Mokhtar Maghraoui – Spiritual Purification #06 What is the Remembrance of Allah

Indeed, as Allah tells

us,

Verily, it is not the external eyes that

go blind,

it is the colub, the hearts, the colub

inside

our chests that go blind.

And we need to, through the tizkia processes,

to remove

the clouds and the veils, and to heal

the blindness,

and the coarseness, and the harshness,

and the different ailments, examples of which I

mentioned earlier, arrogance, delusion, ostentation,

hate,

violence,

ignorance, shirk.

We need to remove all of that.

Rasulullah Sallallahu Alaihi Wasallam

said,

Indeed,

verily,

by dhikr of Allah

hearts attain toma anina.

They attained that stillness, that balance,

serenity and tranquility

like a beautiful

still pond

or lake of water as when we come

here we experience those

things

in Allah's creation,

we come here to experience all nature in

dhikr of Allah Azza wa Jal and we

set ourselves in harmony

with this nature in dhikr of Allah Azza

wa Jal as Allah teaches us, the Kalb

therefore,

the Kalb is healing,

the Kalb would,

change

from a condition that is turbulent

and wavy

and murky

and stained and that's not toma anina. Into

the state of toma anina,

of stillness

and roshua

and queertude

and,

and serenity and tranquility

when it is in the Qur'an Suraj.

As Rasulullah SAWSOLAN

mentioned in an authentic hadith which means everything

has a means by which to be cleansed

and the means of cleansing

and purging and purifying that is of the

heart is the dhikr

of Allah Subhanahu Wa Ta'ala.

Rasulullah Sallallahu Wa Salam has taught or a

companion has taught differences between either this text

is now often Marfou, there are both variances,

it is most likely Marfou as well that

Rasulullah Sallallahu Alaihi Wasallam

mentioned

that

Shaytan

inna Shaytanajatimunalaqalbibni'

Adam.

Shaytan is ever watchful over the heart of

a human being.

If the human being is in rafla,

shaitaan

whispers

and unleashes his legions and attacks and that's

perhaps when we have a mode of a

shaitaanikalb.

Of a shaitani nafs

And then he continues to say

And then if that happened, that Qalb is

in the dhikr of Allah,

khanas

If we are in the kafla,

if we're not in zikr of Allah

shaitan

attacks If

we are in the zikr of Allah

shaitan

khanas

disappears and runs

away. Tafakkur, tadapur, pondering and reflection

in the ayat of Allah,

in the creation of Allah

in the miracles of Allah

miracles

in the lines and the pages of nature

and in the lines of the Quran

These are the ayaat

An aya of the Quran is called an

aya, it's not a

verse. We translate it as a verse but

it's not a verse of poetry,

that is a verse of poetry

but not an aya of poetry.

Verse is a miss in my opinion, a

misrendering

of the word aya. Aya is itself a

miracle.

Every aya is a miracle.

Pondering the ayaat of Allah

as I said the ayaat in creation, the

ayaat inside of us, the ayaat

on the pages of the Quran are means

by which we attain

the,

that we nourish

and we nurture

our kulub, and there is more to say

as well.