> 00:22:40

person isn't my choice.

00:22:41 --> 00:22:43

Parents have, again, a heart for the swallow,

00:22:43 --> 00:22:44

but the truth.

00:22:44 --> 00:22:45

As parents,

00:22:46 --> 00:22:46

sometimes,

00:22:46 --> 00:22:48

even myself, I have an equal

00:22:50 --> 00:22:51

Now, why do you get to choose and

00:22:51 --> 00:22:53

why am I not choosing?

00:22:54 --> 00:22:56

I raised you. I paid for your food.

00:22:56 --> 00:22:58

I paid for your education. I paid for

00:22:58 --> 00:23:01

your health. At least, I should get this

00:23:01 --> 00:23:03

choice. But the reality is we put we,

00:23:03 --> 00:23:06

you know, push our children to a marriage

00:23:07 --> 00:23:09

where they might not be happy.

00:23:11 --> 00:23:13

And if, for a moment, you take your

00:23:13 --> 00:23:14

ego and put it to a summit

00:23:16 --> 00:23:17

And look at the reality,

00:23:18 --> 00:23:20

in a marriage that they're not happy in,

00:23:21 --> 00:23:23

the reality is they may go ahead and

00:23:24 --> 00:23:25

say, kabudhe,

00:23:25 --> 00:23:26

say yes,

00:23:27 --> 00:23:28

for your sake.

00:23:29 --> 00:23:29

But in

00:23:30 --> 00:23:31

the truth,

00:23:31 --> 00:23:33

it was never kaboom.

00:23:34 --> 00:23:35

They will never

00:23:35 --> 00:23:35

accept

00:23:37 --> 00:23:39

it. 10 years down the line, 15 years

00:23:39 --> 00:23:41

down the line. And what ends up happening

00:23:41 --> 00:23:43

is that person that they wanted to get

00:23:43 --> 00:23:46

married on their side, those emotions are still

00:23:46 --> 00:23:47

there.

00:23:48 --> 00:23:50

On those sides, the feelings are still there.

00:23:50 --> 00:23:52

And at times, yes, they do reconnect.

00:23:53 --> 00:23:55

And now, you just have a hot

00:23:56 --> 00:23:57

garbage fire.

00:23:57 --> 00:24:00

A huge dumpster fire where everything is

00:24:00 --> 00:24:01

completely wrong.

00:24:02 --> 00:24:03

Another reason

00:24:04 --> 00:24:06

that we make marriage hard is that

00:24:07 --> 00:24:10

we constantly look for the perfect spouse,

00:24:10 --> 00:24:13

for our so called perfect title.

00:24:14 --> 00:24:16

And reality in Allah, subhanahu wa ta'ala, I've

00:24:16 --> 00:24:17

made it to you, even each and every

00:24:17 --> 00:24:19

one of us has flaws. And one of

00:24:19 --> 00:24:21

these prophets, allahu alayhi wa sallam says,

00:24:23 --> 00:24:24

every tile of

00:24:25 --> 00:24:27

Adam makes mistakes with Juan.

00:24:27 --> 00:24:30

But yet we look for that perfect child

00:24:30 --> 00:24:32

for our spot or for our children.

00:24:32 --> 00:24:35

And what ends up happening is that we

00:24:35 --> 00:24:37

look for a someone in a higher and

00:24:37 --> 00:24:40

more prestigious family who earns a lot more.

00:24:40 --> 00:24:41

And,

00:24:41 --> 00:24:44

you know, again speaking about cult culture,

00:24:44 --> 00:24:47

the reason behind this is so that we

00:24:47 --> 00:24:48

can flaunt

00:24:49 --> 00:24:50

our daughter-in-law.

00:24:50 --> 00:24:52

That look, this is who I got my

00:24:52 --> 00:24:53

child married to.

00:24:57 --> 00:24:58

If you look at the Quran,

00:24:59 --> 00:25:01

Allah subhanahu wa ta'ala talks about

00:25:01 --> 00:25:02

one marriage

00:25:03 --> 00:25:04

from beginning to end.

00:25:05 --> 00:25:06

And this was a marriage of Musa Alaihi

00:25:06 --> 00:25:07

satwasla.

00:25:08 --> 00:25:10

Musa Alaihi Wasla married, it starts off

00:25:11 --> 00:25:12

where

00:25:12 --> 00:25:15

Musa alaihi sat waslam meets his sisters and

00:25:15 --> 00:25:16

he helps them out.

00:25:16 --> 00:25:19

And then one of the sisters, the daughter

00:25:19 --> 00:25:21

of Soreba e sat waslam, she goes to

00:25:21 --> 00:25:24

her father and she shows interest in Musa

00:25:24 --> 00:25:25

alaihi sat

00:25:25 --> 00:25:28

Salam. And then this marriage takes place. Now,

00:25:28 --> 00:25:30

if you look at the condition of Musa

00:25:30 --> 00:25:32

Alaihi Salam here, what a few things that

00:25:32 --> 00:25:34

you will see is that Musa Alaihi Salam

00:25:34 --> 00:25:35

was from a different tribe.

00:25:36 --> 00:25:37

He was from Bani

00:25:38 --> 00:25:39

and

00:25:40 --> 00:25:42

Shoaib Alaihi Islam was Arab.

00:25:42 --> 00:25:43

From Madi.

00:25:44 --> 00:25:46

A lot of times, this fact right here

00:25:46 --> 00:25:48

that they're not from the same background.

00:25:50 --> 00:25:50

I understand.

00:25:51 --> 00:25:52

Culture is

00:25:53 --> 00:25:54

meat. It's easier to get together.

00:25:55 --> 00:25:57

But sometimes, you have to realize,

00:25:58 --> 00:26:00

it won't always be the conventional,

00:26:00 --> 00:26:01

the perfect match.

00:26:02 --> 00:26:04

A lot of times, things will not be

00:26:05 --> 00:26:06

what you're used to.

00:26:08 --> 00:26:09

Number 2,

00:26:09 --> 00:26:12

at this time, Musa Alaihi Salam, he was

00:26:12 --> 00:26:12

actually homeless.

00:26:13 --> 00:26:16

He left his house in Egypt, and now

00:26:16 --> 00:26:18

comes to Madin. He has no home. He

00:26:18 --> 00:26:19

has no income.

00:26:20 --> 00:26:22

And Shoaib alaihis salatu wasalam, when he meets

00:26:22 --> 00:26:24

with Musa alaihis salam, he he there are

00:26:24 --> 00:26:25

3 conditions

00:26:25 --> 00:26:27

that he keeps in mind.

00:26:27 --> 00:26:28

Number 1,

00:26:30 --> 00:26:31

is my daughter happy?

00:26:34 --> 00:26:36

Again, asking if your daughter is happy or

00:26:36 --> 00:26:38

asking your if your child is happy with

00:26:38 --> 00:26:41

the marriage, isn't something wrong?

00:26:41 --> 00:26:44

But when Shreiber Desatiosam sees that his daughter

00:26:44 --> 00:26:47

is actually interested in Musa alaihi sata waslam,

00:26:47 --> 00:26:48

he says, number 1, check 1.

00:26:49 --> 00:26:52

Number 2, did Musa alaihi sata waslam understand

00:26:52 --> 00:26:52

responsibilities?

00:26:53 --> 00:26:56

And Musa alaihi sata waslam then works for

00:26:56 --> 00:26:58

Shoaib alaihi sata waslam for an extended period

00:26:58 --> 00:26:59

of time.

00:26:59 --> 00:27:01

Number 3, is he trustworthy?

00:27:02 --> 00:27:03

He had many opportunities

00:27:04 --> 00:27:05

to do something wrong.

00:27:06 --> 00:27:08

But even then, he says to to, you

00:27:08 --> 00:27:09

know,

00:27:09 --> 00:27:12

Shoaib Basim, I'm gonna walk ahead, you walk

00:27:12 --> 00:27:13

behind me

00:27:13 --> 00:27:15

to keep ourselves pure.

00:27:17 --> 00:27:18

And looking at this story, again, we talk

00:27:18 --> 00:27:20

about the unconventional

00:27:20 --> 00:27:21

part of this story.

00:27:22 --> 00:27:23

Musa alayhi salatu alayhi salatu alayhi salatu alayhi

00:27:23 --> 00:27:26

salam lives with his in laws.

00:27:27 --> 00:27:29

He, for Nimon, works for his father-in-law

00:27:29 --> 00:27:31

for a period of 8 to 10 years.

00:27:31 --> 00:27:32

And today's in age if somebody if you

00:27:32 --> 00:27:34

ask somebody, who do you work for? What

00:27:34 --> 00:27:35

job do you do? And you say, I

00:27:35 --> 00:27:36

work for my father-in-law.

00:27:37 --> 00:27:38

What kind of man is this guy? He

00:27:38 --> 00:27:39

works for his father-in-law.

00:27:40 --> 00:27:42

And then he actually lives with his in

00:27:42 --> 00:27:44

laws as well, what we call gharjamai.

00:27:44 --> 00:27:47

And if gharjamai is, like in our society,

00:27:48 --> 00:27:49

absolutely not. But Allah

00:27:50 --> 00:27:50

puts

00:27:51 --> 00:27:51

Musa

00:27:52 --> 00:27:55

in the Quran as a gharjamai for

00:28:08 --> 00:28:10

breaking the society

00:28:11 --> 00:28:12

norms, what society

00:28:13 --> 00:28:14

deems to be right,

00:28:15 --> 00:28:17

is actually a part of Islam. Where there's

00:28:17 --> 00:28:19

something good, don't leave it. I mean, look

00:28:19 --> 00:28:21

at the marriage of the prophet sallallahu alaihi

00:28:21 --> 00:28:22

wa sallam with.

00:28:23 --> 00:28:25

There are so many society norms that were

00:28:25 --> 00:28:27

broken in this marriage of Rasoolah Sallallahu alaihi

00:28:27 --> 00:28:28

wa sallam. Again,

00:28:30 --> 00:28:32

is from my sunnah. The prophet sallallahu alaihi

00:28:32 --> 00:28:33

wa sallam said,

00:28:33 --> 00:28:35

number 1, was

00:28:35 --> 00:28:36

much older.

00:28:37 --> 00:28:40

And today's age, if the girl is much

00:28:40 --> 00:28:41

older, that marriage is not happening.

00:28:42 --> 00:28:44

Number 2, she was previously married

00:28:45 --> 00:28:47

twice. She was little twice.

00:28:47 --> 00:28:50

And again, in our society, that's a huge

00:28:50 --> 00:28:53

no. Number 3, art in society says that

00:28:53 --> 00:28:55

it's a guy that has to propose to

00:28:55 --> 00:28:58

the girl. And if the guy does not

00:28:58 --> 00:29:00

propose, then she's gonna stay there and wait

00:29:00 --> 00:29:01

and wait and wait

00:29:01 --> 00:29:03

until he man's up.

00:29:04 --> 00:29:06

In the marriage of the prophet,

00:29:07 --> 00:29:08

there was actually, Khadir,

00:29:09 --> 00:29:11

who proposed to the prophet, salallahu alaihi wa

00:29:11 --> 00:29:13

sallam. And she sent this lady, the prophet,

00:29:13 --> 00:29:15

salallahu alaihi wa sallam, asking the prophet, salallahu

00:29:15 --> 00:29:17

alaihi wa sallam, about marriage. And, rasallahu alaihi

00:29:17 --> 00:29:19

wa sallam said, you know what? I don't

00:29:19 --> 00:29:19

have

00:29:21 --> 00:29:22

money. How am I gonna pay for crystal

00:29:22 --> 00:29:23

banquet hall?

00:29:24 --> 00:29:25

The 3 4 crores meal.

00:29:26 --> 00:29:27

The mandi.

00:29:28 --> 00:29:29

The wedding. The reception.

00:29:30 --> 00:29:31

The photographer.

00:29:32 --> 00:29:34

We put such a huge price tag on

00:29:34 --> 00:29:35

it

00:29:35 --> 00:29:37

because our focus is on the wedding

00:29:38 --> 00:29:39

and not on the marriage.

00:29:40 --> 00:29:43

2 different parts. Nika is not just the

00:29:43 --> 00:29:45

kabundee part, but Nika is a long term

00:29:46 --> 00:29:47

relationship

00:29:47 --> 00:29:50

that many of us may have said, yes,

00:29:50 --> 00:29:52

many years ago and that was it. And

00:29:52 --> 00:29:54

we no longer focus on our marriage

00:29:54 --> 00:29:55

aspect.

00:29:56 --> 00:29:59

Our nika aspect. Because we did the wedding.

00:30:00 --> 00:30:02

So here the prophet salallahu alaihi wa sallam,

00:30:02 --> 00:30:04

he then said to her, look, I don't

00:30:04 --> 00:30:05

have wealth.

00:30:06 --> 00:30:08

And the Khadir Dhan says, that's fine.

00:30:10 --> 00:30:10

I'm older.

00:30:11 --> 00:30:12

That's fine.

00:30:12 --> 00:30:15

I've been married before. That's fine. I will

00:30:15 --> 00:30:17

propose the girl will propose to the guy.

00:30:17 --> 00:30:20

That's fine. You don't have wealth. That's fine.

00:30:22 --> 00:30:24

Why? Because when you see somebody that has

00:30:24 --> 00:30:25

the right qualities

00:30:28 --> 00:30:29

Again, we're trying to make Halal

00:30:30 --> 00:30:32

easy. When you see somebody that has the

00:30:32 --> 00:30:32

right qualities,

00:30:33 --> 00:30:34

pursue it

00:30:34 --> 00:30:35

before it's too late.

00:30:37 --> 00:30:39

Before now, you're worried about my daughter being

00:30:39 --> 00:30:40

35 years old.

00:30:41 --> 00:30:44

My son already having so many Haram relationships,

00:30:44 --> 00:30:46

and then we point its finger at them.

00:30:46 --> 00:30:48

You messed up. The reality is we have

00:30:48 --> 00:30:50

a hand in this as well.

00:30:51 --> 00:30:53

And if we look at the prophet sallallahu

00:30:53 --> 00:30:54

alaihi wa sallam of how he carried out

00:30:54 --> 00:30:55

his marriages,

00:30:56 --> 00:30:57

that's a whole different discussion.

00:30:58 --> 00:30:58

A

00:30:58 --> 00:31:00

whole different emphasis upon

00:31:01 --> 00:31:02

taking care of one another,

00:31:03 --> 00:31:04

focusing on

00:31:04 --> 00:31:06

the good within a marriage.

00:31:07 --> 00:31:08

Then so I will read that for a

00:31:08 --> 00:31:09

different day.

00:32:08 --> 00:32:08

Oh Allah

00:32:09 --> 00:32:11

we ask that you help us in

00:32:12 --> 00:32:14

marrying off our single people in our community.

00:32:14 --> 00:32:15

Oh Allah we ask that you find them

00:32:15 --> 00:32:17

right to spouses. Oh Allah

00:32:17 --> 00:32:19

we ask that you give us the correct

00:32:19 --> 00:32:20

criteria

00:32:20 --> 00:32:20

of

00:32:21 --> 00:32:22

their marriage, O Allah, wherever there is somebody

00:32:22 --> 00:32:23

that is finding it difficult to get married,

00:32:23 --> 00:32:24

O Allah, from your from your treasures, we

00:32:24 --> 00:32:26

ask that you provide them with a spouse

00:32:26 --> 00:32:28

that is compatible with them. O Allah, anybody

00:32:28 --> 00:32:31

that's having trouble within their marriage, O Allah,

00:32:31 --> 00:32:32

we ask that you

00:32:35 --> 00:32:37

ease their matters and give them love and

00:32:37 --> 00:32:39

and understanding for one another. Oh, Allah, subhanahu,

00:32:39 --> 00:32:41

wherever there's a Muslim that's going through any

00:32:41 --> 00:32:43

type of trouble, oh, Allah, we ask that

00:32:43 --> 00:32:45

you remove those difficulties from the past. Oh,

00:32:45 --> 00:32:45

Allah,

00:32:46 --> 00:32:48

we ask that you forgive our sins. Oh,

00:32:48 --> 00:32:50

Allah, we ask you to overlook our shortcomings.

00:32:50 --> 00:32:51

Oh, Allah, we ask that you pardon our

00:32:51 --> 00:32:53

mistakes. Oh, Allah, subhanahu wa ta'ala, we ask

00:32:53 --> 00:32:53

for agenda.

00:32:55 --> 00:32:57

Oh, Allah, make us people who practice sunnah

00:32:57 --> 00:32:58

of Rasool Allah, salallahu alayhi wa sallam, not

00:32:58 --> 00:33:01

just the external sunnah, but also the internal

00:33:01 --> 00:33:03

sunnah. Oh, Allah, we ask you, you please

00:33:03 --> 00:33:05

with us. Oh, Allah, you please with us.

00:33:05 --> 00:33:07

Oh, Allah, you please with us.

00:38:18 --> 00:38:18

I

00:38:20 --> 00:38:21

love

00:38:23 --> 00:38:23

I

00:38:26 --> 00:38:26

love

00:38:28 --> 00:38:29

I

00:38:31 --> 00:38:31

love

00:39:25 --> 00:39:27

So I can probably couple. There is a

00:39:27 --> 00:39:28

there was a request

00:39:28 --> 00:39:29

for baby Lisa,

00:39:30 --> 00:39:32

within the ICU with the heart issues. We

00:39:32 --> 00:39:34

have the loss of power that I give

00:39:34 --> 00:39:36

the family's stubborn and patience and strength in

00:39:36 --> 00:39:37

this part time. We have the loss of

00:39:37 --> 00:39:40

our gifts and she's not a complete everlasting.

00:39:52 --> 00:39:54

Brother, this is Abdul Malik.

00:39:54 --> 00:39:56

I came from Indiana. I would like to

00:39:56 --> 00:39:57

share the important

00:39:57 --> 00:40:00

story happened between our community and someone who's

00:40:00 --> 00:40:02

named Mike. He's a Christianity.

00:40:03 --> 00:40:05

1 year ago, we decided to open the

00:40:05 --> 00:40:06

1st full time school.

00:40:07 --> 00:40:09

SubhanAllah, we found the land and the building,

00:40:09 --> 00:40:11

4.7 acres.

00:40:11 --> 00:40:13

The owner, his name Mike, he's not Muslim,

00:40:13 --> 00:40:14

he's Catholic,

00:40:14 --> 00:40:16

and he was asked for his land and

00:40:16 --> 00:40:18

the building, $500,000.

00:40:19 --> 00:40:21

Brother and sisters, when we told him we're

00:40:21 --> 00:40:23

gonna open it, the Islamic school,

00:40:24 --> 00:40:26

Mike, what he did with us, he donated

00:40:26 --> 00:40:27

for us, subhanallah.

00:40:27 --> 00:40:30

He donate the land and the building. Now

00:40:30 --> 00:40:32

we work hard to refix inside it. Alhamdulillah,

00:40:33 --> 00:40:35

we did we fixed the roof and now

00:40:35 --> 00:40:37

we work hard to fix inside it. They

00:40:37 --> 00:40:38

cannot charge us around

00:40:39 --> 00:40:39

$300,000.

00:40:41 --> 00:40:42

So I came here to ask if you

00:40:42 --> 00:40:45

want to help us by du'a, by donate.

00:40:45 --> 00:40:47

Anyways, I'm gonna be outside if someone who

00:40:47 --> 00:40:49

wanna donate by credit card or cash or

00:40:49 --> 00:40:50

anything.

00:40:50 --> 00:40:51

I will be outside.

00:41:01 --> 00:41:01

Everybody.

00:41:02 --> 00:41:04

Just a quick announcement that the Jummah times

00:41:04 --> 00:41:06

are going to change starting next week.

00:41:07 --> 00:41:09

The first Jomal will be at 12:45,

00:41:09 --> 00:41:11

the second at 1:35,

00:41:11 --> 00:41:13

and the third at 2:25.

00:41:14 --> 00:41:16

So and accordingly, the 3rd Jomal will not

00:41:16 --> 00:41:18

be or the time will not be the

00:41:18 --> 00:41:19

same as it is now.

00:41:20 --> 00:41:22

Tonight, we have our matrimonial service info session

00:41:22 --> 00:41:24

after Maghrib, with Imam

00:41:24 --> 00:41:25

Mahad Gomer,

00:41:26 --> 00:41:28

and we have the Imam Adebay Bashari Masjid

00:41:28 --> 00:41:30

and Lahore after Isha.

00:41:30 --> 00:41:33

And, last just a reminder that we are

00:41:33 --> 00:41:35

still raising money for the Pakistan flood relief

00:41:35 --> 00:41:36

food drive.

00:41:37 --> 00:41:39

It's $75 a box, and you can pay

00:41:39 --> 00:41:40

that at the kiosk.

00:41:41 --> 00:41:41

Everybody.

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