Moutasem al-Hameedy – Servants Of The Most Merciful 1

Moutasem al-Hameedy
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The speakers discuss the importance of acceptance in Islam, including the use of tools like filler, phone, and book, as well as the surah Al Frankqan and the importance of "oredica of freedom" in achieving one's goals. They stress the importance of embracing one's naturality and being a true believer, as well as preserving one's identity and living by their beliefs. The speakers also touch on the importance of acceptance and embracing one's own values for achieving a complete way of life.

AI: Summary ©

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			Hola Ahmed who want to study you know who want to still feel
		
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			when are older we love him in short already and fusina was a year to Lena mija Hila who follow our
mobile Allah when we use little filler her the Allah was shadow Allah Illa illa Allah wa the hola
Cherie Keller wash hadoo Anna Mohammedan Abdul wa rasuluh Yeah, you're Latina. Manu Tapachula Harper
to RT he wala termo tune in to muesli Moon Johanna to Taco back woman lady Holika Kumi Nevsky Wahida
wahala caminhadas Jaha weboth I'm in Houma, Reja and Kathy are one is
		
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			what Tapachula haliaeetus Luna be well, in Allah can Aliko Marathi Abba yah yah Latina Taku la how
aku a woolen studied useless la comme Amala calm well if you're looking dono back home, wanna use
our Rasulullah who forgot the first photos and Alima
		
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			in us double Hadith Nikita Bula here as
		
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			well. Hi Ron had you had your Muhammad sallallahu alayhi wa ala early he was Salam wa SHA one or
more data to her
		
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			Wakulla modesetting Bidra what could be the atom Bala Allah,
		
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			all praises due to Allah we praise Him we seek his aid and we ask for his forgiveness. We seek
refuge and protection in Allah from the evils of ourselves and the evil consequences of our actions.
Whomsoever Allah guides done, none can lead astray. And whomsoever Allah leaves to go astray, Nan
can guide are you bear witness that no one has the right to be worshipped. No one has the right to
our ultimate love and devotion, except Allah alone, who has no partners. And I bear witness that
Muhammad sallallahu alayhi wa early he was Salam is His servant, and His messenger. Or you who
believe fear Allah as he should be feared, and die not except in a state of Islam, or mankind, be
		
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			dutiful to your Lord who created you from a single person. And from him he created his wife, and
from them both, he created many men and women, and fear Allah through whom you demand your mutual
rights and observe the rights of your kinship. Surely Allah is Ever and all watcher over you.
		
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			Or you who believe keep your duty to Allah, fear Him, and speak the truth. He will direct you to
righteous deeds and will forgive you your sins and whoever obeys Allah and His Messenger has indeed
attained a great achievement. The best speech is the book of Allah.
		
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			And the best guidance. The best way of life is that of Muhammad sallallahu alayhi wa early he was
salam. And the worst thing in the religion are the newly invented matters for all the newly invented
matters or innovation and bigger, and every bit that is misguidance. And every misguidance takes its
people to the hellfire.
		
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			We're still going to spend some time more with the words of Allah subhanho wa taala. And this time,
we will move to a number of verses in Surah Al Furqan.
		
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			And this is one of the say most powerful, strikingly powerful, impactful surah in the Quran,
especially that it was revealed in the early stages of the prophethood of Muhammad sallallahu alayhi
wa sallam and the name of the surah is quite powerful. It's Al Furqan. And Furqan is the difference.
The clear marker between truth and falsehood, between good and bad. So throughout the Surah, Allah
subhanaw taala proves the messenger ship or the prophethood of Prophet Muhammad sallallahu alayhi wa
sallam, and he mentions the signs that we find in the creation and the horizons in all this
magnificent creation of Allah subhanho wa Taala Allah so Allah appoints or directs our attention to
		
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			reflect on the creation of Allah, in order to draw our attention to the fact that this creation was
not created in vain. It's meant there for reason, and it carries a message that communicates so
powerfully to our hearts and our senses and our attention.
		
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			And this is how we are supposed to deal with the creation of Allah. And this is why one of the
Muslim poet said what
		
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			frequently say in law who do hola hola hola. Heydo in everything in the creation. In everything here
you find in the universe, there is a sign, there is a sign for you pointing to the fact that Allah
is the only one. Allah is the only Lord of the universe, the only Creator of the universe, the only
Sustainer of the universe, and the only one who deserves to be worshipped, the only one who deserves
our ultimate love and devotion, the only one who deserves that we live for Him, we live our lives,
for him being our ultimate purpose. It's only Allah subhana wa taala. So this surah points us to
this fact. And it creates a context around this notion that you should reflect on the creation of
		
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			Allah. Then Allah concludes this surah by describing the people that will he will admit into
paradise, the people that he describes them first and the first description he gives them, is so
powerful and it touches every heart that is searching for the truth. Allah Subhan Allah Allah, Allah
subhanaw taala says, what a bird or a man, Allah is saying about the servants, the slaves of the
Most Merciful of Allah. So Allah subhanaw taala is defining them first by being servants, by being
slaves by being obedient to Allah subhanho wa taala. This is the first description of them. And
Allah, like surprisingly, Allah, He doesn't say were a bad doula. He doesn't say the servants of
		
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			Allah. He says, a bad man, the servants and the slaves are over Rockman Why did Allah choose this
name,
		
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			just to show that in order to attain Allah's Mercy, the way is to open up your heart to Allah
connect to him, and be a true slave of him.
		
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			And to eliminate one misconception, sometimes there are human beings who have lived away from the
guidance of the prophets, Allah said them, so within them, there is arrogance, there is pride, that
makes them claim that they are free from everything, they are free to choose anything. And it's up
to them to choose their way of life. I mean, you have this choice, but choice comes with
consequences. So you have to live with the consequences of those choices. And Allah subhanaw taala
is offering you the best choice. You can either choose it or leave it but you will deal with the
consequences. So Allah subhanaw taala is offering us a pathway to His Mercy,
		
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			a clear way to attaining His mercy and that's, that's to be a servant of Allah subhanho wa taala.
And for the people who think I don't want to be a slave, I don't want to be enslaved. I don't want
to give up my choice. I don't want I don't I want to live my life on my terms. Allah subhanaw taala
is making it clear here, that you are not a slave to a human being. You are not a slave to a
creature just like you, you are not a slave to a system. You are not a slave to a government. You
are not a slave to an animal, you're not a slave to an idea.
		
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			But you're a slave to the Most Merciful. And that's the ultimate freedom. This is the ultimate
freedom. And for some people, whether Muslims or non Muslims who think Islam takes away our sense of
freedom or our choice, Allah subhanaw taala is making it clear here, that when you become when you
choose to become the servant of Iraqi man, the servant of the Most Merciful, what you are actually
doing, you're choosing the way and the path to freedom. Because living the life on your terms, if
you search deep within yourself, if you look deep within your heart, within your very essence, as a
human being, you will find that you are designed and you are created to worship Allah so that these
		
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			are your true terms. But oftentimes, we swallow the brainwashing, hook, line and sinker we swallow
the ideas that are circulated in this society that are transmitted to us and circulated through the
media and different outlets and different educational system. And we think these are our terms. No,
but you have been programmed this way, by external influences. So Allah is saying to you, you want
to find real freedom, you can only find it by becoming the slave of the Most Merciful. And that's a
very powerful notion, a powerful way to describe the believers. This is the first criteria
criterion, the first description of the believers, they are a bad or rough man, the Most Merciful.
		
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			This is like this is one of the most beautiful names of Allah subhanho wa Taala because it brings
about love from the heart.
		
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			It awakens the love for Allah in your heart. So Allah is going to describe them in a series of
verses to show
		
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			Are you what a man how a man shapes you as a human being, making it clear that a man is not just an
idea in your head. It's not just blind loyalty to some empty slogan.
		
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			Islam is a way of life. It's a way of thinking. It's a way of being. It's a way of experiencing life
that makes you reach the optimal state of human life ever. That's what Islam is designed for. And
this is why it was given to us. So Allah subhanaw taala, is going to describe the believers in a way
that will show you that there is no way to live better than that. But as I said, previously,
oftentimes, we glean over the verses, we just skim through the pages of the Quran, and thinking it's
all about reciting the words, it's all about taking the surface meaning and that's it, then we go
back to our ways in life, we live our life in our terms, or what we think to be our terms, we think
		
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			life on the kind of programming and conditioning that was enforced on us, in a subtle way through
the society, through our upbringing, through our environment, through the schooling, et cetera. But
Allah subhanaw taala is awakening our very true nature in these verses. So Allah is describing now,
the servants of the Most Merciful Rebadow Rahman, Allah saying, These are my servants, and I am the
most merciful. Do you see the connection with Allah? Do you feel the loyalty to Allah, and it's a
two way loyalty, Allah is saying, These are my servants. So this loyalty is reciprocated with Allah,
it's a two way kind of loyalty. So Allah subhanaw taala, saying you our mind, and our will be there
		
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			for you. That's what it means. A bad man. And Levine, I am sure now.
		
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			The second description, they work, they work on Earth, they work on earth, Allah says the word in
Arabic Hona. Oftentimes you will find in the translations of the Quran, they will walk on Earth with
humility, this is part of the meaning. But how Hoonah in Arabic essentially means with ease, and
spontaneity, being so natural. So the ones who walk on Earth, the true believers, when a man grows
in your heart, when it's awakened in your heart, when you sustain this Eman and grow it and embrace
it, even the way you walk on Earth would be different. The way you carry yourself when you're
walking in the street, when you walk in, in the market, when you're walking at home, what does that
		
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			do to you, it makes you walk with ease, you're so natural, you come back to human nature. So you
walk with ease, and humility, and humbleness and respect. That's how you work so so you do not
accentuate your walking, you do not fake it, you do not pretend you do not puff your chest up.
That's what it means. So you do away with all these, all this external pretense, this external
facade that most of us the masks that we try to walk around with, you get rid of all of this, you
don't have to wear a mask. You don't have to put on a certain personality. You don't have to give a
certain impression. You're not worried about this. Because your heart is with Allah. And you know,
		
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			you can be yourself, you can be true to yourself, you can be true to Allah, you can be natural you
can you can be who you truly are, this is what a man makes you do. So you walk around with is
		
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			you're not making any calculations about how people see you what people think about you how people
want you to be, you're concerned about Allah. And this makes you natural. So you walk around with
ease, and that saves a lot of your energy. So they walk around with ease, how now, you being so
natural, you don't have to walk in a certain way. You don't have, for example, to mimic someone
else's style of walking. And just to go deeper into as we prescribed previously, that we're not
going to limit ourselves to the obvious meaning or the surface meaning that means in all our affairs
as believers if you truly embrace Eman, the way it will make, what the influence a man will have
		
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			upon you is that it will make you natural, spontaneous, humble in all your efforts, not only walking
so that includes when you're sitting, when you're talking to people, when you're dealing with
others, when you're raising your children. When you're speaking to your spouse, when you're
conducting business. When you reading the book of Allah when you reading a book, so you become so
authentic. You don't have to fake anything. You don't have to worry about management impression. You
don't have to create an impression.
		
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			So you worry the only concern for you is just to be true and be authentic. So you carry yourself
		
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			with ease. You don't make so many calculations about everything around you. You're just being
yourself. And this is why the believers, this is why they have pure hearts. This is why they have
clear minds. And this is something that a man is supposed to give to you naturally. And if we don't
feel it, then there is something wrong we doing you know, we're doing it. There's something wrong in
the way we're doing it, are we going about getting it and embracing it and nurturing it.
		
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			Islam makes us so authentic, so easygoing, as a human being so you saw natural, you walk around,
just being natural. You talk to people, you're just being yourself, you don't have to speak in a
certain fashion. You don't have to speak in a certain way. You don't have to,
		
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			you know, mimic someone else's tone of voice or pretends to be someone you're not. You're just being
true to yourself because you are being true to Allah subhanaw taala This is what a man does to you.
So when you are the seventh of Allah, this is what a man gives you. This is how it makes you walk
around and in all your states of being in all the interactions in all your affairs, where a bad rush
man and Levine I am Shuna lol.
		
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			So there is another element of this verse is that there is no place for pride and arrogance in the
life of a true believer.
		
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			There is no place for that the Prophet SAW Allah salaam when he was asked about Kibber, about
arrogance about haughtiness, and about pride, false pride, what is it?
		
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			He said, But Allah will help they will comment on us.
		
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			Arrogance is denying the truth turning away from the truth, turning away from Allah subhanaw taala.
And looking down upon people looking with contempt at other people. These are the two elements of
Cuba. This is how it manifests itself.
		
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			So you say it's my idea that I'm interested in I'm not interested in what you say to be the truth.
You're not searching for the truth you just you trying to assert yourself, prove your ideas, get
some kind of validation for yourself and for your ideas and for your pride and and you know for your
status among people. So you worried about all of this, but when you embrace faith when you embrace a
man, when you are being authentic, you don't worry about none of this because you have this peace
within you have the security within that you know you're rich enough inside that you don't need any
external validation. You don't need any external
		
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			recognition and respect. You have you have it from inside because it comes from Amen. And this is
what the prophets Allah Salam described as Rena neffs he said Alina Alina knifes real wealth is the
sufficiency that you find within yourself. And this sufficiency and this safety and security that
the people experience inside, even if their conditions are, are difficult and challenging. They
still have the safety, the security, this balance within that can never be thrown out of balance. It
comes with a man.
		
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			It comes with embracing the truth and being a true servant of Allah subhanaw taala when you obey
Him, when you worship him, When you pray to him five times a day at least. And you express your
gratitude, you express your love, you express your longing to meeting Allah Subhana Allah to Allah
and being close to him in paradise.
		
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			So there is no place for arrogance and pride in the life of a Muslim No way. These cannot be
combined in a pride cannot be combined in the heart with Eman This is why the Prophet sallallahu
alayhi wa sallam said
		
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			you shall not be Runa
		
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			you will multi year multicam thurley,
		
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			your PA hormone nurse will be Akademie him. The arrogant people, the proud people who walk around
with arrogance and haughtiness, they don't even listen to your point of view. They're not willing to
consider other points of view, they think they have figured it all by themselves. They know it all.
I know what it's what it's all about. It's my opinion, it's my status. It's all about me, me, the I
mind. It's all about this, this kind of selfishness that makes you look down upon people that takes
away your attention from being concerned with other people and their affairs and their welfare.
		
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			So it limits your vision to your selfish ego that is destroying your life first and foremost. So the
Prophet said those people on the Day of Judgment, they will be resurrected like the ants, just like
the ants and people will be stepping on them on the Day of Judgment.
		
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			So the punishment
		
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			is exactly exactly matches the greatest sin and which is the kibble and arrogance and pride. Were a
bad ramen Illa de
		
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			I am sure not only how
		
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			what either hot tub or hormonal Jaya he Luna Carlos. So Alana was describing them he described the
relationship with Allah. They are the bad the servants of the Most Merciful. That's the description,
the main description. How does this reflect on them? How does this email reflect upon them, they
walk around with ease that easygoing people. And this is why the prophets of salaam said I mean, we
left over your left. The believer is someone you can easily get on with, and he gets easily on with
you.
		
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			He's a person that when you meet him, you feel I know him already. I can, I can relate easily to
this person.
		
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			And Latina, I'm sure I'll probably hang in there. So these people walk around with ease. And that
means they carry themselves in all their affairs with ease and humility, and respect. So you find
love and respect emanating showing through their eyes shining through their presence, you feel it in
their presence, you don't have to assert yourself, you don't have to prove yourself. You don't have
to make an impression in their presence because you feel comfortable.
		
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			These are the these are the believers. So you can see a man has practical consequences on our daily
life and our daily experience is not just a mental or intellectual experience. It's not just an idea
in your head. It has an impact, it changes your the very state of your presence. Your experience in
life is completely changed and transformed with emotion and faith. And this is why we definitely
need to embrace it.
		
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			A lot of us think that Eman is going to Allah subhanaw taala through Iman wants to make our life
hard here and challenging. And then on the day of judgment, we will enjoy it on but this is a time
for challenge and hardship and no place for enjoyment. That's not the truth. That's not the truth
Eman and faith and everything about Islam was sent to make our experience in this life optimal and
positive because that's the only way to make it to paradise.
		
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			What either hot tub or Homolka who don't follow Salama after Allah describes their state of belief
and describes the way they carry themselves their general demeanor.
		
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			Allah describes how they deal with other people specifically the ones who have the opposite
description the opposite way of life. We're either caught up at home and when they are addressed or
when they are, you know dealt with by Elijah he alone. A lot of people are a lot of the translations
of the Quran I found that they translated as the ignorance, the ignorance but the world the word
Elijah hill or ignorant in Arabic is much more than the ignorant. And Jahan is something who knows
the truth but then does not follow it. He knows you should he should respect you but he doesn't
respect you. He knows that you're right but he still takes it away.
		
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			That's what a Jehan is and this is why the the poet from The Times pre Islamic times he said Allah
Allah Helen harden Allah Yuna, financial Allah focaccia Halal Jaya Helina let no one exercise his
gentle his oppression and his arrogance against us, lest we will develop a higher level of jehlen
ignorance and oppression.
		
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			So gehele is describes two things in the Arabic language. It describes the person who knows the
truth but doesn't follow it and doesn't have the inspiration to follow it and comply and live by it.
And another type of vaginal oral Jahan is the one who doesn't who has false knowledge, but he thinks
it's true. So he talks to you about something when everything he knows about it is wrong. And he
thinks he knows but you don't know.
		
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			That's an agenda. This is why his behavior his demeanor is wrong. So Allah is saying, when the true
servants of Allah none of the Most Merciful when they deal with such people.
		
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			The way they treat them, they don't engage. They don't stoop to that level. They don't good engage
in oppression and in full speech or low kind of language, what they do, they say, Peace, Salama
Carlos and Anna peace. And some people think that's that's it. But this is a proper interaction.
It's not only peace, and that's it. But that describes the general way of handling these people.
They do not challenge them. They do not waste their time with them.
		
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			They do not try to engage in their argumentativeness they don't engage in that. They just let it go.
So they don't have because of their inner security. They are in a balance. They don't feel any need
to be right in that situation. Someone will come to them and say, you know, I know this and you'll
know that what you did what you did was wrong and
		
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			And you should do it this and listen that way. They don't, you know, get offended. They don't take
it personal. So they don't say no, no, it's not like this is that that and this is the proof. And
that's the proof. They don't engage in this. They don't have time for this. Because they can see the
arrogance, they can see the pride this they can see the argumentative nature in these people, they
realize this is a dead end.
		
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			This is not a good investment of my time. So they say thank you. That's what it means. So any word
that signifies peace, any attitude that signifies peace towards these people, shows this is the
general attitude. Thank you so much. I appreciate your advice. Thanks a lot. Have a good day. It's
as simple as that in our, in our modern terms, this is how it should be generally speaking, so they
don't engage in that kind of low action or low argumentation. Akula already had our stuff from law.
		
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			hamdu Lillahi Rabbil Alameen wa salatu salam ala Nabina, Muhammad Ali, he also had big mind. So all
of what we said is just taking some lessons from one verse, one short verse, and there's only one
line from the Quran. But you can see the Quran has a lot of wisdom has the Quran is loaded. And it
can only reveal that beauty and that depth within it is when we invest our time and our attention.
And we decided to take the Quran as a friend, we decided to take the Quran as our companion as
something we engage in and read and learn and benefit from because these are the words of Allah
subhanaw taala. So just a small description of the believers and you can see how far we can take it,
		
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			and how practical the manifestations are. And we can go on and on for the rest of the day, just
talking about how these simple three descriptions one line, how we can create a whole way of life, a
comprehensive, complete way of life, how we should carry it carry ourselves. But what you when you
look at Iraq, when you look around at Muslims, when you look around at how we carry ourselves,
unfortunately, we don't seem to, there are some people who read these verses, often they know them
by heart, but you don't see them. And that's a problem. That's a big problem that we have, when it
comes to the Quran that we read the words of Allah, we don't we don't take heed of them, we don't
		
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			benefit from them. We don't turn them into a way of life into an action into an action plan. We
don't live by them. And that's really problematic. And that means there's a it signifies there's a
serious problem that we have in the way we're dealing with the Quran. So these are about the roadmap
and you can see that belief in Allah embracing faith in Allah and Eman in Allah and worshiping being
a true servant of Allah subhanaw. Taala is not just a simple act, it is so deep and so powerful that
it changes your whole experience of life, that it makes you walk around natural, being natural,
being just a human being humble human being who's authentic, who's truthful.
		
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			And it also shows that when you deal with other people, when they are ignorant when they are
oppressive when they are argumentative, when they are haughty, and arrogant and proud. And when they
are, you know, pushy. The way you deal with them is that they never make you lose your balance. You
Don't stoop to their argumentations you Don't stoop into engaging in some, some some argument and
mutual insults. You don't do this. You look at them. And you see they're coming from a position of
weakness, which is pride, it's a position it's a low place to be in. So you recognize this and you
feel bad for them. So if you know you can't change them, if you can see in that attitude in that
		
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			vicious cycle, they are caught up in a pattern they can't break from.
		
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			All you need to do is preserve yourself at the moment. So you walk away, but with respect without
disrespecting them without offending them. Peace or seas. See you later. Or Thanks for your advice.
Thanks for your concern. I appreciate it. And I hope things will turn out well for you. And that's
it. So feel pity for those people. It's not like you're dealing with arrogance piece. A lot of you
know and I've seen this from some brothers. Basically they want to apply this verse for someone when
someone talks to them, they say peace. They say it in an arrogant matter or in an arrogant manner.
And this is completely contrary to the verse. This is completely contrary to the verse. Allah is
		
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			just saying how and I am sure none of the homeowner and all their efforts, they are easy going,
they're humble. So they don't act with arrogance. So once you try to implement something, but you
don't embody it in your being in the state of your heart, you feeling the humbleness and you're not
doing this for the sake of Allah. That's not what Allah wants from you. And the only way you can do
it is when you are truthful to Allah. When you are obedient to Allah when you open up your heart to
the Quran, and you ask Allah subhanaw taala to guide you and keep you on the truth on it.
		
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			daily basis the prophets Allah Salam would ask Allah subhanaw taala to keep his heart on the truth,
every day, every day. He would do this so many times, this way his wife, actually Allah and as she
said, often I would hear the prophets of Allah Salam say, Allahu Maya mocha label a little bit a bit
Colby allergenic, Allah, you are the one who turns around the hearts. Keep my heart, on your
religion on the truth on your revelation on the message that you sent to me. Keep it on the truth.
So and that's the Prophet Muhammad sallallahu alayhi wa sallam. So this is part of what Eman gives
to us. This is part of what how it shapes our personality and our character so I asked Allah
		
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			subhanaw taala to help us benefit from the verses of the Quran and implement them and live by them
Allahu wa jal Quran Allah Allah middleby Aquila, Bina, when all also do dinner which Allah certainly
not with her but her mom in our home Amina Allah her mother couldn't I mean all manner of seen our
eliminating all major hidden what is often it though what a lady what are often our allergy lady or
they can alarm a Filipina I don't know when our sloughing off the mid night with a bit of a domino
and Sapna Allah Coleman Catherine Allah McPhee liniment me Nina will not me not well mostly me and I
will mostly match him in home while I'm watching Allahumma coolmuster by fina mean element meaning
		
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			if equally McLaren Allah Mehefin Dima Allah effing Dima Allahu Allah muslim at all. Allahu Allahu
Allah homophobia li Hindi and a homo Hema and Allah. But Emily how the mighty emerald washed your
eyes up here hello Karthik were you going Luffy aroma sciatic while you're Manaphy hippies Michelle
Derek. Hola, haemophilia. Anna, what do you what Idina? What do you mean? The home happened Halina?
Murakami tkr Hamad rahimian Allahumma Hindi Shabaab al Muslimeen Allahu MADI Shabaab and Muslim in
olam had the fatality the muslimeen hola como de Haan Isla de Nicaragua and Jamie Allah subhanaw
taala became a big city harmoniously phone was Salam on a little more Selena will hamdu Lillahi
		
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			Rabbil Alameen