Moutasem al-Hameedy – The Monumental Tafsir #54 Surah Al Mujadilah

Moutasem al-Hameedy
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The Darrow-Boog Chevrolet Show emphasizes the importance of manners and good behavior in social interactions and the need for people to show respect for their older brother. The speakers stress the importance of showing respect for older brother and avoiding giving up space. The conversation also touches on Islam's supposed " genuine" traits and the importance of giving up one's space in a gathering for their purpose. The "we" concept is discussed, with the first speaker explaining that "we" is a combination of words, including physical and verbal sounds, and refers to a person or situation. The transcript uses a series of examples and questions to clarify the concept.

AI: Summary ©

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			I usually Smilla
		
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			salatu salam ala often Mussolini
		
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			he was Hobie edge Maheen will battle a lot of aluminum ion Formula One fan Habima Olympia Now was it
an element in the cantilever Hakim?
		
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			So inshallah this will be the,
		
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			the last
		
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			session of before Ramadan
		
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			obviously, and Hamdulillah I think it's good timing, most likely we I say we will we'll finish solid
majority and with this we would finish the 28th just and with this we would have covered
		
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			3g Hamdulillah 3g, which is good and just over a year meeting once a week Hamdulillah this is good
Pease
		
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			in Ramadan sha Allah, there'll be some programs before
		
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			Iftar about 40 minutes 45 minutes before we start, there will be some helpers.
		
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			I'm not sure I'm assigned one day in the week I'm not having been told which one yet. But in that
		
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			we would cover some Hadith from the 40 Hadith of unknowing and we will choose a hadith that really
relate to again how we live life right how we live life because there's a lot in the Hadith of the
Prophet SAW Selim a lot of wisdom to live by. Okay, so we reached I think verse number 11 I remember
saying to him Allah Tada or the Lahore Turner
		
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			I will do it I'm gonna shoot on the regime yeah are you have Latina Armand will either update a
local deficit hopefully majority see FAFSA we have so hello hola como either appealing shoes often
shoes or you're very loud Latina Herman Amin como Latina autohelm Agha Raja Allahu Allah will be met
I met on a hobby how that debo mean Allah He did he bad to him or minion either just turn that off
immediately send me majority monitor monitor him. What does your problem about Golkar demeanor the
emulator for Serena Williams Angeles for in the middle Adobe and UFC hula hoops so you don't do
that. Maqsood Well, they say Daddy can be logged in in jelly sushi and for jasola Matsudo him in
		
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			radio a lot of Indian whoo hoo hoo. Well does that mean Jensen in them and VESA for so how long
would a hope woman was he was Allahu alayhi wa either dealing through zoo or your TV or whatever how
and majority sukham you had it entitled finish and Shuzo the body will live to see the typical
muscle have enough BRB meeting he had the more I mean a windmill Iman, Allah Allah Allah, Allah,
Allah Imani dollar jet, it has to be Maha Soham Allah will be human enemy will Iman Allah who will
be matter marijuana hobby it for you, Jazzy Cola, Hamelin be Emily and Chiron Zaharia. One shot one
shot off, he had to hit it for leader to enemy one, Xena to who at the Murata home, Adobe, Adobe, he
		
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			will, it will be moved to LA.
		
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			Here a lawyer is teaching manners to his believing slaves when they come together in a community
gathering. And there is a need to make room for one another, or for newcomers in the gathering. It
is good manners to make room for them. And that will not harm anyone who is already sitting in the
slightest for his brother will be able to have room without causing any harm to the one who is
already there. The reward is of the same nature as the deed to whoever makes room for others Allah
will grant him abundance.
		
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			And when you are told to rise that is to give up your space in a gathering for some reason, that
arise that is Hastin to get up to serve that purpose. Doing these things is a part of knowledge and
faith for Allah will raise the people of knowledge and faith in status, according to what he has
bestowed upon them of knowledge and faith. And Allah is well aware of all the all that you do, and
he will requite each person for his deeds. If they are good, then the outcome will be good, and if
they are bad and the outcome will be bad. This verse refers to the virtue of knowledge and tells us
that the beauty and outcome thereof is to observe proper etiquette and act in accordance with that
		
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			knowledge. Okay, a simple manifestation of Eman is how
		
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			Muslims or believers behave in a typical social setting. So people sitting together and
		
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			someone else joins them.
		
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			They can move around create space, that's tough. That is tough as *. Right create space for
someone who's joining you. And the prophets. I seldom
		
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			prohibited a person to give their seat to someone else.
		
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			lie ahead, we'll come for you Julissa, her home and you Lisa what I can do?
		
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			So there are the prophets of salaam said do not
		
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			Give you sit up to your brother, rather create space to move around and create space all of you
together. Why? Because yes, respect is good. But when it's overdone,
		
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			there are issues with it. So everything is in moderation, everything in moderation. So that's a good
etiquette to observe. So do not give up your seat. But if you can create space, go ahead. But again,
		
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			some people are very rigid in the way they deal with this, let's say
		
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			now we we have these, let's say sofas and stuff like that. And let's say someone an elderly comes
into the room. Right, and there is a, there's a comfortable seat where whereas on a sofa, like
		
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			single seat, and then there is a sofa where there are already three people, maybe you can squeeze
four people comfortably there. But for the let's say, your father walks in and you are a young
person, right?
		
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			It would be better. In this case, that you take the seat on the sofa, squeeze up with your siblings,
maybe right and offer your father, the more comfortable seat. Somebody says Oh, but this is against
the Hadith. No, not again, don't be rigid in that sense. Because the prophets of salaam also
emphasize the value and the place of the older person, of the older person, the prophets of Salaam,
every time like something was offered to a group of people, the Prophet SAW Selim would start
usually try to give preference to the person who's older. And he would say Kabir Kimber, always the
the elderly are given, you know, their, their space. And these are, again, these are not just random
		
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			social etiquettes these are not niceties. This is a reflection of faith. This is a reflection of
faith. So we don't we don't we don't need to learn them in independently as if they're not they're
not stemming from a good heart. They should be some stemming from a good heart not as social
niceties
		
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			in comparison, or in opposition to what we have in our modern times, in our modern times. A lot of
the good manners are actually social niceties. So that when circumstances get tough, they evaporate.
They're no longer there.
		
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			Right? Why? Because they are not genuine. They're more of a social lubrication, kind of,
		
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			again, when people are comfortable, they will do them. But when they are not comfortable, they don't
have the so they are not authentic traits. Whereas in Islam, this is a reflection of faith. The
Prophet sallallahu sallam said look at how he connects this to being a believer. Lee semolina
Mendham yeldham. Sorry, Alana. We worked at KB, Aruna limina Helcom. He's not among us, not from
among us.
		
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			The one who does not have mercy on the younger ones,
		
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			and have respect for the older ones. And does not give the scholars the right that people have
knowledge the right
		
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			person says not from us, not from us. That means what the believers does this mean this person is
Catholic? No, it just means they have a weak level of Eman. You see the connection between external
behavior and internal behavior. But not everyone who observes these
		
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			is necessarily a good believer because they could be actually displaying those as a social
etiquette. They grew up in an environment that values these as a social etiquette not as an act of
faith. And that's the difference. And here you understand the statement that was attributed to an A
big character in the in the modern history of Muslims, Muhammad Abdul is considered to be a
reformer, right? He was a scholar. But there were some mistakes and some issues with some of his
Dawa. But generally speaking, he was a learned person and a good influence when he visited Europe.
He's it's attributed to him that he said I saw Islam but didn't see Muslims, meaning I saw Islam in
		
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			the way people behaved. But I didn't they were not Muslims. But when I returned to the Muslim lands,
I saw Muslims but I didn't see Islam. And many of us quote this, but the reality this is a surface
judgment.
		
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			This is a surface judgment because once there is conflict of interest, there, this is etiquettes are
out of the window.
		
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			They are not native. They're not connected to faith. They're just there. When they are nice and when
they are useful.
		
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			But when
		
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			when they when they are not practical for their own reasons.
		
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			They throw them out of the window
		
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			without second thought, why? Because they are not genuine. That's important to keep in mind.
		
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			Why either clean and choose orphaned children choose you like sort of get up and engage in
something. So when there is something good like there's a circle of knowledge or there is a cause a
good cause to contribute to people are invited to it
		
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			says, Allah says, go for it. Go for it.
		
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			And the verse seems to be speaking about the context of knowledge and human learning knowledge,
knowledge of Islam here and Eman which is again any action that is good
		
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			but we'll continue on I'll do bIllahi min ash shaytani R Rajim en un Latina M and we're gonna do
tomorrow so we'll have a quick demo but you know you're welcome so that they are comparable look at
how often did you do for in Allah? Allah how affordable him a shepherd tomb and Tokachi mobile ad
network um so the cutting edge limiter for whatever long are you converting also that
		
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			Allah Allah, Allah, Allah will have you're gonna be metal metal Yamato to add more meaning or soda
to Mana Mana jetty or surely Hey, Muhammad sallallahu alayhi wa sallam live in LA Mata and Eema what
are the Mandela Rasulullah sallallahu idea he was selling them for inhabits Alima you don't even
want me Nina. I'll be dedicated to Cairo Komodo Komodo Nakamoto hollow terminal at the nest and let
Him in humility. Hi Takata Rahman Rasulullah sallallahu alayhi wa sallam I will edit the Mao B
Catherine onegevity Letty letter malata
		
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			for Inaho either Amala B so Ducati beignet Mona Jetty he saw her name is Anna Lehmann can Harrison
Earle Haley will in Vallejo by the bus so the car woman Yoko Lau Hilson when
		
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			we're in LA so the homos Yabba doo Catarratto Calum young coupe will be daddy cannula. The issue of
Rasulullah sallallahu alayhi wa sallam had I feel why don't you do this so that our melody Dahlia
Judo sada PATA in Allah Allah may Allah Allah Allah Allah subhanho wa sallam, how about I don't want
to be doing it epidemia sadaqa ly we don't we don't need academia. So that particular guru Alia for
Mala Mala Tabata, Kota Allah Schaeffer quarterly mini in our Masha cutter, so the Qatari him in the
Quran urges Halal Emirati him What am you if you don't be Turkey so deputy Bennett butter soda Kathy
beignet daily manager we've got the Italian Morial was really slow Salam Aditya Rami Bihari immune
		
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			ZACHARY And now the marine babble machinery the lady Lisa matured and the NFC were in them and
Matsudo Adebola Allah sorry when a Cramo another home to Anna and Jaco mobile more light incubated
in Matsuda TV NFC half a call for either them to follow. Am Johanna Alikum Ducati Monster Ducati
Well, I actually had the inner who lays them in chocolate Emery and Johanna Hagen and Al Abdullah he
has a Yoda who can probably hear what what's up along Aliko as an uncle if Allah commanded a team of
solitary Okay, anyhow should all be here with me who do they have? Well, that was me here to Alma
Frodo taffy and Wiley comida Mr. Happy ha ha ha turning EBA that really bad attorney whom I own a
		
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			bar that will by the end will Maria tea from a comma b Hema I did what he surely for comma be her
Coppola here we go pretty badly. He what He has called La vida who will believe it Allah Allah Sula,
who had the Ashman Omega codominant alignment, where the philosophy Danika at Allahu Akbar Allah
Saleh ebmt 30 Oh Amira Hema which did not be in our Hema which was deeply well I be here well we'll
go for you in the hula will ever want to be daddy Khaled philosophy will your son what He has called
Allahu habia Don't be matched I made one for free Animoto why the eight year word you can select for
your jazzy him and a has to be in me.
		
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			Be Murphy's will do to him.
		
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			Here Allah instructs the believers to give charity before conversing privately with his messenger
Muhammad, so the longer it was send them by way of disciplining them and teaching them how to
venerate and show respect to the messenger. So Allah Hardy was salam. For this veneration is better
for the believers and more conducive to purity. In other words, this will enable you to observe good
manners and increase you in reward and you will be purified from bad manners such as not showing
respect to the messenger so Allah Azza wa sallam, and failing to observe proper etiquette by
conversing too much with him for no good reason. If a person is instructed to give charity before
		
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			conversing with him, this will distinguish between those who are keen to benefit and learn. So they
will not mind giving charity and those who are not keen to learn and have no desire for good.
Rather, their only aim is mere chit chat. So they will not so they will stop disturbing the
messenger so low and he was. This ruling is applicable to the one who can afford to give charity as
for the one who cannot afford to give it Allah did not make things difficult for him.
		
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			Rather, he pardoned him and let him off and made and made it permissible for him to converse
privately with the messenger, so the longer it will send them without giving charity that he is not
able to give. When Allah subhanaw taala saw that the believers were reluctant and found it
burdensome to give charity every time they wanted to converse privately with the messenger
sallallahu alayhi wa sallam, he made it easier for them and did not hold them to account the
obligation
		
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			To give charity before conversing with him was waived, but the obligation of venerating the
messengers of Allah while he was alone, and respecting his status remained in effect and was not
abrogated, because the requirement of giving charity was introduced for a purpose, and was not an
aim in and of itself. Rather the purpose behind it was to observe proper etiquette with the
messenger sallallahu alayhi wa sallam and show respect to him. Allah subhanaw taala instructed them
to adhere to adhere to the main commands that are intended for their own sake and not for not for
another purpose, as he said, as you have not done so, as as you have not done so that is, because it
		
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			was not easy for you to give charity, and Allah has pardoned you that is he has forgiven you for
that, for that then established prayer with all of its essential parts, fulfilling all of his
conditions and doing it properly. And give us a care which is an obligation upon your wealth to
those who are entitled to it. These two acts of worship are the most important physical and
financial acts of worship. Whoever does them in the manner prescribed has fulfilled his duty towards
Allah and towards his slaves. Hence, Allah says after that and obey Allah and His Messenger, this is
the most comprehensive of commands, that that includes obeying Allah and obey His messenger. So
		
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			Allah Allah was set up by complying with their commands, hitting their prohibitions, believing what
they have told us, and adhering to the limits set by Allah.
		
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			What matters in all of that is sincerity and doing the property. And Allah says, and Allah is well
aware of all that you do. Allah subhanaw taala knows their deeds, how they are done, and the
intention behind them. So he will requite them according to his knowledge of what was in their
hearts.
		
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			Okay, so this is a specific ruling that was at the time in Medina, where Allah subhanaw taala made a
condition and obligation before a person would have a private conversation with the prophets of the
Lord, you so know that they should give sadaqa
		
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			they should give sadaqa. Again, don't translate it into modern days, or he has to pay a fee or
whether or not gives the charity to a poor person. Why? Because the Prophet SAW Selim was the
central figure and a public figure, and how, how much can he handle.
		
00:17:16 --> 00:17:31
			And people sometimes find joy in your speech when they sort of like when they liked you, or they
look up to you, they find joy in your speech. So they just want to converse with you. And they start
dragging you into issues that would waste your time.
		
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			Right? I initially Allahu Anhu was asked about the prophets of Salaam, what caused him to die,
eventually,
		
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			the she, she said, there's a profound word that she said, she said, help Mr. Hernandez, who was
destroyed by interactions with people.
		
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			Imagine the demand and the prophets, Allah Salam, everyone wanted to talk to him. Everyone wanted to
explain their his own problems or her own problems to him. Everyone wanted to consult him everyone
had needs, he was the head of the state, he was dealing with so many things. And the person was
always patient and pleasant with the people. And that was overwhelming.
		
00:18:09 --> 00:18:19
			It's like a burnout, an equivalent today but of like the highest intensity of burnout, where a
person's health collapses, help on that oneness.
		
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			The interactions, the demands of the people overwhelmed him, there were so many.
		
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			So Allah subhanaw taala made an obligation for those who want to have a private conversation with
the prophets of salaam to pay sadaqa before they come, that was an obligation. And it's mentioned
that only alumina with olive made that before the ruling was abrogated. And this is called the NES,
NES abrogation, you delete a ruling and you bring another ruling in your ruling. This is a clear
example of two verses happening in the same place in the Quran. The subsequent one cancels or
abrogates tensor, the previous one last month, and then he says shortly after last one was Alan
reveals the second verse. And Allah says, since you found it too much for you or difficult for you
		
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			to give sadaqa then Allah forgive you just establish the prayer and pay this occur. And that would
be that would that would cover this other call for you that would cover this obligatory soda for
you. So the professor didn't say only I've even got to pay this before the ruling was abrogated.
		
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			And again, this shows again, some side of dealing with public figures with scholars with
		
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			people who again I'm very active in the community as well. Because sometimes you informality you
could drag them into your own personal issues, drag them into your sometimes could be insignificant
conversations, maybe areas of interest that interest you but they aren't don't interest them. And
people have limits and people have you know, certain bandwidth
		
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			They can't go beyond it.
		
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			So again, these are good etiquettes. To observe to observe. May Allah make it easy for Imams, for
example. It's like, it's tough for them. Why? Because they have to be available there. The Indie
community, the five daily prayers, or at least most of them, most of the days, like, wherever they
turn, someone is catching them, someone is pulling them to the side, right? Someone is willing to
decide I have a problem when I talk to you for five minutes, five minutes and five hours. This is
how it usually plays out. So again, so.
		
00:20:38 --> 00:21:09
			So, being considered about these things, and about the demands on a person again, it's very, you'd
find this sometimes even on social media that sometimes people will send you like a message, Salam
Alikum, you don't know them. Salam Alikum, can you say what kind of shape you are? Because you don't
respond to sell items? Right? But you get like 20 3050, or those messages? And then you say, if you
respond to an E commerce seller, how are you? Like, what do you think I'm just spending my time on
social media receiving messages. And
		
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			it happens not again, when that happens with many people, sometimes random people. So there are
etiquettes, there are etiquettes that shouldn't be observed in public interactions. People who have
obligations, people who are busy.
		
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			People have high demand, when a lot of the people who work in charity, may Allah make it easy for
them. Like I know some of the brothers here who
		
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			again, observed the finances and the Sadako. And these occur, like literally sometimes they don't
have time for their family, the amount of demands the amount of abuse, when when the person who
comes and asked for donations sometimes doesn't get what they asked him for. They literally they
looked like one day, one of the brothers was really being
		
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			verbally attacked in a very bad way.
		
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			So So these these kinds of these kinds of etiquettes again, reflect you know, the
		
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			state of faith in the heart. So it's good to be considerate and observant of those you'd find
mother's burnout with kids from other has more than you know, her kids are little still two or three
the demands is just like she doesn't have time even to think because she's always under so many
questions. What is this? What is that? What does this mean? What about this, I need this I want
that, right? Like she stone among demands, so many demands.
		
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			So it becomes it's a real state of burnout. Because sometimes the person just needs to catch up on
life. They just need space, personal space time for themselves, not to do anything. Just peace of
mind. No demand, no expectations, no burden. And this would be again an advice for the husbands to
you know, help their wives out when it comes to something like this. Be observant of this watch for
this when it happens. Because it's it's not a joke. It's not a joke, it's a lot. It is a lot and it
really sometimes can be very traumatizing, traumatizing. So this is something again we we need to we
need to consider.
		
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			Okay, this continue. Call call Allahu Allah, Allah, Allah, Allah, Allah Allah, the Neto, Lancome and
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			hear a lot tells us about the abhorrent situation of the hypocrites who take as allies the
disbelieving among disbelievers among the Jews, Christians and others with whom Allah is angry and
who have incurred a big share of divine wrath. And he tells us that those hypocrites belong neither
to the believers nor to the disbelievers, wavering in between belonging neither to these nor those,
they are not believers, either outwardly or inwardly, because inwardly they are with the
disbelievers, and they are not with the disbelievers, either outwardly or inwardly, because
Outwardly they are with the believers. This is the description that Allah gives them. In fact, they
		
00:27:12 --> 00:27:28
			swear to the opposite of that which is a lie. They swear that they are believers, whilst they know
that they are not believers. They're acquittal for these treacherous evil doers and liars is that
Allah has prepared a severe punishment for them. The extent and severity of which no one can no
		
00:27:30 --> 00:28:09
			evil indeed is what they have been doing for they they did that which isn't which incurred the Wrath
of Allah and bought punishment and curses upon them. They have taken their oats as a cover, that is
a as a shield with which to protect themselves from the blame and rebuke of Allah, as messengers of
Allah do Salam and believers because of that they have themselves turned away and turned others away
from the path of Allah, which is the path that will lead the one who follows it to the gardens of
bliss, but whoever turns away from it will have nothing but a path that leads to help. Theirs will
be a humiliating punishment because they were too arrogant to believe in Allah and submit to His
		
00:28:09 --> 00:28:46
			revelations, they will be humiliated with an eternal punishment that will not be alleviated for even
a short while. And they will not be given respite, neither their wealth nor their children will
reveal them at all against Allah. So they will not ward off the punishment from them in the
slightest, or bring them any share of reward. They will be inhabitants of the fire, who will remain
in it and never emerge from it, and they will abide there and forever. Whoever, like whoever lives
his life adhering to something will die in that state. Just as the hypocrites tried to deceive the
believers in this world swearing to them that they are believers on the day of resurrection when
		
00:28:46 --> 00:29:14
			Allah raises them all. They will swear to Allah as they swore to the believers thinking that their
oath will benefit them, because their disbelief, hypocrisy and false beliefs kept sinking deeper and
deeper into their minds, until they were thoroughly deceived by them and thought that they were
following something worthwhile, that would bring them reward, but they were lying. And it was well
known that the Knower of the unseen and the seen will not be deceived by lies.
		
00:29:15 --> 00:29:54
			What happened to them was the result of the shaytaan gaining control over them, making their deeds
fair seeming to them and causing them to forget the remembrance of Allah. For he is the avowed enemy
who intended nothing but evil towards them. He only calls his followers so that they may become
inhabitants of the raging fire. They are the party of shaytaan Indeed, it is the party of the
shaytaan who will be the losers, for they will lose their religious commitment, their worldly
interests, their own souls and their families. Okay, so this is a description of a hypocrite, and I
think it's obvious but one thing we can take from it as a practical advice, I would say
		
00:29:58 --> 00:30:00
			the the problem
		
00:30:00 --> 00:30:24
			Lying, the consequences of lying, because a person lies. When they lie, they become blinded to the
truth. They'll start to lie to themselves. And the lie you tell someone else will revert to you and
blind you from the truth. So we will lie to yourself about the reality of things. And this keeps
building up and you keep sinking down into the darkness
		
00:30:25 --> 00:30:30
			until the distance between you and the truth is, is big.
		
00:30:32 --> 00:30:51
			And it's very hard to make the way back. This is why the companions of the Allahu Anhu we're always
concerned about hypocrisy. Think it was either Ninja Warrior, or Hema, Allah, the greatest of
integrity. I think it was him. He said doc to me at Terminus. habia rasool Allah is Allah when he
was LM Kulu, whom you have only Falco and NFC I
		
00:30:52 --> 00:31:05
			witnessed or I in my life, I quote 70 I, I met 100 of the combat of the companions of the Prophet
SAW Selim, each one of them fears hypocrisy for himself.
		
00:31:08 --> 00:31:09
			With a doubting their Iman, no,
		
00:31:11 --> 00:31:52
			no, but someone who doesn't fear that they might be living in deception, that their self might be
deceiving them at any moment in time. And this is why they are always vigilant. They're always
careful, they're always on guard when it comes to ShaVonne. And to the deception of themselves,
themselves, they never give themselves the benefit of the doubt when it comes to any decision. They
always go for the best for what pleases Allah the most. If there is a way there's a dodgy way, or
there is a gray way they won't take it. Why? Because this might be your destruction. And sometimes,
the lies and deception are more like an downward spiral. Sometimes once you get it started, it's
		
00:31:52 --> 00:31:53
			hard to stop it.
		
00:31:55 --> 00:32:14
			So it's important always to be on guard and not take your image for granted. Always be concerned
about it because you're in a you're in a war zone with shape one, and you don't know where she'd
been catches you. He usually catches you on the blind side. And you'd wake up most of the time when
it's too late when he has built momentum.
		
00:32:15 --> 00:32:17
			So that's why you can't sleep.
		
00:32:18 --> 00:32:22
			This is why one of the principles of Teskey is maintenance.
		
00:32:24 --> 00:32:50
			Maintenance because the moment you stop maintaining your Eman and your faith as the Prophet SAW,
Selim said do an amen. Blue become friendly man. Can I wash with Toby? Renew Eman? Maintain a man in
your hearts because it does wear off just as the embroidery or the colors on on a garment wear wear
out over time.
		
00:32:52 --> 00:33:32
			So maintenance because sometimes people says oh, I've done this. So do I keep? Do I need to keep
doing that? Yes, it's non stop. Just like you have a building. If you leave it for a couple of
years, you know is the it's gonna it's gonna go downhill when it comes to quality when it comes to
maybe weeds growing cracks appearing and issues, you know, and you'd lose value. So you say, Oh,
God, that's a lot of maintenance. Everything in life is maintenance. The same with your faith. You
have to maintain all the time. You have to maintain your faith, strengthen it all the time. If
you're not strengthening your Eman, your Eman is going weaker period.
		
00:33:33 --> 00:33:40
			Like if you leave it it's not there's no moment you leave your Eman and look somewhere else and look
back it's going to be the same mostly is going to be less.
		
00:33:42 --> 00:33:44
			So there is this this word Imam Shafi said
		
00:33:46 --> 00:33:59
			there is no standstill in this life. I'm do if you need a domain of loyalty for McKenna hold better.
He says a person is either moving forward in their Eman or backward. There is no standstill.
		
00:34:01 --> 00:34:28
			If you are not so do I keep need to keep praying and learning and reading Quran and doing the cut.
I've just done that yesterday. You've done that yesterday, today. You need to do more, tomorrow
more, and so on and so forth. This is how it goes. So when do I take a break? You take a break, as
they said to cover in the grave. Some of the companion said about how to fill a cup
		
00:34:30 --> 00:34:31
			or how to film.
		
00:34:33 --> 00:34:35
			So there's no break.
		
00:34:37 --> 00:34:43
			There's no time because the moment you take break, you're in the middle of a battlefield. Can you
take a break? What's going to happen?
		
00:34:44 --> 00:34:52
			You're surrounded by enemies by weapons. You're you're you're you're the target of all of this. So I
need to take a break. You're done.
		
00:34:53 --> 00:34:59
			The moment you take a break, you're done. And we're talking about a break. We're not talking about
doing something evil and bad
		
00:35:00 --> 00:35:05
			So that's a very important thing to keep in mind. So when you lie when you say a white lie,
		
00:35:07 --> 00:35:20
			it takes you down and blinds you to the truth and you can't tell the truth. You can't tell the
truth. That's the problem. And there's this get worse and worse, you start to see evil as good and
good as evil.
		
00:35:21 --> 00:35:36
			So you see the people now, you know, who support all the massacres and the oppression and the
tyranny that you're seeing and, and some people you know, are supporting it, from the bottom of
their heart, why? The life is all deception.
		
00:35:38 --> 00:35:49
			The life is all deception, and they can't see the truth. Now, they got to a point where they can't
see the truth. Does that mean oh, they are innocent. They can't see this. No, they are guilty for
getting themselves into this place.
		
00:35:51 --> 00:35:57
			They're guilty for where they are now, more than they are on top of being guilty for how they view
things now.
		
00:35:59 --> 00:36:22
			Okay, so that's the point we wanted to pull from these verses about hypocrisy. I'll call it shahada
in Alladhina Johar doing Hola. Hola. Hola. Hola, Kevin Adaline Khatib. Hola Hola. Overly Benihana.
Also the in Allahu Yun Aziz how they were doing what are you doing? What are you doing? The man had
the Aloha Sula, who will coffee will mercy and the whole McLuhan McLuhan lamptey bachelor who have
eaten whether Allah Tala humans Watson
		
00:36:23 --> 00:36:32
			Well why don't even and maybe he will be also Lee whatever I imagine will be seen more saloon for
Solomon Hezbollah in Mafia Hain another humble fit when Nasir hola to the dunya will Asherah
		
00:36:33 --> 00:36:40
			will have the word on the left What are you here for in now Mina surgical COVID as he's a leader
you're a digital who shake on your leader.
		
00:36:42 --> 00:37:17
			This is a promise and warning. It is a warning to those who oppose Allah and His Messenger
sallallahu alayhi wa sallam by disbelieving and disobeying that they will be defeated and humiliated
and their feet will not be good. And it is a promise to those who believe in Him and in His
messengers and follow the message that the messenger has brought. And were thus among the party of a
loved who will be successful, victory and success will be theirs, and they will prevail in this
world and the Hereafter. This is a promise that will not be broken or changed, for it comes from one
who is truthful, strong and almighty and nothing He wills is beyond him.
		
00:37:20 --> 00:37:33
			And get a beautiful point we can take from this Allah promises that there will be humiliation for
those who oppose Him and His Prophet. And that honor dignity victory will be for the believers.
		
00:37:34 --> 00:37:43
			How come this is what we call an Nasir lamb, which is the general victory for the Ummah not
necessarily for individuals.
		
00:37:45 --> 00:37:57
			For the OMA in general there will be moments of weakness, but overall the OMA will be victorious.
And in many ways, letters that apply for Tomiyama to very natural health, there will always remain
		
00:37:58 --> 00:38:04
			a number of a number of group from not as group as is in a sect but a group from my ummah.
		
00:38:05 --> 00:38:07
			That will be victorious that will be
		
00:38:09 --> 00:38:25
			upon the truth. Via harina Allah there will be obvious available, apparent and there will be
dignified upon the truth. So Allah subhanaw taala promises, because humiliation comes with
disobeying Allah subhanaw taala.
		
00:38:26 --> 00:38:33
			So, what about the conditions that we live the circumstances we've been seeing the world
circumstances of the world in the last, what?
		
00:38:35 --> 00:38:36
			Two centuries? What's going on?
		
00:38:38 --> 00:39:03
			What's going on? And Allah says in the Quran, well ah Allah, Allah, Allah, caffeine, me Nina
sobhita. And Allah will not give power for the disbelievers over the believers. How do we understand
this? If you if we are trained in secularism in the modern way thinking which is secularist, and
messed up? Obviously, that doesn't make sense. And we Muslims are trying to process the Quran with a
non Muslim mindset.
		
00:39:04 --> 00:39:30
			Whereas if we look at it from a man and the man is not knowledge in your head, a man is not an idea.
A man is not an idea in your head. Or I know this about Allah. Fine. No, if it's not intimately
known to you, if it doesn't shape you, if it doesn't bring light into your heart and changes your
worldview. It's not a man, this is an idea. This is a thought. It's called tastic. Right?
		
00:39:33 --> 00:39:34
			It has an imbecile I'm allowed to Allah
		
00:39:35 --> 00:39:37
			commenting on a verse
		
00:39:38 --> 00:39:46
			in the medina tahajjud Angela insulted Allah in the Lavina tahajjud Angela say and aloha mahalo boom
Arab behave or the Latin fanatic. Dunya okay, that you can actually move terrain.
		
00:39:49 --> 00:39:52
			Okay, that again is in theory. He says.
		
00:39:54 --> 00:39:57
			For inner home, we're in luck DACA to be him.
		
00:40:00 --> 00:40:24
			When Dr. Cathy hem will be on Wareham ledger to be him a liberal Dean for in Doolittle Massa yet if
he would do him Allah in New Delhi Manasa. He says about people's. Even when you see this you see
the humiliation of this obeying Allah apparent on their face. Allah insists to humiliate those who
disobey Him.
		
00:40:25 --> 00:40:34
			You can only see this with the light of faith. If we see this today we see this and we say, Wow,
what a beautiful life. This man has it all.
		
00:40:36 --> 00:40:40
			That's because we look at it from the view of dunya. But with Eman it's a completely different view.
		
00:40:42 --> 00:40:55
			Imam Abraham, Allah Allah commenting on the verse that we just quoted, that Allah will not give
power for the disbelievers over the believers. He said many people understand this as either or
believers, disbelievers. He says no, this is a spectrum.
		
00:40:57 --> 00:41:03
			So to the degree that a person has faith, the strength of their Eman, this verse applies to them.
		
00:41:05 --> 00:41:09
			So he says people at the highest level of Eman this applies to them without question.
		
00:41:11 --> 00:41:18
			So even when they die, like Hamza will be alone, they die with dignity and they are the uppermost
they're not humiliated.
		
00:41:20 --> 00:41:23
			Whereas the disbelievers
		
00:41:24 --> 00:41:40
			ALLAH SubhanA wa Tada. As we said, You believe him Allah subhanaw taala, you know, allows them the
space to reach the highest level of their destruction and mischief and their crimes. So Allah,
punish them punishes them fully in return.
		
00:41:42 --> 00:41:51
			So, why are Muslims do Muslims experience humiliation, to the degree of how much they are lacking in
ima.
		
00:41:52 --> 00:42:09
			Period somebody says, Oh, this is impractical. Now, these are the real dynamics of life. Because
causality there is the ultimate causality of the bigger dynamics of life. Then there are the
immediate causes and they work in harmony. They work in harmony.
		
00:42:11 --> 00:42:22
			So Allah subhanaw taala, will give dignity to those who have His love, have Eman in him. In the
heart. Allah will not humiliate people like this. But when the man gets weaker when the man gets
weaker, what fills the other space?
		
00:42:24 --> 00:42:24
			Doubt.
		
00:42:26 --> 00:42:33
			God, there is no there is no vacuum in the heart. If there is no Eman, that means what fills the
rest of the space, the opposite.
		
00:42:35 --> 00:42:41
			And that's the problem. And that's where the humiliation comes about. This is the cause of the
humiliation.
		
00:42:42 --> 00:43:10
			You might say Oh, but the disbelievers they have way less Eman. Yes, the way Allah treats the
disbelievers is not like a lottery to the believers, you will know more than they you should know
you should know better. For them is a completely different thing. Allah allows them more to destroy
a lot allows them to reach their highest extent the full extent of their destruction so that their
punishment is full in the hereafter. For you the believer, Allah subhanaw taala punishes you in this
world, at the hands of such oppressors why?
		
00:43:12 --> 00:43:17
			So you don't so the your your punishment gets less on the day of judgment for your shortcomings.
		
00:43:19 --> 00:43:30
			That's the general equation. Now can I say oh, for example, Hamza, this is your level of Eman and
this is the level of your predicament is going to be no, this is these are this is in general terms.
		
00:43:31 --> 00:44:00
			Now there are other factors that go in. But this is a an oversimplification. This is an oversimplify
there are other factors that go in and life is way more complex than you know our minds to be able
just to sort of work it out as a mathematical equation. But we just sort of these are the principles
of the Quran, this is how they apply. So don't we apply them in general terms, but we do not see
that in definitive ways because reality is way more complex and only Allah is able to manage it.
		
00:44:02 --> 00:44:13
			Okay, the last bit in the Surah which is the last verse call call that's addolorata you do call me
you know, nebula he will Yeoman after you were doing them and had the Aloha Rasulullah Welcome to
our webinar
		
00:44:14 --> 00:44:51
			was where John was one of our actually our Tom Wheeler echocardiographic who became an email about a
year down below him and want you to hit on Jeannette integrity material and haha the BNF here are
the Allahu Anhu model the one who will let it get his biller in his Billahi hormonal muffler.
According to an analogy to Homer, you may only be lucky when you're when you want don't haven't had
Allah Allah surah Allah stemmy ohada ohada fellow who don't have the momentum builder he will
actually have gotten it can eliminate multiple Eman while there was any human man but human common
human mankind I believe anyone who allottee he will boldly meander McCombie humor and that he will
		
00:44:51 --> 00:44:59
			kind of Aqaba Nancy Lee will have our email and lady will be there tomorrow to who will Maqsood will
be the tomato will Masumi know what you have
		
00:45:00 --> 00:45:38
			That was 300 Latina Khattab Allah who will be here Amen a Rossana who with a better who will also
who HERSA right as well to etherification shuba who should cook wa Molina Kawahara Mala who be Rohan
Minho, AB ye wanna Onetti he made a DVD that he was standing up for Benny waha Molina de Hamid
Hayato PE but if he had to hit up alarm Jana to name Federico and Latifi have equally managed to
heal enforce water or Dr. Wilhelm Aquabot naming of Dalu wonderla your Hindu Ali hemrid One
overnight is Kotwali him Abba Well don't be him be mad at him and we're in karate well wife
illimitable Betty which has led back to you all have you read those yet? You hate to live long
		
00:45:38 --> 00:45:40
			enough to come and hopefully I
		
00:45:42 --> 00:45:43
			can only hire
		
00:45:44 --> 00:46:14
			a minute or more now you may not be lucky when you actually were one either the current more donde
la him or him only mentality and even our Avahi so in her email Miyun la Houthi for Telugu for
incana for inocula Manila goo della hummingbird honey new Sudoku for more Java do Dawa to Phaedo che
and while I used to call Sahib ohata method zero code Semia to Matsukaze May Allah be Hamdulillah he
would wear only what is DD when hamdu Lillahi Rabbil Alameen wa salam ala Muhammad in WA seldom at
the Sleeman Aucilla Metis Lima
		
00:46:16 --> 00:46:57
			you will not find any people who believe in Allah and the Last Day having close ties with those who
oppose Allah and His messenger. That is faith and close ties with the disbelievers cannot coexist. A
person cannot truly be a believer and Allah and the Last Day unless he acts in accordance with what
faith dictates and requires of loving and taking as allies those who have faith and resenting and
opposing those who do not have faith, even if they are the closest of people to him. This is true
faith that leads to the proper outcome and achieve achieves its purpose. Such people are the ones
who in whose hearts Allah has inscribed faith. In other words, he has instilled it in a way in such
		
00:46:57 --> 00:47:10
			a way that it will not be shaken or affected by speck Enos arguments and doubts. They are the ones
whom Allah has strengthened with divine aid, namely, his revelations help reinforcement and
kindness.
		
00:47:11 --> 00:47:50
			They are the ones who will have a good life in this world, and will have gardens of bliss in the
Hereafter, in which there is everything that their souls may desire, and that may delight their
eyes, and they will have the best and greatest bliss of all, which is that Allah will bestow His
pleasure upon them and will never be angry with them. They will be pleased with their Lord and and
with what he gives them of all kinds of honor, abundant rewards and gifts, and high status in such a
way that they will not think that anyone has been given anything better than what he has given them.
As for those who claim to believe in Allah and the Last Day, yet, despite that they they have close
		
00:47:50 --> 00:48:07
			ties to the enemies of Allah, and the love those who have abandoned faith and turn their backs on
it, that their so called faith is not real. Every matter should have proof and evidence, mere claims
of mere claims are of no value and the one who makes them cannot be sincere.
		
00:48:08 --> 00:48:20
			Okay, so I think the Tafseer here is clear. When there is a man the signs of a man show, especially
in terms of who you gravitate to, who you have a friendship and love for.
		
00:48:22 --> 00:48:33
			When there is a man in the heart, you would love the people of iman. You would love the people of
faith, you find yourself loving the Prophet sallallahu sallam. Obviously before that loving Allah
subhanho wa taala.
		
00:48:35 --> 00:48:47
			Loving the prophets hearts and MD companions, the believers, the scholars, right? And again, anyone
everyone should abstain from making themselves the criteria and oh, I'm a practicing person. Why
don't like why don't you like me?
		
00:48:49 --> 00:48:57
			We don't know. We don't know. Okay, so don't don't take your iman for granted. There is again,
although there is Hamdulillah.
		
00:48:58 --> 00:49:37
			There is a good level of of religiosity and devotion but there's also a lot of fake religiosity and
devotion. So don't no one should make themselves the criteria. Right? Just be careful. Just be
careful, don't take faith for granted. And again, there are apparent signs of there are apparent
signs of practice, which are part of Islam, how a person dresses up how they look like how they
behave, and so on and so forth. These are part of iman, they're an extension they are a
manifestation of iman. And the more demand the person has, the more their character develops, the
more sense of decency they have, right.
		
00:49:39 --> 00:49:49
			But there are people who go mainly primarily for the external manifestations of worship when the
hearts are rotten. And this is common. We need to be careful about this as well.
		
00:49:51 --> 00:49:59
			Those tend to be the narcissist type of people. Why? Because it's a very easy quick shortcut.
		
00:50:00 --> 00:50:20
			to the to the top, but this is not the top this is just a crust a very empty shell. Right. So these
are the, these are important things to observe, right. And this sort of borders hypocrisy. But
generally speaking Eman when a person has a man, they would birds of a feather flock together.
People who share the deepest
		
00:50:21 --> 00:51:07
			beliefs and values you'd find that they actually get on together, or at least they would have this
kind of appreciation, attraction towards each other in general. Okay, so these are some again don't
apply them in mathematical ways. This overall signs these are overall signs so with this attempt a
lot of elemina we have covered the Tafseer of Alumina Sadie for the last three years in the Quran.
And a lot of behind me it's a blessing from Allah subhanaw taala. And I pray that this will be a
means for us to attain Allah's pleasure and reward. And we ask Allah subhanaw taala to help us take
the best advantage from the month of Ramadan. It's time for the Quran. Ramadan is again time for the
		
00:51:07 --> 00:51:48
			Quran. For those who have time constraints, especially parents, people who are busy as well invest
in leverage points. leverage points leverage points are the acts of worship that connect you the
most to Allah subhanaw taala. In demand, even to him on loan to Allah was asked a couple of on a
couple of occasions he was asked which is best for a person to do the ticker, read Quran or pray at
night, the person has time at night. What should they do? He says there is a general answer. Prayer
is the best reading Quran comes to them as number two, and Dhikr as number three, because if you
think about it, prayer includes the other two.
		
00:51:49 --> 00:52:33
			And Quran is the highest level of the Quran, then open the Collect Subhan Allah Al Hamdulillah comes
third, all of them are great, he says, But in the case of some people, the odor might change.
Because some people Allah opens ways for them in, for example, the Quran, they find their heart in
the Quran, they seem to do more of it. Whereas praying at night is tedious for them. They don't get
to do much they get tired very quickly. So this person should invest in the leverage point. That's
the gist of his answer. So he says there's a general answer, but you have to be very observant about
your situation. You know, where do you have what we can call these leverage points. This is an open
		
00:52:33 --> 00:52:51
			pathway to gender for you, where you are more motivated. And but you feel the connection, you feel
the connection with Allah subhanaw taala when you do them, you are more likely to do more and to
stay consistent with those and for new horizons to open up when it comes to those acts of worship.
But again,
		
00:52:53 --> 00:53:07
			with with Ramadan, you're talking about pretty much these acts of worship, don't say Oh, my
preferred act of worship is to go on social media and press like for good. Cause pages.
		
00:53:09 --> 00:53:15
			No, that's not what we're talking about. Right? I like for example, what?
		
00:53:16 --> 00:53:35
			Whatever, no, go to the pure act of worship and things that are non from the Prophet salallahu
alayhi wasalam things that connect you to Allah. And I would say worship really thrives. Some
aspects of worship are social and in public, but the most powerful acts of worship are the most
private.
		
00:53:36 --> 00:54:01
			These are the ones who are really purify your heart and they are the real test for your sincerity no
one knows about them and you're satisfied you don't have you don't feel the urge to tell other
people about them. That's inshallah a good indication a good indication of maybe there is sincerity.
So pursue that and cherish it questions we can we have time for a couple of questions. Yes.
		
00:54:07 --> 00:54:24
			So if your marriage and tweet are not good, the prophets of salaam answered this call. Lydia call
Haoran Wawona home behave I will not acephala 10 Kilometer Bella the one who reads Quran and is very
good, skillful, right? He's with the highest angels describes among the angels.
		
00:54:25 --> 00:54:29
			Whether the Quran Quran way that will behave who Allah He shall.
		
00:54:30 --> 00:54:41
			And the person who reads the Quran and they struggle with it. Right? And they it's not smooth,
because they're learning and then they would get to rewards to rewards because
		
00:54:42 --> 00:54:59
			the one reward of reading the Quran and doing your best second reward is for learning because what
you're doing you actually practicing. So you're doing it Yeah, absolutely read the Quran. Read, but
always seek, always seek to improve. That's the point. The point
		
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			Again people as well people always think oh, I have to be perfect. No it's actually your work
towards your hard work towards perfection. That's what's appreciated by Allah this is what's called
Mujahid. This is the reality of the meaning of jihad. Yeah.
		
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			Sisters
		
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			okay brothers any questions?
		
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			copia
		
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			can it ever be can it ever die out permanently? Football? Yeah.
		
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			natural disposition that inclination, okay. So the natural disposition the natural caught some
people translated as the original natural covenant of constitution that we have with Allah subhanaw
taala.
		
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			First it's, it's a matter of the unseen we see its signs. We see it science, many scholars say it's
a function of the it's the nature of the soul. It's a function of the soul. It's in the heart. Can
it die permanently?
		
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			Probably, some scholars say yes, some scholars say no those who say no it doesn't die. It just gets
covered maybe completely covered but it never dies. They say Allah Subhan Allah says, frittata
liability for doneness Alia letup De La Villa, the filter upon which Allah sort of designed people,
there is no change for the fifth row of Allah. Some of them say that Allah is saying this is
Hubbard, that Allah is saying it doesn't change, but it gets covered.
		
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			Right it gets isolated, quarantined, if you like. Others say no, this is a command from Allah. Allah
Allah, which is command from Allah Allah. Allah Allah Allah don't change the creation of Allah stay
true to the creation of Allah to the way Allah created you. So again, still the practical
implications are the same. Yeah, when when it's fertilized isolated person is disconnected from it
as if it died. Because sometimes it's done in absolute ways. Irreversible
		
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			can it get to a point where eventually you can ever reclaim ever connected
		
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			would they ever be can it be again the damage can it be permanent? We would say practically Yes, but
can we tell if a person has like destroyed their foot rot permanently? We can't tell.
		
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			We can't tell. Eventually like there's hope and every person up until the last breath
		
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			Yeah.
		
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			Again sisters I had something question. Yes, go ahead.
		
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			Salsa.
		
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			So now I need to ask you a question. How come a person has faith and he doesn't pray and he follows
the Sunnah of the Prophet sighs
		
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			So what is the Sunnah? What is the Sunnah of the Prophet SAW Selim? If the prayer is not there with
what is left of the Sunnah
		
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			he's just bossing over them
		
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			tomorrow NASA stability within Solon full circle
		
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			well let me get the hypocrisy meter and run him through it.
		
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			Anyone has this
		
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			you know what?
		
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			with other people, what we can do is advise them we can always advise them remind them of Allah
subhanaw taala now would a person say Hey, this is a hypocrite this is half a hypocrite. This person
has 30% hypocrisy. That's not our job. That's not our job. We shouldn't be busy like we have enough
just to preoccupy us about fixing ourselves. We see other people we should give them advice,
heartfelt advice, you know fear Allah subhanaw taala and, but by the way, just fix person doesn't
pray you can't say he's upon the Sunnah.
		
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			Even if he has the longest beard and the shortest shortest job and the biggest miss work. He's not
some No.
		
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			No one can be further from the Sunnah than someone who doesn't pray. So this is not sunnah. But
people associate the Sunnah with some external features. That's the problem. The Sunnah of the
Prophet saucer. Mr. Hate first and foremost, number two salah.
		
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			Sorry.
		
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			How do we know he has managed to hate?
		
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			How do we know he has managed to hate him and Allah knows about that. Allah knows.
		
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			We said he doesn't pray How is it?
		
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			I mean, good for him. But
		
01:00:00 --> 01:00:04
			The Prophet SAW Selim said I had to let the brain and our brain Mohamed Salah from Antarctica to
cover.
		
01:00:06 --> 01:00:50
			from Antarctica, I forgot to cover the covenant between us and them as the salah he who leaves it,
then he has committed disbelief. Does this mean he is a catheter outside of Islam? Or does it mean
he committed a great or an act of disbelief of cover? And he's still within the fold of Islam?
Possibly, possibly Muslim scholars have differed with regards to this. But even those who say is
within Islam, they say this person is just at the border of California, at the border of California,
and could potentially be a Kaffir could potentially be a Kaffir. It's unimaginable. Someone loves
Allah and believes in Allah and doesn't pray. This is like someone who says to his wife, I love you.
		
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			But he never like sees her and doesn't live with her. And he lives. Let's say he lives in another
house. He doesn't spend time with her. Would she believe what she believes him? I love you. Right.
But I won't spend no time with you just send you a couple of messages every day. How are you doing?
You're good. I love you. Flowers and kisses and hearts. Right? And so where are you living somewhere
else?
		
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			You know what? I'll visit you once a month.
		
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			Pray sometimes.
		
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			Oh, this pay the oh, that's love. Right? What are we talking about? Yeah, a person who doesn't prey
is upon a great danger. Grain danger. Either either. He's a Kaffir or he's just bordering cover and
maybe still within the fold of Islam.
		
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			This is absolutely not maybe not. Maybe we're where the argument is. Is his faith.
		
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			Weak like extremely weak or is it non existent? That's the question. But sooner No, don't mention so
now with regards to this person. He has no connection to the Sunnah. He just mimics some acts that
look like the Sunnah.
		
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			Yeah, but this is not soon.
		
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			Because a common law helps a lot and I say no, haven't do it early. He was hardly me.