Mubeen Kamani – In the shade of Quran April 16 2023

Mubeen Kamani
AI: Summary ©
The importance of Allah's actions and words in Surah Anfal and Surah D'Tobah is discussed, with emphasis on forgiveness and breaking rules of engagement. The speaker also touches on the names of individuals who were not allowed to speak to, including Moqud and Daniela, and the consequences of their actions. The importance of being patient with one's love and not giving up is also emphasized. The speaker also mentions the rules of engagement and the need for preparation for events.
AI: Transcript ©
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Alhamdulillah,

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we raise the mercy of Allah

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will be finishing we have finished Surah Anfal,

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and we have started Surah D'Tobah.

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In the beginning of the salutation, Allah Subhanahu

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brings a verse that,

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makes you think.

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Because he says that

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there are those people that

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hear.

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They're people that hear, but in reality they're

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not listening.

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And this is actually very deep of Allah.

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Where everyday we hear the reminder of Allah

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Subhanahu Wa Ta'ala.

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Every day we hear the words of Allah

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Subhanahu Wa Ta'ala, but we

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leave here without listening to anything.

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You know, sometimes

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you're with your spouse and she's talking or

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he's talking

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and they ask you, are you listening? I'm

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hearing. I can hear it. But my listening,

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that's a different thing. Sometimes we choose not

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to listen.

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And this is where Allah Subhanahu wa nah

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is telling us that the worst of animals

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are the ones that don't listen.

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And

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this reminder tells us that, look, every day

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we come here and listen to a reminder,

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but what are we taking back?

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Is there an implementation

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into our life

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or

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is it just falling on deaf ears?

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And this is the first verse that we

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actually recited to him. We started off very

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powerful.

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Then in talks

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about

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the prophet sallallahu alaihi wa sallam and Abu

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Bakr Siddiq radhi wa sallam

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when they were in the cave of When

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there were 2 in the cave, but in

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reality there was a third.

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And one of them said to the other,

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don't worry,

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relax, chill out,

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calm down.

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Allah Subhanahu Wa Ta'ala is with us.

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And this verse actually

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you look at this when you're at work

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and you're stressed,

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When you're worried about your bills,

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When you're worried about your health, you're worried

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about your children,

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Don't worry.

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Put your trust in Allah

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But this trust in Allah

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and also in trade restrictions.

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Allah subhanahu wa ta'ala says that Allah does

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not change

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the condition of a nation until

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they themselves have to make the change.

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And this is huge.

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So if you look at the first verse,

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Allah subhanahu wa ta'ala says,

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don't worry, I'm with you.

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But you have to make an effort as

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well.

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In reality,

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everybody wants

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the goal and the destination.

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You want everything to be perfect,

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but

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to get to the goal, you have to

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go through the journey.

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And people want to skip.

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We wanna skip the journey

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and reap the fruit,

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and get

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the to the end.

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For example, you want

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your children to be obedient,

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but

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you ask yourself, how much time do I

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give to my children?

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You want Jannah, and you ask Allah subhanahu

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wa ta'ala, oh Allah, give me Jannah, but

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Allah subhanahu wa ta'ala in return is saying,

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have you started the journey?

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Imam Ghazali

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very beautifully says that,

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to get what you love,

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you first have to be patient

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with what you don't love.

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What you love is your children to be

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obedient with you, but what you don't love

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is the effort that you have to put

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into it. What you love is Allah subhanahu

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that forgives your sins, but what you don't

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love is

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putting in the effort and doing good.

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And this is what Allah subhanahu wa ta'ala

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in this verse tells us, look, whatever your

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condition is,

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yes, you want a change,

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but

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it's not gonna happen just by dua.

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I've been making dua. Oh, Allah,

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change me. Oh, Allah, change me. O Allah,

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don't let me go back to my sins,

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but Allah subhanahu wa ta'ala in return is

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asking you,

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what steps have you taken?

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If you still have those certain things bookmarked

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and you say, not in Ramadan,

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then

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what changes there?

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How can you expect Allah to give you

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what you asked for in the 27th night?

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How can you expect Allah

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Well, all you have done is put a

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pause

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on the life that you are living.

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If you wanna change,

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then

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step up to the plate.

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Also, in today's presentation, Allah

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talks about

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a nation that say to Allah, oh Allah,

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if this is from you,

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bring down your punishment.

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Shower upon us stones.

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And so many times people challenge Allah

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maybe they don't ask for stones to come

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down,

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but we challenge Allah

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What's gonna happen?

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But Allah says, number 1,

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Allah will not punish the people as long

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as the prophet

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is amongst them.

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So he tells the people at that time,

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the Allah will not punish them until

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is amongst them. And immediately what comes through

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our mind oh, wait. What about us?

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The prophet

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passed away, does that mean Allah

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is gonna punish us for our sins?

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And then the next verse, Allah

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says, that Allah will not punish you

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as long as you repent back to Allah.

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You don't want Allah's punishment?

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Then turn to Allah

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Ask him for forgiveness. And that's where we

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start Surah al Tawba.

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Surah Tawba has two names. Number 1, that

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to break yourselves free from something.

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And this is breaking ourselves free from the

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actions of the the kuffal. And numbers 2,

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so the Tawba. And then the reason why

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it gets its name, so the Tawba of

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course, we all know that there is no

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Bismillah in the beginning, and scholars say the

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reason why because this is not about the

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mercy of Allah

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We thought we were actually read so many

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verses in Surah Anfalah as well in Surah

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Tawba that talk about war,

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then the rules of engagement when it comes

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to Islam, very strict rules that lost one

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that puts out. But in Surah, the reason

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why it gets the name Surah Tawba

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is that a group of people, a small

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group of people, and this is a question

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that we'll have tomorrow for our youth trivia.

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There were 3 companions

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who Allah

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accepted the repentance in this Surah.

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And one of the his name is Kabim

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Malik. He narrates his lengthy at least, and

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he says that

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the announcement was made for the battle of

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Tabuk.

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In the 8th year of Hijra,

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the Romans were coming with 200,000

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soldiers.

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And got up with a companion and said

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that, you want this is mandatory.

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Everybody has to come.

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And the prophet salallahu alaihi wasallam was stood

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up with 30,000.

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And there are some other stories that we'll

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go into later on. But Kabi Malik says

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that that time when this announcement happened, I

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thought to myself,

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I'll get there.

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He says that it wasn't that I was

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broke.

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I had money.

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I had 2 animals and before this I

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never had 2 animals. I always had 1,

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but now

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blessed

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me. And I thought to myself, I'll get

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ready. There's time.

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But then the army left Madinah.

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And I said to myself that I'll get

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on my animal and I'll catch up with

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him. That's a whole large army moving. I'm

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a single person I could catch up.

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But

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the Desi mentality

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of procrastination,

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we'll get there. Why do it today if

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you could do it tomorrow?

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He says, then

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got to Tabuk,

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And the Prophet sallallahu alaihi wa sallam is

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in the companion, Ma'az bin Jabali, he actually

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narrates told me that the Prophet sallallahu alaihi

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wa sallam asked about you in Tabuk, where

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is Ka'a bin Malik?

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And I said, okay. I'll get there. I'll

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get there. I'll get there until what I

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find out the prophet sallallahu alaihi wa sallam

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and the Muslims are not coming back to

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Madi and to Maruwa.

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When Rasulullah sallallahu alaihi wa sallam comes back

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to Madi and to Maruwa, all of the

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munafiks, the hypocrites,

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they went to Rasulullah

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sallallahu alaihi wa sallam, and they presented their

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excuse. I was sick. This happened. That happened.

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My car broke down.

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And

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just nodded his head.

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Go. Go.

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Then came my turn.

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And I knew, Qabi Ma'ik says that I

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knew if I lied to the prophet he

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would've accepted it, but

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Allah would've exposed me.

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I could've said whatever.

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And he would have out of his mercy,

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he would have taken it. But what if

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Allah

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exposed me?

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So I went and I said the truth,

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it was my own laziness.

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I was meant to come,

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but then I just got lazy. Like that

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night that you went to go to Tarawi.

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Let me just lay down for 10 minutes.

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There it goes.

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He says that, after I

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owned up to my mistake,

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I then thought to myself, maybe I should

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go back and change the truth.

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I started to regret my actions. I said

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that maybe I should go back and make

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an excuse.

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But then the prophet

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made an announcement that these three people,

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the true Muslims,

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nobody's allowed to speak to them, and this

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is Allah

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setting down the law.

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Yes. Our religion is about mercy, and, no,

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we can't all just hold a hand and

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sing Kumbaya all day.

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There are rules. There are regulations. There are

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things that Allah subhanahu wa ta'ala has commanded

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us to do. And if you don't, then

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our own actions has consequences.

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And he says that the announcement was made

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that the 3 of us, nobody is meant

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to speak to us. We're not meant to

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talk to us. We are cut off.

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So Qabi Ma'ik says that I would go

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to the masjid. I would see the prophet

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and the he would look at me, but

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as soon as I would look at him,

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he would look away.

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On the 50th day, Allah revealed the verses,

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and

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I was freed from this punishment. Inshallah, we'll

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carry on with the story some other time.

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This is many of many many beautiful ayats

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that were mentioned.

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