Morad Awad – Time to Prepare

Morad Awad
AI: Summary ©
The importance of remembering Prophet's statement is discussed, as well as the need to fast before AD validation and receive forgiveness andiran for actions. The speakers stress the importance of showing faith in Allah's actions and not wasting time on negative tests. Fasting is necessary for achieving deeds and renewal, and testing and planning are necessary to strive towards achieving goals. A strong plan and a strong recharge are necessary to achieve these goals.
AI: Transcript ©
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We praise Allah subhanahu wa ta'ala.

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We send our peace and blessings to Muhammad

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our

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dear and beloved prophet.

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And I remind myself and yourselves on this

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blessed day of yomuljumuatifirullah.

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To fear Allah subhanahu wa ta'ala

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and to surrender to him, and to submit

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to him,

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and to prepare

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for the seasons of worship

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that he bestowed upon us.

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So that He can forgive us and have

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mercy on us. Brothers

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and sisters in Islam,

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if the Prophet sallallahu

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alaihi wa sallam

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stood in front of you

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and told you

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there's something

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that people are often negligent about.

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There's a particular thing

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that people

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commonly forget.

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I think every single one of us

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would make an effort.

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And perhaps an exaggerated

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effort

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to remember that thing.

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So that we are not from amongst the

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forgetful.

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What I'm saying is, that Rasulullah

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told you, you know, there's this thing, a

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lot of people forget it. There's a lot

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of but a lot of people forget it.

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You would make

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an extra effort to remember that particular thing.

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So I'm about to mention a hadith.

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Something that the Rasool Sallallahu Alaihi Wasallam

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told us people are often negligent about, and

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I want you to imagine him telling it

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to you.

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He said the month

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of Shaaban

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is a month

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that many people

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are negligent of.

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Lot of people forget about it. People are

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sleeping on it. They have no idea

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what's going on in this time,

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but it's going on for sure.

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It is between Rajab and Ramadan.

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Last week it was Rajab.

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This week

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it's Shaaban.

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But the reason the prophet shalaihi wa sallam

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said

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it's because of the Allah. What he said

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in the hadith, he said

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That the actions are raised

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to Allah subhanahu wa ta'ala at the end

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of the year in the month of Sha'ban.

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This is where

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everyone

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who performed any deed,

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once it is completely sealed

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for the whole year as one unit, it

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is lifted to Allah

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and presented to Allah

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in this month that we're in.

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And that is why the prophet said,

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people neglect it

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Because if we really understood

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how much this month was important to us,

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to our

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to our scripture.

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Imagine brothers and sisters, you know we look

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at lists of things.

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All day, sometimes in our job we look

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at pricings, we look at names, we look

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at figures, and statistics, and data, and whatnot.

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Imagine we look at

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our sahaif on the day of judgment.

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Our scrolls.

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And we lived for 80 years, 90 years,

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a 100 years.

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90

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years, a 100 years.

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And every year

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has a stamp next to it. Every year

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is clear

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in your scroll and you can see it.

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They're not too many years.

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But this past year,

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there's still a chance

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to

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seek Allah forgiveness

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and repent to him,

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and to go back to him

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in this month. So so that perhaps

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when this when

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these scrolls,

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when these

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these actions are lifted to him

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They are lifted when we are in the

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state of repentance, and we are in the

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state of worship.

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Hence,

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why the Prophet sallallahu

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alaihi wa sallam,

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he fasted most of this month.

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It was narrated

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that the prophet

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was not seen fasting

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more in a month aside from Ramadan than

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the month of Sha'ba.

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And when they asked him,

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he said, Why are you fasting You Rasoolah?

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He said, I like my deeds to be

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lifted

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when I am in the state of fasting.

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And this is also why the Prophet salallahu

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alaihi wa sallam would fast on Mondays Thursdays

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because the weekly actions would be lifted to

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Allah on those days, and he would like

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his actions to be lifted while he's fasting.

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So he fasted on Mondays Thursdays.

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Brothers and sisters,

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this month of Shaaban

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is

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a month

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of preparation

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for Ramadan.

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The month of Shaaban,

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although we're

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several weeks away from Ramadan,

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but

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it is the time now

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that we start to reflect

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on our past,

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on what we did

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in the last year, on what calamities

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befell us, what trials

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we went through, what hardships

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we experienced?

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So that we can reflect on it and

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see how it impacted us,

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affected us. Did it get us closer to

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Allah?

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Or did it take us away from Allah?

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Did these we see what's happening with the

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umma.

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We see the calamities that are befalling our

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brothers and sisters all over the world.

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And Allah subhanahu

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wa ta'ala would never do anything

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to let

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our iman

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disappear.

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As in this particular month,

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and in these weeks,

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many years ago,

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about

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1442 years ago, the same time,

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around Rajab and Shaaban,

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something very pivotal in the history of Islam

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happened.

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And that is the change of the qiblah

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from to to

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The Kaaba.

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And when this pivotal moment happened,

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Allah

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he revealed the series of ayaat in the

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beginning

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of the second juzal of the Quran in

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Surat Al Baqarah.

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Where Allah subhanahu wa ta'ala said,

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That

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the ignorant,

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the sufa of people

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would say

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about the believers, why are they now praying

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to a different direction than they prayed before?

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And we should tell them

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Allah

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to Allah's every direction.

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But this is a test

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for those people

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who look at the believers

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and cannot wait

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to take something

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Take something so that they can use it

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to their advantage, to instill

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doubt

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in the hearts

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of the believers.

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In Mecca,

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there were believers but there were strong believers.

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They were being persecuted. There were strong believers.

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But this happened in Madinah, not in Makkah.

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This happened in Madinah.

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And as we know in Madinah there were

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hypocrites. And Allah would send these tests to

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the hypocrites.

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So when the qiblah

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changed

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so when the qiblah changed,

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it was a big test for the ones

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who had sickness in their heart.

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Why you were praying this direction

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and now you're praying that direction?

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Is your God confused?

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Is your Lord confused? Is Muhammad speaking from

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his whims and desires?

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Is he just shifting and turning around? Is

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he yearning? Is he missing his city so

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much that he's praying towards it now? They

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use it to instill

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doubt into the believers.

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But we know

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that Allah subhanahu wa ta'ala will not

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do anything

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except

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to increase our iman

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and to purify

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those

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who

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have sickness in their hearts from those who

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do not. And that's why the verse after

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it, Allah

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said,

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And we made you

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a moderate nation so that you can be

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a witness upon the people, and the rasul

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can be a witness upon you.

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And the only reason we change the qiblah.

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The only reason we change the qiblah

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is to know who truly follows the messenger.

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From the one

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who turns

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back

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on

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his

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heels.

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And then Allah continues on to say,

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But Allah were was not going to lose

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your

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Don't worry all believers.

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Allah did not intend for these

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tests

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to shake you,

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but to shake those who are not worthy

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of iman. Those

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who have sickness in their heart need something

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to expose the colors.

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And it is these tests

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that Allah subhanahu wa ta'ala presents us with

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that do so.

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In the past

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year,

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we've been seeing so many calamities before the

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ummah. And just a couple of weeks ago,

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what happened to our brothers and sisters in

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Turkey and Syria?

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And you see those

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who

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are tested

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by this saying, why is this happening to

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the believers?

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Why is this happening to Muslim lands?

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Where's the God of the Muslims?

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Why is why is their God not helping

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them?

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But Allah will not lose your faith.

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These are tests.

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These are tests

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to shake the believer,

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and to differentiate and distinguish between those who

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are truly

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connected to Allah,

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and understand

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the wisdoms of Allah, and understand

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how the victory of Allah subhanahu wa ta'ala

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comes

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after trials and tribulations.

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Brothers and sisters,

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Allah does not want us to lose our

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iman.

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Allah

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wants us

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to preserve it.

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So many of us

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are going through all types of hardships.

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So many of us, every single one of

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us went through

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all sorts of tests in the past year.

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But know

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that for the true believer,

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all these tests

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were for one reason and one reason only.

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It is to bring you back to Allah

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subhanahu wa ta'ala.

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It is to show you the right path.

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This month of

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is a month of recollection.

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We look back,

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and we should think of all those tests,

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all those hardships.

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We had so many sins that we

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were addicted to.

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We used to do day night.

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Nobody knows.

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Some of them only Allah knows, and that's

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all that matters to us. But

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now is the time

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to clean that page,

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and to repent to Allah

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before the actions are lifted in this month

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to Allah so that they can be sealed,

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not to see be seen by you until

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the day you're resurrected and presented in front

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of Allah.

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So let those actions

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before it's too late,

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let those bad deeds be erased

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with a true sincere tawba,

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with true sincere for seeking true sincere forgiveness

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from Allah.

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And we want to use this day of

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Yomul Jum'ah in this blessed hour of salatul

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Jum'ah to ask Allah subhanahu wa ta'ala for

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forgiveness and to accept our tawba.

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Brothers and sisters,

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we don't want to be

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from those who

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do not spend

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their Ramadan

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wisely,

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or they allow

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another

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month of mercy

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to come

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without using it

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to the highest

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advantage.

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But brothers and sisters,

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there is

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a clear distinction between those

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who benefit the most from Ramadan

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and those who benefit the least.

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And the distinction between the two is that

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those who benefit the most are the ones

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who prepare for it before it.

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They don't wait until Ramadan

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to prepare for it,

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but they use

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this month, the month of

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to prepare for it and to go through

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everything they need to go through. So that

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when Ramadan comes,

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they're they're ready.

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They're ready to grind.

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They're ready to worship.

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They're ready to devote.

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Some people

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wait until

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Ramadan

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to think of how their body

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is going to react to the fast.

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They wait until Ramadan

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to fast for the first time

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in the whole year.

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They wait until Ramadan

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to pick up the for the first time.

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They wait until Ramadan to see

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how caffeine,

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how lack of caffeine impacts them. How they

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how long they can work without a cup

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of coffee or tea, or without a red

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bull or whatnot.

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They wait until Ramadan

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to adjust their schedules so that they could

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make taraweeh salah or fajr salah

00:22:13 --> 00:22:14

in jama'ah.

00:22:15 --> 00:22:17

These aren't the people that truly

00:22:18 --> 00:22:19

take advantage of Ramadan,

00:22:20 --> 00:22:22

but the ones who truly

00:22:23 --> 00:22:25

take advantage of it are those who prepare

00:22:25 --> 00:22:27

for all of this from right now.

00:22:28 --> 00:22:31

From right now, they adjust their workload.

00:22:32 --> 00:22:34

They finished what they need they finish what

00:22:34 --> 00:22:35

they need to finish, and they plan for

00:22:35 --> 00:22:36

it.

00:22:37 --> 00:22:38

So that Ramadan is clear.

00:22:39 --> 00:22:41

They start adjusting their schedules.

00:22:43 --> 00:22:44

People have certain

00:22:45 --> 00:22:46

habits,

00:22:48 --> 00:22:50

whether it be eating or addictions

00:22:51 --> 00:22:53

to things, and they wait until Ramadan to

00:22:53 --> 00:22:55

say, You Rabbi, you know, this is the

00:22:55 --> 00:22:55

month

00:22:56 --> 00:22:57

I just wanna change. No.

00:22:58 --> 00:23:00

Don't waste Ramadan

00:23:00 --> 00:23:01

struggling

00:23:02 --> 00:23:04

and fighting with those things.

00:23:06 --> 00:23:08

Let the plan start right now brothers and

00:23:08 --> 00:23:09

sisters.

00:23:10 --> 00:23:12

If we want If we have a goal

00:23:12 --> 00:23:13

in this Ramadan,

00:23:13 --> 00:23:16

then right now is when we think about

00:23:16 --> 00:23:16

it.

00:23:18 --> 00:23:19

If we never

00:23:19 --> 00:23:21

we wanna read the Quran

00:23:21 --> 00:23:23

or read it a certain number of times,

00:23:24 --> 00:23:26

then from right now, we need to start

00:23:26 --> 00:23:27

reading.

00:23:28 --> 00:23:29

Not from the 1st day.

00:23:32 --> 00:23:34

If we want to fast

00:23:34 --> 00:23:35

without

00:23:35 --> 00:23:37

feeling light headed,

00:23:37 --> 00:23:39

without feeling weak,

00:23:39 --> 00:23:42

without feeling like we lost energy, then right

00:23:42 --> 00:23:44

now we need to start fasting.

00:23:46 --> 00:23:49

If we fast this month of Shaban, imagine.

00:23:51 --> 00:23:53

Our deeds will be sealed and sent to

00:23:53 --> 00:23:54

Allah subhanahu wa ta'ala

00:23:55 --> 00:23:56

while we are fasting.

00:23:57 --> 00:23:59

And if we repent to Allah while we

00:23:59 --> 00:24:01

are fasting, then it is more likely to

00:24:01 --> 00:24:03

be accepted because fasting is one of the

00:24:03 --> 00:24:04

greatest

00:24:05 --> 00:24:07

deeds that a person can perform.

00:24:08 --> 00:24:09

And not only that,

00:24:09 --> 00:24:11

but we start with Ramadan,

00:24:12 --> 00:24:13

a new year of actions,

00:24:14 --> 00:24:16

with duas for the next year,

00:24:17 --> 00:24:17

with preparation

00:24:18 --> 00:24:20

for the Ramadan so that we can be

00:24:20 --> 00:24:21

changed people,

00:24:22 --> 00:24:23

completely changed.

00:24:25 --> 00:24:26

This is what we need to strive for

00:24:26 --> 00:24:28

brothers and sisters. We don't need to

00:24:28 --> 00:24:30

you know, sometimes we look

00:24:30 --> 00:24:31

at our,

00:24:32 --> 00:24:32

you know,

00:24:33 --> 00:24:35

we get into this this routine.

00:24:35 --> 00:24:38

Right? Ramadan comes in, Ramadan comes out. Yeah.

00:24:38 --> 00:24:39

We know the Ramadan routine.

00:24:41 --> 00:24:43

But that's when it starts to stagnate, and

00:24:43 --> 00:24:46

that's where iman starts to regress. But no,

00:24:48 --> 00:24:48

iman

00:24:49 --> 00:24:50

needs tajdeed.

00:24:50 --> 00:24:51

It needs renewal.

00:24:52 --> 00:24:55

The Prophet Sallallahu Alaihi Wasallam told us that

00:24:55 --> 00:24:56

indeed, iman

00:24:57 --> 00:24:59

it fades away in the hearts, the way

00:25:00 --> 00:25:03

your garments fade away from being it being

00:25:03 --> 00:25:04

used

00:25:04 --> 00:25:05

so many times.

00:25:08 --> 00:25:08

Wallahi

00:25:10 --> 00:25:11

In the in the time that we live

00:25:11 --> 00:25:12

in,

00:25:13 --> 00:25:15

and in the place that we live in,

00:25:16 --> 00:25:17

our garments

00:25:18 --> 00:25:19

are like

00:25:21 --> 00:25:23

the garments of of a of a mechanic.

00:25:23 --> 00:25:25

No offense to any mechanics here.

00:25:26 --> 00:25:27

But

00:25:28 --> 00:25:29

you know, some people

00:25:30 --> 00:25:32

they can wear garments and they work in

00:25:32 --> 00:25:34

an office, and their their shirt, their pants

00:25:34 --> 00:25:35

could last,

00:25:36 --> 00:25:37

you know, 20 years,

00:25:38 --> 00:25:39

30 years.

00:25:40 --> 00:25:42

The pants are good quality,

00:25:42 --> 00:25:43

last for a long time. But in the

00:25:43 --> 00:25:44

iman that we have here,

00:25:45 --> 00:25:47

the iman that we have here

00:25:49 --> 00:25:51

is exposed to so much

00:25:52 --> 00:25:52

heat.

00:25:55 --> 00:25:56

The same iman,

00:25:57 --> 00:25:59

the the same recharge,

00:25:59 --> 00:26:02

the boost that would last us

00:26:02 --> 00:26:04

so many years in a different country,

00:26:04 --> 00:26:06

a different place, or back in a day

00:26:06 --> 00:26:08

in a different time. Right now, wouldn't last

00:26:08 --> 00:26:12

us 5, 6, 7 months before we need

00:26:12 --> 00:26:13

to renew. Like what's going on with me?

00:26:13 --> 00:26:15

Why did I resort back to this? Why

00:26:15 --> 00:26:17

am I not the same person again?

00:26:19 --> 00:26:22

It's because of all the fitan that we're

00:26:22 --> 00:26:23

exposed to left and right.

00:26:24 --> 00:26:25

So we need a strong recharge in this

00:26:25 --> 00:26:26

Ramadan.

00:26:26 --> 00:26:28

And And this Ramadan has to be different

00:26:28 --> 00:26:30

and it all starts from right now. We

00:26:30 --> 00:26:32

ask Allah subhanahu wa ta'ala to make us

00:26:32 --> 00:26:34

from those who prepare for Ramadan

00:26:34 --> 00:26:36

wisely and properly. We ask Allah subhanahu wa

00:26:36 --> 00:26:38

ta'ala and yubalikhanurramadan

00:26:39 --> 00:26:41

to allow us from those who get to

00:26:41 --> 00:26:43

Ramadan so that we can fast it. We

00:26:43 --> 00:26:43

ask

00:26:44 --> 00:26:44

Allah

00:26:45 --> 00:26:47

to make us from those who take advantage

00:26:47 --> 00:26:50

of this month with fasting, and with praying,

00:26:50 --> 00:26:52

and with making sincere dua and tawbah to

00:26:52 --> 00:26:54

Allah subhanahu wa ta'ala.

00:26:54 --> 00:26:57

We ask Allah subhanahu wa ta'ala to forgive

00:26:57 --> 00:26:59

us for all of the sins that we

00:26:59 --> 00:27:01

accumulated over this past year. We ask Allah

00:27:01 --> 00:27:04

subhanahu wa ta'ala to keep our hearts firm

00:27:04 --> 00:27:04

and steadfast

00:27:05 --> 00:27:06

in the face of all these trials and

00:27:06 --> 00:27:08

tribulations that we are going through and the

00:27:08 --> 00:27:10

ummah is going through. We ask Allah subhanahu

00:27:11 --> 00:27:12

wa ta'ala to alleviate

00:27:13 --> 00:27:15

all of the hardships that the ummah of

00:27:15 --> 00:27:17

Muhammad salallahu alaihi wa sallam is going through

00:27:17 --> 00:27:20

From east to west, we ask Allah subhanahu

00:27:20 --> 00:27:22

wa ta'ala to forgive us and to have

00:27:22 --> 00:27:24

mercy on us, and our spouses, and on

00:27:24 --> 00:27:26

our kids, our parents, and to unite us

00:27:26 --> 00:27:27

all.

00:27:29 --> 00:27:31

In We ask Allah subhanahu wa ta'ala to

00:27:31 --> 00:27:33

forgive us. We ask Allah subhanahu wa ta'ala

00:27:33 --> 00:27:35

to forgive us. We ask Allah subhanahu wa

00:27:35 --> 00:27:37

ta'ala to forgive us.

00:28:41 --> 00:28:43

Make sure you fill the rows inside the

00:28:43 --> 00:28:43

in the back.

00:28:44 --> 00:28:45

If there are any,

00:28:45 --> 00:28:47

empty spots against the wall,

00:28:47 --> 00:28:48

please fill them.

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