Moutasem al-Hameedy – Life Of The Prophet 53

Moutasem al-Hameedy
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The history of Islam is discussed, including the rise of Islam in India and the use of technology to organize traffic. The cultural differences between Eastern and Western societies are discussed, including the benefits of using a masala to avoid migration. The importance of leadership and the Prophet's teachings is emphasized, along with the importance of protecting people's property and learning the rules of Islam to achieve justice. The company is focused on reducing debt and returning cash to shareholders, expanding its footprint in the future, and being mindful of the timing of debt repayments.

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			Okay
		
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			Thank you
		
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			Smilla Rahmanir Rahim Al hamdu lillah wa salatu salam ala Rasulillah while he was behind the woman
Wada.
		
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			So we said the Muslims took over Makkah, mainly peacefully, there was no proper fighting taking
place at hamdulillah there was a couple of skirmishes we said took place
		
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			in the south of Mecca, where Khalid bin Walid was actually leading part of the Muslim army. And he
faced some resistance, so he had to deal with them. And it was, it was minimal.
		
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			And we mentioned things how the Prophet saw them to cover now how they took over Maccha how they
cleared the cabin domestically, Helen from the SNAM
		
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			and they removed us Nam and the cleared the camera from inside as well. And then the Prophet
salallahu Salam, how some of the people of Makkah became Muslim and how they give the br to the
Prophet so then Hawaii, forgive them and set them free.
		
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			And
		
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			we said the problem finally gave them hooked by he gave them a speech. So he gathered all of the
people in Makkah, and
		
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			he spoke to them and there were profound, really profound meanings. It wasn't a short, not
necessarily a short Hotbot speech. And there's a lot of
		
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			like principles that the prophets of Allah when he was salam established,
		
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			a lot of them about or about the sanctity of Maccha. And
		
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			clarifying what was haram in Islam. So the Prophet, Allah mentioned that riba was haram, Zina was
haram, and eating pork was haram.
		
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			And then the proscenium declared that everything in J Li and I was replaced by Islam. So the rule of
J Aliah has been abrogated now it's been removed, and Islam will take over Islam will take over.
Some scholars, by the way, mentioned something that's very important really to understand. Some
people are very
		
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			polarized in their thinking, very polarized in their thinking. So the Prophet sallallahu alayhi wa
sallam
		
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			did not remove everything that was in a jar Helia.
		
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			So the good things that were in a jar here, the Prophet SAW, Selim approved them. And that's what
Islam does.
		
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			Wherever Islam goes, the good things that it finds in a society or in a nation within a culture,
Islam approves of them, and they automatically become part of Islam, because this is common grounds,
this common grounds
		
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			and I find it appalling that sometimes that was maybe 15 years ago, I remember. People say, you
know, I don't observe the like the traffic lights, I don't abide by the traffic lights. Like if it's
red, I'm gonna cross it.
		
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			Why? Because it's not from the rule of Allah subhanaw taala it's from the rules of the unbelievers.
		
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			Honestly, this is pathetic.
		
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			There's no like, there's no better way to describe this is pathetic. Now, when there is a system for
organ defined in the Quran, and the Sunnah of the Prophet sallallahu sallam, how to organize
traffic, define that.
		
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			So one way that Islam actually rules is by laying down the principles and allowing people to figure
out
		
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			allowing people to figure out the details, the details.
		
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			So when people say like, I don't, I'm not gonna I'm not going to abide by again the like the traffic
rules.
		
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			Why? Because it's not part of Islam, who told you
		
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			who told you if this system is put in the best way humanly possible, or humans have done their best
to come up with that rule, which are that system, which basically saves lives and guarantees some
level of justice between commuters and you know, drivers and so on and so forth. Then if it
		
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			reaches the the highest level of, of, as we say, justice among the drivers and the commuters, and
safety guarantees safety and order and organization, then absolutely, this is something that
automatically becomes part of Islam, to abide by that. Why because if you go against that you
jeopardize your life and other people's lives and their property. And you bring about chaos and lack
of organization, which obviously has a lot of, you know, consequences. So, again, we should not be
polarized, we should not be polarized. So, Islam wherever it goes, you will find in every culture,
some remains of fitrah and intellect, where people use their intellect for something beneficial, as
		
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			long as it's not in opposition with Islam,
		
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			then automatically becomes part of Islam. If it applies with the rules of Islam, that automatically
becomes an extension of the Islamic system. So this kind of polarization is not good. So the
prophets, Allah Salam, when he came to Makkah, you can see that the prophets have them approved so
many things that that people in Makkah, and Mecca had. So the problem says Kulu helfen, Kenneth J.
Helia. Let me as a dual Islam or Illa should Dutton problem says there is no treaty.
		
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			Basically, the Arabs had something. And it was it was a trend that stopped was touted by some
people. It's called the Health Health is moreoveron.
		
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			Convention,
		
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			like the Geneva Conventions.
		
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			So some of the conventions that were initiated in Mecca previously before Islam
		
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			was to help strangers and people who had no support get their rights.
		
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			Because handymen they used to do certain jobs for some of the rich people in Matka, and those rich
people in Macau, due to their high status, they would abuse that status, and refuse to pay people,
these people that use,
		
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			they would refuse to pay these dues. And this person, he has no power to contend with that high
status person who has a huge tribe, and a lot of a lot of his family members are bullies. So he's
not going to mess with him. He says, Give me my money says, I don't owe you anything leave, he has
no other choice but to leave. They had no support. So some of them thought, No, we should actually
protect strangers and people who have no support, and we should support them to get the rights. So
anyone who's oppressed in Mecca can come to us. And we are going to help them and use our own status
to help them and get the rights from their oppressors. The province of Islam is confirming this. So
		
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			this was from January, this was a rule of India. And we say on and as part of our of Islam. No. So
this kind of again, polarized approach to things by the way, he's not healthy is not Islamic. And
shows by the way, lack of
		
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			lack of sanity, really lack of sanity.
		
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			Why? Because
		
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			the person who says something like this, absolutely, they don't know what they're talking about. So
you will find Islam as it moved to other areas like Islam, when it moved to Egypt, when it moved to,
		
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			to the to Asia itself. I mean, look at the sub Indian continent,
		
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			they have a lot of their own traditions, in terms of their, you know, dress code, in terms of the
taste, some traditions, some of their traditions are taken from Hinduism, okay, which obviously,
those that have paganistic you know, origins to them, or they go against Islam, these ones we don't
agree with them. But a great part of what the Indians had in general, the Muslims, they maintained a
great deal of their of their culture, which was good and was in line with Islam and the companions
of the Prophet Salam did not request them to change that. Again, when you travel, for example, to
Malaysia, Indonesia, you're gonna find they have their own culture. Yes, I mean, with every culture,
		
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			there are things that are against Islam, but we're talking about, there's a huge number of things in
their culture, elements in their culture, that are actually specific to them. But they are not in
contradiction to Islam. So they were approved and they were accepted, and they were allowed.
		
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			They were allowed. So again, some people think that Islam is wherever it goes, it has to take over
and change everything completely. That doesn't happen. It just doesn't happen. Look how the prophets
of salaam came to the Arabs. There are certain things he disapproved of, and there are certain
things he approved of.
		
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			So for example, the prophet Islam, what was the prophet Salam wearing? Was it different than what
correct what Abuja * used to wear? It's the same kind of attire.
		
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			Apart from certain in our parameters.
		
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			He didn't come up with a new style a different style is make up our own style. No, salon didn't do
that. So again,
		
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			Wherever Islam arrives or wherever Muslims arrive, they're supposed to have a differentiated a
nuanced approach to the local culture. So if there is elements of justice, and nobility in that
culture, we embrace those why? Cuz they are identical to what we have in Islam. So we don't have to
establish them, they're already established. So we can definitely blend into these elements. And we
can utilize them without a problem.
		
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			And we should not have this kind of a set of polarized approach to things. Oh, no, no, no. Like, say
there's a system that has justice has organizations really beautiful a lot of work has been done in
putting this maybe decades or centuries of work have been put to come up with a system like this,
then we say no, it came from the non Muslims write it off. That's not That's not you know, when the
Muslims
		
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			took over Persia, the Muslims learnt a lot from the Persians, a lot. The Persians were a very
powerful civilization, especially in terms of governance. They had the Dawa, when they had the
archives and the, you know, records, keep records of everything, everything was duck pipe, while we
call today, paperwork was already there, specifically in the Persian Empire, they kept records of
everything, everything was documented.
		
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			When the Muslims, you know, came across the Persians, they took that then you say, Oh, it was done
by the Persians. kofod non Muslims forget about that. It's not from Islam, otherwise they wouldn't
grow, or the Muslims, any culture they came in touch with. They learned from them what was in line
with Islam, and they utilized it. And that's the statement sometimes it's attributed to the prophets
of Salaam, Allah there's debate whether it's from the words of the Prophet salaam, or some of his
companions, it's basically says Ulfric metallbau lateral movement. And now the other half have cobia
that hikma wisdom, anything that is beneficial any idea any thought any system anything that is
		
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			actually wise and beneficial and good? Innately good? intrinsically good. Then it is like the last
property of the believer believer has more right to it. The believer has more right to and this
opens the world before us opens the world before us. And it shows that there are things in Islam
called by the way this whole effect of there's something called a masala and Marcella. So masala and
masala open benefits, open benefits. Things come up like when computers came up.
		
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			Oh, okay. They were they were invented by what by the Westerners by the non Muslims leave them this
is not from Islam has nothing to do with Islam. No.
		
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			This is a tool, and it has neutral
		
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			moral value, like it's not good or bad. It's just a tool.
		
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			beneficial tool, very helpful tool. Now how you use it, obviously decides whether it's good or bad.
		
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			So again, so Muslims, that's masala has an open benefits, anything any new idea that you come up
with, as long as it's ethical. In principle, there's not like there's nothing wrong with it morally,
ethically. And it's not against any of the principles of Islam, automatically, it becomes your last
property and look at the beautiful analogy the Prophet, I'm getting lost property, what is that
means? It's yours. And you lost it. When you find that you have more right to it.
		
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			Like imagine you lost a say a book, a very important book, or maybe you're somebody some people
write the like the make a daily journal of their activities or their thoughts or whatever. Imagine
you lost it on the end, you found it with someone and you look at it, and that's that's mine. They
say, Oh, no, he's got it. Now. It's his. I have nothing to do with that. You don't say that? It has
mine. Give it back to me. How did you get it? Right? It's yours. And that's what every benefit
everything that is beneficial apps out there. If we can put it to good use, it automatically becomes
ours. It becomes ours. So the prophets I seldom displayed that clearly and in fact,
		
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			and then the prophets of salaam clarified some principles. He says lead author by default, there is
no migration to Medina after Makkah has been opened Plus, your dual Muslim in our hidden elements.
One, the believers support one another against their enemy. There's an enemy Muslim stand by one
another because they have this brotherhood of faith.
		
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			Then the prophets is clarified certain,
		
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			certain rulings.
		
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			The Prophet Salam stays in Makkah for 19 days. And we said he his house, and the house of the
Prophet Salam, by the way was previously the house of ash Khadija
		
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			Probably hola hola Anna. That was the house of the problem when she passed away. The problem
inherited the house was his. But when the problem was in Medina it was the cousin of the Prophet
salallahu Salam he sold it because the house was deserted. There was no one living in it for some
time. So they
		
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			found it was sitting there. No one was making use of it. So he sold it someone bought it so the one
of the comparisons to the problem. Are you going to stay in your in your in your house in your home?
He said we'll help her cannon it Romain Manziel our teen has not left anything for us he sold
everything off. So the profit center What did he stay he stayed in life which is we send close very
close to Mina.
		
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			Outside right out, it's now obviously within the city of Macau, but at the time was just outside of
of Macau where we send the Muslims set a camp for themselves. So for 19 days, the Prophet said I'm
staying there. And he would shorten his prayers but not combine them.
		
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			Bro salaam would shorten the prayers but not combine them. So he made Kasara but not Gemma.
		
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			Okay? So that shows that you can make paths or you can shorten your prayers if you're traveling even
if it's more than three days. Right? Because some of the art say no, it's only three days, you have
a limit of three days beyond three days, you cannot shorten your prayers. Now the problem for 19
days he was in Mecca, he was shortening his prayers. And it shows us well if a traveler is going to
stay in his temporary destination for a while, let's say you travel to New York for
		
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			for for a month to visit family or relatives or for work. So you're going to settle for a short
time, therefore for about a month. So it's better to shorten but not combined, you still have the
option to combine. It's available to you, you can use it. But it shows from the practice of the
prophets of salaam that when he settled in Mecca for 19 days. Okay, he did not combine the prayers
he would pray the prayers on their own respective times.
		
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			The prophets of salaam then made an announcement in Makkah, anyone who believes in Allah on the last
day, they should not leave an idol in their house Sonam statue in their house, except that they
break it. Then the Prophet Solomon started to send around certain military expeditions around
because now
		
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			it's good to put the conquest of Mecca in perspective, by the way.
		
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			Mecca, we said was the center of the Arabian Peninsula, politically, religiously, financially, even
in terms of the tribal system, everyone looked up to Quraysh and the people of Quraysh. And there
were many generations from companions who later on became Muslim. They said the Arabs were just
lying in wait, observing what was going to happen between Mohammed Salah Salem and Quraysh.
		
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			Really, so are the Arabs were considering Islam. But due to the fact that Mohamed Salah Salem was
resisted by Kurdish people could not do away with the status of Kurdish. So they thought of Kurdish
takes over. We don't have to deal with Muhammad, we don't have to, we can ignore him altogether. But
if Mohammed takes over, then that's a sign that he is supported by Allah. He's and he's upon the
truth. So when the prophets of salaam took over Mecca, that means mainly most of the Arabian
Peninsula automatically decided to become Muslim. Automatically. Makkah becomes Muslim, everyone's
going to become Muslim. And that shows again, the importance of,
		
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			of leadership, the importance of leadership, because and the Prophet SAW Selim, if you guys remember
when the Prophet Salam went to a bar if did he start approaching random people in the streets and
tell them about Islam?
		
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			No, who did he approach?
		
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			Who did you approach
		
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			the leaders, the leaders of a thought of the three brothers,
		
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			the children of Abdullah Ali,
		
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			he approached the leaders. Why because if the leaders accept the message, then everyone else is
going to follow suit.
		
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			And, again, when you come to a political entity or country, a nation
		
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			or a community and you start approaching people randomly, by the way, that's that will be looked
upon, that will be frowned upon, it will not be seen as appropriate.
		
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			You just go on behind the leaders backs trying to do something or say something.
		
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			So, if we look at Malaysia, for example, I was confused but
		
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			in Malaysia there was this kind of
		
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			And there was like a building a historical building. And it's mentioned something about the history
of Malaysia. And it mentions how Malaysia became Muslim. And it was basically the king or the ruler
of Malaysia, which was number of tribes and, and provinces. But they had a king and the king, I
think there were Hindus or something like that. And,
		
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			or Buddhist, so. And then he came to know about Islam, and he liked it.
		
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			He liked Islam, and he decided to become Muslim.
		
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			And thus, he tells everyone, from now on, we Muslim, everyone becomes
		
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			ready. So you find, for example, in Malaysia, Muslims, I think that 65 to 70% of the population. But
you're gonna find the Malay, the ethnicity, Malay, I think 100% Muslim, I think, if not just close
to 100%, who are the non Muslims?
		
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			They're actually Chinese, were brought by the British, into the,
		
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			into Malaysia, and other ethnicities as well. The you have the Tamil who came from, I think, from
India, right? They came into Malaysia. So
		
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			a whole country with all of the population, almost all the population become Muslim. Why? Because of
the leaders. So this is again, recognition of how human dynamics work, how human dynamics work. So
when we understand that we can work along these lines. It's important in Dawa, and in telling people
about Islam to really sort of take in mind, human dynamics, it's good to understand the humanities,
by the way, they are extremely helpful. They're very powerful tools, and it's good to understand
them. You should because you can't expect humans to behave in a way that's not human. They're not
going to do this, even if you are upon the truth. Don't expect miracles to happen.
		
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			So the prophets of salaam see, obviously, I mean, observe this.
		
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			So people in the Arabian Peninsula, they followed the example of Christ they thought, Okay, since
Muhammad took over him, okay, is his now and people of Croatia have become Muslim. You know, all of
almost all of the leaders have become Muslim Now, although with a lot of hesitation, but then people
just decided to come into STEM we're going to talk about this one, how the tribes are going to start
sending you know, representatives to take the bait from the prophets of Allah and even send them the
Prophet himself since harlot have been worried to go and destroy a loser and there is the one who
was one of the greatest you know, idols among among the Arabs
		
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			So, ultimately, like finally he destroys it. He says Amazon asked to destroy swap was another of
their gods as well was destroyed outside Omaka then the prophets of salaam since the Prophet SAW
Salem to Benny Jemima. There's an important actually incident.
		
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			So Ben oedema, they lived
		
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			to the south of Makkah.
		
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			And when they heard about the conquest of Makkah, automatically, they decided to become Muslim, but
they don't know what Islam is. All they know about Muslims is that Muslims are Serbians, Serbia,
because what Sabines means like apostates, one of the one of its meanings is apostates. Why? Because
always used to call the Muslims sabia that they are apostates that apostate from the religion of
Ibrahim. So they were the outcast they were the Renegades.
		
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			So the Prophet saw some sense Khalid when we need
		
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			to go and invite them to Islam but they will already decided they already decided to become Muslim
and they clueless they don't know really any details about Islam. So how long will it goes to them
and he's he's got with him 350
		
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			of the companions like soldiers
		
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			from marjorine and sorbitol saline. And when he goes to them, he approaches them and they already
knew somebody told him how long it was coming he is from the Prophet SAW Salem. So they decided to
give him a very warm welcome. So they get out of their like town and they go outside and they sort
of design some kind of a welcome and they're welcome was they would carry their swords with them and
the weapons with them just to show that hey, we welcome you and we can protect you from any any kind
of threats. And by the way, many of the Arabs like when they for example,
		
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			In
		
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			the process of Solomon he came into when he came to Medina hula, he stayed first in
		
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			Cuba for 14 days right before moving into Medina. When he decided to move in Medina, the unsalted
came with their weapons in order to escort the prophets of salaam into Medina. These people were
doing the same. So they wanted to welcome family outside of the town and escort him into the the
town. When Khalid saw that he invited them to Islam, he said, basically, he just
		
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			he said, I invite you to Islam, what did they say? They said, Saba, Anna, we apostate it.
		
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			They wanted to say we become Muslim, but they don't they don't know the terminology. So they said,
We apostate it. And how long are they looking at their weapons and their state? He thought these
people are very defiant. They're saying no, we're not going to become Muslim. So what do you do, he
attacks them?
		
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			Literally, he attacks them. And he kills many of them.
		
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			Many of them were killed.
		
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			And then they captured the rest of them.
		
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			And
		
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			Hungary, it still considers the like, he was still surprised how defiant. They were. He thought they
weren't like, although they saw that the Muslims already took over Maccha and he invited them to
Islam, but they rejected and he still seems that he couldn't really process it well. So he thought
these people are very defined, I think we shouldn't give them a chance. So he commanded the Muslims
anyone, because obviously when they took the captives, each Muslim was supposed to watch over a
captive.
		
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			So every Muslim was appointed to a captive to watch over them. Hello, lead says I find these people
to be very defined, who don't have time to hold captives and deal with them and with all the you
know the hard work that comes with that. And these people are very defined. And still they say
suburbanite still say we apostate. So you say hello Malik gives a command. Kill them,
		
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			all of them.
		
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			So the ones from Benu, Benu Solane. They actually killed their captors. The Maha Jurriaan the
answer? They say no.
		
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			We can't kill captives. How would you explain to them that these people are defined? I mean, they're
not Muslim. And there are a huge burden and we are in a position we have to move back and forth to
Mecca and outside of Mecca. We don't We can't deal with them. It should not until we meet the
Prophet sorcerer.
		
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			So they go to the prophets of Salaam and they tell him what happened. The Prophet Salam realized the
mistake of Carignan will lead to misunderstanding. And that shows there's no one who's perfect 100
was like at the EPA term of, of military leadership. He was in general, the best probably in history
in the Muslim history, but shows us well there's no human being that is complete and perfect. So he
had it seemed the he had this weakness of not assessing the situation properly, not having a good
good judgment of the situation. So when the problem was told about that, he raised his hand he said
Allahumma inni abre we recommend Masaharu it
		
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			he says Oh Allah, I have nothing to do. I have nothing to do with what Khaled did. person got very
upset, very angry
		
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			with highly demanded worried
		
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			so
		
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			So the Prophet sallallahu alayhi wa sallam
		
00:28:38 --> 00:28:44
			Pease the blood money of all of the ones who were killed from Benu J Lima, all of them
		
00:28:45 --> 00:28:57
			and he makes peace with their families. And he makes you apologies that it was all a mistake was all
the mistake of Hollywood some of the companions used to actually no blame has been read for a long
time after that.
		
00:28:58 --> 00:29:36
			Really, they give called you need hard time Abdul Rahman been out for example. He would actually
have arguments with Colin read about this, why did you call these people and and so on and so forth.
Then Hello normally ends up being frustrated with minimum health. And he sort of squares at him. He
insults him. Under 100 outfields bad he goes to the Prophet salallahu Zina. And he says hello.
insults me. The Prophet Salam says to Harlequin Walid he says You heard him at the Rajala mean Ali
better? No and fucka Mithila who didn't happen lamb to the camel Prophet Professor Solomon says to
culminate Why do you harm a person from the people of middle?
		
00:29:37 --> 00:29:56
			Allah if you do whatever you do, if you've spent the equivalent to Mount Hood in gold, you would not
be able to catch up with him. So Khaled Said the Rasul Allah Corona Fie, Fr. Le he says Messenger of
Allah, they all attack me to Oh, keep criticizing me and giving me hard time, so I don't have to
respond.
		
00:29:57 --> 00:29:59
			So the prophets of salaam says Learn to
		
00:30:00 --> 00:30:19
			We'll call it that to hide it and for inner Jose for men so you fill us up but Allahu Allah, the
Prophet says to the Companions, do not harm Khalid, do not give trouble to harlot because he is one
of the swords of Allah subhanaw taala that he uses against the disbelievers.
		
00:30:30 --> 00:30:36
			Anyway, so, and by the way, this is a famous story that is used, it's actually used a lot
		
00:30:38 --> 00:30:42
			against Muslims, it's used a lot, because last thing I heard
		
00:30:43 --> 00:30:51
			some so called Muslims, progressive Muslims, they use that and they say, oh, yeah, I mean,
		
00:30:53 --> 00:31:34
			terrorism was already there. And they give health knowledge as an example. And they give this
incident as an example, by the way, and another incident as well as an example. But again, this is
taking the whole story out of context, hadn't read, made a misjudgment, but he's not he's not about
bloodshed among the top was not happy with customerid by the way, not happy at all. Really not happy
at all. Even when I will buckle up the Allahu Anhu became the Khalifa and one of the top came to him
and he said, you know, do you know, get him out of that position? He says in Nephi safey here I
happen like he like his sword is like sheds a lot of blood.
		
00:31:35 --> 00:31:40
			Like take him out of that position. It shouldn't be that Abacha Villa and it says,
		
00:31:41 --> 00:31:59
			Malcolm truly the ultimate safe and sell the whole Rasulullah sallallahu Sallam it is not from it's
not for me to you know put back a sword in its sheath off of the Prophet SAW Selim has brought it
out talking about Khalid bin Walid.
		
00:32:04 --> 00:32:11
			So anyway, these 19 days in Makkah, there was a few things, rulings that the prophets of salaam made
		
00:32:12 --> 00:32:28
			clear and make public among them as well was making Nikhil Mata. Haram. Nikhil much was more of a
temporary marriage, more of a temporary it wasn't married, but it was temporary. So it had an expiry
date on it.
		
00:32:30 --> 00:32:34
			So the sun was already practiced among the Arabs.
		
00:32:35 --> 00:32:36
			And
		
00:32:38 --> 00:32:51
			so it was still valid and being practiced. But in fact, the prophets of salaam said, That's it, it's
going to be haram till the Day of Judgment till the DVM Sonica what I was watching
		
00:32:52 --> 00:32:58
			is how long it was made. This was announced by the prophets of salaam after Fatima.
		
00:33:03 --> 00:33:20
			Now close to Mackinac, far from my life. So what happens is, we have two tribes living in Maine, two
big main tribes living in a dive, housing and 30 If there were really big tribes, like in terms of
number, they were really big.
		
00:33:22 --> 00:33:26
			When they realized that Amazon took over Mecca instead of them thinking,
		
00:33:27 --> 00:33:40
			maybe we should make peace with Muhammad Salah maybe consider Islam automatically they thought, you
know, enmity with the prophets of Samadhi is the solution. So they decided to get themselves
together, put an army together, and
		
00:33:41 --> 00:34:06
			attack MCC that was the plan to go and attack market. And they were actually big in number they
managed to put together 20,000 Soldiers 20,000 people. Now how much were the Muslims who could
really fight 10,000 who came with the Prophet SAW Salem from outside of Mecca for the conquest of
Mecca. And as we're going to see shortly 2000 from Makkah,
		
00:34:07 --> 00:34:35
			so that's 12,000, but the other ones are 20,000. So probably due to their numbers as well. And for
tiefen, who was in were known for their chivalry, like their, their expertise in the battlefield are
extremely powerful, well known fighters. So all of that probably put them in a position of
arrogance. And they thought Why would we put ourselves under the wing of Mohamed the thought of just
fighting him
		
00:34:37 --> 00:34:41
			and there was a lot of enmity although a lot of cooperation at the same time. Between
		
00:34:42 --> 00:34:51
			these people have a wife who was an entertainer on one side, and oration the other side there was
enmity vi still there was a lot of cooperation
		
00:34:55 --> 00:34:58
			and among them, by the way, like by no sad
		
00:34:59 --> 00:35:00
			for example,
		
00:35:00 --> 00:35:23
			Ron Paul and Ben Oh sad are the tribe where the Prophet SAW Salem was nursed as a child. He grew up
among them. Halima Sadie is from sad when we started Sandy, right? There were with those guys though
with a different housing. So they joined them. And among them was an old man, an older man, very
wise and very famous for his again for his,
		
00:35:25 --> 00:35:36
			like expertise in warfare, his name was derived diagnose him. And he was extremely, extremely old,
actually, some narrations indicated at the time he was 160 years old.
		
00:35:40 --> 00:35:53
			And basically, he was a pile of bones. He was blind the time, almost motionless. But he was his mind
was still very sharp. And he had a lot of expertise. So there would still give him that.
		
00:35:55 --> 00:35:55
			That position.
		
00:35:58 --> 00:36:00
			So they appointed a leader, which was
		
00:36:01 --> 00:36:04
			probably among the youngest, but one of the most normal mannequins and
		
00:36:05 --> 00:36:06
			those were talking about
		
00:36:08 --> 00:36:42
			housing and such a former wife, they appointed Malecon young to be their leader. Now, narrations are
different differ with regards to his age, some of them say he was 24. Some of them say he was 30.
But he was still young, although they had a lot of elderly people, but he was from a very noble
lineage from among them. And it seemed that he was a very rising star in terms of in their, in
their, in their, in their tribes. So he decided not to wait. He decided actually to go and attack
Mecca. That was his plan to be
		
00:36:43 --> 00:36:47
			to just initiate the attack against smoking. And
		
00:36:48 --> 00:37:09
			he really gets everyone out of a Bife. And he decides as well, to make his fighters fight to the
death desperately, he decided to bring their wives and their children along. And all of their wealth
would talk about wealth, the wealth was camels, sheep, and goats. That was it.
		
00:37:11 --> 00:37:33
			And even they actually brought gold and silver, all their possessions. He said, You bring everything
why? He says, because you're going to fight desperately you're going to do, you're not going to
think of running away, because if you, if you run away, that means you're going to leave your wife
and your children behind. And by the way, the Arabs regardless, they used to do some bad things. But
for them,
		
00:37:34 --> 00:37:36
			leaving your family behind.
		
00:37:37 --> 00:37:48
			Like death was much easier than that. Much easier than this is something they would not they would
not do. Unless it was a very desperate state, like a person was completely out of their mind.
		
00:37:53 --> 00:38:05
			So on the way, they come to a value, which is actually a huge, very huge value. It's miles in width.
It's really miles in width. It's a very open area. But around it, there's lots of mountains, very
steep mountains.
		
00:38:06 --> 00:38:22
			And it's called why the outdoors. Or some of them used to call it hunting as well, but the main name
was outdoors. So when he reached there, he said he thought that you know, and he had because he was
sending some spies Iran and the they broke the news that Mohamed Salah Salam heard about him.
		
00:38:23 --> 00:38:36
			And he decided to fight him to actually march out of Mecca and approach him rather than wait for him
to come to Mecca. And I think it was a very wise decision from the prophets of salaam not to fight
in Mecca. Because
		
00:38:38 --> 00:38:43
			I mean, the Mexicans just became Muslims. And that shows that Islam was still weak.
		
00:38:44 --> 00:39:11
			It was still weak. A lot of them had issues. By the way. Remember, we said last week, even Abu
Sufyan was having thoughts. What if I put together an army and fight Mohamed El Salam and the
Prophet Salam came at his back, slapped him on his back and he said, then Allah will destroy you.
Right there, we're still thinking about that. We're still thinking about this. And we're gonna see
even now like, some of them did not even take part in the battle. They actually were watching from a
distance they want to see who is going to win and they would side with the witness.
		
00:39:12 --> 00:39:34
			These are Muslims, new Muslims. Some of them were the leaders of Makkah. There was still unsure,
still unsure. And we mentioned one of them as well was when the Prophet was making the wife wanted
to kill him. Right. He had a he had some a knife with him, and he wanted to sneak around probably
get a chance to stop the prophets of Allah when he was in them.
		
00:39:35 --> 00:39:39
			So Malcolm brings his
		
00:39:41 --> 00:39:49
			his tribe, both tribes, and we said there's 20 fighters, men, fighters, and with the children
		
00:39:50 --> 00:39:54
			and the camels, I think the camels they had like 40,000, camels,
		
00:39:56 --> 00:39:57
			huge numbers, something like that.
		
00:40:00 --> 00:40:22
			So in some narrations, historical narrations, like some of the Muslims, when they saw the army, they
they said it looked like 80,000 Because you have the army 20,000 In the front, in the middle you
have the children and the women. There are some narrations indicate that Malecon elf told a gave
instructions that women and children ride the camels.
		
00:40:23 --> 00:40:36
			So they look from a distance as if they are fighters. So they wanted this was psychological warfare.
So if the Muslim see like this huge number of people, they think we have no chance. So let's just
withdraw. That was one of his plans.
		
00:40:38 --> 00:40:42
			So the older Mandroid Nasim was very old, and he couldn't see.
		
00:40:43 --> 00:40:45
			And leaders will take advice from him.
		
00:40:47 --> 00:41:10
			So he asks, he realized they started camping. So he asks, he asked for the leader melachim know,
what area is this? They said, This is what the outdoors is, that's a very good area for warfare.
Very good, very good choice. Obviously, he has a lot of experience. Now he's blind, but he knows the
He knows every inch of this of this land. So he says a very good,
		
00:41:11 --> 00:41:27
			you know, plan to actually come here. And then he says, but I can hear children and women. And I can
hear like the sound of camels and sheep, what's going on? Like this? Isn't? That doesn't, you don't
hear those sounds? You know, what I?
		
00:41:28 --> 00:42:10
			The medical office said yes, my instructions was to bring everyone, children, women, everything. So
people are going to find desperately to protect their family, they don't think of running away
during the last summer said my son, that's not the way to go about that. That's not a wise decision.
Because if you win the battle, you'll need your women and children and sheep and camels. It's more
of a burden on you. And if you lose the battle, you know, when people run away from the battlefield,
nothing is going to bring them back not even their family or their kids, when they are in that
desperate state when everyone and by the way, this is groupthink. When when it's not that sometimes
		
00:42:10 --> 00:42:36
			might somebody might think, oh, no, no, no, I'm gonna, you know, I'm gonna hold my position. Even if
people run away. No, you're not, you're not gonna do that. You're not That's not how we humans
behave. By the way. Only a small percentage of people act differently. The majority of people just
flow with the tide. Even though you're not convinced you just, you know, you can't help it. It's a
system inside you that takes over. And you just went away with the people.
		
00:42:38 --> 00:42:47
			And this is something that's been started. Very, I mean, extensively, for I mean, even more than
more than a century ago. And I think
		
00:42:48 --> 00:42:58
			one of the people who brought that to attention was the French philosopher or thinker, because to
have Lobo he wrote about
		
00:42:59 --> 00:43:10
			group mind, group mind how people think in groups, people don't think the same way, by the way as,
as they would individually. And that's why people in parties, they do weird things
		
00:43:11 --> 00:43:45
			that they won't do otherwise, if they were alone. Why? Because when you are in a group, you do
everything. And a lot of what happens by the way, tons of riots, the reason why people act crazy,
they start destroying property and everything and act crazy and do really nasty things that they
want otherwise do is this kind of group mentality. So when humans get as, together as groups, they
move as one entity. That's extremely dangerous, by the way, extremely, extremely dangerous. And
that's why in hedge sometimes stampedes happen, and you say why would people you know, run over
others?
		
00:43:47 --> 00:43:48
			They're not thinking
		
00:43:50 --> 00:44:17
			they're not thinking, when you are moving in unison is a huge group. You don't think as an
individual? You don't think you just become part of that group? You don't feel it? Yeah, it's very
come from that it's comfortable for you to say no, that doesn't make sense. Well, I would behave
differently. When when you are when you are in that position. You don't, you don't even have a
choice. As I said, very small minority of people actually are able to break from that.
		
00:44:19 --> 00:44:20
			From that pattern. So
		
00:44:21 --> 00:44:36
			during the summer, he says, so when people are running away, no one is going to stop whether even if
their wealth and their family when it's their life. And it's the whole group running away. That's
not going to bring them back. He said, I'm the leader, the younger man said, I'm the leader.
		
00:44:37 --> 00:44:59
			And these are my instructions. I'm not changing my instructions. So directly my smile was upset.
Like his opinion would always be taken, because it comes from expertise and, and knowledge and
status and so on and so forth. Then anyway, he makes some comments. He's not happy with that, but he
says okay, so if you refuse to take this advice
		
00:45:00 --> 00:45:15
			For me what I would say, don't you know start the battle face to face, create an ambush. This is a
very good location for ambush you can ambush them you can set them up in a way they can take them
out completely, easily like in a short time.
		
00:45:17 --> 00:45:27
			So America Alpha decides to take that advice and they sort of ambush the Muslims that's how they set
up the battle for themselves from their side.
		
00:45:28 --> 00:45:51
			The prophets of salaam sends a companion His name is Abdullah and will be headed to actually go into
a bar f go into the army of Hawaiian Anthropy chief and he managed manages to blend it then didn't
recognize him so he's among them and He sees everything about them. He brings the news to the
prophets Allah Islam, the messenger Salam notices many people don't have weapons, especially in
Mecca
		
00:45:53 --> 00:45:54
			and
		
00:45:55 --> 00:45:59
			many of them don't have even camels or horses to ride on.
		
00:46:00 --> 00:46:05
			So the prophets of salaam goes to suffer one will only and if you guys remember is a phenomenon
where he is not Muslim yet he
		
00:46:07 --> 00:46:21
			he got was a break from the prophets of salaam he said that's a time for you. I'll give you four
months. Four months no one's gonna touch you for four months do what you want. So so far I'm no
Maria decides to join the Muslims. Why?
		
00:46:23 --> 00:46:28
			But that gives you a peek into how those people thought why
		
00:46:31 --> 00:46:32
			not necessarily war booty? No.
		
00:46:35 --> 00:46:42
			He said these are my people I'm going to fight with my people to the death regardless. And he said
like either die with my people.
		
00:46:43 --> 00:46:54
			Or I'd rather die with my people rather than being governed by someone from for cliff or Hawaii.
Again the same pride thing their patriotism, their nationality,
		
00:46:56 --> 00:46:58
			their nationalism so
		
00:46:59 --> 00:47:10
			SFX one is a very rich person he was by the way he was weapon merchants used to sell weapons at a
huge reservoir of arms
		
00:47:12 --> 00:47:17
			so so the prophets of salaam asked him to give him some weapons and and
		
00:47:19 --> 00:47:20
			and armors
		
00:47:24 --> 00:47:30
			and he took from me he borrowed from him 40,000 pieces of armory
		
00:47:31 --> 00:47:33
			40,000 pieces
		
00:47:34 --> 00:47:38
			that tells you how rich that person was. So
		
00:47:39 --> 00:47:42
			the person asks for this as a
		
00:47:44 --> 00:47:48
			Moreover, as a loan to lend it to me, we'll give it back to you.
		
00:47:49 --> 00:48:04
			So, the problem he says to the problem are you going to take them by force you forcing me into it?
The profit zone said no, we just politely asking for them. When a borrow that from you will give it
back to you. He says okay, go ahead take it
		
00:48:05 --> 00:48:06
			so
		
00:48:07 --> 00:48:12
			so he takes his on the Prophet SAW Salem makes dua for him afterwards.
		
00:48:14 --> 00:48:17
			So the Muslims marched out of Makkah towards a Part F
		
00:48:18 --> 00:48:19
			and
		
00:48:20 --> 00:48:49
			12,000 people the Muslims were 20 12,000 people, two of them were very recent Muslims are not
dependable yet most of them for the most part, on the way they come across a tree that they used to
use in like a huge tree than they used to using genitalia. And you know, they had these habits or
traditions like they would seek blessings from objects around so this was this tree they used to
sort of like
		
00:48:50 --> 00:49:20
			you know, sometimes people write their wishes and tie them on a tree right? Or try them on something
on a wall or or throw them in a well or go to a mausoleum or go to a grave and write a wish and put
it there with with a couple of like dollars, etc. Things like that, which is all haram all either
Szybko leads to shirk. So these new Muslims they still they're not they haven't they're not aware of
this stuff in Islam.
		
00:49:21 --> 00:49:28
			So they see the tree they say Rasul Allah, Allah data anois messenger of Allah let us hang because
the Arabs are the people of Christ. They used to hang their
		
00:49:29 --> 00:49:41
			swords and the bows on the branches of this tree thinking he was going to give them blessings. Maybe
there was an Army and they haven't to be resting there and they hang their stuff there and then
		
00:49:48 --> 00:49:52
			yeah, and then they had a battle so they thought, okay, by hanging our stuff.
		
00:49:54 --> 00:49:59
			That's the reason we won the battle. So probably they thought this way, and they started to use it.
They think that
		
00:50:00 --> 00:50:32
			I'm going to bless them and give them victory. So they said to the prop salon let's you know, get
our stuff hung on the on the tree on the branches of the tree it Jelena that unwelcome around that
and all the prophets isms is Allahu Akbar, in Hassan and as sunnah these are the same ways as the
people or the old of the past. Nakata Allah have altom come a call, it's been slowly Musa Jelena
Ilan Kamala Ha, Maria, you have just said, like, children of Israel said to Musa alayhis salam, you
know, give us a God like they have a God.
		
00:50:33 --> 00:50:39
			These people worship because they were when they left Egypt, they passed by a people who were
worshipping statue, right?
		
00:50:41 --> 00:50:50
			And they thought, wow, yeah, why don't we get something like this and worship it. So the process I'm
saying, You're just saying the same, saying something similar.
		
00:50:52 --> 00:51:35
			So the Prophet Salam here was teaching them and as we said, these are just the new Muslim still,
they don't know. They're clueless, they're clueless, and many of them are still Islam has not taken
roots in the, in the hearts. So the one of these pies the props of them, had sent came back to the
prophets of Salaam and he says, I've seen you know, housing and TAFE all of them, all of them.
They've come here to you know, to take part in the battle, the prophets of salaam smiles and he says
to give aneema to Muslim you know what and Inshallah, there will be there will foil and they will
fail. They will fall in the hands of the Muslims tomorrow in sha Allah, Prophet, and obviously the
		
00:51:35 --> 00:51:48
			prophets of Salam has got the news from Allah subhanaw taala. Then the problem asks for someone to
guard them during the night now because they're getting close to ours. And so you need to be ready
because you could be attacked.
		
00:51:49 --> 00:52:16
			You could be ambushed while you're sleeping. So, the Prophet SAW Salem chose one companion. His name
is Anissa but don't be Morford Alana we and the prophets of salaam says, you ride your horse or your
camel, you climb that mountain, you stay on top, and you observe this whole site where people of
above could come from, and you do not unmount your horse.
		
00:52:19 --> 00:52:42
			Then they spent the night they wake up for failure to profit a person's praises to sunnah. And by
the way, in the Protestant improve, traveled, he would not pray the sun, except for son of the
federal two, and Witter who would pray with us. Okay, but the rest of the Sunnah of the Prophet
Salam would not observe them. And by the way the prophets of salaam never prayed with her one
blocker. Never.
		
00:52:43 --> 00:52:58
			From the older generations that we know the problem never prayed with raka the least the prophets of
salaam prayed Witter was three aka the least. It doesn't mean you can't pray one, you can pray one,
but we're just talking about the
		
00:53:00 --> 00:53:26
			practice of the Prophet sallallahu Sena, the Prophet of Islam after finishing his two sunnah he asks
have you seen the guy that we sent to sort of observe and Goddess said not in the prophets of salaam
calls for the farmer and they pray Fudger when the prophets of salaam makes the slim offer, he says
abseil over a Jafari SOCOM Okay, he's on his way. He's on his way. So the wait a little bit and the
man just comes about and
		
00:53:28 --> 00:53:58
			the program asks him he says, I haven't seen anything. It's clear haven't seen any of them. Program
asked him Did you ever get off your horse? He says no, except to pray or to answer the call of
nature. That's the I remain so basically, he observed the instructions of the prophets of salaam to
the letter of the Prophet and said LJ but you have guaranteed paradise. You have guaranteed paradise
Fela Allah Kanda Tamela Banda, you've guaranteed paradise you don't have to do much afterwards.
		
00:53:59 --> 00:54:02
			It doesn't mean you don't have to do anything but it means okay.
		
00:54:03 --> 00:54:10
			Just like you've made enough to get you into paradise. Okay. You don't need to do that much after
obviously after the obligations
		
00:54:13 --> 00:54:21
			then the prophets of salaam reaches, you know, the same value the other end of the valley where the
old boss or the Valley of odours
		
00:54:24 --> 00:54:36
			and the President gets the army the Muslim army ready. Now the thief and I wasn't really put a very
good plan together. It was based on the advice of the older man right in the cinema.
		
00:54:37 --> 00:54:41
			So Chawla next week we will see what the plan was and what was
		
00:54:42 --> 00:54:48
			the outcome of this battle. We had an alert. So we'll stop here. We can take a couple of questions
we have
		
00:54:50 --> 00:54:51
			any questions? Yes, ma'am.
		
00:55:00 --> 00:55:00
			Oh
		
00:55:14 --> 00:55:19
			yes, very good. Very good question. The question was
		
00:55:20 --> 00:56:04
			that king of Malaysia all converted to Islam and thus the whole population became Muslim and
generations and generations until today are still Muslim. Does that count also the kajaria for him?
Absolutely. Absolutely. Yes. So the person says man that you know who then can and whom is through
surgery Valley whoever guides to a guidance whoever leads someone to a guidance to any form of
guidance that means obviously the guidance of Islam and any any virtue in Islam is called also
guidance then he will get similar reward so but but also will be a set of criteria for the person
who got the kink to become Muslim. Imagine again. Yeah, so it does count to certify GRE as questions
		
00:56:16 --> 00:56:20
			okay, did I say the person did not prefer just when he's traveled
		
00:56:25 --> 00:56:56
			okay, I would I guess one of the brothers actually reminded me that I said the person would not pre
sun right when he was traveling. Yeah, so I missed saying that Fajr actually he prayed vigil right
by just slipped my mind. So here I'm saying to you for some would not pray so known he was traveling
and that's the Sunnah is not to pray. So now when you are traveling, except for Witter and the snow
now fizzle Okay, so that registered in your mind fix it in that regards? Yeah.
		
00:56:59 --> 00:56:59
			Yeah
		
00:57:03 --> 00:57:03
			yeah.
		
00:57:06 --> 00:57:35
			No, still don't pray. I mean, you can pray it. But if you want to follow the Sunnah you don't pray
it. So if you're traveling you come to a masjid and you pray with him I'm sure we pray with the Imam
by the way, you pray like the imam prays, you don't pray to if he's praying for know what the person
says in the majority imamo you will tend to be the Imam is there to be followed. So you follow the
Imam you pray with the Jamar you pray for with them. But do you pray the Sunnah will the Sunnah is
not to pray it you because you're still traveling
		
00:57:42 --> 00:57:47
			now we're saying can you pray it you can pray it, which is better is not to pray it.
		
00:57:48 --> 00:57:50
			It is better not to pray it.
		
00:57:52 --> 00:57:55
			Why? Because you're following the Sunnah of the Prophet sallallahu sallam.
		
00:57:56 --> 00:57:56
			But
		
00:57:58 --> 00:58:09
			it might sound counterintuitive, but reward is not always by doing sometimes by not doing which is
by following the son of the Prophet SAW Selim. Like there was one guy
		
00:58:11 --> 00:58:16
			I think was that was besides when he came to the masjid of the prophets of salaam Fajr time
		
00:58:17 --> 00:58:24
			he started praying to Raka and then to rocker. Then save them save grabs him. He says are you going
to pray like
		
00:58:26 --> 00:58:41
			well, you're going to pray Fajr for rock whatever. Like what are you going to pray? He says are you
at the vanilla who Allah Salah is Allah going to punish me because I'm praying makes sense, right?
I'm praying you think Allah is gonna punish me because I'm just praying more.
		
00:58:42 --> 00:58:50
			He says value at zebu kala kala his son, but He punishes you for not following the sun.
		
00:58:51 --> 00:58:55
			So the reward is not always by doing sometimes by not doing
		
00:58:57 --> 00:58:58
			yes
		
00:59:00 --> 00:59:10
			no, no, the young lady we said the process I'm pretty Emily at night. Yeah. So we're talking about
the Sunnah robotic the Sunanda before and after the five daily prayers excellent.
		
00:59:13 --> 00:59:16
			I don't know about whether he would pray it or leave it during
		
00:59:26 --> 00:59:27
			questions
		
00:59:31 --> 00:59:32
			unfortunately,
		
00:59:33 --> 00:59:37
			people didn't take it serious. So sometimes when come to
		
00:59:45 --> 00:59:45
			this place
		
00:59:46 --> 00:59:49
			and sometimes they miss it.
		
00:59:53 --> 00:59:59
			Yeah, yeah, that's unfortunately. So when someone comes to the masjid, whether it's Fudger or other
than Fajr
		
01:00:00 --> 01:00:45
			But in federal it's more so they come to the masjid Imam is already has already started praying the
free Allah praying the federal Salah some people come and they take to the one corner and they go
and pray their sunnah then they will come and catch up with the Imam sometimes they miss like
halacha or something which is a huge huge like mistake, huge mistake and even if they did not miss a
vodka it's a huge mistake to miss the law with the Imam the Prophet SAW salem said in a statement
Hadith authentic hadith is either okay matter Salah to failure salata lol Matoba if the karma for
Salah is made, then there is no room for Salah there's no place for any Salah except the obligatory
		
01:00:45 --> 01:00:48
			one. The one that now the Imam is praying
		
01:00:50 --> 01:00:58
			I know that some of them are hobbyists they sort of you can take to sign them and and sort of prayer
sooner but really that's that goes against the
		
01:01:00 --> 01:01:18
			the general principle about not missing anything with the Imam if you can catch up because there's a
great reward. You're missing out on that. And number two, you're you might be solid and then number
two is you're going against the Hadith of the Prophet sallallahu alayhi wa sallam some people
actually do they miss the combiotic Haram
		
01:01:19 --> 01:01:45
			like they're there for the karma but the Gratian pray the Sunnah. And then they say we'll catch up
with the Imam some of these scholars and I really forgot what narration is the sort of build this
upon but they say the biggest reward in Salah is with the community the home if you miss it you have
because you have missed the biggest chunk, the biggest chunk of Salah of reward and Salah. So it's
not a joke. It's not a joke. You're trying. Again, you're trying to they say in Arabic. Yeah, the
more
		
01:01:47 --> 01:01:56
			missin Leah, Mala cassava, like you're trying to build a mansion for yourself. And in order to build
that mansion for yourself, you go and destroy your whole town.
		
01:01:58 --> 01:02:01
			This madness, right? Again, you find?
		
01:02:04 --> 01:02:44
			You find this among some of the youth. So find someone who just came recently to start practices
more. Someone came just recently to Islam. And because he makes a mistake, they go off to him,
right? And they push him away from Islam and he leaves there and no, I really remember a person who
told me he was born to a Muslim mother. But again, they were ignorant. His mother married a non
Muslim. So he came from that marriage. His mother was Muslim. His father was not Muslim. So he just
knows them among Muslims, like my mother. That's all he knows. And then at age 16, his mother took
him to the masjid once when he was a child. And age 16 He says I sort of started looking for myself
		
01:02:44 --> 01:02:51
			figuring out who I was. I thought I was Muslim, and Muslim. So let me be with the Muslims and learn
Islam and practice Islam. So he goes to the masjid.
		
01:02:53 --> 01:03:14
			And he says, I go to Masjid and pray with them and I see how they pray. I really love it. Said I'm
in completely in. I'm all in with these guys. So he says, Then I go to the water fountain. And I
fill the cup. And I'm drinking and I said I'm drinking water and I get this huge slap across the
back of my head. Huge slap
		
01:03:18 --> 01:03:30
			it's just like I was in complete shock. It was so painful. Like never expected like that. And the
other person says, it's hard to to drink when you're standing sit down.
		
01:03:33 --> 01:03:38
			So he said that was my last day in the masjid. First and Last day in the masjid.
		
01:03:40 --> 01:03:43
			So the only came back to the masjid was 2223.
		
01:03:44 --> 01:04:17
			So again, this guy, he wanted to teach him an etiquette, which is better to drink when you're
standing when you're sitting when you're sitting. But did you do to this guy allowance that so
again, so those people that's what they do. I mean, if you if you want to, what you can do is pray
your sunnah after you're done with your Salah. And some of the reasons came from the companions of
the Alana that some of them came late. for Fajr they prayed with a processor. And then after fajr
they made their son. That's not a big deal. It's not about by the way, it doesn't become about
		
01:04:18 --> 01:04:20
			you if you've done your best. Yeah, questions
		
01:04:26 --> 01:04:26
			is what?
		
01:04:28 --> 01:04:54
			Well, let me tell you, this is an issue of debate. And I personally don't like to get into these
issues because some people place a lot of emphasis on them. When if you really look at the self and
the early generations and how the scholars dealt with that. They took it easy. They took it easy.
And this year, we had Chef malcolmus He was here. And he gave a very good illustration and
explanation of the whole thing. And I remember you're coming back to me with this and
		
01:04:55 --> 01:04:59
			I'm not going to give you the answers. No, we're not going to give you the answer what the sheriff
said
		
01:05:00 --> 01:05:17
			is the opinion that I take that drinking while standing is okay is okay but it's better to to drink
when you are seated and you're seated are there other opinions there are other opinions for example
chicken Bernie sees that it's actually haram
		
01:05:18 --> 01:05:20
			unless there is a need unless
		
01:05:23 --> 01:05:33
			the person drank when he was standing in Hajj in in the house of Salam and so on and so forth right
but there is debate as to why he drank standing and so on so forth. But I would say
		
01:05:34 --> 01:05:42
			look at the practice of the companions the opinions of the companions, you have you put all of the
Hadith together not take one of them, okay? And not take a hadith.
		
01:05:43 --> 01:05:48
			Okay, when a piece of it is not authentic, yes, I will carry
		
01:05:49 --> 01:05:51
			a piece of it, I will give you
		
01:05:52 --> 01:06:29
			a piece of it is not authentic. Okay, there are Hadith you find a hadith, the body of the hadith is
authentic, but one statement, it is not authentic. Okay, but I'm not going to get into this because
most people will not qualify to get into that it would be just problematic. So when you put all the
Hadith together, it becomes I mean, at least in my opinion, the scholars who say that it's not
advisable but it's not haram. You can you can drinks. It's macro, basically. And the Quran means
there's no sin on you. There's no sin in you, but you'll get reward if you abort if you drink while
sitting.
		
01:06:32 --> 01:06:33
			One more question
		
01:06:35 --> 01:06:35
			regarding
		
01:06:37 --> 01:06:38
			shortening the prayers
		
01:06:40 --> 01:06:44
			regarding what shortening Okay, when someone goes for
		
01:06:45 --> 01:06:48
			maybe two or three days.
		
01:06:50 --> 01:06:54
			Unintentionally, the complex of these things like for one
		
01:06:56 --> 01:06:59
			case of human trafficking,
		
01:07:01 --> 01:07:02
			human trafficking
		
01:07:03 --> 01:07:05
			people go from one country to another
		
01:07:06 --> 01:07:07
			to some pages.
		
01:07:10 --> 01:07:21
			Okay, I mean regardless, regardless if someone travels and intends to travel for two or three days,
and they happen to be stuck there for a month, still they shorten still they shorten as long as they
are travelers they shorten
		
01:07:26 --> 01:07:27
			even if it's more than one month, yes.
		
01:07:29 --> 01:07:35
			So I will see inshallah next week is our Kamala, solo cinema, bollock and Abdul also in Hammond who
adios adios