Moutasem al-Hameedy – Abode In Jannah Or Hell
AI: Summary ©
The speaker discusses the historical context of the Prophet's statement about writing everything, including everything in the writing. The speaker also talks about the church's decision to not commit any actions until the creation of theholder. The speaker believes that Islam has limited knowledge and that the future is set in stone, but there is a possibility of mistakes.
AI: Summary ©
If you've not been taught Abraham along with Jehan and aerates as a Muslim and Muslim collected in sha
Allah Hakuna few Jana is that in feedbackly Allah God Fajr rasool Allah He sallallahu alayhi wa sallam, I wonder who will make Salah for jealous or jealous now how long? He said we were in a janazah in Alberta.
And the Prophet SAW Selim came to join us and he had a staff in his hand.
He sat we sat around him for all
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The Messenger SAW Salam says to them,
every create itself, every one of you their place, either in paradise or the Hellfire was already already written by Allah.
Every one of you is already written among the people of ultimate happiness in paradise or the people of ultimate misery in the hellfire.
For Colorado, don't ya rasool Allah Allah Allah Allah, Allah Kitabi now, Ananda with a man says all Messenger of Allah, shall we just not rely on what was written for us and abandon action altogether? Just do nothing, because it's already written. And that's probably the same kind of impression that appears to one of us upon hearing this. The Prophet sallallahu Sallam guides the Companions
he says
Kowloon more southern for mankind I mean, Jana, you see rally Emily, Jana Are we a solo hola hola Emily. I had an agenda one Lanka and I'm an alien Nadia Salah who are sort of Lodi and Mariana did not the Prophet SAW Selim says everyone is guided, everyone will be facilitated, everyone will be gently will gently glide. Be gently pushed. If you are from the people of paradise, you will be guided, you will be inspired, you will be pushed to do the actions of the people of paradise. And if you are written from the people of the Hellfire, then you will be guided and moved and pushed towards the actions of the people of the Hellfire
justice that are sort of we will be men who again things have been written, the ink has dried and things will not change.
On the surface of that meaning people think that Allah randomly chooses people in paradise or the Hellfire
but we know from the book of Allah and the Sunnah of the Prophet sallahu wa salam that Allah does not commit any, even an atom's weight of injustice, there is no injustice in the books of Allah.
And that's why in a version of this hadith that is collected by the Imam and his Muslim and its authentic narration, the Prophet sallallahu Sallam when the man asked him shall we not just give up on action and depend on what was written for us? The Prophet sallallahu alayhi wa sallam said, said they do work horrible aim, said they do means you aim at the target, which is Allah.
The Prophet sunnah misguiding them as to how to handle this, the fact that Allah wrote everything, before the creation of the heavens and the earth and everyone's destiny was decided, does not mean that Allah forces you to commit evil. On the contrary, Allah says, Lehman shirt I mean, come a yester game forever, who wants to follow the straight path?
Allah has approved and mushiya A will a free will for humans to believe or disbelieve to do good or to do evil. We all have this choice.
But the fact that Allah subhanaw taala has ultimate knowledge. Allah knows the past the present the future, Allah knows everything in every place. We humans, our knowledge is limited. Our knowledge is blocked and surrounded by time boundaries. We don't know what's going to happen five minutes from now. We can predict, but there's a great possibility we could be wrong. We could predict one thing, but we can't predict everything but Allah subhanaw taala there is no barrier between him and the future. He sees it he knows it. Why? Because he creates it because he wrote it down.