Morad Awad – Muslims DefyingtheOdds

Morad Awad
AI: Summary ©
The speaker discusses the challenges faced by Muslims in their times, including the lack of understanding of their beliefs and struggles with the alarming numbers of Islamophobic industries. They acknowledge that Islam is still present in many countries and is becoming more universal. The success of Islam in addressing issues such as poverty and hunger has been recognized as Christian faith, and learning and embracing Islam is crucial to building a successful future. The speaker emphasizes the importance of learning and embracing Islam to build a successful future.
AI: Transcript ©
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We start by praising Allah subhanahu wa ta'ala

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and sending our peace and blessings to our

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beloved prophet Muhammad alaihis salatu wa salam.

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Now I remind myself and yourselves on this

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blessed day of

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to fear Allah

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As Allah said in the Quran,

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All you who believe, fear Allah the way

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he should be feared and do not die

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except

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in the state of complete submission to him.

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We ask Allah to die in the state,

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and to be resurrected in the state, and

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to grant us a progeny

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that live and die in the state.

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Brothers and

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sisters,

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in Islam,

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as we look at

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the world

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around us today and the changes that are

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taking place,

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and we reflect on the sunan of Allah

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subhanahu wa ta'ala.

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As

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there

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are ways

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or patterns

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that Allah

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placed in this universe and in his creation,

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so that we can reflect on

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things

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that

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are like laws

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in this universe.

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And one of those laws

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is

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And it is these days that we alternate

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between

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people.

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Allah subhanahu wa ta'ala alternates

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the situations

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of people, and the situations of nations,

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and civilizations.

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One day, one can be healthy or 1

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year they can be healthy. Another, they can

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be sick.

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One day they can be safe, another

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they can be unsafe.

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1 they could be full and one they

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can be hungry.

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And likewise,

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with nations,

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once

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at a certain time or era, they can

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be

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powerful

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and have a strong and dominant reign, and

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in others,

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they don't.

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So

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And recently, I've been reflecting on this as

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I visited a masjid that was

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previously a church.

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And recently converted into a masjid.

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And I couldn't help

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but reflect on

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the struggles

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of the people

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who attended that church prior

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to them

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selling it. And obviously, they would not sell

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it unless they

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didn't have people

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to congregate in it or to utilize that

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facility.

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And I couldn't help but think of what

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the state of mind of

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the people were.

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These elderly

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men

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and women

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who were perhaps, thinking of

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whether their children

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would come and populate

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this place of worship the way they did.

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Whether they would be enthusiastic

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about spirituality

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and about the faith the way they were.

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But you know the sunan of Allah do

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not

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habih. They do not,

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align themselves with anyone.

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They apply to everyone

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with no question.

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Today, as as a Muslim community

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and as a Muslim,

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there's no doubt that we

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are experiencing

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experiencing several challenges.

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Challenges that we perhaps never faced the likes

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of in the history of Islam.

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In the past 14 centuries, we never seen

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anything like these challenges.

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Challenges

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in our future,

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where we are,

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where we reside,

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People

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Now we we see studies, and surveys, and

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statistics

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about about

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Okay.

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How many What's the percentage

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of

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of Muslim youth that identify as Muslim, are

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proud of their faith, fall into

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surround themselves with friends

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that are not perhaps religious

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or do not help them

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stay

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within the realm of Islam.

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We we see we read these statistics and

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we see

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this data

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that is alarming to all of us. Right?

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And we see

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people speak about Islam,

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who are presidents or leaders of certain countries

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that claim that

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Islam is

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on the downfall, and they say and and

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they are perhaps the reason

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of that in the nation they're in charge

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of. And I won't mention which nation, or

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what this person's name to keep the minbar

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of the Messenger

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pure from the likes of this person.

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Enforcing laws

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to ban abayas in in the educational

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sectors,

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or to ban niqab in public settings, or

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to ban,

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even worship,

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or teaching

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basic tenets of morality

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to our children.

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Subhanallah, we see these things

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in our times, and they're very evident,

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and they're very alarming.

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And it and it makes us question about,

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k, our future.

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Islamophobia

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is still

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spreading and is still

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rampant.

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Right? It isn't

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any weaker than it was post 911.

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The only thing that changes that the Muslims

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are now more educated.

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We're more aware.

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We're more alert. We understand.

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We're learning from our experiences.

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Hence, making it

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easier to respond.

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But before, it wasn't like that.

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And the Islamophobic industry is still as

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as funded as it used to be.

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Morality,

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the way

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it's known to us and it has been

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known to humanity, certain

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basics

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in in our morality is being questioned. SubhanAllah.

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Now, we used to worry about

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sending our children out to school or to

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college or to dorm in certain places,

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worried if they're going to come back with

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an illegitimate relationship or marry someone outside of

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the culture or outside of the faith, or

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so on and so forth. Now,

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we're worried about a whole complete different

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set

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of issues.

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We're worried they're

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going to come back questioning

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certain

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biological

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facts

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about themselves and the way they identify and

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and so on and so forth. So

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so much has changed

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in a single generation,

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and more so the generation of Muslims in

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the West.

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I personally think, and this is my assessment

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of our reality,

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I think that

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there's perhaps no generation in the history of

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Islam

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that experienced

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generational change

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the way we did, us sitting here today.

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Not only

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did we experience

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the change in

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in,

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you know, in philosophy or in in in

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governing systems and and whatnot. No. But we,

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for the most part, and I'm looking at

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everyone

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here,

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the majority of us are people that moved

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or or have parents or grandparents

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or great grandparents that migrated

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from other parts of the world

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and came here.

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And they came with their own

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culture,

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and they came with their own Islamic

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methodology or their own their

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own understanding of Islam, with their own scholarly

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references and and whatnot.

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And then we

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we come to this world in a completely

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different A secular paradigm that divides religion and

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state, whereas,

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you know, everyone is free to practice their

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religion equally, and the thoughts and our ideas

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are are colliding

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and are producing

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different understandings.

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So a child or someone that grows up

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here has to not only

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grow up

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and and have one understanding of Islam, one

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Imam of a Masjid,

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one one sheh, one

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school curriculum,

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one predominant,

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I guess

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ideology or governing system that they have to

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adhere to, but we're comparing all of these

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together.

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Every

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color

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of skin, every

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color of thought,

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every ideology,

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every religion, all in this melting pot

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to collide

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together and and create this conglomerate that we

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live in.

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Making it very challenging

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for these generations to to have a sound

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understanding

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of their faith.

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One may look around at the Muslim world

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and and see the issues or the problems

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that Muslims are going through. The Ummah is

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experiencing.

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Starting from as far as as

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China

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to the east.

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With our brothers and sisters from the Uyghurs

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or the Rohingya,

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who as we speak, a genocide is taking

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place against them. May Allah

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be with them and aid them.

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Or places where clear apartheid is being practiced

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in segregation,

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and injustice,

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and occupation like our brothers and sisters in

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Kashmir

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and in Palestine.

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May Allah

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alleviate

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their situation.

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And all over the world, we see

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what

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Muslims

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are going through and experiencing. And this is

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not something that's hidden but it's apparent to

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everyone around the world.

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Knowing all this,

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one may say to themselves,

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the odds

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are

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seem to be against us.

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But

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unlike

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any other faith,

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unlike any other ideology,

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unlike any other philosophy,

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unlike any other intellectual

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paradigm that existed

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throughout the history of mankind,

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Islam,

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when studying

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its history in-depth, is the only religion

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that prevailed

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more

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and prevailed,

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I guess, more effectively,

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for lack of better words,

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in times

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where the odds were completely and utterly against

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them, like Islam.

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There is no religion that prevailed

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when all of the odds were against them

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the way Islam prevailed

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when all of the odds

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were against

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us. Early on in the seerah we learned

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this.

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From the time where Rasulullah

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and the believers

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were in Mecca

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being persecuted, they had to run away

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to Abyssinia, a different country,

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just to to save their lives. And Muhammad

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and his companion Abu Bakr as Sadiq

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had to flee, flee Mecca for their lives.

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Wanted dead or alive.

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Imagine,

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sitting in a cave, Rasulullah

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He sits Abu Bakr next to him, and

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Abu Bakr with the signs of grief

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and sadness on his on his face,

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having left his own city, and the people

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that he loved, and the property that he

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owned, and the wealth that he had, leaving

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everything behind him. The Rasul

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told him, Don't be sad. Allah is with

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us.

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Allah is with us. A statement that

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is as that should ring in the heart

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and the mind of every believer

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until the day of judgment.

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Allah is with us.

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In this situation,

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Allah

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saved him.

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He went to Madinah, established

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a very small state with a very small

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population of people.

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And then

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the mushrikeen plotted

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with an army 3 times the size of

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the army of the muslimeen.

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All of the odds

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were against the muslimeen.

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When it comes to strategy, the odds were

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against them. When it comes to weapons, the

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odds were against them. When it comes to

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terrain, the odds were against every single thing.

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If you were to study the battle of

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Badr from a to z, all of the

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odds were against the Muslimen.

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If they wanted to put bet You know

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those betting systems they use today in games

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and horse rides, and fights, and so on

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and so forth. All of the odds would

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be

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for other than the Muslimeen, and that is

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when the Muslimeen prevailed.

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The same thing in the battle of the

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ditch in the khandaq,

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when all of the tribes of Arabia gathered

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against

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the the believers, outnumbering

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them by

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by 5 or 6 times.

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The same thing applies

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in the battle of

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in the battle of Mutta,

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where 3,000

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believers

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went to defend themselves

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after being threatened.

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They went to defend themselves because that's all

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they had, 3,000.

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They want to defend

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Islam

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for what it was at that time against

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a millennia old civilization,

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the Roman

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civilization

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with its trained

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armies.

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200,000.

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All of the odds were against the Muslim

00:19:56 --> 00:19:56

Inn.

00:19:58 --> 00:19:59

But what happened?

00:20:01 --> 00:20:02

Islam continued,

00:20:04 --> 00:20:05

and Islam prevailed.

00:20:06 --> 00:20:08

The same thing in the battle of Hadeen,

00:20:08 --> 00:20:09

when the crusade

00:20:09 --> 00:20:09

almost

00:20:10 --> 00:20:10

annihilated

00:20:11 --> 00:20:14

what was left of the dawla of Islam

00:20:14 --> 00:20:14

at that time.

00:20:15 --> 00:20:16

And in the battle of

00:20:17 --> 00:20:19

when all of the odds were against the

00:20:19 --> 00:20:19

muslimeen,

00:20:20 --> 00:20:21

when they had to fight one of the

00:20:21 --> 00:20:22

strongest empires

00:20:23 --> 00:20:24

and largest

00:20:24 --> 00:20:25

civilization

00:20:25 --> 00:20:26

with the vastest

00:20:27 --> 00:20:28

plots of land in the world, in the

00:20:28 --> 00:20:31

history of mankind, the tatar and the makhul.

00:20:33 --> 00:20:34

Every time

00:20:36 --> 00:20:38

in the history of Islam, we thought

00:20:38 --> 00:20:39

it ended.

00:20:39 --> 00:20:42

They thought it was over. They thought

00:20:43 --> 00:20:45

there was no hope. Allah subhanahu

00:20:46 --> 00:20:46

wa ta'ala

00:20:47 --> 00:20:48

sent his victory

00:20:48 --> 00:20:49

from him.

00:20:51 --> 00:20:53

And today, subhanAllah where we live,

00:20:56 --> 00:20:56

Islam

00:20:58 --> 00:21:02

is being challenged by every ism that exists

00:21:02 --> 00:21:03

in the world today.

00:21:05 --> 00:21:05

From

00:21:06 --> 00:21:08

socialism, communism, marxism,

00:21:09 --> 00:21:09

capitalism,

00:21:10 --> 00:21:13

and what not, and atheism, and secularism, and

00:21:13 --> 00:21:15

every ism we could think of. All these

00:21:15 --> 00:21:17

isms are coming, and and

00:21:18 --> 00:21:19

they're challenging

00:21:20 --> 00:21:22

this 1400

00:21:22 --> 00:21:23

year old,

00:21:25 --> 00:21:25

creed,

00:21:27 --> 00:21:28

ideology.

00:21:30 --> 00:21:31

And until today,

00:21:33 --> 00:21:35

it still stands strong.

00:21:35 --> 00:21:38

It stands with its proofs and evidences.

00:21:38 --> 00:21:40

It stands strong against

00:21:40 --> 00:21:44

against those thoughts and ideas proving itself,

00:21:45 --> 00:21:47

giving itself a place,

00:21:47 --> 00:21:50

and not rendering itself obsolete like other faiths.

00:21:51 --> 00:21:54

Islam unlike any other religion will always and

00:21:54 --> 00:21:56

will continue to be relevant.

00:21:57 --> 00:21:59

You would think that the religion

00:22:00 --> 00:22:02

that uses the oldest

00:22:02 --> 00:22:06

unchanged book in history, a book that revision

00:22:06 --> 00:22:06

was never

00:22:07 --> 00:22:09

was never done to.

00:22:09 --> 00:22:12

No one ever revised the words. No one

00:22:12 --> 00:22:14

ever changed the meanings. No one ever took

00:22:14 --> 00:22:18

out or replaced any single word within it.

00:22:18 --> 00:22:20

You would think that would be the religion

00:22:21 --> 00:22:22

that breaks first.

00:22:22 --> 00:22:23

That would be the religion

00:22:24 --> 00:22:26

that is obsolete first. That would be the

00:22:26 --> 00:22:30

religion that's irrelevant to modernization in the modern

00:22:30 --> 00:22:33

world first. But, no. What we

00:22:33 --> 00:22:35

come to see in our time,

00:22:36 --> 00:22:38

and for Allah is the and the honor

00:22:38 --> 00:22:39

and the dignity,

00:22:40 --> 00:22:42

we see that Islam still stands strong.

00:22:44 --> 00:22:46

So I ask my beloved brothers and sisters

00:22:46 --> 00:22:49

today, on this blessed day of Yomul Jum'ah,

00:22:49 --> 00:22:51

be strong with your faith, be strong with

00:22:51 --> 00:22:53

your deen, be strong because what we are

00:22:53 --> 00:22:56

experiencing today is something unprecedented,

00:22:56 --> 00:22:59

And you are paving the path and laying

00:22:59 --> 00:23:00

the foundation

00:23:01 --> 00:23:03

of something beautiful that's being built for the

00:23:03 --> 00:23:05

future of Islam and the muslimeen, inshallah

00:23:27 --> 00:23:28

The the hijrah,

00:23:28 --> 00:23:30

the immigration of Muslims from all over the

00:23:30 --> 00:23:31

world, brothers and sisters.

00:23:33 --> 00:23:34

And

00:23:34 --> 00:23:37

the the mix of these our thoughts, our

00:23:37 --> 00:23:38

cultures, our ethnicities,

00:23:38 --> 00:23:39

everything about us,

00:23:40 --> 00:23:42

It created something beautiful.

00:23:43 --> 00:23:45

And in the past 100 years, if you

00:23:45 --> 00:23:46

were to see

00:23:46 --> 00:23:48

how much of Islam was in the English

00:23:48 --> 00:23:50

language 100 years ago,

00:23:51 --> 00:23:53

You would say English was not a language

00:23:53 --> 00:23:56

of Islam, it was a language that opposes

00:23:56 --> 00:23:56

Islam.

00:23:59 --> 00:24:00

But a 100 years later

00:24:01 --> 00:24:02

Now we're in 2023,

00:24:03 --> 00:24:05

a 100 years from the fall of the

00:24:05 --> 00:24:05

Ottoman Khalifa.

00:24:06 --> 00:24:07

100 years later,

00:24:08 --> 00:24:11

where English was perceived as something. Now English

00:24:11 --> 00:24:13

has more resources about Islam

00:24:14 --> 00:24:16

than even Persian and Malay. And they've been

00:24:16 --> 00:24:17

Muslim for

00:24:18 --> 00:24:19

for centuries.

00:24:21 --> 00:24:22

And this is only from the fadl of

00:24:22 --> 00:24:24

Allah and the namah of Allah.

00:24:25 --> 00:24:25

Scholarly

00:24:26 --> 00:24:29

discussions, talks, debates. You open YouTube, you see

00:24:29 --> 00:24:31

the debates in speakers corner and visit, and

00:24:31 --> 00:24:32

so on, so forth.

00:24:33 --> 00:24:35

Everyone is taking pride in their faith, and

00:24:35 --> 00:24:36

we see Islam prevailing

00:24:39 --> 00:24:40

And this is only from the father of

00:24:40 --> 00:24:41

Allah

00:24:42 --> 00:24:44

So let us take pride in our faith.

00:24:44 --> 00:24:46

Let us teach our children to carry on

00:24:46 --> 00:24:48

this legacy, to be proud of their religion,

00:24:48 --> 00:24:51

and make sure that this religion is their

00:24:51 --> 00:24:51

identity

00:24:53 --> 00:24:54

I ask

00:24:54 --> 00:24:56

Allah to forgive us and have mercy on

00:24:56 --> 00:24:57

us. I ask Allah

00:24:58 --> 00:25:00

to be with our oppressed brothers and sisters

00:25:00 --> 00:25:02

in Islam all over the world. I ask

00:25:02 --> 00:25:03

Allah to make us beakers of light in

00:25:03 --> 00:25:06

this land and to allow us to spread

00:25:06 --> 00:25:09

the Islam wherever we go. We ask Allah

00:25:09 --> 00:25:11

to guide us to what is good, and

00:25:11 --> 00:25:14

to guide us to staying firm upon it,

00:25:14 --> 00:25:16

and to guide us away from evil, and

00:25:16 --> 00:25:17

to guide us away from it.

00:31:13 --> 00:31:14

InshaAllah. We

00:31:15 --> 00:31:17

we sent a few flyers in

00:31:18 --> 00:31:19

in

00:31:19 --> 00:31:20

the

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