Mohammed Hijab – Fresh & Fit & – Red Pill, Christianity & Islam

Mohammed Hijab
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AI: Summary ©

The speakers emphasize the importance of learning to pray differently during difficult situations and the need for legal protections and institutions to prevent hate speech. They also discuss the history of hate speech and the importance of finding hedonistic individuals and finding a woman who is not sex-dependent and not heavy on sex. They stress the need for boundaries and a conversational and physical altercation to avoid embarrassment, and emphasize the importance of finding a partner who is not clinging on rules and shows emotional investment in principles. They end with a promise to pray for others and encourage viewers to donate to the church.

AI: Summary ©

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			Don't we all get happy when somebody embraces
		
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			Islam? How many of us have the time
		
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			to dedicate To teaching them salah. For the
		
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			first time ever. They are left in the
		
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			dark without any guidance. You are the reason
		
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			for people like Michael Like Katrina like Trisha
		
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			Like Like me. Start to pray 5 times
		
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			a day. That's Fajr Noher. Asad. Maghrib. Isha.
		
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			All due to your donations. Brothers and sisters,
		
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			we only need a 100 people to give
		
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			a £100. A £100
		
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			can help teach 10
		
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			to 30 people Learn how to pray salah.
		
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			And memorize Surah Al Fatiha for the first
		
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			time ever. Not only that, these rebirths will
		
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			be teaching their families. Their wives, their daughters,
		
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			and their sons. To learn how to pray
		
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			salah, all because of your donations.
		
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			The prophet Muhammad
		
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			said When you die, all your deeds come
		
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			to an end except 3. Ongoing charity.
		
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			Beneficial knowledge. And a righteous child who prays
		
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			for you. You. Not only is your donation
		
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			an ongoing charity, but also an ongoing beneficial
		
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			knowledge. Click the link in the description below
		
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			and donate now.
		
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			Welcome to the podcast, Mohammed Hijab.
		
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			Thank you very much for having me, my
		
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			friend. How are you doing? You alright? How
		
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			are you, man? I'm good. I'm good.
		
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			Welcome.
		
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			What I'm glad we're able to, to make
		
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			this happen, man.
		
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			So for the audience that might not I
		
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			mean, obviously, I'm very well aware of who
		
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			you are. You know, shout out to Sneeko
		
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			for linking us, by the way, and, you
		
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			know, creating that
		
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			contact.
		
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			Can you, you have a huge YouTube channel
		
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			yourself, huge following,
		
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			probably one of the most famous Islamic scholars
		
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			in the world. But for those that don't
		
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			know, can you please introduce yourself to the
		
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			people?
		
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			Well I mean look, as you mentioned, content
		
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			creator I would probably call myself in the
		
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			most neutral way.
		
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			I've been online for about 8 years now
		
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			producing all kinds of content
		
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			relating to, I would say, for example, like,
		
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			Islam, religion, politics,
		
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			society,
		
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			philosophy.
		
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			Obviously, I've had like lots of,
		
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			I've had lots of debates which are high
		
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			profile debates recently. I had one with Piers
		
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			Morgan
		
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			which
		
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			went viral which went mega viral right? So
		
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			that's really the reason why,
		
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			I've become quite notorious in the ends, brother.
		
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			Nice. Nice. And I did actually see that
		
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			debate, the one with Rabbi Schmuli. Right? There
		
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			was 2. The the the initial one I
		
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			had with Piers Morgan
		
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			accumulated, I think, probably about 8 and a
		
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			half 1000000 views.
		
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			Yeah. And then the one with Schmolly about
		
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			I don't know like 5,000,000 or something but
		
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			it was
		
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			a heated debate and Piers Morgan referred to
		
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			it as the most combative debate in TV
		
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			history.
		
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			A lot of people when they watch that
		
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			debate consider it to be a very controversial
		
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			debate. So yeah, I mean, there's been a
		
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			lot of high profile moments and interesting,
		
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			times. You know what I
		
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			mean? Yeah. So, can you take us through
		
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			your evolution of how you got here? Obviously,
		
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			you're very respected in the in the space
		
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			and in the religious world. How did you
		
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			get to this point?
		
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			What's your background like?
		
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			I've been,
		
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			I've been going to university for a very
		
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			long time,
		
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			and, and at the same time, I've been
		
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			doing Islamic
		
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			Islamic studies.
		
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			So because I've been doing like multiple degrees
		
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			over the span of maybe about 11, 12
		
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			years now,
		
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			I found an outlet and been able to
		
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			disseminate information and edify people,
		
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			which was YouTube actually. So
		
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			I found that YouTube and
		
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			social media the internet in general
		
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			allows you to get through to people in
		
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			a way in a manner that classrooms and
		
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			you know lecture halls don't allow you to
		
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			do so. So it's
		
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			yeah for me its input and output. I've
		
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			been learning and I've been teaching. And so
		
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			I've been trying to edify the people and
		
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			also learning from from the people as well.
		
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			Like, you know, it's been a very transformative
		
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			experience for me in the last 9 years.
		
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			And I know you're pursuing,
		
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			your PhD,
		
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			when I was looking into some of your
		
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			stuff. The how how far away are you
		
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			from, from getting your doctorate?
		
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			I'm nearly done. I'm I'm just writing it
		
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			up and stuff like that. Hopefully,
		
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			I should be finished with that. As I
		
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			mentioned, like, I've kinda had enough of university
		
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			in my firm because I've been,
		
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			doing multiple degrees. I think I've done 4
		
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			now. I've done 4. My 1 year's time
		
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			I would have done 6.
		
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			So that's a lot of degrees and
		
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			I think I'm gonna retire at that point.
		
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			Yeah. I was gonna ask you,
		
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			please. Mhmm. I was gonna ask you,
		
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			I just want you to finish your thought
		
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			before I ask. Yeah. Yeah. Yeah. I was
		
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			just I was just talking to my friends
		
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			about this the other day, and like, you
		
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			know, when you do that many examinations, yeah,
		
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			from when you're a kid,
		
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			And you do that many essays and you
		
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			do
		
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			that many, and you do that many like
		
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			dissertations or whatever it may be. Yeah. You
		
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			know, so you get tired. And so it's
		
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			been interdisciplinary for me. Like I've done a
		
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			history masters for example. I've done something in
		
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			like philosophy of religion.
		
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			I've done something in politics.
		
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			You know what I mean? I've done obviously
		
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			Islamic, I've done 2 Islamic studies degrees.
		
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			So there's lots of things I've been doing
		
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			along the way.
		
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			I found it interesting. I
		
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			find it enjoyable to do that kind of
		
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			thing. Do you know what I mean? But
		
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			now
		
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			at the tail end of my studies, I've
		
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			actually kind of had enough of it a
		
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			little bit. And
		
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			so, yeah, I feel like, the next step
		
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			for me is
		
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			probably focusing a little bit more about the
		
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			teaching side than the the learning side.
		
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			Gotcha. And I totally feel you there man
		
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			because just for me even going to college
		
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			and getting a bachelor's degree was a pain.
		
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			So I can only imagine pursuing multiple degrees,
		
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			pursuing a doctorate, like writing all those essays,
		
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			going to lectures, you know, writing dissertations like
		
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			you were mentioning earlier. It's very, it gets
		
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			very monotonous very quickly especially when you've been
		
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			in the education system for a while. But
		
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			let me ask you this. So you know
		
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			I've always,
		
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			at least in America, I don't know what
		
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			it's like in the UK, I'm assuming it's
		
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			fairly similar.
		
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			The education systems tends to be extremely
		
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			liberal.
		
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			The people in the education system tend to,
		
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			you know, swing left, be more woke so
		
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			to speak. How,
		
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			as a as a Muslim, right, which, you
		
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			know, naturally the religion is fairly conservative, how
		
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			were you able to kind of maneuver
		
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			in the education system, without dealing with headaches
		
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			or problems?
		
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			Like, it depends on what you I've been
		
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			to 4 universities. So, like, each university actually
		
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			each and every single one of them that
		
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			I went to in the United Kingdom have
		
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			been left leaning universities.
		
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			Yeah. Alright so
		
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			I'll be honest there's pros and cons from
		
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			like a Muslim traditional perspective of going to
		
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			a left leaning place.
		
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			The pro of it is that they are
		
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			quite I mean obviously you'll know this, they
		
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			are quite inclusive in that sense. So they
		
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			are afraid to
		
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			say or do things that are going to
		
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			offend you as a Muslim. They are aware
		
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			of your cultural sensitivities and so on. Obviously
		
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			the cons are well known. I mean I
		
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			think we are all aligned on some of
		
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			the cons in woke culture and leftism in
		
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			general.
		
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			And obviously being around that I don't like
		
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			to see and be around some of that
		
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			stuff. You know what I mean as an
		
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			individual it's not my taste.
		
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			It's not something I enjoy to see.
		
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			However I mean I think the pros
		
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			actually are more than the cons from my
		
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			angle at least because at least I can
		
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			get my job done. Yeah I've had issues
		
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			but you know at the end of the
		
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			day,
		
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			when you're doing your dissertations, when you're doing
		
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			your examinations in the United Kingdom they have
		
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			a degree of anonymity.
		
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			So like for example, when I was doing
		
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			A levels in this country, which is like
		
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			the equivalent of SATs in
		
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			America. I had done well in my A
		
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			levels because no one knew who I was.
		
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			Do You know what I mean? I scored
		
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			high grades because no one knew who I
		
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			was. When I got to university once again
		
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			there were anonymity things. But when here's the
		
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			thing
		
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			I have actually suffered in the United Kingdom
		
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			as a result of my views. For example
		
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			I used to work as a school teacher
		
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			at one point
		
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			and this was famous news in fact
		
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			one person that you interviewed which is Tommy
		
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			Robinson was part of the reason for this.
		
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			While I was working as a school teacher
		
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			and there was this kind of like they
		
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			were doing it they called it the freedom
		
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			march. And me and Ali Dawa came down
		
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			this was in 2018 its public record you
		
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			can probably check this if you wanted to.
		
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			Went and we wanted to challenge Tommy Robinson.
		
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			In fact Tommy Robinson
		
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			had actually
		
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			invited Ali to be one of the speakers
		
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			of the event.
		
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			So last minute we went there, last minute
		
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			they cancelled him being the speaker
		
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			and then
		
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			we got beaten up basically because there was
		
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			like you know, 100 of them. They rushed
		
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			us, which means they came in. They tried
		
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			to beat us up.
		
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			You know, if if it is online, if
		
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			I don't know if you've seen them. Physically?
		
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			Yeah. Beat beat us physically. Yeah. It wouldn't
		
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			be any other way. I mean, there was
		
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			there was maybe 30 assailants or something like
		
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			that. Do you know what I mean? So,
		
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			what happened is
		
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			after that
		
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			my school contract got cancelled.
		
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			So I couldn't work as a school teacher
		
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			anymore. So I realized that for me as
		
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			a Muslim that has these views in the
		
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			in the west and the United Kingdom,
		
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			it's
		
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			either censorship or it's you know it's not
		
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			just it's not just censorship from a social
		
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			media platform which is something what we're we're
		
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			we're you know afraid of. We're speaking to
		
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			Sneaker obviously he's been afraid he's been censored
		
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			and blocked off YouTube and stuff like that.
		
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			But it's also the fact that you get
		
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			fired from jobs.
		
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			You get you get managed out of things.
		
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			You you know you can't you can't be
		
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			free. You cannot
		
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			be free as a conservative if you're like
		
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			a traditionalist Muslim. So So these are some
		
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			of the things that I suffered like growing
		
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			up and stuff like that in this country.
		
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			And so I had to make my living
		
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			as a content creator.
		
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			It wasn't actually my
		
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			ambition. I wanted to
		
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			do some kind of work and at the
		
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			same time
		
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			do content creation.
		
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			But
		
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			it just so happened that everything forced me
		
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			towards this.
		
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			Because it's not just that I became unemployed
		
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			but I became it became unemployable
		
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			when I had certain views like for example
		
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			the views of LGBT.
		
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			For Muslims just like orthodox Jews and many
		
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			Christians
		
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			you know we don't believe that homosexuality is
		
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			an acceptable morality for example.
		
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			So having that view is unacceptable to the
		
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			majority of society in the west.
		
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			Especially in London. So
		
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			itis forced me into this corner I would
		
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			say.
		
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			Well
		
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			because
		
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			we've been told, especially in the UK,
		
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			there's no free speech at all. And from
		
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			the laws as well, whatever you say can
		
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			use against you, but work wise or for
		
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			example, even regular wise. Yeah. You guys you
		
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			guys are fairly restricted in in your ability
		
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			to to speak and convey your ideas.
		
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			Have you been to the United States before?
		
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			I'm assuming you probably have. I've been to
		
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			United States 4 times, been to Canada about
		
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			5 times. I would say look it's
		
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			on a legislative level, it's true that in
		
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			the United States of America
		
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			there's
		
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			a broader legal
		
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			allowances in terms of what you can say
		
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			because you don't have the equivalent of hate
		
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			speech legislation.
		
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			And things like defamation of character, libel and
		
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			stuff like that is much easier to prove
		
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			in the United Kingdom than it is in
		
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			the United States.
		
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			So I think you're right to say that
		
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			in the United States there's definitely more freedom
		
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			of speech
		
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			embedded both in constitutional law and institutions generally.
		
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			But you know when we speak about freedom
		
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			of speech it's not just
		
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			I think it's a mistake to think that
		
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			freedom of speech is something that it's only
		
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			a governmental reality. Like in other words so
		
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			long as there's laws
		
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			that allow or prohibit freedom of speech that
		
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			freedom of speech is present or absent in
		
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			a particular society.
		
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			Because the assumption there is that government is
		
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			in control of all things that happen
		
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			in a society. Well it's not the case.
		
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			You've got government that controls part of society
		
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			but also you've got for example institutions.
		
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			Elon Musk as an example is a very
		
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			you know influential person
		
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			and therefore his platform could be said to
		
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			be in many ways
		
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			more powerful than some governmental
		
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			institutions.
		
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			So if he decides to take people off
		
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			and on his platform
		
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			that's an implementation of freedom of speech or
		
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			lack thereof on a platform. Likewise YouTube.
		
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			And a lot of these companies are US
		
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			based companies.
		
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			So the point is that freedom of speech
		
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			is not it shouldn't just be thought of
		
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			as okay
		
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			if it's in law then it's present in
		
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			society. If it's not in law then it's
		
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			not present in society. Because you have all
		
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			these institutions and companies
		
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			And one could even make a democratic
		
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			argument against people like Elon Musk because he's
		
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			almost
		
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			yielding
		
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			the power of a representative
		
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			for example parliamentarian
		
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			or member of congress
		
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			without being voted in.
		
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			So people this is this is an issue
		
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			here because you have people that have power,
		
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			the power of politicians that have not been
		
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			voted in. So this is a threat to
		
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			democracy in many ways. Good point. But these
		
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			are complex discussions but the point is that
		
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			what I wanted to bring to the table
		
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			was that
		
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			the absence or the presence of freedom of
		
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			speech is not just contingent on constitutional law,
		
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			statute law or otherwise. It can also be
		
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			the institutions
		
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			and the players the main players of certain
		
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			institutions.
		
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			And so maybe there should be a discussion
		
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			about whether or not
		
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			certain main
		
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			players need to have some kind of a
		
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			check from the people if it's a democratic
		
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			mandate that people are looking for. So Elon
		
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			Musk or let's say whoever it is that
		
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			owns YouTube or Mark Zuckerberg or whoever it
		
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			may be.
		
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			You know as I say I reckon that
		
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			they have more influence than the majority of
		
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			politicians.
		
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			That's why they are not elected.
		
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			That's a good point. That I never really
		
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			thought about. That's pretty profound because if you
		
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			really think about it, these people control platforms
		
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			that
		
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			actually have the reach and the ability to
		
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			utilize this free speech that we talk about,
		
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			but what do they do? I mean, you
		
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			know, thank God for Elon Musk, right, he
		
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			brought a bunch of people back, he made
		
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			x. Obviously, x still has its terms and
		
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			conditions and everything else like that but it's
		
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			way more open than other platforms.
		
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			But you're right man, like Zuckerberg,
		
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			over at Facebook, Adam Mosseri over at Instagram,
		
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			all these guys, like, they have more power
		
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			than politicians do because they're able to regulate
		
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			speech on their platforms, which in turn obviously
		
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			is the vehicle from which you're gonna use
		
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			to to get your message out there. And
		
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			if they don't like what you gotta say
		
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			then, you know, yeah, unfortunately, you guys canceled.
		
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			Yeah. I mean, to be fair, it it
		
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			is your platform, so understandable. But when it
		
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			comes to free speech, you're right. There is
		
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			really the need for speech because There's not.
		
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			Governments they control everything. They control a small
		
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			portion, but these companies do control a lot.
		
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			Yeah. So yeah. That's a good point. That's
		
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			what it is, you know. So I had
		
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			a question, if you don't mind your job.
		
00:14:11 --> 00:14:12
			What do you think about
		
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			Christianity
		
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			and atheism
		
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			separately?
		
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			So we'll take one at a time. Obviously
		
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			like with Christianity as Muslims we believe
		
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			in Christ. We believe that Christ is the
		
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			Messiah. We believe that He's a prophet. We
		
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			believe
		
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			that He was sent by God. That we
		
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			believe that He was given wonders and miracles
		
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			and signs as it's mentioned in the book
		
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			of Acts in the
		
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			Bible. You know in the book he was
		
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			a man amongst men that was sent with
		
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			wonders and miracles and signs that God did
		
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			through him. That's a biblical verse. And that
		
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			biblical verse there in the book of acts
		
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			is everything we agree with.
		
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			That God did those things through him. So
		
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			we believe that you know Christ cured the
		
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			leper that he cured the blind
		
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			with God's permission.
		
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			But here's the difference between Islam and Christianity.
		
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			So whereas we would say as Muslims that
		
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			Christ was yes he was the Messiah, he
		
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			was one of the greatest people
		
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			who ever graced this earth.
		
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			We consider anybody who rejects Christ
		
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			not to be a Muslim. So this is
		
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			something which excommunicates you from the religion of
		
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			Islam. If someone attacks Christ we would consider
		
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			them to be a disbeliever
		
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			of Islam. You cannot be a Muslim and
		
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			reject or attack or besmirch
		
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			Jesus Christ. It's impossible.
		
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			Likewise you cannot be a Muslim
		
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			and attack
		
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			or abuse or besmirch Mary, son of
		
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			Mary which is the mother of Christ.
		
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			Those two figures I mentioned in the Quran.
		
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			In fact Allah mentions
		
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			that
		
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			Mary is the best woman on the earth.
		
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			That He has chosen you above all women
		
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			on the earth. Even more so than any
		
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			of the
		
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			prophets wives or any of the prophets daughters
		
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			or anybody
		
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			else. So Mary for us
		
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			is the most important woman to have ever
		
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			lived. There's a whole chapter
		
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			in the Quran chapter 19 which is the
		
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			chapter of Mary
		
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			which recounts some of the stories there relating
		
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			to Mary. So we don't believe God, Jesus
		
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			is God or the son of God. That's
		
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			the main difference.
		
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			We do not believe that Jesus can be
		
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			God. We do we do not believe that
		
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			it's conceivable, it's intelligible or that it's possible
		
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			that anybody with a date of birth is
		
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			God.
		
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			Let me say that again. We do not
		
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			believe that it's possible, that it's conceivable or
		
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			intelligible
		
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			that anybody with a date of birth is
		
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			God. Because God is the eternal.
		
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			Jesus
		
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			is not the eternal. At least the physical
		
00:16:36 --> 00:16:38
			manifestation of him. He was born of a
		
00:16:38 --> 00:16:40
			certain time, he had a mother.
		
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			You know, in the Quran it says
		
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			That him and his mother used to eat
		
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			food
		
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			which indicates limitation
		
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			Because if you're eating food how can you
		
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			be God?
		
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			So the point is is that we believe
		
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			that Jesus never even claimed to be God.
		
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			There is no good evidence
		
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			that Jesus claimed to be God. There's scanty
		
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			evidence
		
00:17:03 --> 00:17:05
			in the bible and the bible itself is
		
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			an un preserved text we consider to be.
		
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			So it's a corrupted text.
		
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			So our views on Christianity is as follows.
		
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			We agree
		
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			that
		
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			Christ and Mary are great figures but we
		
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			think that history has distorted
		
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			the image of Christ
		
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			and Mary and this idea of the trinity
		
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			was a historical development.
		
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			That what happened was
		
00:17:29 --> 00:17:30
			in the roman empire
		
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			when Constantine
		
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			adopted Christianity. Because what happened in the beginning
		
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			was Christianity
		
00:17:37 --> 00:17:39
			was Christians were a persecuted minority.
		
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			Then what happened was in the year 313
		
00:17:43 --> 00:17:44
			there was the edict of Milan
		
00:17:45 --> 00:17:46
			and
		
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			you know Constantine who was the then
		
00:17:49 --> 00:17:52
			emperor of the Roman Empire. He embraced Christianity.
		
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			He had a dream and so on and
		
00:17:54 --> 00:17:56
			he embraced Christianity. And then he spread Christianity
		
00:17:56 --> 00:17:58
			throughout the Roman empire. That's how Christianity spread.
		
00:17:59 --> 00:18:02
			When Christianity spread the Roman empire already had
		
00:18:03 --> 00:18:06
			mythologies that were adopted from ancient Greek mythologies
		
00:18:06 --> 00:18:08
			like Mythorism for example. You can check out
		
00:18:08 --> 00:18:09
			Mythorism online.
		
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			And most of these mythologies consisted of a
		
00:18:12 --> 00:18:14
			Godhead of some sorts.
		
00:18:14 --> 00:18:16
			Father, son, this kind of relationship.
		
00:18:17 --> 00:18:20
			And so it's easy to see that in
		
00:18:20 --> 00:18:21
			the Roman empire
		
00:18:21 --> 00:18:22
			how Christianity
		
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			evolved
		
00:18:23 --> 00:18:26
			due to the adoption, amalgamation
		
00:18:26 --> 00:18:27
			and synthesis
		
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			of these ideas which were otherwise
		
00:18:31 --> 00:18:33
			you could say pantheistic, polytheistic,
		
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			ideas,
		
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			mythological ideas
		
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			into
		
00:18:38 --> 00:18:40
			the canon of Christianity.
		
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			And that is even evidenced by some of
		
00:18:42 --> 00:18:44
			the what you call early church fathers. So
		
00:18:44 --> 00:18:46
			you have someone called Justin Martyr.
		
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			And in his works, he's discussing in primary
		
00:18:49 --> 00:18:51
			source materials. He's saying
		
00:18:52 --> 00:18:54
			that just as you guys believe in Jupiter
		
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			and the son, we also believe in the
		
00:18:56 --> 00:18:58
			father and the son. So in other words,
		
00:18:58 --> 00:18:59
			he's trying to
		
00:19:00 --> 00:19:04
			make close the proximity between pagan belief
		
00:19:04 --> 00:19:07
			and Christian belief. So it's clear that the
		
00:19:07 --> 00:19:08
			idea of the father and the son and
		
00:19:08 --> 00:19:11
			holy spirit was something which was adopted by
		
00:19:11 --> 00:19:11
			the Romans.
		
00:19:12 --> 00:19:13
			That's why the early Christians,
		
00:19:13 --> 00:19:15
			for example, the Ebionites
		
00:19:16 --> 00:19:17
			didn't believe in this.
		
00:19:18 --> 00:19:20
			And the idea of the trinity is clearly
		
00:19:20 --> 00:19:20
			developed
		
00:19:21 --> 00:19:23
			such that the Holy Spirit joined the party
		
00:19:23 --> 00:19:24
			as co equal, co eternal
		
00:19:25 --> 00:19:27
			only in the late 4th century according to
		
00:19:27 --> 00:19:30
			JND Kelly in his book Early Church Fathers.
		
00:19:30 --> 00:19:32
			So you can see that there was a
		
00:19:32 --> 00:19:32
			binitarianism
		
00:19:33 --> 00:19:35
			and then that transformed into a trinitarianism.
		
00:19:35 --> 00:19:37
			Now what we're saying is that this whole
		
00:19:37 --> 00:19:39
			idea of God this is not something God
		
00:19:39 --> 00:19:41
			sent. It's not something that you even find
		
00:19:41 --> 00:19:44
			in the old testament. Abraham was not didn't
		
00:19:44 --> 00:19:45
			believe in the trinity.
		
00:19:46 --> 00:19:47
			That's what the Quran states.
		
00:19:50 --> 00:19:52
			That Abraham wasn't a Jew or a Christian.
		
00:19:53 --> 00:19:55
			He believed he was submissive to one God.
		
00:19:55 --> 00:19:56
			That's what he was. He didn't believe Muhammad.
		
00:19:57 --> 00:19:58
			We don't say that he did. He was
		
00:19:58 --> 00:20:01
			the prophet of the time. So Abraham didn't
		
00:20:01 --> 00:20:03
			believe in the trinity. We don't believe there's
		
00:20:03 --> 00:20:05
			any evidence. It's scanty to know or zero
		
00:20:05 --> 00:20:06
			evidence.
		
00:20:06 --> 00:20:07
			So this is the point.
		
00:20:08 --> 00:20:10
			Islam separates itself from Christianity in so much
		
00:20:10 --> 00:20:11
			it says that
		
00:20:12 --> 00:20:14
			we don't believe that Jesus was God. It
		
00:20:14 --> 00:20:16
			cannot be possible or fathomable,
		
00:20:17 --> 00:20:17
			plausible,
		
00:20:18 --> 00:20:18
			intelligible,
		
00:20:19 --> 00:20:19
			conceivable
		
00:20:20 --> 00:20:23
			that a man who is limited is God
		
00:20:23 --> 00:20:24
			who is unlimited.
		
00:20:24 --> 00:20:25
			A man with a beginning,
		
00:20:27 --> 00:20:29
			is God which does not have a beginning
		
00:20:29 --> 00:20:31
			and so on. That's the main difference.
		
00:20:32 --> 00:20:34
			So just to respond, I get what you're
		
00:20:34 --> 00:20:34
			saying and,
		
00:20:35 --> 00:20:37
			I've family is a Christian Muslim as well,
		
00:20:37 --> 00:20:39
			so I do understand both sides of the
		
00:20:39 --> 00:20:40
			the religion on some
		
00:20:40 --> 00:20:42
			level. But let me ask you this. So
		
00:20:43 --> 00:20:45
			in that regard, if Jesus isn't God as
		
00:20:45 --> 00:20:46
			you say,
		
00:20:47 --> 00:20:49
			what about the bible? Should we follow the
		
00:20:49 --> 00:20:51
			bible as well as the word of God
		
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			or no?
		
00:20:53 --> 00:20:55
			You see that's a great question because here's
		
00:20:55 --> 00:20:57
			what we believe And it's not just we
		
00:20:57 --> 00:20:59
			the Muslims believe it. Yes we the Muslims
		
00:20:59 --> 00:21:00
			believe it but this is now
		
00:21:00 --> 00:21:02
			consensus in Christian scholarship.
		
00:21:04 --> 00:21:06
			The idea that the Bible itself now has
		
00:21:06 --> 00:21:07
			become corrupted
		
00:21:08 --> 00:21:09
			which means that there have been things that
		
00:21:09 --> 00:21:11
			have been put into it and things have
		
00:21:11 --> 00:21:13
			been taken out of it. Which is why
		
00:21:13 --> 00:21:15
			you have contradictory versions of the bible. We
		
00:21:15 --> 00:21:17
			have the new international version, the King James
		
00:21:17 --> 00:21:17
			version,
		
00:21:18 --> 00:21:20
			the revised standard version. All of them have
		
00:21:20 --> 00:21:21
			contradictory information.
		
00:21:21 --> 00:21:23
			They're not all the same because they depend
		
00:21:23 --> 00:21:24
			on different manuscripts.
		
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			And you can refer to the works of
		
00:21:26 --> 00:21:27
			Bruce Meska
		
00:21:27 --> 00:21:29
			who wrote a book on the on the
		
00:21:29 --> 00:21:31
			corruption of the bible. He was a Christian
		
00:21:31 --> 00:21:31
			himself.
		
00:21:32 --> 00:21:33
			So it's not actually
		
00:21:34 --> 00:21:37
			controversial in the 21st century to state that
		
00:21:37 --> 00:21:39
			the bible both the old
		
00:21:39 --> 00:21:40
			and new testaments
		
00:21:41 --> 00:21:41
			have been corrupted
		
00:21:42 --> 00:21:43
			thoroughly.
		
00:21:43 --> 00:21:45
			They have been ravaged with corruption.
		
00:21:45 --> 00:21:46
			They are deplete
		
00:21:47 --> 00:21:50
			with they they have corruption in every
		
00:21:50 --> 00:21:51
			chapter in fact.
		
00:21:52 --> 00:21:54
			And so we as muslims the relationship we
		
00:21:54 --> 00:21:56
			have with the bible is we would say
		
00:21:57 --> 00:21:59
			there's some truth in it but some falsehood
		
00:21:59 --> 00:22:01
			inside of it. And for us to discern
		
00:22:01 --> 00:22:03
			what's the truth, we go to the Quran
		
00:22:03 --> 00:22:05
			because we believe it's the final revelation.
		
00:22:06 --> 00:22:09
			You see, it's the final revelation which distinguishes
		
00:22:09 --> 00:22:11
			and sieves out and filters out the truth
		
00:22:11 --> 00:22:12
			from the falsehood.
		
00:22:14 --> 00:22:15
			And so our relationship with the bible is
		
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			we would say as any historian would frankly
		
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			that some parts of it are veracious and
		
00:22:20 --> 00:22:21
			are acceptable and other parts of it are
		
00:22:21 --> 00:22:22
			interpolations,
		
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			corruptions,
		
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			and false frankly.
		
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			So I can't argue that the Bible wasn't
		
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			changed because things have been changed over a
		
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			period of time. I'm not gonna lie to
		
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			you there.
		
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			But back in the day, let's say Moses
		
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			himself, did he have the Quran?
		
00:22:39 --> 00:22:40
			Pardon?
		
00:22:40 --> 00:22:41
			Moses?
		
00:22:41 --> 00:22:43
			Yes. Back in the day, did he have
		
00:22:43 --> 00:22:43
			the Quran?
		
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			So Moses we believe that Moses was sent
		
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			the Torah and that's the same thing as
		
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			what the Jews believe.
		
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			So the Torah was sent to Moses
		
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			The Torah is the Torah. Now Christians
		
00:22:55 --> 00:22:57
			have a book called the Old Testament.
		
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			Jews have the same book but they call
		
00:22:59 --> 00:23:01
			it the Hebrew Old Testament. The first five
		
00:23:01 --> 00:23:02
			books of that
		
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			book is what Jews refer to as a
		
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			Torah.
		
00:23:06 --> 00:23:08
			Beginning from Genesis, Exodus, Leviticus,
		
00:23:08 --> 00:23:10
			and Numbers and so on.
		
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			Now we would say about this is that
		
00:23:13 --> 00:23:15
			this is not actually the Torah.
		
00:23:16 --> 00:23:18
			This is these 5 books are not actually
		
00:23:18 --> 00:23:19
			the Torah.
		
00:23:20 --> 00:23:21
			But you can see this number 1 and
		
00:23:21 --> 00:23:23
			the fact that there's no chain of narration
		
00:23:24 --> 00:23:26
			which links Moses to these 5 books.
		
00:23:26 --> 00:23:27
			Number 2
		
00:23:28 --> 00:23:30
			that the if you see the first manuscripts
		
00:23:31 --> 00:23:33
			that we have of the old testament in
		
00:23:33 --> 00:23:33
			general
		
00:23:34 --> 00:23:36
			there are there are about a 1000 years
		
00:23:36 --> 00:23:37
			after Moses frankly.
		
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			There are 1000 years after Moses. So there's
		
00:23:40 --> 00:23:41
			no connection between
		
00:23:42 --> 00:23:43
			for example the Dead Sea Scrolls
		
00:23:44 --> 00:23:47
			or this or whatever it may be and
		
00:23:47 --> 00:23:49
			Moses in a connect in a direct way.
		
00:23:50 --> 00:23:51
			The second thing is that
		
00:23:52 --> 00:23:53
			you're so
		
00:23:53 --> 00:23:55
			we believe that there was an original book
		
00:23:55 --> 00:23:57
			sent to Moses and that that book was
		
00:23:57 --> 00:23:57
			corrupted.
		
00:23:58 --> 00:24:00
			But the corruption that we have now of
		
00:24:00 --> 00:24:01
			the first five books
		
00:24:02 --> 00:24:05
			is not necessarily the Torah that Moses was
		
00:24:05 --> 00:24:07
			originally sent. But there may be remnants of
		
00:24:07 --> 00:24:09
			it which are. So once again as a
		
00:24:09 --> 00:24:11
			historian look into it. Now historians say for
		
00:24:11 --> 00:24:13
			instance there's something called documentary hypothesis.
		
00:24:14 --> 00:24:17
			Documentary hypothesis is the idea that there's all
		
00:24:17 --> 00:24:18
			there's so many different authors of the bible.
		
00:24:18 --> 00:24:20
			This is the dominant school of thought now
		
00:24:20 --> 00:24:23
			in secular history. That there have been so
		
00:24:23 --> 00:24:25
			many different kinds of authors of the bible
		
00:24:25 --> 00:24:26
			that all bring different
		
00:24:26 --> 00:24:28
			things to the bible and it is what
		
00:24:28 --> 00:24:28
			it is.
		
00:24:29 --> 00:24:30
			We would say there are some things in
		
00:24:30 --> 00:24:31
			the bible which are true.
		
00:24:32 --> 00:24:33
			I mean if you open the bible with
		
00:24:33 --> 00:24:35
			all due respect the first page
		
00:24:36 --> 00:24:37
			the first page of the bible has contradictions
		
00:24:37 --> 00:24:39
			inside of it. The first page.
		
00:24:40 --> 00:24:42
			For example, it says in the beginning was
		
00:24:42 --> 00:24:45
			the God was the God created the night
		
00:24:45 --> 00:24:47
			and the day. And on the 1st day
		
00:24:47 --> 00:24:49
			God created the night and the day. But
		
00:24:49 --> 00:24:51
			on the 4th day according to Genesis 1,
		
00:24:53 --> 00:24:55
			on the 4th day God created the sun.
		
00:24:56 --> 00:24:57
			But how can you have night and day
		
00:24:57 --> 00:24:58
			without the sun?
		
00:24:59 --> 00:25:01
			On the 3rd day God created the vegetation.
		
00:25:02 --> 00:25:04
			It's like the plantation, the shrubbery. But how
		
00:25:04 --> 00:25:06
			can you have the how can you have
		
00:25:06 --> 00:25:08
			plants and vegetation without the sun?
		
00:25:08 --> 00:25:10
			On in Genesis chapter 2 verse 5 which
		
00:25:10 --> 00:25:12
			is the second page of the bible.
		
00:25:12 --> 00:25:15
			It said that no plant has sprung up
		
00:25:15 --> 00:25:16
			yet sprung up yet.
		
00:25:16 --> 00:25:19
			So I thought in Genesis chapter 1 it
		
00:25:19 --> 00:25:21
			said that on the 3rd day God created
		
00:25:21 --> 00:25:24
			the the plants. But then in Genesis chapter
		
00:25:24 --> 00:25:26
			2 verse 5 it says there's no plants.
		
00:25:26 --> 00:25:27
			So are there plants or no plants? So
		
00:25:27 --> 00:25:29
			there's internal contradictions,
		
00:25:29 --> 00:25:31
			there's external contradictions.
		
00:25:31 --> 00:25:34
			I mean that's why most of the
		
00:25:34 --> 00:25:37
			people of today in 21st century have resorted
		
00:25:37 --> 00:25:39
			to what you call metaphorizing
		
00:25:39 --> 00:25:40
			the biblical text.
		
00:25:41 --> 00:25:43
			So they're spiritualizing it. They're saying this is
		
00:25:43 --> 00:25:44
			not what it's meant to be it's just
		
00:25:44 --> 00:25:46
			a metaphor that's why there's so many contradictions
		
00:25:46 --> 00:25:47
			inside of it.
		
00:25:48 --> 00:25:50
			And this was not the dominant idea back
		
00:25:50 --> 00:25:52
			in the days. There's only really the Alexandrian
		
00:25:52 --> 00:25:55
			school who are like origin of Alexandria and
		
00:25:55 --> 00:25:55
			others
		
00:25:56 --> 00:25:57
			that used to do that. But apart from
		
00:25:57 --> 00:25:59
			that no bonafide church father used to do
		
00:25:59 --> 00:26:00
			that frankly.
		
00:26:02 --> 00:26:03
			Apart from the
		
00:26:03 --> 00:26:05
			Alexander school. So in other words people have
		
00:26:05 --> 00:26:06
			resorted
		
00:26:07 --> 00:26:09
			yeah to metaphorizing the bible because of the
		
00:26:09 --> 00:26:12
			contradictions inside of it. And they can't solve
		
00:26:12 --> 00:26:13
			those contradictions.
		
00:26:13 --> 00:26:15
			And so what we would say is that
		
00:26:15 --> 00:26:18
			a true book from God cannot have contradictions.
		
00:26:18 --> 00:26:20
			That's why the Quran says that if this
		
00:26:20 --> 00:26:21
			book was from other than God, you would
		
00:26:21 --> 00:26:23
			have found in it many contradictions.
		
00:26:25 --> 00:26:26
			You would have found in it many contradictions.
		
00:26:27 --> 00:26:29
			And that's the challenge that we put to
		
00:26:29 --> 00:26:29
			humanity.
		
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			That if the Quran is truly from other
		
00:26:32 --> 00:26:34
			than God then why there are no contradictions
		
00:26:34 --> 00:26:34
			inside of
		
00:26:35 --> 00:26:36
			it? And so this is one of the
		
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			many challenges that we put to humanity.
		
00:26:41 --> 00:26:43
			Go ahead. Okay. Thanks for your explanation.
		
00:26:43 --> 00:26:44
			I think it was really good.
		
00:26:45 --> 00:26:47
			I just questioned it because,
		
00:26:47 --> 00:26:50
			in my belief, I think it was God
		
00:26:50 --> 00:26:52
			and is God. And at the same time,
		
00:26:53 --> 00:26:54
			how do you how do you dictate what's
		
00:26:54 --> 00:26:57
			real not in the Bible? Like for example,
		
00:26:57 --> 00:26:59
			Ani said it was changed numerous times, but
		
00:26:59 --> 00:27:01
			how do you dictate what's real and what's
		
00:27:01 --> 00:27:02
			not real in your sense?
		
00:27:03 --> 00:27:05
			Because I've seen many times in the Bible
		
00:27:05 --> 00:27:07
			where he says, I am God in different
		
00:27:07 --> 00:27:07
			ways.
		
00:27:07 --> 00:27:10
			But in your stance, you're saying it's not
		
00:27:10 --> 00:27:12
			true because things have changed over the years
		
00:27:12 --> 00:27:14
			but how did you know what's real and
		
00:27:14 --> 00:27:16
			what's not in the Bible? So, what is
		
00:27:16 --> 00:27:17
			god? Let me ask you this. What what
		
00:27:17 --> 00:27:18
			what is god?
		
00:27:19 --> 00:27:21
			The Father, the Son, the Holy Spirit. The
		
00:27:21 --> 00:27:23
			one that guides us through
		
00:27:23 --> 00:27:26
			our daily life. Do you define God as
		
00:27:26 --> 00:27:28
			the all powerful, the all knowing?
		
00:27:29 --> 00:27:32
			Do you define God in those terms? Like
		
00:27:32 --> 00:27:34
			the beginning, no beginning, no end. Do you
		
00:27:34 --> 00:27:35
			define God as the one who's all powerful,
		
00:27:35 --> 00:27:36
			the creator of the universe?
		
00:27:36 --> 00:27:37
			Yes.
		
00:27:37 --> 00:27:39
			Okay so when you pray to God you
		
00:27:39 --> 00:27:41
			you are praying to the creator of the
		
00:27:41 --> 00:27:42
			universe?
		
00:27:42 --> 00:27:45
			Yes. Alright so if you're if you're praying
		
00:27:45 --> 00:27:47
			to the creator of the universe and the
		
00:27:47 --> 00:27:49
			one who's all powerful, the one who's without
		
00:27:49 --> 00:27:49
			limitation,
		
00:27:50 --> 00:27:52
			the one who is all knowing and so
		
00:27:52 --> 00:27:52
			on.
		
00:27:53 --> 00:27:55
			There are many things about Jesus
		
00:27:56 --> 00:27:58
			which make him impossible to be God.
		
00:27:58 --> 00:28:01
			For example, if he's a human being, he
		
00:28:01 --> 00:28:03
			is limited in knowledge. And in fact, if
		
00:28:03 --> 00:28:04
			you look at the book of Mark chapter
		
00:28:04 --> 00:28:06
			13, I think verse 34,
		
00:28:07 --> 00:28:09
			you'll find that he went to the tree
		
00:28:09 --> 00:28:10
			and he didn't know
		
00:28:10 --> 00:28:12
			if it was in season. He didn't know
		
00:28:12 --> 00:28:13
			when the hour was gonna be.
		
00:28:14 --> 00:28:14
			For example,
		
00:28:15 --> 00:28:17
			he said no one knows when the hour
		
00:28:17 --> 00:28:18
			is gonna be except for the father.
		
00:28:18 --> 00:28:20
			So if Jesus is God, how come he's
		
00:28:20 --> 00:28:23
			lacking in knowledge when we've already defined God
		
00:28:23 --> 00:28:24
			as being all knowledgeable.
		
00:28:26 --> 00:28:27
			What do you say to
		
00:28:28 --> 00:28:29
			that? Okay. So
		
00:28:31 --> 00:28:32
			as God being all knowing, I've been the
		
00:28:32 --> 00:28:33
			father, right?
		
00:28:34 --> 00:28:36
			Let's say Jesus is his son, right?
		
00:28:37 --> 00:28:38
			Maybe as a father,
		
00:28:38 --> 00:28:39
			you don't tell your son everything that you
		
00:28:39 --> 00:28:41
			wanted him to know upfront.
		
00:28:41 --> 00:28:43
			Maybe But the son but the son is
		
00:28:43 --> 00:28:45
			meant to be all knowing because the son
		
00:28:45 --> 00:28:47
			Jesus is meant to be all okay.
		
00:28:47 --> 00:28:48
			The holy spirit is meant to be God
		
00:28:48 --> 00:28:51
			because the trinity says the father is God.
		
00:28:51 --> 00:28:52
			The son is God. The Holy Spirit is
		
00:28:52 --> 00:28:55
			God. If no one according to the bible
		
00:28:55 --> 00:28:57
			it says no one knows the hour except
		
00:28:57 --> 00:28:58
			for the father. Okay?
		
00:28:58 --> 00:29:00
			So does the Holy Spirit
		
00:29:00 --> 00:29:02
			know the hour according to the Bible?
		
00:29:04 --> 00:29:06
			I've not seen the verse saying that but
		
00:29:06 --> 00:29:07
			I would assume yes.
		
00:29:08 --> 00:29:10
			No no the the verse says the opposite
		
00:29:10 --> 00:29:11
			of that. So the verse says that no
		
00:29:11 --> 00:29:13
			one knows the hour except
		
00:29:14 --> 00:29:16
			for the father right? Which means that the
		
00:29:16 --> 00:29:17
			Holy Spirit
		
00:29:17 --> 00:29:20
			is precluded, is not included in that. So
		
00:29:20 --> 00:29:21
			if that's the case, if the holy spirit
		
00:29:21 --> 00:29:22
			is meant to be God
		
00:29:23 --> 00:29:25
			and the holy spirit and being God means
		
00:29:25 --> 00:29:26
			knowing everything,
		
00:29:26 --> 00:29:28
			Then there's a contradiction there. Do you see
		
00:29:28 --> 00:29:29
			the point?
		
00:29:30 --> 00:29:33
			I see what you're saying. Yeah. So a
		
00:29:33 --> 00:29:35
			contradiction is meant to be false. It's wrong.
		
00:29:35 --> 00:29:37
			So if you're speaking to for example you
		
00:29:37 --> 00:29:38
			know when you speak to your guests some
		
00:29:38 --> 00:29:40
			of the on intersexual dynamics or whatever
		
00:29:41 --> 00:29:42
			and then one of them says you know
		
00:29:42 --> 00:29:44
			if if one of those women come, you
		
00:29:44 --> 00:29:46
			know, one of those escorts or sorry to
		
00:29:46 --> 00:29:47
			say, well, I don't know what they are.
		
00:29:48 --> 00:29:49
			If one of them,
		
00:29:49 --> 00:29:51
			I don't know what they are. But let's
		
00:29:51 --> 00:29:52
			say one of those escorts come and say,
		
00:29:52 --> 00:29:54
			what do you consider yourself? You you say
		
00:29:54 --> 00:29:56
			to her, what do you consider yourself? So
		
00:29:56 --> 00:29:57
			you say, okay,
		
00:29:58 --> 00:30:00
			you know she's a 6 she says I'm
		
00:30:00 --> 00:30:01
			7 out of 10.
		
00:30:01 --> 00:30:03
			And then 2 minutes later she says I
		
00:30:03 --> 00:30:05
			am 6 out of 10. And then 2
		
00:30:05 --> 00:30:06
			minutes later she goes I'm a 1 out
		
00:30:06 --> 00:30:08
			of 10. You're gonna say this is a
		
00:30:08 --> 00:30:09
			grand contradiction.
		
00:30:10 --> 00:30:11
			Either that or you're confused.
		
00:30:13 --> 00:30:14
			So if the if Jesus,
		
00:30:15 --> 00:30:16
			yeah, is meant to be God, he has
		
00:30:16 --> 00:30:18
			to be all knowing. If the holy spirit
		
00:30:18 --> 00:30:19
			is meant to be God, he has to
		
00:30:19 --> 00:30:21
			be all knowing. But he can't be all
		
00:30:21 --> 00:30:22
			knowing and not know when the hour is
		
00:30:22 --> 00:30:23
			because then that precludes
		
00:30:24 --> 00:30:26
			a part of very essential knowledge. You see
		
00:30:26 --> 00:30:26
			the point?
		
00:30:28 --> 00:30:30
			Yes but just going back to the first
		
00:30:30 --> 00:30:32
			thing you said about the bible contradicting yourself.
		
00:30:32 --> 00:30:33
			Yes. How would I know
		
00:30:34 --> 00:30:36
			that that hasn't been changed too? See. Pardon?
		
00:30:37 --> 00:30:39
			How would I know that that verse
		
00:30:39 --> 00:30:41
			hasn't been changed as well? You get that?
		
00:30:41 --> 00:30:42
			Oh yeah exactly.
		
00:30:43 --> 00:30:44
			Then then that's it. So you got layers
		
00:30:44 --> 00:30:46
			of problems here. You've got issues here.
		
00:30:47 --> 00:30:48
			You've got one issue that you don't even
		
00:30:48 --> 00:30:49
			know what verse has been changed and what
		
00:30:49 --> 00:30:51
			hasn't. Then you got the other issue which
		
00:30:51 --> 00:30:52
			is that the concept of God according to
		
00:30:52 --> 00:30:53
			Christianity
		
00:30:53 --> 00:30:54
			is contradictory.
		
00:30:55 --> 00:30:56
			Because you have one God.
		
00:30:57 --> 00:30:58
			So Jesus is God,
		
00:30:59 --> 00:31:01
			the son is God. Sorry the father is
		
00:31:01 --> 00:31:02
			God, the son is God, and the holy
		
00:31:02 --> 00:31:04
			spirit is God. But there's only one God
		
00:31:04 --> 00:31:06
			you see. So this ain't no contradiction I'm
		
00:31:06 --> 00:31:08
			I'm outlining right here. Because if you went
		
00:31:08 --> 00:31:09
			to your child who is 7 years old
		
00:31:09 --> 00:31:11
			and you said to him, Look we believe
		
00:31:11 --> 00:31:13
			that the father is God, the son is
		
00:31:13 --> 00:31:15
			God, the holy spirit is God but there's
		
00:31:15 --> 00:31:17
			only one God. And you do this and
		
00:31:17 --> 00:31:18
			you throw you show your 3 fingers like
		
00:31:18 --> 00:31:20
			that. I'm pretty sure that your child is
		
00:31:20 --> 00:31:21
			gonna say,
		
00:31:21 --> 00:31:24
			this is a problem here dad, you know.
		
00:31:24 --> 00:31:25
			Because
		
00:31:25 --> 00:31:27
			this is something which is basic that
		
00:31:28 --> 00:31:30
			this is a contradiction in the idea of
		
00:31:30 --> 00:31:31
			conception of
		
00:31:31 --> 00:31:33
			God. But all Christians, Catholics believe in this,
		
00:31:33 --> 00:31:36
			Protestants believe in this. And so Islam solves
		
00:31:36 --> 00:31:37
			the problem because what Islam does for you
		
00:31:37 --> 00:31:39
			it says there's only one God.
		
00:31:40 --> 00:31:42
			Jesus was not a God. He was yes
		
00:31:42 --> 00:31:44
			a great man. He was the messiah. He
		
00:31:44 --> 00:31:46
			was a prophet. We accept Jesus. We believe
		
00:31:46 --> 00:31:48
			his second coming all of that kind of
		
00:31:48 --> 00:31:50
			stuff. But to believe that he's actually God
		
00:31:50 --> 00:31:52
			that we pray to him when he himself
		
00:31:52 --> 00:31:53
			according to the bible was on the cross
		
00:31:54 --> 00:31:56
			and he was saying Eli Eli Lama Sabachthani.
		
00:31:57 --> 00:31:59
			God God why have you forsaken me? Who
		
00:31:59 --> 00:32:00
			is he even speaking to then?
		
00:32:01 --> 00:32:02
			Like in the bible this is what he's
		
00:32:02 --> 00:32:03
			mentioned
		
00:32:05 --> 00:32:06
			God God why have you
		
00:32:07 --> 00:32:08
			forsaken me?
		
00:32:09 --> 00:32:10
			So it seems to me that this would
		
00:32:10 --> 00:32:12
			be a grand contradiction. And if he did
		
00:32:12 --> 00:32:13
			die and then was resurrected
		
00:32:15 --> 00:32:16
			as in Easter,
		
00:32:16 --> 00:32:18
			because we're in Easter time as what the
		
00:32:18 --> 00:32:19
			you know
		
00:32:19 --> 00:32:21
			the Christians believe. If that was the case
		
00:32:21 --> 00:32:23
			then who was running the universe at that
		
00:32:23 --> 00:32:23
			time?
		
00:32:24 --> 00:32:26
			You know. You could say his
		
00:32:27 --> 00:32:28
			body died and his soul didn't.
		
00:32:29 --> 00:32:30
			Really its
		
00:32:30 --> 00:32:31
			hermeneutical gymnastics.
		
00:32:32 --> 00:32:34
			Mental acrobatics. That's what we have to do
		
00:32:34 --> 00:32:36
			in order to believe in things like this
		
00:32:36 --> 00:32:38
			brother. I have to be honest with you.
		
00:32:38 --> 00:32:40
			Okay. So just real quick and then this
		
00:32:40 --> 00:32:42
			is my last point here. So you mentioned
		
00:32:42 --> 00:32:44
			earlier about showing your your son or your
		
00:32:44 --> 00:32:45
			daughter
		
00:32:45 --> 00:32:47
			3 fingers saying one is God. But you
		
00:32:47 --> 00:32:50
			mentioned earlier that God is all knowing, powerful,
		
00:32:50 --> 00:32:51
			almighty. Correct?
		
00:32:51 --> 00:32:53
			So as a man,
		
00:32:53 --> 00:32:54
			who are you to question
		
00:32:55 --> 00:32:56
			his logic and judgment
		
00:32:57 --> 00:33:00
			or his creation, which is basically us questioning
		
00:33:00 --> 00:33:02
			him as being god. So you're saying 3
		
00:33:02 --> 00:33:04
			in 1 makes doesn't make sense to us,
		
00:33:04 --> 00:33:06
			but may make sense to him. You know
		
00:33:06 --> 00:33:08
			what I'm saying? And then just real quick
		
00:33:08 --> 00:33:09
			here, you mentioned,
		
00:33:09 --> 00:33:12
			Jesus in regards. The argument with every single
		
00:33:12 --> 00:33:14
			girl that comes on your podcast and says,
		
00:33:14 --> 00:33:15
			look, I'm a transgender.
		
00:33:15 --> 00:33:16
			I'm this I'm that. We'll say look it
		
00:33:16 --> 00:33:18
			doesn't make sense to you but it makes
		
00:33:18 --> 00:33:20
			sense to God it makes sense. Truth is
		
00:33:20 --> 00:33:22
			not relative. Truth is objective.
		
00:33:22 --> 00:33:24
			Like if I said 2+2 equals 4 you
		
00:33:24 --> 00:33:27
			cannot say well 2+2 equals 4 to me
		
00:33:27 --> 00:33:29
			but it doesn't mean it to you or
		
00:33:29 --> 00:33:29
			to God.
		
00:33:30 --> 00:33:31
			If 2+2 equals 4
		
00:33:32 --> 00:33:34
			is not something which is static all kinds
		
00:33:34 --> 00:33:36
			of absurdities will result. So for example the
		
00:33:36 --> 00:33:39
			law of non contradiction, yeah? That you cannot
		
00:33:39 --> 00:33:41
			have 2 opposite things at the same place
		
00:33:41 --> 00:33:43
			at same time existing together. You cannot have
		
00:33:43 --> 00:33:46
			a tall short man. You cannot have you
		
00:33:46 --> 00:33:48
			know a squared circle and so on and
		
00:33:48 --> 00:33:48
			so forth.
		
00:33:49 --> 00:33:51
			If this if you do away with this
		
00:33:51 --> 00:33:52
			rule
		
00:33:52 --> 00:33:55
			then any absurdity follows. That's a logical precept.
		
00:33:56 --> 00:33:57
			If you do away with the law of
		
00:33:57 --> 00:33:58
			non contradiction any
		
00:34:01 --> 00:34:03
			it's not even something which is obtainable anymore.
		
00:34:03 --> 00:34:05
			There's no such thing as truth.
		
00:34:05 --> 00:34:07
			So if you remove the laws of logic
		
00:34:08 --> 00:34:09
			then there is no such thing as truth.
		
00:34:09 --> 00:34:11
			An absurdity can follow from that.
		
00:34:12 --> 00:34:14
			Yeah that would apply to people, human beings
		
00:34:14 --> 00:34:16
			but to God you're putting a lot of
		
00:34:16 --> 00:34:17
			restriction. You get what I'm saying? But real
		
00:34:17 --> 00:34:20
			quick, so No. No. Just on this point.
		
00:34:20 --> 00:34:22
			I wouldn't agree because I'm saying to you
		
00:34:22 --> 00:34:22
			that
		
00:34:23 --> 00:34:24
			the laws of logic
		
00:34:25 --> 00:34:25
			apply.
		
00:34:25 --> 00:34:27
			God is the one who we would say
		
00:34:27 --> 00:34:29
			he is the one who
		
00:34:29 --> 00:34:30
			set the laws of logic
		
00:34:31 --> 00:34:31
			himself.
		
00:34:33 --> 00:34:34
			The thing is if you don't believe in
		
00:34:34 --> 00:34:36
			the laws of logic and for example non
		
00:34:36 --> 00:34:38
			contradiction or for example 2 plus 2 equals
		
00:34:38 --> 00:34:39
			4. If you don't believe in any of
		
00:34:39 --> 00:34:41
			that then you can't have a conversation with
		
00:34:41 --> 00:34:44
			anyone about anything because there's no common ground.
		
00:34:44 --> 00:34:46
			You can never find out what truth is.
		
00:34:47 --> 00:34:48
			Do you get it?
		
00:34:48 --> 00:34:49
			So creation itself,
		
00:34:50 --> 00:34:51
			who decided 2+4?
		
00:34:52 --> 00:34:53
			Mandy, right?
		
00:34:53 --> 00:34:55
			Mhmm. I'm just saying on a basis
		
00:34:55 --> 00:34:56
			2+2.
		
00:34:57 --> 00:34:58
			Who decided that?
		
00:34:58 --> 00:35:00
			Who decided 2+2 equals 4? Is that a
		
00:35:00 --> 00:35:02
			serious question? With all due respect like is
		
00:35:02 --> 00:35:05
			No no no no no one decided 2+2
		
00:35:05 --> 00:35:07
			equals 4 bro. How did it come about?
		
00:35:07 --> 00:35:08
			2+2
		
00:35:08 --> 00:35:10
			look mathematics is a language. Yeah?
		
00:35:11 --> 00:35:13
			Mathematics is a language and it's
		
00:35:14 --> 00:35:15
			actually it's a tautology.
		
00:35:16 --> 00:35:18
			So tautology is when you say
		
00:35:18 --> 00:35:21
			the same thing twice. 2+2 is an expression
		
00:35:21 --> 00:35:21
			of 4.
		
00:35:22 --> 00:35:24
			So 2 the equal sign in mathematics shows
		
00:35:24 --> 00:35:27
			that 2+2 is equivalent to 4.
		
00:35:27 --> 00:35:29
			Do you get it? So it's like say
		
00:35:29 --> 00:35:31
			a tautology if I'm saying it's raining it's
		
00:35:31 --> 00:35:32
			raining. I'm saying the same thing twice. It's
		
00:35:32 --> 00:35:33
			always true.
		
00:35:33 --> 00:35:35
			So because in logic a tautology is always
		
00:35:35 --> 00:35:38
			true anything with an equal sign in mathematics
		
00:35:38 --> 00:35:40
			is also always true.
		
00:35:41 --> 00:35:43
			It's not no one decided that. That's something
		
00:35:43 --> 00:35:45
			which you call an objective truth.
		
00:35:45 --> 00:35:47
			If you don't have it, you won't be
		
00:35:47 --> 00:35:48
			able to do physics, you won't be able
		
00:35:48 --> 00:35:49
			to do science, you can't do logic, you
		
00:35:49 --> 00:35:50
			can't do it. You can't even have a
		
00:35:50 --> 00:35:51
			conversation.
		
00:35:51 --> 00:35:53
			But let me tell you something, brother. I'll
		
00:35:53 --> 00:35:55
			be honest with you, my friend. What is
		
00:35:55 --> 00:35:56
			your name again?
		
00:35:57 --> 00:35:57
			Fresh.
		
00:35:59 --> 00:36:01
			Fresh. My friend if you really believed in
		
00:36:01 --> 00:36:02
			what you're talking about right now which is
		
00:36:02 --> 00:36:03
			that you're
		
00:36:04 --> 00:36:04
			okay
		
00:36:05 --> 00:36:07
			to think that potentially the laws of logic
		
00:36:07 --> 00:36:09
			or mathematics can be relative.
		
00:36:10 --> 00:36:12
			Then really like
		
00:36:12 --> 00:36:13
			where
		
00:36:13 --> 00:36:16
			you're seated right now. That's not the argument
		
00:36:16 --> 00:36:17
			though. What is the argument?
		
00:36:18 --> 00:36:19
			If I'm God
		
00:36:19 --> 00:36:22
			and I'm the creator, I'm almighty. Yeah. I
		
00:36:22 --> 00:36:24
			don't the rules of logic or whatever you
		
00:36:24 --> 00:36:25
			say is man. Why would I do that?
		
00:36:26 --> 00:36:27
			I'm just I'm just questioning because I don't
		
00:36:27 --> 00:36:29
			know from your opinion. How can you question
		
00:36:29 --> 00:36:30
			God himself
		
00:36:31 --> 00:36:32
			if he's a I'm telling you brother that
		
00:36:32 --> 00:36:34
			2 +2 equals 4.
		
00:36:34 --> 00:36:37
			2+2 equals 4 is something which is tautological.
		
00:36:37 --> 00:36:39
			Yeah. It's something which is true always and
		
00:36:39 --> 00:36:42
			it's objectively true. I'm not forgot though. You
		
00:36:42 --> 00:36:43
			you get what I'm saying? It's objectively true
		
00:36:43 --> 00:36:45
			for God as well. Yes.
		
00:36:45 --> 00:36:46
			No, but but but you're paying that on
		
00:36:46 --> 00:36:48
			God himself. I'm not putting it on God.
		
00:36:48 --> 00:36:50
			God put it on us. You did.
		
00:36:50 --> 00:36:53
			God put that on us. No, as man.
		
00:36:53 --> 00:36:54
			God put that on us. I don't put
		
00:36:54 --> 00:36:55
			anything on God.
		
00:36:55 --> 00:36:58
			God made it so that the universe
		
00:36:59 --> 00:37:00
			the universe
		
00:37:01 --> 00:37:03
			and our minds a priori all the logical
		
00:37:03 --> 00:37:04
			precepts that we come to
		
00:37:05 --> 00:37:07
			are based on what you call the laws
		
00:37:07 --> 00:37:08
			of
		
00:37:08 --> 00:37:08
			logic.
		
00:37:09 --> 00:37:11
			Do you get it? If you do away
		
00:37:11 --> 00:37:12
			with the laws of logic, like I said
		
00:37:12 --> 00:37:13
			before, if you do away with the laws
		
00:37:13 --> 00:37:15
			of logic, everything fails.
		
00:37:15 --> 00:37:16
			Do you get me?
		
00:37:18 --> 00:37:20
			You can't have a discussion about anything.
		
00:37:20 --> 00:37:23
			We're gonna we're gonna disagree on this point.
		
00:37:23 --> 00:37:25
			But Okay. No problem. The fact is 2
		
00:37:25 --> 00:37:27
			+2 is 4 in the human world I'm
		
00:37:27 --> 00:37:29
			just saying in God's realm it could be
		
00:37:29 --> 00:37:31
			it could be in anything. What's God's realm?
		
00:37:31 --> 00:37:33
			I I'm I'm proposing
		
00:37:33 --> 00:37:35
			that 2+2 equals 4
		
00:37:36 --> 00:37:39
			in every possible world. That's what I'm proposing.
		
00:37:39 --> 00:37:40
			But how do you know?
		
00:37:41 --> 00:37:42
			If you put it in a if you
		
00:37:42 --> 00:37:43
			put it in a modal logic format, it's
		
00:37:43 --> 00:37:44
			the same thing.
		
00:37:45 --> 00:37:45
			No.
		
00:37:46 --> 00:37:48
			Okay. With a possible worlds format. Like for
		
00:37:48 --> 00:37:50
			example, if you something called modal logic, you've
		
00:37:50 --> 00:37:53
			got a, there's there's no contradiction in that.
		
00:37:53 --> 00:37:55
			For you to for you to say 2+2
		
00:37:55 --> 00:37:57
			is not equal to 4 in all possible
		
00:37:57 --> 00:37:58
			worlds, you have to show me a contradiction
		
00:37:58 --> 00:38:00
			of 2+2 equals 4.
		
00:38:00 --> 00:38:03
			No but I'm not talking about for example
		
00:38:03 --> 00:38:05
			us as human beings. Let me be honest
		
00:38:05 --> 00:38:07
			with you fresh. I I honestly don't believe
		
00:38:07 --> 00:38:09
			that you would put your life on the
		
00:38:09 --> 00:38:10
			fact that 2+2
		
00:38:10 --> 00:38:12
			is not equal to 4 in every possible
		
00:38:12 --> 00:38:13
			world. But
		
00:38:13 --> 00:38:14
			you
		
00:38:14 --> 00:38:16
			are forced to talk about it like this
		
00:38:16 --> 00:38:18
			because you know you cannot defend
		
00:38:18 --> 00:38:20
			the trinity without rejecting logic.
		
00:38:22 --> 00:38:24
			What did you get? It's because you mentioned
		
00:38:24 --> 00:38:25
			before the Bible has contradictions. So I don't
		
00:38:25 --> 00:38:26
			wanna go into that because obviously speaking you
		
00:38:26 --> 00:38:28
			could just say it's wrong or right. I'm
		
00:38:28 --> 00:38:29
			just saying
		
00:38:29 --> 00:38:31
			naturally, if you look at god as creator,
		
00:38:31 --> 00:38:33
			the all being almighty, if he decides 2
		
00:38:33 --> 00:38:34
			plus 2 is 3
		
00:38:35 --> 00:38:37
			No no. Copy question. It's it's it's not
		
00:38:37 --> 00:38:39
			that's the okay. 2 +2
		
00:38:40 --> 00:38:43
			is you cannot be decided to be 3.
		
00:38:43 --> 00:38:46
			Because what that would be if that itself
		
00:38:46 --> 00:38:47
			that process is an impossibility.
		
00:38:48 --> 00:38:50
			It's like saying God can create a squared
		
00:38:50 --> 00:38:52
			circle. So the process of deciding that 2
		
00:38:52 --> 00:38:53
			+2 equals 3
		
00:38:54 --> 00:38:56
			is not possible in the real world. It's
		
00:38:56 --> 00:38:57
			in the category of logical
		
00:38:59 --> 00:39:01
			classification called impossibilities.
		
00:39:02 --> 00:39:04
			Do you get it? And impossibilities cannot exist
		
00:39:04 --> 00:39:05
			in the real world. So for example, a
		
00:39:05 --> 00:39:08
			squared circle cannot exist in the real world.
		
00:39:08 --> 00:39:08
			Likewise,
		
00:39:09 --> 00:39:11
			the decision or the act of deciding that
		
00:39:11 --> 00:39:12
			2+2 equals 3
		
00:39:13 --> 00:39:15
			cannot be made true in the real world.
		
00:39:15 --> 00:39:16
			Do you get it?
		
00:39:18 --> 00:39:20
			I got you bro. Okay. Let's move on
		
00:39:20 --> 00:39:21
			to the next thing, brother. You could we
		
00:39:21 --> 00:39:23
			could think about this in our own time.
		
00:39:23 --> 00:39:23
			Religion.
		
00:39:24 --> 00:39:25
			I wanted to speak about more your stuff
		
00:39:26 --> 00:39:27
			guys because, you know, I know you guys
		
00:39:27 --> 00:39:29
			do intersexual dynamics. Let me ask you a
		
00:39:29 --> 00:39:30
			question, guys. I wanna
		
00:39:31 --> 00:39:33
			get to it, which is what do you
		
00:39:33 --> 00:39:34
			decide is a high value man?
		
00:39:35 --> 00:39:37
			I want my run on this as well.
		
00:39:37 --> 00:39:39
			Because we spoke about religion. I let people
		
00:39:39 --> 00:39:42
			decide what they think is right.
		
00:39:42 --> 00:39:44
			But you guys are let's say you're a
		
00:39:44 --> 00:39:46
			specialist now. This is your area. I wanna
		
00:39:46 --> 00:39:48
			pick your brains a little bit because I
		
00:39:48 --> 00:39:50
			think you don't know your impact is actually
		
00:39:50 --> 00:39:51
			quite a significant impact.
		
00:39:52 --> 00:39:54
			And, I think that you
		
00:39:54 --> 00:39:56
			you actually made some very interesting contributions,
		
00:39:57 --> 00:39:59
			you know, especially what now they call it
		
00:39:59 --> 00:40:02
			the men's rights movement or, you know men's
		
00:40:02 --> 00:40:03
			activism or something. And I think some of
		
00:40:03 --> 00:40:05
			your contributions frankly are good.
		
00:40:06 --> 00:40:08
			I've heard some of them. I watched on
		
00:40:08 --> 00:40:10
			YouTube. I wanted to start with this question.
		
00:40:10 --> 00:40:11
			What do you guys think is a high
		
00:40:11 --> 00:40:12
			value man?
		
00:40:13 --> 00:40:14
			How do you define it? Go first. Go
		
00:40:14 --> 00:40:16
			ahead. You're good. No. You go ahead, man.
		
00:40:16 --> 00:40:18
			No. I don't wanna continue real real quick.
		
00:40:18 --> 00:40:20
			I gotta Okay. I don't know. I don't
		
00:40:20 --> 00:40:22
			want further than religion, but it's fine. Go
		
00:40:22 --> 00:40:23
			ahead. No. I mean, y'all y'all can if
		
00:40:23 --> 00:40:25
			you guys want. Let's let's let's do your
		
00:40:25 --> 00:40:25
			topic.
		
00:40:27 --> 00:40:28
			So I mean this is a subjective thing.
		
00:40:28 --> 00:40:30
			Right? For everyone it's gonna be different,
		
00:40:30 --> 00:40:32
			so I don't really think
		
00:40:32 --> 00:40:35
			there's a truly wrong or right answer, but
		
00:40:35 --> 00:40:36
			what I will say is that it's gonna
		
00:40:36 --> 00:40:38
			probably on the side of
		
00:40:39 --> 00:40:41
			obviously a a higher earner than average,
		
00:40:42 --> 00:40:45
			someone who has respect from other individuals, has
		
00:40:45 --> 00:40:47
			a network of people that are also on
		
00:40:47 --> 00:40:48
			his level,
		
00:40:48 --> 00:40:50
			as far as status, whether it's a financial,
		
00:40:51 --> 00:40:52
			social, etcetera.
		
00:40:53 --> 00:40:55
			And he's somebody that other people want to
		
00:40:55 --> 00:40:57
			essentially be like. I mean to put it
		
00:40:57 --> 00:40:57
			bluntly,
		
00:40:58 --> 00:40:59
			is the guy that other women wanna be
		
00:40:59 --> 00:41:01
			with and other men wanna be, if I'm
		
00:41:01 --> 00:41:02
			gonna put it very simply.
		
00:41:03 --> 00:41:04
			How about you Fresh? What do you say
		
00:41:04 --> 00:41:05
			about this?
		
00:41:05 --> 00:41:06
			So the term high
		
00:41:07 --> 00:41:09
			value, the word itself, I get it, is
		
00:41:09 --> 00:41:10
			being used around Yeah. We hate using that
		
00:41:10 --> 00:41:12
			term. Hate the term? We actually never use
		
00:41:12 --> 00:41:14
			that term Yeah. Ever. I hate it. But
		
00:41:14 --> 00:41:16
			it means something in the world today, so
		
00:41:16 --> 00:41:17
			we use it sparingly.
		
00:41:18 --> 00:41:19
			But I would say No. No. I'm I'm
		
00:41:19 --> 00:41:21
			I'm intrigued by it. I'm not necessarily I'm
		
00:41:21 --> 00:41:23
			not throwing what you're saying out the window.
		
00:41:23 --> 00:41:25
			Fresh, were you gonna say something?
		
00:41:25 --> 00:41:27
			No. No. No. I was gonna just define
		
00:41:27 --> 00:41:29
			high value for me. Go on. Go ahead,
		
00:41:29 --> 00:41:31
			please. Yeah. So it just means a man
		
00:41:31 --> 00:41:32
			that has worked on himself.
		
00:41:33 --> 00:41:35
			He's successful in his own right, has a
		
00:41:35 --> 00:41:36
			network of people around him that care about
		
00:41:36 --> 00:41:38
			him and respect him, and at the same
		
00:41:38 --> 00:41:40
			time has values in the marketplace. For example,
		
00:41:40 --> 00:41:41
			maybe it could be singing, it could be
		
00:41:41 --> 00:41:43
			for example his business, it could be for
		
00:41:43 --> 00:41:46
			example his skill set, to the public. Whatever
		
00:41:46 --> 00:41:47
			that may be, makes him high value in
		
00:41:47 --> 00:41:49
			the eyes of other people as a whole.
		
00:41:49 --> 00:41:51
			That's what I would say. Would you say
		
00:41:51 --> 00:41:53
			that, and this is a question to both
		
00:41:53 --> 00:41:54
			of you, is this an intrinsic classification or
		
00:41:54 --> 00:41:56
			is it extrinsic? In In a sense that
		
00:41:56 --> 00:41:58
			if it's intrinsic then for example
		
00:41:59 --> 00:42:00
			like a block of gold. It has intrinsic
		
00:42:00 --> 00:42:01
			value.
		
00:42:01 --> 00:42:03
			But let's say for example like you know
		
00:42:03 --> 00:42:05
			let's say a TikToker. Yeah.
		
00:42:06 --> 00:42:08
			Doing some kind of a video dancing or
		
00:42:08 --> 00:42:09
			something like that. You couldn't say that that
		
00:42:09 --> 00:42:12
			has intrinsic value but its value is dictated
		
00:42:12 --> 00:42:14
			by the marketplace. So is your classification
		
00:42:15 --> 00:42:17
			of a high value man, is it more
		
00:42:17 --> 00:42:19
			intrinsic or extrinsic in that sense?
		
00:42:20 --> 00:42:21
			So I would say
		
00:42:22 --> 00:42:23
			it's up to the individual because
		
00:42:23 --> 00:42:25
			I made a song, High Value Man, funny
		
00:42:25 --> 00:42:26
			song by the way.
		
00:42:27 --> 00:42:29
			But the term itself, High Value, was used
		
00:42:29 --> 00:42:31
			as a cursor for precursor
		
00:42:32 --> 00:42:34
			for wearing watches and chains and having success,
		
00:42:34 --> 00:42:36
			cars and girls. But that was my opinion
		
00:42:36 --> 00:42:38
			at the time of what Hawaii was.
		
00:42:39 --> 00:42:41
			But as you evolve, we become more placed
		
00:42:41 --> 00:42:43
			on different different aspects of life. And maybe
		
00:42:43 --> 00:42:44
			for you, maybe just a sit talker that's
		
00:42:44 --> 00:42:45
			on Internet with a lot of views. So
		
00:42:45 --> 00:42:47
			I think it's just up to the person
		
00:42:47 --> 00:42:49
			or individual what they decide for that to
		
00:42:49 --> 00:42:50
			be.
		
00:42:51 --> 00:42:53
			I've got I've got a take on this,
		
00:42:53 --> 00:42:54
			guys. I don't I don't know what you
		
00:42:54 --> 00:42:55
			guys think of this, but
		
00:42:57 --> 00:42:57
			hello?
		
00:42:57 --> 00:42:58
			No go ahead.
		
00:42:59 --> 00:43:01
			Yeah yeah yeah sorry. So I was gonna
		
00:43:01 --> 00:43:02
			say look I
		
00:43:02 --> 00:43:03
			I get what you guys are saying especially
		
00:43:03 --> 00:43:05
			when you speak about men and women. Yeah?
		
00:43:06 --> 00:43:08
			But here's here's my take on this. I
		
00:43:08 --> 00:43:10
			think there's there's a kernel of truth in
		
00:43:10 --> 00:43:11
			what you guys are saying.
		
00:43:12 --> 00:43:14
			But I think it's mostly in the economic
		
00:43:14 --> 00:43:15
			marketplace. So for example, here's what I would
		
00:43:16 --> 00:43:16
			say,
		
00:43:17 --> 00:43:19
			when you guys use the term high value
		
00:43:19 --> 00:43:21
			you're usually using it in terms of what
		
00:43:21 --> 00:43:24
			women would be attracted to I. E. Vis
		
00:43:24 --> 00:43:25
			a vis something like hypergamy.
		
00:43:26 --> 00:43:28
			And there's ample evidence,
		
00:43:29 --> 00:43:30
			there's a Queen study like
		
00:43:30 --> 00:43:32
			which I think is the most authoritative that
		
00:43:32 --> 00:43:35
			hypergamy is true Like in the sense
		
00:43:35 --> 00:43:37
			that if a woman is given a choice
		
00:43:37 --> 00:43:39
			between a man with a like ceteris paribus
		
00:43:39 --> 00:43:42
			everything else remaining the same. A man who's
		
00:43:42 --> 00:43:43
			a higher earner versus a lower earner she's
		
00:43:43 --> 00:43:45
			always gonna go for the higher earner. In
		
00:43:45 --> 00:43:47
			fact and that's the truth.
		
00:43:47 --> 00:43:49
			Likewise a lot of the stuff about you
		
00:43:49 --> 00:43:51
			say about women. Women who have less experience
		
00:43:52 --> 00:43:53
			in what you call a body count or
		
00:43:53 --> 00:43:55
			something like that. It's true that that's probably
		
00:43:55 --> 00:43:58
			and the market sexual market value value is
		
00:43:58 --> 00:43:59
			probably going to be less,
		
00:44:00 --> 00:44:03
			ceteris paribus everything else remaining the same. However,
		
00:44:04 --> 00:44:06
			here's the thing that I would think that
		
00:44:06 --> 00:44:07
			is important to distinguish
		
00:44:09 --> 00:44:10
			between. This is why I asked you the
		
00:44:10 --> 00:44:12
			question about intrinsic versus extrinsic.
		
00:44:13 --> 00:44:14
			Because in this very strict parameter
		
00:44:15 --> 00:44:16
			of how
		
00:44:17 --> 00:44:19
			the other or the opposite gender sees that
		
00:44:19 --> 00:44:20
			person
		
00:44:20 --> 00:44:22
			for marriage or long term committal relationship or
		
00:44:22 --> 00:44:24
			even casual relationship
		
00:44:24 --> 00:44:27
			that this whole high value man has weight.
		
00:44:28 --> 00:44:31
			This term has weight. But if we're talking
		
00:44:31 --> 00:44:33
			about intrinsically as like for example, remember I
		
00:44:33 --> 00:44:34
			gave you the example of the block of
		
00:44:34 --> 00:44:36
			gold versus the TikTok video.
		
00:44:37 --> 00:44:40
			Intrinsically a high value man has always classically
		
00:44:40 --> 00:44:42
			meant usually in ethics for example all the
		
00:44:42 --> 00:44:45
			way up to Christian morality and Islamic morality
		
00:44:45 --> 00:44:46
			and Jewish morality.
		
00:44:46 --> 00:44:47
			Most of the world's cultures
		
00:44:48 --> 00:44:50
			a high value man or a high value
		
00:44:50 --> 00:44:50
			woman
		
00:44:51 --> 00:44:53
			has always been like a virtuous man or
		
00:44:53 --> 00:44:54
			a virtuous
		
00:44:54 --> 00:44:57
			woman. So virtue dictates the value of someone
		
00:44:57 --> 00:44:59
			on an intrinsic level.
		
00:44:59 --> 00:44:59
			Virtue.
		
00:45:00 --> 00:45:01
			So what is virtue like?
		
00:45:02 --> 00:45:05
			In the past even before Christ you had
		
00:45:05 --> 00:45:08
			a person called Aristotle who died 323 BCE.
		
00:45:08 --> 00:45:10
			He wrote a book called Nicomachean Ethics.
		
00:45:11 --> 00:45:13
			And he had something called virtue ethics which
		
00:45:13 --> 00:45:15
			basically like he mentioned some of the key
		
00:45:15 --> 00:45:16
			virtues for human beings.
		
00:45:18 --> 00:45:19
			The most important one for a man
		
00:45:20 --> 00:45:21
			that makes him high value
		
00:45:22 --> 00:45:24
			opposite to a woman and this is what
		
00:45:24 --> 00:45:26
			I'm putting forward. In that paradigm and also
		
00:45:26 --> 00:45:28
			in the paradigm of Islam and Christianity I
		
00:45:28 --> 00:45:29
			would argue and Judaism
		
00:45:29 --> 00:45:30
			is bravery.
		
00:45:31 --> 00:45:33
			I'll put it this way. If you had
		
00:45:33 --> 00:45:35
			the most rich man in the world but
		
00:45:35 --> 00:45:36
			he was a coward
		
00:45:37 --> 00:45:38
			he'd not be a high value man. He
		
00:45:38 --> 00:45:39
			would be a disqualifier.
		
00:45:40 --> 00:45:43
			On an intrinsic level. Yes, he might be
		
00:45:43 --> 00:45:43
			sought after.
		
00:45:44 --> 00:45:46
			It might be sought after in terms of
		
00:45:46 --> 00:45:48
			like women might still wanna be with him.
		
00:45:49 --> 00:45:50
			But they don't really wanna be with him
		
00:45:50 --> 00:45:52
			because of what he is or who he
		
00:45:52 --> 00:45:54
			is. They wanna be with him because of
		
00:45:54 --> 00:45:55
			what he can offer.
		
00:45:55 --> 00:45:57
			In other words, they wanna be with his
		
00:45:57 --> 00:45:59
			money really. They wanna have access to his
		
00:45:59 --> 00:46:01
			money. So they're using him utility value.
		
00:46:02 --> 00:46:04
			Yeah. They're using him for his money. Because
		
00:46:04 --> 00:46:05
			they're trying to access funds. That's what they're
		
00:46:05 --> 00:46:08
			trying to do. He's basically an ATM machine.
		
00:46:08 --> 00:46:11
			And so what I wanted to distinguish between
		
00:46:11 --> 00:46:13
			is a high value man
		
00:46:13 --> 00:46:16
			on an intrinsic level who exhibits things like
		
00:46:16 --> 00:46:17
			temperance,
		
00:46:17 --> 00:46:18
			magnanimity,
		
00:46:18 --> 00:46:19
			forgiveness,
		
00:46:19 --> 00:46:20
			mercy,
		
00:46:20 --> 00:46:21
			kindness
		
00:46:21 --> 00:46:24
			but most and chief most among which
		
00:46:24 --> 00:46:26
			is bravery because a man needs bravery more
		
00:46:26 --> 00:46:27
			than a woman
		
00:46:27 --> 00:46:28
			to provide and protect.
		
00:46:30 --> 00:46:32
			Yeah. So I would I would agree with
		
00:46:32 --> 00:46:34
			that. But my thing is that that's why
		
00:46:34 --> 00:46:35
			I was very because you only spoke about
		
00:46:35 --> 00:46:37
			it from the female lens, like how women
		
00:46:37 --> 00:46:40
			deem, the like women deeming the guy high
		
00:46:40 --> 00:46:41
			value. But what I'm saying is that you
		
00:46:41 --> 00:46:43
			you garner the respect of other men and
		
00:46:43 --> 00:46:45
			a coward does not garner the respect of
		
00:46:45 --> 00:46:47
			other men. That's why it's very important, like
		
00:46:47 --> 00:46:49
			when I look at this term, not to
		
00:46:49 --> 00:46:50
			just look at it from the lens of
		
00:46:50 --> 00:46:52
			what females are attracted to, rather what do
		
00:46:52 --> 00:46:55
			other men respect. And obviously cowardice is never
		
00:46:55 --> 00:46:57
			respected. So, if someone's a coward, then they
		
00:46:57 --> 00:46:59
			automatically are disqualified because other men don't respect
		
00:46:59 --> 00:47:00
			them. They can have all the money in
		
00:47:00 --> 00:47:02
			the world, but they're a coward. So That's
		
00:47:02 --> 00:47:04
			right. I expect that we're virtue,
		
00:47:05 --> 00:47:07
			but I'm I'm saying, like, you know, when
		
00:47:07 --> 00:47:09
			you it's pretty much already implied
		
00:47:09 --> 00:47:11
			that you're a virtuous man and that you're
		
00:47:11 --> 00:47:13
			not a coward when other men respect you
		
00:47:13 --> 00:47:16
			because men, we tend to value other men
		
00:47:16 --> 00:47:18
			based on their meritocracy, and that meritocracy
		
00:47:18 --> 00:47:20
			is, you know, encapsulated in a bunch of
		
00:47:20 --> 00:47:22
			different traits. Are you honest? Are you a
		
00:47:22 --> 00:47:24
			man of your word? Are you, trustworthy?
		
00:47:25 --> 00:47:27
			Can I trust you to get something done
		
00:47:27 --> 00:47:28
			and get it done when you say you're
		
00:47:28 --> 00:47:30
			gonna get it done? Are you not are
		
00:47:30 --> 00:47:32
			you, willing to stand up for not just
		
00:47:32 --> 00:47:34
			yourself but for other people that you love
		
00:47:34 --> 00:47:37
			and, care about? So cowardice has never been
		
00:47:37 --> 00:47:40
			respected. So I would say that the virtue,
		
00:47:40 --> 00:47:40
			that
		
00:47:41 --> 00:47:43
			argument that you're making, which I agree with
		
00:47:43 --> 00:47:43
			actually,
		
00:47:44 --> 00:47:46
			falls into the other men respecting you because
		
00:47:46 --> 00:47:48
			that's what men respect is meritocracy.
		
00:47:48 --> 00:47:50
			Well, I see what you're saying. But here's
		
00:47:50 --> 00:47:52
			the thing. So this is an interesting parameter,
		
00:47:52 --> 00:47:54
			but it's also an economic one. So for
		
00:47:55 --> 00:47:56
			I agree with what you said. I think,
		
00:47:56 --> 00:47:57
			like, other men would respect
		
00:47:58 --> 00:48:00
			another man with a lot of money. Right?
		
00:48:00 --> 00:48:02
			They would never respect a man who's a
		
00:48:02 --> 00:48:03
			coward, even if he has a lot of
		
00:48:03 --> 00:48:05
			money. Yeah. So here's the point. I think
		
00:48:05 --> 00:48:08
			that a lot of the red pill stuff,
		
00:48:08 --> 00:48:08
			like
		
00:48:09 --> 00:48:11
			that we get involved in and stuff,
		
00:48:11 --> 00:48:14
			or the discussions that we have, we over
		
00:48:14 --> 00:48:14
			emphasize
		
00:48:16 --> 00:48:17
			how much money we have to make
		
00:48:17 --> 00:48:20
			in order to satisfy or to attract other
		
00:48:20 --> 00:48:21
			women.
		
00:48:21 --> 00:48:24
			And we under emphasize the virtue aspect of
		
00:48:24 --> 00:48:26
			it. And I'm not saying that the money
		
00:48:26 --> 00:48:27
			aspect of it is not important.
		
00:48:28 --> 00:48:29
			I'm pretty sure that the money aspect of
		
00:48:29 --> 00:48:31
			it is important. Especially
		
00:48:31 --> 00:48:33
			depending on how generous the man is. Because
		
00:48:33 --> 00:48:34
			if the man is not generous and which
		
00:48:34 --> 00:48:36
			is one of the virtues, having a lot
		
00:48:36 --> 00:48:37
			of money is not a problem.
		
00:48:37 --> 00:48:39
			It doesn't matter. Even the woman if she
		
00:48:39 --> 00:48:40
			finds him to be stingy
		
00:48:41 --> 00:48:43
			and wealthy that combination will never work out
		
00:48:43 --> 00:48:45
			because she knows what he's trying to do.
		
00:48:45 --> 00:48:46
			So
		
00:48:47 --> 00:48:48
			I feel like maybe I don't know
		
00:48:49 --> 00:48:50
			moving forward with like fresh and fit and
		
00:48:50 --> 00:48:53
			stuff. If we focus on the virtue aspect
		
00:48:53 --> 00:48:55
			of things a little bit more because I
		
00:48:55 --> 00:48:58
			feel like the society is moving on
		
00:48:58 --> 00:49:00
			to a degenerate state bro. I'm not gonna
		
00:49:00 --> 00:49:01
			lie to you.
		
00:49:01 --> 00:49:01
			And
		
00:49:02 --> 00:49:04
			that is fueled by hedonism and capitalism
		
00:49:05 --> 00:49:07
			and also this idea that now
		
00:49:08 --> 00:49:08
			mamothor
		
00:49:09 --> 00:49:10
			is the new god which is the god
		
00:49:10 --> 00:49:12
			of money. The god of money is the
		
00:49:12 --> 00:49:12
			new god.
		
00:49:13 --> 00:49:14
			People are now chasing money
		
00:49:15 --> 00:49:16
			and hedonism
		
00:49:16 --> 00:49:17
			and frivolous
		
00:49:18 --> 00:49:18
			pursuits.
		
00:49:19 --> 00:49:22
			They think that for example, Raul Tomasi wrote
		
00:49:22 --> 00:49:23
			a book called The Rational Mill. Right?
		
00:49:24 --> 00:49:25
			You've had them on your show before. I've
		
00:49:25 --> 00:49:26
			read the entire book cover to cover.
		
00:49:28 --> 00:49:29
			And he mentions in his book that you
		
00:49:29 --> 00:49:30
			know you need to sleep with 50 women
		
00:49:30 --> 00:49:32
			or whatever it mentioned whatever it may be
		
00:49:32 --> 00:49:34
			in order to achieve certain levels so you
		
00:49:34 --> 00:49:36
			can really have the experience.
		
00:49:37 --> 00:49:38
			Yeah to be with women. I think I've
		
00:49:38 --> 00:49:40
			seen you Fresh mention something like that before
		
00:49:40 --> 00:49:42
			because I watched a video before with you
		
00:49:42 --> 00:49:45
			guys and sneaker having a discussion and, Destiny.
		
00:49:45 --> 00:49:47
			1st calls it spinning not 1st. Excuse me.
		
00:49:47 --> 00:49:50
			Rolo calls it spinning plates or plate theory.
		
00:49:50 --> 00:49:52
			It's a I call it getting getting experience,
		
00:49:52 --> 00:49:54
			right, and being understand being able to understand
		
00:49:55 --> 00:49:56
			how the sexual marketplace works.
		
00:49:58 --> 00:49:59
			But yeah, I mean, sorry. You were But
		
00:49:59 --> 00:50:01
			on this point, bro, here's what I would
		
00:50:01 --> 00:50:02
			say. Yeah.
		
00:50:03 --> 00:50:04
			There is no evidence
		
00:50:05 --> 00:50:07
			there is no evidence that having * with
		
00:50:07 --> 00:50:08
			a lot of women
		
00:50:08 --> 00:50:11
			translates into an ability to under understand women
		
00:50:12 --> 00:50:14
			in the context of a committed relationship or
		
00:50:14 --> 00:50:16
			or longjevous relationship.
		
00:50:16 --> 00:50:18
			There is no evidence of that. So in
		
00:50:18 --> 00:50:20
			for for this is where
		
00:50:20 --> 00:50:22
			the red pill makes a lot of claims,
		
00:50:22 --> 00:50:25
			assertions but they're not backed. Because the idea
		
00:50:25 --> 00:50:27
			is I feel like there's just ad hoc
		
00:50:27 --> 00:50:28
			justifications and rationalization
		
00:50:30 --> 00:50:30
			for hedonism.
		
00:50:31 --> 00:50:33
			Which is effectively just doing whatever you want
		
00:50:33 --> 00:50:34
			whatever you desire.
		
00:50:35 --> 00:50:36
			But really let's let's
		
00:50:37 --> 00:50:39
			assess this claim. The claim that if you
		
00:50:39 --> 00:50:41
			have * with a lot of women that
		
00:50:41 --> 00:50:42
			that's gonna lead to you
		
00:50:43 --> 00:50:45
			knowing women more and therefore having a stronger
		
00:50:45 --> 00:50:47
			relationship, more long givous relationship with some kind
		
00:50:47 --> 00:50:48
			of woman.
		
00:50:48 --> 00:50:50
			But there's no it doesn't seem to me
		
00:50:50 --> 00:50:51
			that there's any evidence to that effect because
		
00:50:51 --> 00:50:53
			I I was looking at some studies on
		
00:50:53 --> 00:50:54
			casual *.
		
00:50:55 --> 00:50:57
			Yeah. And I was looking at there was
		
00:50:57 --> 00:50:58
			like 5 or 6 of them that have
		
00:50:58 --> 00:51:00
			been done. And all of those studies, they're
		
00:51:00 --> 00:51:02
			first of all they're mixed. They're contradictory, funny
		
00:51:02 --> 00:51:04
			enough. Some of them say that, yeah, they
		
00:51:04 --> 00:51:06
			harm women. Actually, most of them say they
		
00:51:06 --> 00:51:08
			harm women. Casual * harm women. That that
		
00:51:08 --> 00:51:10
			is a consensus psychological finding.
		
00:51:19 --> 00:51:20
			Do you know what I mean?
		
00:51:20 --> 00:51:22
			Yeah. Of course not. And they would never
		
00:51:22 --> 00:51:23
			run a study like that because it would
		
00:51:23 --> 00:51:25
			be considered unethical. Right? And we know that,
		
00:51:25 --> 00:51:26
			you know, when they run these studies, they
		
00:51:26 --> 00:51:28
			have to be politically correct. They gotta get
		
00:51:28 --> 00:51:29
			funding. They have to do it in a
		
00:51:29 --> 00:51:30
			certain way to get the blessing. But what
		
00:51:30 --> 00:51:32
			I will say Mhmm. Is,
		
00:51:34 --> 00:51:35
			with the whole
		
00:51:35 --> 00:51:35
			body
		
00:51:36 --> 00:51:38
			sleeping with women or whatever it may be,
		
00:51:38 --> 00:51:40
			it's not necessarily to understand women better, it's
		
00:51:40 --> 00:51:42
			to understand the women that you don't wanna
		
00:51:42 --> 00:51:44
			necessarily be with. And I think that's half
		
00:51:44 --> 00:51:45
			the game because what ends up happening right
		
00:51:45 --> 00:51:46
			in
		
00:51:46 --> 00:51:47
			a remember, I mean you're you're in the
		
00:51:47 --> 00:51:49
			UK so you know this too. I mean
		
00:51:49 --> 00:51:50
			the UK is going through this as well.
		
00:51:50 --> 00:51:51
			We live in a very hypersexualized
		
00:51:52 --> 00:51:54
			world where women are more promiscuous than ever
		
00:51:54 --> 00:51:56
			before. So my thing is, right, I look
		
00:51:56 --> 00:51:57
			at it like and I was just having
		
00:51:57 --> 00:51:59
			this discussion with Andrew, he's a devout orthodox
		
00:51:59 --> 00:52:01
			Christian and he saw my perspective on this
		
00:52:01 --> 00:52:03
			too. If you're gonna meet try to meet
		
00:52:03 --> 00:52:07
			a woman in the west where they are,
		
00:52:07 --> 00:52:10
			promiscuous, they don't necessarily adhere to gender roles
		
00:52:10 --> 00:52:12
			when it doesn't benefit them, they want a
		
00:52:12 --> 00:52:13
			man that makes money but they don't want
		
00:52:13 --> 00:52:16
			to necessarily submit, etcetera. I think it's very
		
00:52:16 --> 00:52:17
			important for you as a man to identify
		
00:52:17 --> 00:52:19
			these women early on and not bring them
		
00:52:19 --> 00:52:21
			into your life. Because
		
00:52:21 --> 00:52:23
			the the beauty of religion, right, whether it's
		
00:52:23 --> 00:52:24
			Christianity,
		
00:52:25 --> 00:52:28
			Islam, or Judaism is that it basically had
		
00:52:28 --> 00:52:30
			an institution of shame and it had what
		
00:52:30 --> 00:52:32
			I call training wheels to keep women honest
		
00:52:32 --> 00:52:34
			with their men. You know, it pretty much
		
00:52:34 --> 00:52:36
			shamed them for not doing things that they
		
00:52:36 --> 00:52:37
			were supposed to do. But these training wheels
		
00:52:37 --> 00:52:39
			are effectively gone. We live in a secular
		
00:52:39 --> 00:52:41
			world now, and unless you're a very religious
		
00:52:41 --> 00:52:43
			man and you're meeting a very religious woman,
		
00:52:43 --> 00:52:44
			it's gonna be very difficult for you to
		
00:52:44 --> 00:52:46
			find a woman that's virtuous. So my thing
		
00:52:46 --> 00:52:49
			is I think if, you know, is and
		
00:52:49 --> 00:52:50
			the other reason why I think this is
		
00:52:50 --> 00:52:51
			so important is because,
		
00:52:52 --> 00:52:54
			when you get married, right, luckily, you know,
		
00:52:54 --> 00:52:55
			in the in the in Islam, you can't
		
00:52:55 --> 00:52:56
			just go to a
		
00:52:56 --> 00:52:58
			go to a mosque, go to an imam,
		
00:52:58 --> 00:52:59
			he'll marry you. Boom. Done. You don't gotta
		
00:52:59 --> 00:53:01
			worry about the state being involved. But most
		
00:53:01 --> 00:53:03
			people don't get married that way. They get
		
00:53:03 --> 00:53:05
			married through the state. And with the way
		
00:53:05 --> 00:53:07
			the family courts are set up, with the
		
00:53:07 --> 00:53:08
			way divorce is set up, with the way
		
00:53:08 --> 00:53:10
			it's basically an entire industry
		
00:53:11 --> 00:53:13
			against men, I look at it like if
		
00:53:13 --> 00:53:14
			you're gonna go ahead and you wanna have
		
00:53:14 --> 00:53:16
			a family one day, which is the nuclear
		
00:53:16 --> 00:53:17
			family, which is the backbone of society,
		
00:53:18 --> 00:53:20
			and you wanna get married, you are taking
		
00:53:20 --> 00:53:22
			on a tremendous amount of risk and I
		
00:53:22 --> 00:53:23
			don't want you to go in blind. However,
		
00:53:23 --> 00:53:24
			if you're getting married and the state isn't
		
00:53:24 --> 00:53:28
			involved and, there's no severe consequences to you
		
00:53:28 --> 00:53:28
			financially,
		
00:53:29 --> 00:53:31
			then sure. Go ahead and be less sexually
		
00:53:31 --> 00:53:32
			experienced than me to 1 because at least
		
00:53:32 --> 00:53:34
			you're not gonna be severely punished for it.
		
00:53:34 --> 00:53:35
			But my thing is the reason why I
		
00:53:35 --> 00:53:38
			even gave that idea like, hey, get with
		
00:53:38 --> 00:53:40
			more women so that you understand them is
		
00:53:40 --> 00:53:42
			because I just don't want men to deal
		
00:53:42 --> 00:53:44
			with the the horrors of the family court.
		
00:53:44 --> 00:53:46
			Now is it the best solution? Probably not.
		
00:53:46 --> 00:53:48
			But I think it's a pragmatic one given
		
00:53:48 --> 00:53:49
			the the world that we're now.
		
00:53:50 --> 00:53:52
			So what Yeah. Here's the thing. I just
		
00:53:52 --> 00:53:54
			wanna know what the evidence is of for
		
00:53:54 --> 00:53:57
			example having * with multiple women.
		
00:53:57 --> 00:53:59
			What benefit like let's say 50 or 30
		
00:53:59 --> 00:54:00
			what
		
00:54:00 --> 00:54:02
			what benefit are you alleging that it has
		
00:54:03 --> 00:54:04
			on the man? What benefit are you alleging
		
00:54:04 --> 00:54:06
			it? Well, that's a that's a fair question.
		
00:54:06 --> 00:54:08
			Every man has different competence. Right? So, like,
		
00:54:08 --> 00:54:09
			one one guy might be able to hook
		
00:54:09 --> 00:54:11
			up with 10 girls and be like, okay.
		
00:54:11 --> 00:54:12
			You know what? I get it. Like, I've
		
00:54:12 --> 00:54:13
			I don't, you know, it is what it
		
00:54:13 --> 00:54:15
			is. But another guy, you know, might be
		
00:54:15 --> 00:54:18
			incompetent, might be an idiot, every everyone's, you
		
00:54:18 --> 00:54:18
			know,
		
00:54:19 --> 00:54:21
			level of adaptation is different. So I'm not
		
00:54:21 --> 00:54:23
			saying, oh, have a hard fifty and don't
		
00:54:23 --> 00:54:24
			get married. It's like, no, if you find
		
00:54:24 --> 00:54:27
			a girl that's worthy, that's fine. And I
		
00:54:27 --> 00:54:28
			would argue that, like, our podcast is like
		
00:54:28 --> 00:54:30
			we're able to kinda fast line it where,
		
00:54:30 --> 00:54:33
			you know, remember this information hasn't been out
		
00:54:33 --> 00:54:35
			for very long, so people are kind of
		
00:54:35 --> 00:54:37
			learning now through us talking about it on
		
00:54:37 --> 00:54:38
			our platform, etcetera, so So they might not
		
00:54:38 --> 00:54:40
			necessarily have to even hit 50 because they're
		
00:54:40 --> 00:54:42
			learning from our mistakes. You know, the Chinese
		
00:54:42 --> 00:54:43
			But what if they do get 50? What's
		
00:54:43 --> 00:54:45
			what's the benefit of that? What do they
		
00:54:45 --> 00:54:46
			get from that?
		
00:54:47 --> 00:54:50
			Well hopefully depending on the individual they are
		
00:54:50 --> 00:54:53
			able to identify women that are worthy versus
		
00:54:53 --> 00:54:55
			ones that aren't. In in a sexual capacity?
		
00:54:56 --> 00:54:58
			Well I'm also assuming that this person would
		
00:54:58 --> 00:55:00
			be seeing this woman if they're just looking
		
00:55:00 --> 00:55:01
			to have * then obviously it's just gonna
		
00:55:01 --> 00:55:03
			it's gonna be a waste. But I'm talking
		
00:55:03 --> 00:55:03
			about,
		
00:55:04 --> 00:55:06
			you know, you're obviously corning this woman, you're
		
00:55:06 --> 00:55:08
			hanging out with this woman, etcetera. You're seeing
		
00:55:08 --> 00:55:10
			because look, my my friend had your book.
		
00:55:10 --> 00:55:11
			I was trying to look for it myself.
		
00:55:11 --> 00:55:13
			It's called Oh, nice.
		
00:55:14 --> 00:55:16
			What? I was trying to find something. And
		
00:55:16 --> 00:55:17
			Yeah. And actually, I was flicking through it
		
00:55:17 --> 00:55:20
			right before I spoke to you. And I
		
00:55:20 --> 00:55:21
			like the the, like, you know, the
		
00:55:22 --> 00:55:24
			the the the statistics you have on here.
		
00:55:24 --> 00:55:26
			One of them that you had on here
		
00:55:26 --> 00:55:27
			was, for example,
		
00:55:27 --> 00:55:30
			that a man will will spend 30 hours
		
00:55:30 --> 00:55:32
			or something like this doing 30 hours
		
00:55:33 --> 00:55:35
			doing speed dating online in order to just
		
00:55:35 --> 00:55:36
			get one date, 1.46
		
00:55:36 --> 00:55:37
			date in
		
00:55:38 --> 00:55:40
			a year or something like that. Now
		
00:55:40 --> 00:55:42
			what I'm saying is that to get 50
		
00:55:42 --> 00:55:44
			women, look you know it's a numbers game
		
00:55:44 --> 00:55:45
			and I know it's a numbers game.
		
00:55:46 --> 00:55:48
			The feasibility, the amount of man hours that
		
00:55:48 --> 00:55:50
			you're gonna need to put in to have
		
00:55:50 --> 00:55:52
			* with 50 women that are not prostitutes
		
00:55:52 --> 00:55:55
			according to your statistics that you mentioned right?
		
00:55:55 --> 00:55:57
			The amount of man hours we're talking about
		
00:55:57 --> 00:55:59
			like if he's gonna use Tinder or some
		
00:55:59 --> 00:56:01
			kind of an app. And according to these
		
00:56:01 --> 00:56:02
			stats, he's gonna need to do a lot
		
00:56:02 --> 00:56:04
			of that. Right? And the and the question
		
00:56:04 --> 00:56:06
			of benefit here is an important one. Obviously
		
00:56:06 --> 00:56:07
			from a religious
		
00:56:08 --> 00:56:11
			standpoint, Muslims, Christians, and Jews all agree that
		
00:56:11 --> 00:56:13
			* shouldn't even be done outside of marriage.
		
00:56:13 --> 00:56:15
			Now, it is still possible to marry 50
		
00:56:15 --> 00:56:17
			women. I mean, I'm not saying you cannot
		
00:56:17 --> 00:56:19
			marry and divorce 50 women. It's a possibility.
		
00:56:19 --> 00:56:21
			But I'm not necessarily saying,
		
00:56:22 --> 00:56:24
			that one should do that. Of course not.
		
00:56:24 --> 00:56:25
			We wouldn't agree that one one should do
		
00:56:25 --> 00:56:27
			that. The point I'm trying to get at
		
00:56:27 --> 00:56:30
			is that there isn't actually any good evidence
		
00:56:30 --> 00:56:32
			that having * with that many women
		
00:56:33 --> 00:56:34
			would make would give you a kind of
		
00:56:34 --> 00:56:36
			benefit in the relationship. In fact, you could
		
00:56:36 --> 00:56:38
			argue the opposite. Because if
		
00:56:39 --> 00:56:40
			you get * very easily,
		
00:56:41 --> 00:56:42
			going back to the idea
		
00:56:42 --> 00:56:43
			of virtue
		
00:56:44 --> 00:56:46
			then you can be less restrained in your
		
00:56:46 --> 00:56:47
			sexual appetites.
		
00:56:48 --> 00:56:49
			And this is something that in virtue ethics
		
00:56:49 --> 00:56:50
			is referred to as temperance.
		
00:56:51 --> 00:56:53
			So if you're less restrained you don't have
		
00:56:53 --> 00:56:53
			as much
		
00:56:54 --> 00:56:56
			you don't have as much restraint for example.
		
00:56:57 --> 00:56:58
			You don't have self control. And if you
		
00:56:58 --> 00:57:01
			don't have will power and self control in
		
00:57:01 --> 00:57:02
			one area
		
00:57:02 --> 00:57:04
			you're less likely to have it in other
		
00:57:04 --> 00:57:05
			areas. And I've read that in a book
		
00:57:05 --> 00:57:08
			called Willpower funny enough by Roy Baumastep.
		
00:57:08 --> 00:57:10
			Very fantastic book I recommend it. But he
		
00:57:10 --> 00:57:12
			mentioned the point that if you have will
		
00:57:12 --> 00:57:15
			power in one area for example he mentioned
		
00:57:15 --> 00:57:16
			fasting religious fasting as an example.
		
00:57:17 --> 00:57:18
			Roy Baumeister.
		
00:57:19 --> 00:57:21
			If you have willpower and discipline in one
		
00:57:21 --> 00:57:23
			area it's transferable
		
00:57:23 --> 00:57:24
			to other areas.
		
00:57:25 --> 00:57:27
			The idea of getting 50 women having *
		
00:57:27 --> 00:57:29
			with them which is difficult anyway according to
		
00:57:29 --> 00:57:30
			these stats because just because you're dating a
		
00:57:30 --> 00:57:32
			woman it doesn't mean you're gonna have *
		
00:57:32 --> 00:57:33
			with her. As you know like for the
		
00:57:33 --> 00:57:35
			average person you guys not might not be
		
00:57:35 --> 00:57:38
			the average person because you know from a
		
00:57:38 --> 00:57:39
			status perspective you guys have got you know
		
00:57:39 --> 00:57:41
			big channel good money coming in the guys
		
00:57:41 --> 00:57:44
			wearing a nice Rolex red face I like
		
00:57:44 --> 00:57:44
			it
		
00:57:45 --> 00:57:45
			fresh
		
00:57:46 --> 00:57:47
			and you're wearing a nice watch as well
		
00:57:47 --> 00:57:49
			you know you guys are well put together.
		
00:57:49 --> 00:57:51
			Thank you bro. Thank you bro. So not
		
00:57:51 --> 00:57:53
			everyone is fresh and not everyone has my
		
00:57:53 --> 00:57:55
			own gains. Yeah. And so it's not gonna
		
00:57:55 --> 00:57:57
			be easy to get * like that. So
		
00:57:57 --> 00:57:59
			for them to put 30 hours to 50
		
00:57:59 --> 00:58:01
			hours to get one a date
		
00:58:01 --> 00:58:03
			and then after that to get like a
		
00:58:03 --> 00:58:05
			100 of those dates maybe 30 I don't
		
00:58:05 --> 00:58:06
			know how many what the numbers would be
		
00:58:06 --> 00:58:08
			a conversion rate. 5 dates to 1 woman
		
00:58:08 --> 00:58:09
			having *, maybe?
		
00:58:09 --> 00:58:11
			I don't know. Is that my way you
		
00:58:11 --> 00:58:12
			know more about this than I do? Keep
		
00:58:12 --> 00:58:14
			in mind. Keep in mind. Right? Because people
		
00:58:14 --> 00:58:16
			tend to, criticize my, my,
		
00:58:16 --> 00:58:17
			you know, my
		
00:58:17 --> 00:58:19
			idea that you should have * with 50
		
00:58:19 --> 00:58:20
			women. But there's a bunch of other things
		
00:58:20 --> 00:58:21
			I tell the guys to have in place
		
00:58:21 --> 00:58:22
			as well. They should make a certain amount
		
00:58:22 --> 00:58:25
			of money, 35 years old, be in
		
00:58:25 --> 00:58:27
			shape. They need to have a bunch of
		
00:58:27 --> 00:58:29
			things in line so that they can be
		
00:58:29 --> 00:58:30
			in a position. And the reason why I
		
00:58:30 --> 00:58:32
			say this, like so here's it. Here this
		
00:58:32 --> 00:58:34
			is what it is. Yeah. Make a 100
		
00:58:34 --> 00:58:36
			6 figures a year or more, have 6
		
00:58:36 --> 00:58:37
			months or a year of savings,
		
00:58:37 --> 00:58:38
			be in shape,
		
00:58:39 --> 00:58:41
			50 women and then be 35 years old.
		
00:58:41 --> 00:58:42
			The reason why I say have these 5
		
00:58:42 --> 00:58:44
			things in place is because
		
00:58:44 --> 00:58:45
			most women,
		
00:58:46 --> 00:58:47
			right, will look at you as a higher
		
00:58:47 --> 00:58:51
			status, more attractive male, which in will inevitably
		
00:58:51 --> 00:58:53
			put her and her feminine puts you and
		
00:58:53 --> 00:58:55
			your masculine so the relationship ends up,
		
00:58:56 --> 00:58:57
			actually working because we all know what happens
		
00:58:57 --> 00:58:59
			when you deal with a rambunctious woman. Now
		
00:58:59 --> 00:59:01
			Mhmm. Does that mean that if a person
		
00:59:01 --> 00:59:04
			reaches 10 bodies, 20 bodies, 30, 40, and
		
00:59:04 --> 00:59:06
			he has other things in place, oh, no.
		
00:59:06 --> 00:59:07
			Sorry, baby. I can't commit to you because
		
00:59:07 --> 00:59:08
			I I need to hit 50. No. And
		
00:59:09 --> 00:59:10
			like I said before with our podcast, we
		
00:59:10 --> 00:59:11
			might be able to cover where they don't
		
00:59:11 --> 00:59:13
			need to necessarily hit that number but I'm
		
00:59:13 --> 00:59:15
			speaking from a general perspective for most people
		
00:59:15 --> 00:59:16
			and then also with the as far as
		
00:59:16 --> 00:59:19
			the book goes with the, the dating stuff,
		
00:59:19 --> 00:59:20
			this is why I'm such a big proponent
		
00:59:20 --> 00:59:22
			of not relying on online dating. I tell
		
00:59:22 --> 00:59:24
			people meet people meet meet girls through your
		
00:59:24 --> 00:59:26
			friends, meet girls when you're out, meet them
		
00:59:26 --> 00:59:28
			out in real life, use Instagram. We have
		
00:59:28 --> 00:59:29
			multiple different,
		
00:59:30 --> 00:59:31
			ways that you need to go ahead and
		
00:59:31 --> 00:59:32
			source women. Now with that said, of course,
		
00:59:32 --> 00:59:34
			if you're religious, then this might not necessarily
		
00:59:35 --> 00:59:36
			apply to you because you're,
		
00:59:37 --> 00:59:38
			No matter where you fell asleep You still
		
00:59:38 --> 00:59:40
			have to wake up the Fajr. If praying
		
00:59:40 --> 00:59:43
			sunnah salah before Fajr Is better than this
		
00:59:43 --> 00:59:46
			wote and everything in it. Then what is
		
00:59:46 --> 00:59:48
			the reward for the one Who not only
		
00:59:48 --> 00:59:50
			taught them how to pray salah But also
		
00:59:50 --> 00:59:52
			the first chapter in the Quran. Surah Al
		
00:59:52 --> 00:59:55
			Fatih. What if I told you that because
		
00:59:55 --> 00:59:56
			of your donations
		
00:59:56 --> 00:59:59
			We will be teaching thousands of people around
		
00:59:59 --> 01:00:00
			the world to learn how to pray salah.
		
01:00:00 --> 01:00:03
			Brothers and sisters, we only need a 100
		
01:00:03 --> 01:00:05
			people to give a £100.
		
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			A £100
		
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			can help teach 10 to 30 people Learn
		
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01:00:15 --> 01:00:17
			are the reason for people like Michael Like
		
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01:00:28 --> 01:00:30
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01:00:30 --> 01:00:33
			without anything being taken away from them. Click
		
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01:00:40 --> 01:00:42
			You're going against your religious beliefs. But my
		
01:00:42 --> 01:00:44
			thing is this, if you're a religious guy,
		
01:00:44 --> 01:00:46
			right, and you can't do this, that's totally
		
01:00:46 --> 01:00:49
			fine. The only thing I ask is I
		
01:00:49 --> 01:00:51
			want them to make sure that they don't
		
01:00:51 --> 01:00:52
			get married with the state. You don't need
		
01:00:52 --> 01:00:54
			to hit this body count number if you're
		
01:00:54 --> 01:00:56
			getting married and it's just religious strictly No,
		
01:00:56 --> 01:00:57
			I see. I see. Look. A lot of
		
01:00:57 --> 01:00:59
			what you said there a lot of what
		
01:00:59 --> 01:01:00
			you said there is very reasonable. I don't
		
01:01:00 --> 01:01:03
			think it's wrong for a man to aspire,
		
01:01:03 --> 01:01:06
			to make a certain money, like, certain amount
		
01:01:06 --> 01:01:07
			of money. I don't think it's wrong for
		
01:01:07 --> 01:01:09
			them to put themselves in the I think
		
01:01:09 --> 01:01:11
			it's actually quite praiseworthy frankly.
		
01:01:11 --> 01:01:13
			You know there's nothing wrong with that. My
		
01:01:13 --> 01:01:14
			only issue is that the reason why I
		
01:01:14 --> 01:01:16
			mentioned the 50 body count
		
01:01:16 --> 01:01:18
			thing is because I this is my analysis
		
01:01:18 --> 01:01:19
			bro and you could tell me what you
		
01:01:20 --> 01:01:22
			think. We're living in a time historians refer
		
01:01:22 --> 01:01:24
			to as Pax Americana.
		
01:01:24 --> 01:01:26
			Yeah. It's a time where America is a
		
01:01:26 --> 01:01:28
			superpower and as a result
		
01:01:28 --> 01:01:31
			western countries have not had to have wars
		
01:01:32 --> 01:01:34
			where they themselves are in danger in the
		
01:01:34 --> 01:01:36
			ways that they had in the past. Okay?
		
01:01:36 --> 01:01:38
			It's more like incursions or invasions or whatever
		
01:01:38 --> 01:01:40
			it may be. As a result, we in
		
01:01:40 --> 01:01:42
			the west are living in a state of
		
01:01:42 --> 01:01:43
			relative ease and comfort.
		
01:01:44 --> 01:01:47
			Arthur Schopenhauer, a famous philosopher, he said that,
		
01:01:49 --> 01:01:51
			human beings or humankind, mankind
		
01:01:51 --> 01:01:52
			vacillates
		
01:01:53 --> 01:01:53
			between
		
01:01:55 --> 01:01:58
			extreme boredom and extreme fear. Okay? I think
		
01:01:58 --> 01:01:59
			now we are living in an age of
		
01:01:59 --> 01:02:01
			extreme boredom because we are not fearing
		
01:02:02 --> 01:02:05
			that someone's gonna kill us. Yeah. In a
		
01:02:05 --> 01:02:06
			war context. As a result
		
01:02:07 --> 01:02:09
			we are missing what most cultures in the
		
01:02:09 --> 01:02:11
			past referred to as rites of passage for
		
01:02:11 --> 01:02:13
			men. This is where the masculinity crisis comes
		
01:02:13 --> 01:02:16
			in. Because before a man could prove that
		
01:02:16 --> 01:02:18
			he is a man by stepping on the
		
01:02:18 --> 01:02:18
			battlefield.
		
01:02:19 --> 01:02:22
			Now that that kind of opportunity
		
01:02:22 --> 01:02:24
			is no longer afforded to us on the
		
01:02:24 --> 01:02:25
			same kind of level.
		
01:02:25 --> 01:02:28
			And as a result we have invented rites
		
01:02:28 --> 01:02:29
			of passage for men
		
01:02:29 --> 01:02:31
			So that they can feel like they have
		
01:02:31 --> 01:02:33
			gone through a certain process and now they
		
01:02:33 --> 01:02:35
			are men. And what I see with the
		
01:02:35 --> 01:02:36
			red pill movement
		
01:02:36 --> 01:02:39
			is that they've invented arbitrary and ad hoc
		
01:02:39 --> 01:02:40
			rights of passage.
		
01:02:40 --> 01:02:42
			Which actually feed more into hedonistic
		
01:02:43 --> 01:02:44
			liberal thinking
		
01:02:45 --> 01:02:47
			than anything else. Which they're scanty to no
		
01:02:47 --> 01:02:48
			evidence
		
01:02:48 --> 01:02:50
			that will improve them as an individual, virtuously
		
01:02:51 --> 01:02:51
			or otherwise.
		
01:02:52 --> 01:02:53
			The like of which we've just mentioned the
		
01:02:53 --> 01:02:55
			50 body count thing which I know comes
		
01:02:55 --> 01:02:57
			from the rational male because I've that was
		
01:02:57 --> 01:02:58
			the first place I read. I don't know
		
01:02:58 --> 01:02:59
			if you got it from there as well.
		
01:02:59 --> 01:03:01
			Yeah. So the point is is our number.
		
01:03:01 --> 01:03:03
			He just calls it plate theory. Yeah. I
		
01:03:03 --> 01:03:05
			mean what I'm saying to you is in
		
01:03:05 --> 01:03:07
			the time it would take you to find
		
01:03:07 --> 01:03:08
			non prostitutes
		
01:03:09 --> 01:03:11
			that are 50 in number that you can
		
01:03:11 --> 01:03:13
			have * with in the west. You can
		
01:03:13 --> 01:03:15
			spend making money for yourself.
		
01:03:15 --> 01:03:18
			You can spend working on yourself. You can
		
01:03:18 --> 01:03:20
			you can spend improving your bravery. You improving
		
01:03:20 --> 01:03:21
			your
		
01:03:21 --> 01:03:22
			proficiency,
		
01:03:22 --> 01:03:24
			your strength. Because the thing is I feel
		
01:03:24 --> 01:03:26
			like there's an underlying assumption with the red
		
01:03:26 --> 01:03:29
			pill movement. Yeah. And the assumption almost is
		
01:03:29 --> 01:03:30
			that we should live our lives to make
		
01:03:30 --> 01:03:32
			ourselves most marketable for women.
		
01:03:33 --> 01:03:34
			And I feel like that in
		
01:03:35 --> 01:03:35
			irony
		
01:03:36 --> 01:03:38
			That's not true. That's not what we At
		
01:03:38 --> 01:03:40
			all. That's no. So I've
		
01:03:40 --> 01:03:42
			always you gotta and I talk about that
		
01:03:42 --> 01:03:43
			in the book too is I want the
		
01:03:43 --> 01:03:45
			guy to be the best version of himself
		
01:03:45 --> 01:03:47
			and then the women are a byproduct of
		
01:03:47 --> 01:03:48
			it. And like I'm very explicit about that
		
01:03:48 --> 01:03:50
			in the book that like, hey, I don't
		
01:03:50 --> 01:03:51
			want guys running around chasing women, spending a
		
01:03:51 --> 01:03:51
			bunch of time and money and resources on
		
01:03:51 --> 01:03:51
			women that don't necessarily want them because what
		
01:03:51 --> 01:03:52
			I'll end up with is
		
01:03:59 --> 01:04:01
			to develop these characteristics,
		
01:04:02 --> 01:04:04
			of obviously sticking to his word, having these
		
01:04:04 --> 01:04:06
			masculine traits, being a leader, being a doctor,
		
01:04:06 --> 01:04:08
			being assertive, going out there and conquering the
		
01:04:08 --> 01:04:10
			world and becoming successful, becoming a catch,
		
01:04:11 --> 01:04:13
			then the women are a byproduct because whenever
		
01:04:13 --> 01:04:14
			guys go ahead and chase women,
		
01:04:15 --> 01:04:16
			a lot of problems arise. So I I
		
01:04:16 --> 01:04:19
			tell guys focus on yourself first and then
		
01:04:19 --> 01:04:20
			the pursuit of women could come after. That's
		
01:04:20 --> 01:04:21
			why I said Beautiful.
		
01:04:21 --> 01:04:23
			5 years old. Okay. It's good that you
		
01:04:23 --> 01:04:25
			cleared that up. Yeah. Yeah. Yeah. Yeah. It's
		
01:04:25 --> 01:04:27
			fantastic. So now my question is, if they're
		
01:04:27 --> 01:04:28
			focusing on themselves
		
01:04:29 --> 01:04:30
			why are they doing it? Are they doing
		
01:04:30 --> 01:04:33
			it? Is is there a purpose in life
		
01:04:33 --> 01:04:35
			which is an objective purpose in life that
		
01:04:35 --> 01:04:37
			they are are striving towards or they're just
		
01:04:37 --> 01:04:38
			doing it
		
01:04:38 --> 01:04:41
			for another reason? So what's the reason that
		
01:04:41 --> 01:04:42
			they're doing all these things? That's a fantastic
		
01:04:42 --> 01:04:45
			question. So right if you if I give
		
01:04:45 --> 01:04:48
			you a gun, right, you can either choose
		
01:04:48 --> 01:04:50
			to use it as a tool to hunt,
		
01:04:50 --> 01:04:51
			to eat, or you can use it to
		
01:04:51 --> 01:04:54
			commit crimes. Right? Mhmm. But I'm giving you
		
01:04:54 --> 01:04:55
			the tool and and then it's up to
		
01:04:55 --> 01:04:57
			you how you wanna use it. That's exactly
		
01:04:57 --> 01:04:59
			what this knowledge is. Some guys are gonna
		
01:04:59 --> 01:05:01
			use it to find their wife, be able
		
01:05:01 --> 01:05:03
			to, you know, filter out the woman's the
		
01:05:03 --> 01:05:04
			women that are worthy versus the women that
		
01:05:04 --> 01:05:06
			aren't worthy and they're able to use this
		
01:05:06 --> 01:05:07
			skill set to their advantage of building a
		
01:05:07 --> 01:05:09
			nuclear family. Other guys are gonna use it
		
01:05:09 --> 01:05:12
			for more hedonistic things that you disagree with,
		
01:05:12 --> 01:05:13
			which I I see your perspective on that.
		
01:05:13 --> 01:05:15
			Yeah. But my thing is I want to
		
01:05:15 --> 01:05:17
			at least equip them with the tools so
		
01:05:17 --> 01:05:18
			that they can decide what they wanna do
		
01:05:18 --> 01:05:20
			with their life because my fear is I
		
01:05:20 --> 01:05:21
			don't want them to get in a situation
		
01:05:21 --> 01:05:23
			where the woman is dictating everything because the
		
01:05:23 --> 01:05:25
			guy's aloof and not aware of what's going
		
01:05:25 --> 01:05:26
			on. And I think that aspect of it
		
01:05:26 --> 01:05:28
			is is probably where you excel the best
		
01:05:28 --> 01:05:31
			and most because that aspect of it appeals
		
01:05:31 --> 01:05:32
			to
		
01:05:32 --> 01:05:34
			something deep within every single man which is
		
01:05:34 --> 01:05:36
			the ambitious drive to become better.
		
01:05:37 --> 01:05:39
			And so long as these things are very
		
01:05:39 --> 01:05:41
			important that we're clarifying that we're not doing
		
01:05:41 --> 01:05:41
			this because
		
01:05:42 --> 01:05:43
			of any woman. And you know I'm not
		
01:05:43 --> 01:05:45
			sure if you've come across these archetypes you
		
01:05:45 --> 01:05:47
			know the alpha male, the sigma male and
		
01:05:47 --> 01:05:49
			the beta male archetypes. So you've seen them
		
01:05:49 --> 01:05:51
			online and the differences between them. You see
		
01:05:51 --> 01:05:53
			the sigma male archetype usually has what you're
		
01:05:53 --> 01:05:55
			talking about. He doesn't really care about what
		
01:05:55 --> 01:05:56
			the woman
		
01:05:56 --> 01:05:58
			is doing or saying or thinking. Whereas the
		
01:05:58 --> 01:05:59
			alpha male,
		
01:06:00 --> 01:06:02
			it's more he's you know he is a
		
01:06:02 --> 01:06:04
			status figure and as a result the women
		
01:06:04 --> 01:06:05
			are coming towards him and so on and
		
01:06:05 --> 01:06:06
			so.
		
01:06:06 --> 01:06:08
			Here what I'm trying to advocate is more
		
01:06:08 --> 01:06:10
			in line with that sigma male archetype rather
		
01:06:10 --> 01:06:12
			than the alpha male or beta male archetype.
		
01:06:12 --> 01:06:14
			But what I wanted to add as well
		
01:06:14 --> 01:06:16
			is that the thing with red pill bro
		
01:06:16 --> 01:06:16
			is
		
01:06:17 --> 01:06:18
			there's a few
		
01:06:18 --> 01:06:19
			elusive
		
01:06:19 --> 01:06:21
			but important things
		
01:06:21 --> 01:06:23
			in the manual of red pill
		
01:06:24 --> 01:06:25
			which I think you need to be aware
		
01:06:25 --> 01:06:27
			of. So for example if you look at
		
01:06:28 --> 01:06:30
			Royall Thomas's book he mentions that this is
		
01:06:30 --> 01:06:31
			not an ideology
		
01:06:32 --> 01:06:34
			but this is a Praxology. I don't know
		
01:06:34 --> 01:06:36
			if you've come across this terminology. Yeah? Yeah.
		
01:06:37 --> 01:06:38
			And
		
01:06:38 --> 01:06:40
			then he proceeds in the end of his
		
01:06:40 --> 01:06:41
			book
		
01:06:41 --> 01:06:43
			to writing down what he talks about as
		
01:06:44 --> 01:06:46
			8 laws or I think 12
		
01:06:46 --> 01:06:49
			iron laws. Right? Yes. Now I know they
		
01:06:49 --> 01:06:51
			are suggestive. They are not prescriptive
		
01:06:52 --> 01:06:53
			from one angle.
		
01:06:53 --> 01:06:55
			They're not obligatory. You don't have to do
		
01:06:55 --> 01:06:57
			them. The 50 rule, the vasectomy that he
		
01:06:57 --> 01:06:59
			talks about all these kind of things which
		
01:06:59 --> 01:07:01
			are arbitrary in my opinion and there's scanty
		
01:07:01 --> 01:07:02
			evidence for their benefit like I've said before.
		
01:07:02 --> 01:07:03
			Right?
		
01:07:03 --> 01:07:05
			But the vasectomy, the the the lack of
		
01:07:05 --> 01:07:07
			family, don't get married, you know these kinds
		
01:07:07 --> 01:07:09
			of things that he talks about. Don't get
		
01:07:09 --> 01:07:11
			married and you know the iron laws and
		
01:07:11 --> 01:07:12
			how many people you have to have *
		
01:07:12 --> 01:07:14
			with and all that kind of thing. But
		
01:07:14 --> 01:07:17
			in ethics But marriage, he just doesn't advocate
		
01:07:17 --> 01:07:19
			with how we do it today, the with
		
01:07:19 --> 01:07:21
			with the state being involved. Yeah, yeah,
		
01:07:21 --> 01:07:22
			yeah.
		
01:07:22 --> 01:07:23
			And I totally
		
01:07:24 --> 01:07:26
			sympathise with that viewpoint especially with the woman
		
01:07:26 --> 01:07:28
			taking half of your wealth. We would consider
		
01:07:28 --> 01:07:31
			that to be a grand injustice anyway. Yeah?
		
01:07:31 --> 01:07:33
			And a lot of the things about how
		
01:07:33 --> 01:07:35
			women can withhold their children and that's where
		
01:07:35 --> 01:07:37
			I agree with the red pill. That's totally
		
01:07:37 --> 01:07:38
			where I agree with them. I think that's
		
01:07:38 --> 01:07:39
			where the strongest arguments lie.
		
01:07:40 --> 01:07:42
			Yeah. However, I'm going back to the point
		
01:07:42 --> 01:07:42
			that
		
01:07:43 --> 01:07:45
			there's something quite elusive about this situation because
		
01:07:45 --> 01:07:48
			it's and when something becomes ideological when does
		
01:07:48 --> 01:07:50
			something become ideological it becomes ideological
		
01:07:51 --> 01:07:53
			when it becomes what you call teleological. When
		
01:07:53 --> 01:07:54
			it becomes prescriptive
		
01:07:54 --> 01:07:55
			to some extent.
		
01:07:55 --> 01:07:57
			And something can become prescriptive to some extent
		
01:07:57 --> 01:08:00
			even if someone's making suggestions and giving advice.
		
01:08:00 --> 01:08:02
			I think I feel like Rola Tomassi doesn't
		
01:08:02 --> 01:08:04
			understand this point because I saw his discussion
		
01:08:04 --> 01:08:06
			with you and Sneeko and and Destiny.
		
01:08:06 --> 01:08:08
			And although I don't like the latter person
		
01:08:08 --> 01:08:10
			I just mentioned, Destiny there, I don't like
		
01:08:10 --> 01:08:11
			him. I feel like he's a weasel of
		
01:08:11 --> 01:08:12
			a man. I don't think he's even a
		
01:08:12 --> 01:08:14
			man. I actually don't think he's a a
		
01:08:14 --> 01:08:16
			man, let alone a high value man. He's
		
01:08:16 --> 01:08:17
			not even a man.
		
01:08:17 --> 01:08:19
			Him, Ben Shapiro and all these other people
		
01:08:19 --> 01:08:20
			that I mentioned in that discussion they're not
		
01:08:20 --> 01:08:22
			even men. They don't even meet the threshold
		
01:08:22 --> 01:08:23
			of men.
		
01:08:23 --> 01:08:25
			But putting that to the side
		
01:08:25 --> 01:08:27
			What I'm saying is that
		
01:08:27 --> 01:08:29
			the red pill ideology
		
01:08:29 --> 01:08:32
			is prescriptive and therefore it meets the threshold
		
01:08:32 --> 01:08:33
			of ideological.
		
01:08:34 --> 01:08:36
			And so the Quran asked a question.
		
01:08:40 --> 01:08:42
			Do they have partners with God that have
		
01:08:42 --> 01:08:43
			legislated
		
01:08:44 --> 01:08:45
			that which he has not permitted?
		
01:08:46 --> 01:08:47
			When someone tells me to do something or
		
01:08:47 --> 01:08:48
			not to do something the question is from
		
01:08:48 --> 01:08:50
			what greater authority are you coming with this
		
01:08:50 --> 01:08:50
			information?
		
01:08:51 --> 01:08:53
			And people like Raul Tomasi with all due
		
01:08:53 --> 01:08:54
			respect to him because he is a clever
		
01:08:54 --> 01:08:56
			guy and he's respectable and I've seen his
		
01:08:56 --> 01:08:57
			book and some of the stuff I totally
		
01:08:57 --> 01:08:58
			agree with him on it.
		
01:08:59 --> 01:09:01
			But what authority do you have to give
		
01:09:01 --> 01:09:02
			me iron laws or any kind of laws?
		
01:09:03 --> 01:09:04
			Do you know what I'm trying to say?
		
01:09:04 --> 01:09:06
			Like I showed a picture of him with
		
01:09:06 --> 01:09:07
			some of the guys, some of the MMA
		
01:09:07 --> 01:09:09
			fighters. I don't wanna mention who they are.
		
01:09:09 --> 01:09:10
			Him with his hat and his ponytail and
		
01:09:10 --> 01:09:11
			this kind of thing.
		
01:09:11 --> 01:09:13
			And they looked at it and said this
		
01:09:13 --> 01:09:14
			is a guy who's written a book. Tell
		
01:09:14 --> 01:09:16
			me what you think. The first thing they
		
01:09:16 --> 01:09:17
			said to her
		
01:09:17 --> 01:09:18
			is this is not the guy that's gonna
		
01:09:18 --> 01:09:20
			tell me how to be a man.
		
01:09:21 --> 01:09:23
			With all due respect to him. No. No.
		
01:09:23 --> 01:09:24
			No. I mean, you know, if you want
		
01:09:24 --> 01:09:26
			I can absolutely facilitate you guys having a
		
01:09:26 --> 01:09:28
			discussion. I think it'd be a great discussion
		
01:09:28 --> 01:09:30
			but, you know, I can't speak to his
		
01:09:30 --> 01:09:31
			views. I mean, me and him agree on
		
01:09:31 --> 01:09:32
			a lot of things.
		
01:09:33 --> 01:09:34
			I don't have the, you know, I don't
		
01:09:34 --> 01:09:36
			have the 9 iron rules like he does,
		
01:09:37 --> 01:09:39
			but I'd be happy to, you know, facilitate
		
01:09:39 --> 01:09:41
			this that discussion if you want to talk
		
01:09:41 --> 01:09:42
			about that. I mean,
		
01:09:43 --> 01:09:45
			debate wise I'm I'm open to speak to
		
01:09:45 --> 01:09:46
			anybody. But the point I'm making to you
		
01:09:46 --> 01:09:48
			is going back to the point that we
		
01:09:48 --> 01:09:50
			in the West, we have these rights of
		
01:09:50 --> 01:09:51
			passage that we think we have to go
		
01:09:51 --> 01:09:53
			through in order to be men. But the
		
01:09:53 --> 01:09:55
			truth is the rites of passage that you
		
01:09:55 --> 01:09:57
			have to go through in order to be
		
01:09:57 --> 01:09:57
			men
		
01:09:58 --> 01:10:00
			is increasing and bettering all those virtues
		
01:10:01 --> 01:10:04
			which are seen by cross culturally, cross religions,
		
01:10:04 --> 01:10:07
			Christians, Muslims, Jews everyone can agree. All those
		
01:10:07 --> 01:10:08
			things
		
01:10:09 --> 01:10:11
			are good things. Like for example being brave,
		
01:10:11 --> 01:10:12
			temperance,
		
01:10:12 --> 01:10:13
			for example, having magnanimity,
		
01:10:13 --> 01:10:17
			for example, having forgiveness, for example, being loving,
		
01:10:17 --> 01:10:19
			for example, not being foolhardy. For example, not
		
01:10:19 --> 01:10:21
			being cowardly. For example, and so on and
		
01:10:21 --> 01:10:22
			so forth. Do you get what I'm trying
		
01:10:22 --> 01:10:24
			to say? So if someone works on those
		
01:10:24 --> 01:10:27
			things increases their knowledge and from our perspective
		
01:10:27 --> 01:10:27
			as Muslims
		
01:10:28 --> 01:10:30
			has faith that's when they attain
		
01:10:31 --> 01:10:32
			a high value man status.
		
01:10:33 --> 01:10:35
			That's what it is. So high value man
		
01:10:35 --> 01:10:37
			for us is it is the virtuous man.
		
01:10:38 --> 01:10:40
			If the virtuous if the person cannot reach
		
01:10:40 --> 01:10:42
			if he's a coward, it doesn't matter how
		
01:10:42 --> 01:10:43
			much money he is. I don't care if
		
01:10:43 --> 01:10:46
			Bezos or Musk. If if Musk one day
		
01:10:46 --> 01:10:48
			is walking the street, Elon Musk and he's
		
01:10:48 --> 01:10:49
			with his kid
		
01:10:49 --> 01:10:51
			or is with his wife. Yeah.
		
01:10:52 --> 01:10:54
			And someone slaps his wife or shouts at
		
01:10:54 --> 01:10:55
			his wife or spits on his wife and
		
01:10:55 --> 01:10:58
			he cannot intervene and defend in a proper
		
01:10:58 --> 01:11:00
			manner or at least tries to defend her.
		
01:11:00 --> 01:11:02
			I don't care how much money he's got,
		
01:11:02 --> 01:11:04
			how many platform he owns, how many companies
		
01:11:04 --> 01:11:07
			he's got. He doesn't even meet the threshold
		
01:11:07 --> 01:11:07
			of man
		
01:11:08 --> 01:11:10
			anymore. He's not even a man anymore. Let
		
01:11:10 --> 01:11:12
			alone high value man. It doesn't matter how
		
01:11:12 --> 01:11:14
			much money you've got. That's on an intrinsic
		
01:11:14 --> 01:11:14
			level.
		
01:11:15 --> 01:11:16
			Yes. He's always gonna have women that are
		
01:11:16 --> 01:11:18
			gonna want him but they're not gonna want
		
01:11:18 --> 01:11:20
			him for him. They're gonna want him for
		
01:11:20 --> 01:11:21
			what he has.
		
01:11:21 --> 01:11:23
			He is a walking ATM machine. He would
		
01:11:23 --> 01:11:24
			be. Do you get what I'm trying to
		
01:11:24 --> 01:11:27
			say? So that's where I feel like
		
01:11:28 --> 01:11:29
			the emphasis should
		
01:11:29 --> 01:11:32
			be also. So here's the thing so
		
01:11:32 --> 01:11:34
			and and I don't blame you for this,
		
01:11:34 --> 01:11:35
			a lot of people don't know this stuff,
		
01:11:35 --> 01:11:37
			but we do daytime shows, right, similar to
		
01:11:37 --> 01:11:39
			this one that we're doing right now where,
		
01:11:39 --> 01:11:41
			obviously you're a special guest so we're not
		
01:11:41 --> 01:11:43
			doing it today. But on Mondays, we talk
		
01:11:43 --> 01:11:44
			about how to earn money, right, and obviously
		
01:11:44 --> 01:11:47
			earning with becoming successful earning money, you have
		
01:11:47 --> 01:11:49
			to have certain characteristics of being disciplined, exercising
		
01:11:49 --> 01:11:49
			temperance,
		
01:11:50 --> 01:11:53
			being, dedicated, etcetera, and putting off hedonism a
		
01:11:53 --> 01:11:55
			lot of times to become successful. On Wednesdays,
		
01:11:55 --> 01:11:57
			we talk about how to properly date and
		
01:11:57 --> 01:11:58
			vet women and then on Fridays, we answer
		
01:11:58 --> 01:11:59
			questions. We tell guys that they need to
		
01:11:59 --> 01:12:00
			get in shape, etcetera. So
		
01:12:01 --> 01:12:02
			unfortunately, right, and this is kinda one of
		
01:12:02 --> 01:12:04
			the things me being very open here about
		
01:12:04 --> 01:12:05
			our podcast,
		
01:12:05 --> 01:12:08
			our daytime shows don't get as much views
		
01:12:08 --> 01:12:11
			and clips and virality because Oh I see
		
01:12:11 --> 01:12:13
			I see it putting, yeah. I'm saying like
		
01:12:13 --> 01:12:14
			no one clips when I yell at men
		
01:12:14 --> 01:12:16
			and tell them to stop being pussies. No
		
01:12:16 --> 01:12:17
			one clips when I tell them to, you
		
01:12:17 --> 01:12:19
			know, honor your guys near you and have
		
01:12:19 --> 01:12:20
			a good circle of men and be good
		
01:12:20 --> 01:12:22
			to those men. They never clip that stuff
		
01:12:22 --> 01:12:24
			because no one no one that's not exciting.
		
01:12:24 --> 01:12:26
			They wanna see us dunk on random bimbos
		
01:12:26 --> 01:12:28
			on after hours and that's where people Yeah.
		
01:12:28 --> 01:12:30
			That's that's the issue. Model. But they never
		
01:12:30 --> 01:12:32
			get to see the other side. What we
		
01:12:32 --> 01:12:34
			talk about, I've been very adamant about loyalty.
		
01:12:34 --> 01:12:35
			I mean one of the biggest criticisms I
		
01:12:35 --> 01:12:37
			get is people say, oh, you're loyal to
		
01:12:37 --> 01:12:39
			a fault. You you you support,
		
01:12:40 --> 01:12:41
			you know, people all the time. Like, you
		
01:12:41 --> 01:12:43
			know, they gave me so much criticism for
		
01:12:43 --> 01:12:44
			standing by Andrew when he was going through
		
01:12:44 --> 01:12:46
			that * with with the thing. But to
		
01:12:46 --> 01:12:48
			me, it's nature because that's just a masculine
		
01:12:48 --> 01:12:50
			trait where if you're my friend, I don't
		
01:12:50 --> 01:12:52
			give a fuck what anyone says about you,
		
01:12:52 --> 01:12:53
			I know that you're innocent and I'm gonna
		
01:12:53 --> 01:12:56
			defend you regardless of whether it's popular or
		
01:12:56 --> 01:12:57
			not. Yeah. So
		
01:12:58 --> 01:13:00
			but obviously, you know, these these things that
		
01:13:00 --> 01:13:02
			we talk about never get highlighted, unfortunately. What
		
01:13:02 --> 01:13:04
			gets highlighted is us dunking on bimbos and
		
01:13:04 --> 01:13:06
			they assume that that's all we talk about.
		
01:13:06 --> 01:13:08
			But we do really focus on trying to
		
01:13:08 --> 01:13:10
			get guys to self improve and have these
		
01:13:10 --> 01:13:12
			virtuous, traits that you're talking about. Yeah. Not
		
01:13:12 --> 01:13:14
			being empowered, sticking to your word, not being
		
01:13:14 --> 01:13:16
			a backbiter, standing by your friends when they
		
01:13:16 --> 01:13:18
			need you. Because that is something I agree
		
01:13:18 --> 01:13:19
			with you that is lost in the west
		
01:13:19 --> 01:13:21
			in general. It's something that's lost in gen
		
01:13:21 --> 01:13:23
			z especially where for them it's all about
		
01:13:23 --> 01:13:26
			making content and going viral and you know
		
01:13:26 --> 01:13:28
			there's no there's no honor almost in in
		
01:13:28 --> 01:13:29
			today's video. Yeah.
		
01:13:29 --> 01:13:31
			So I agree with you on that. It's
		
01:13:31 --> 01:13:33
			just that unfortunately that doesn't get pushed in
		
01:13:33 --> 01:13:34
			the algorithm as much. They always clip our
		
01:13:34 --> 01:13:36
			other stuff. Our more degenerative content gets clipped,
		
01:13:36 --> 01:13:37
			which is unfortunate.
		
01:13:38 --> 01:13:40
			Yeah. That is that is that is the
		
01:13:40 --> 01:13:41
			truth. That is the truth. I can see
		
01:13:41 --> 01:13:42
			you. I can see what you're saying.
		
01:13:44 --> 01:13:46
			Sorry. First, you were trying to say something.
		
01:13:46 --> 01:13:48
			Right? No. It's it's
		
01:13:48 --> 01:13:50
			I get it because he didn't
		
01:13:52 --> 01:13:54
			knock them, like We're coming from a secular
		
01:13:54 --> 01:13:56
			standpoint, of course. It's not gonna be religious.
		
01:13:56 --> 01:13:58
			Yeah. It's very secular, worldly. So our point
		
01:13:58 --> 01:14:00
			of view are our actual steps are gonna
		
01:14:00 --> 01:14:01
			be more like I wanna say
		
01:14:02 --> 01:14:04
			No. And and actually funny funny point, like,
		
01:14:04 --> 01:14:05
			people that are religious, I'll refer them to
		
01:14:05 --> 01:14:07
			people that are more religious. Like, I've we've
		
01:14:07 --> 01:14:09
			had I've had Muslim guys ask me like,
		
01:14:09 --> 01:14:09
			hey, how do I go about this? And
		
01:14:09 --> 01:14:11
			I'm like, you know what, dude? We're not
		
01:14:11 --> 01:14:12
			religious to tell you. Go to go to
		
01:14:12 --> 01:14:14
			someone like Mohammed Hijab. He'll advise you on
		
01:14:14 --> 01:14:17
			how to deal with dating in the modern
		
01:14:17 --> 01:14:19
			day marketplace based on your religion because what
		
01:14:19 --> 01:14:21
			I'm telling you is secular advice, and it's
		
01:14:21 --> 01:14:23
			not gonna align with what you're supposed to
		
01:14:23 --> 01:14:25
			be doing. Yeah. So Even if it's like
		
01:14:25 --> 01:14:27
			they call them Here's here's one piece of
		
01:14:27 --> 01:14:29
			advice I'd give you, Myron, and forgive me
		
01:14:29 --> 01:14:30
			if this comes across as a bit too
		
01:14:30 --> 01:14:31
			forthright here.
		
01:14:32 --> 01:14:35
			Recently I've seen some clips where some non
		
01:14:35 --> 01:14:39
			Islamophobic guests have been attacking the religion. And
		
01:14:39 --> 01:14:40
			you gave I know what your style is.
		
01:14:40 --> 01:14:42
			I understand it. Your style is to let
		
01:14:42 --> 01:14:43
			people speak. You're a believer of free speech
		
01:14:43 --> 01:14:45
			and all this kind of thing. I fully
		
01:14:45 --> 01:14:46
			understand.
		
01:14:46 --> 01:14:48
			But there comes a time where,
		
01:14:49 --> 01:14:51
			okay, you you need to exhibit some of
		
01:14:51 --> 01:14:52
			those virtues that we're talking about in the
		
01:14:52 --> 01:14:54
			sense that okay if they're talking about your
		
01:14:54 --> 01:14:56
			religion because you're a Muslim right? Yeah. Like
		
01:14:56 --> 01:14:58
			fresh in the beginning even though you know
		
01:14:58 --> 01:15:00
			he did try his best and I respect
		
01:15:00 --> 01:15:01
			him for that. He was when I was
		
01:15:01 --> 01:15:03
			speaking about, you know, the Bible and Christianity,
		
01:15:03 --> 01:15:05
			he wanted to push back. He did want
		
01:15:05 --> 01:15:07
			to push back. And he, you know, was
		
01:15:07 --> 01:15:09
			thinking and he was really being,
		
01:15:09 --> 01:15:10
			you know,
		
01:15:10 --> 01:15:13
			inquisitive and so on. I would want to
		
01:15:13 --> 01:15:14
			see a bit more of that, brother. You
		
01:15:14 --> 01:15:15
			know what I'm trying to say? If people
		
01:15:15 --> 01:15:17
			are attacking Islam because
		
01:15:17 --> 01:15:19
			let me tell you something. We need to
		
01:15:19 --> 01:15:22
			have as much an emotional investment in the
		
01:15:22 --> 01:15:24
			principles that we hold to be true
		
01:15:25 --> 01:15:26
			as we do with issues to do with
		
01:15:26 --> 01:15:28
			gender and so on. Like if for example
		
01:15:28 --> 01:15:30
			I've seen you get mad a few times
		
01:15:30 --> 01:15:32
			with some woman in your studio
		
01:15:33 --> 01:15:34
			that was I don't know saying certain things
		
01:15:34 --> 01:15:36
			and then she left and you you know
		
01:15:36 --> 01:15:38
			you got mad at her, you got vexed.
		
01:15:38 --> 01:15:39
			Now
		
01:15:39 --> 01:15:41
			let me tell you something like the companions
		
01:15:41 --> 01:15:43
			of the prophet, companions of the prophet Muhammad
		
01:15:43 --> 01:15:45
			when they would when things would be said
		
01:15:45 --> 01:15:47
			about him attacks, slurs
		
01:15:47 --> 01:15:50
			and so on, they would get vexed because
		
01:15:50 --> 01:15:51
			they have an emotional
		
01:15:51 --> 01:15:53
			attachment to religion.
		
01:15:53 --> 01:15:54
			And so
		
01:15:54 --> 01:15:56
			you know Malcolm X famously said the man
		
01:15:56 --> 01:15:58
			that you know, stands for nothing will fall
		
01:15:58 --> 01:15:59
			for anything.
		
01:16:00 --> 01:16:01
			And so I feel like it's not a
		
01:16:01 --> 01:16:03
			problem if you wanna bring Tommy Robinson, I've
		
01:16:03 --> 01:16:04
			heard him, I've seen him on your show
		
01:16:04 --> 01:16:06
			before, or anybody else,
		
01:16:06 --> 01:16:08
			but I feel like there needs to be
		
01:16:08 --> 01:16:10
			pushback when they come with nonsense about the
		
01:16:10 --> 01:16:11
			religion.
		
01:16:12 --> 01:16:13
			And if not, like, okay, you might say,
		
01:16:13 --> 01:16:15
			well, I don't have the knowledge for that.
		
01:16:15 --> 01:16:18
			But say for example Tommy Robinson, you can
		
01:16:18 --> 01:16:19
			call him out and say so how come
		
01:16:19 --> 01:16:20
			you haven't debated
		
01:16:21 --> 01:16:23
			Mohammed Hijab or somebody else who's also offered
		
01:16:23 --> 01:16:25
			you that in the past
		
01:16:25 --> 01:16:26
			and you haven't done it. Why are you
		
01:16:26 --> 01:16:28
			coming speaking about it with me? For example.
		
01:16:28 --> 01:16:29
			But so long as that there is some
		
01:16:29 --> 01:16:30
			kind of a reaction
		
01:16:31 --> 01:16:33
			that the Muslim audience can say okay this
		
01:16:33 --> 01:16:33
			guy
		
01:16:34 --> 01:16:36
			he's one of us and yes he has
		
01:16:36 --> 01:16:38
			the same emotional investments as we do.
		
01:16:39 --> 01:16:41
			Just like fresh in the beginning you can
		
01:16:41 --> 01:16:42
			see he has an emotional investment to Christiane.
		
01:16:42 --> 01:16:44
			He even brought out the pendant.
		
01:16:44 --> 01:16:45
			Now as we're talking, I don't know if
		
01:16:45 --> 01:16:47
			you had it in the the, you know,
		
01:16:47 --> 01:16:49
			the first verse is here for you as
		
01:16:49 --> 01:16:51
			well. You should debate Sam Shimon as well.
		
01:16:51 --> 01:16:53
			That'll be a good debate, you know. So
		
01:16:54 --> 01:16:57
			okay. I've I've debated David Wood in 2018.
		
01:16:57 --> 01:16:59
			It was one of the most monumental debates,
		
01:16:59 --> 01:17:02
			I think Christian Muslim debates in the last
		
01:17:02 --> 01:17:02
			century.
		
01:17:03 --> 01:17:06
			Potentially the most, you know. And it's been
		
01:17:06 --> 01:17:08
			watched like tens of millions of time across
		
01:17:08 --> 01:17:08
			different
		
01:17:09 --> 01:17:11
			different languages. So if someone wants to see
		
01:17:11 --> 01:17:12
			a debate between me and a Christian, that's
		
01:17:12 --> 01:17:15
			the most monumental one. Me versus David Wood.
		
01:17:15 --> 01:17:16
			I get Myron's, standpoint as well, but I
		
01:17:16 --> 01:17:18
			get what you're saying too. But he he
		
01:17:18 --> 01:17:19
			just like the guest speak because for the
		
01:17:19 --> 01:17:21
			Arsho, even you yourself, like, we let you
		
01:17:21 --> 01:17:23
			talk the whole time because you're the guest,
		
01:17:23 --> 01:17:25
			you know? But Yeah. So I'll I'll address
		
01:17:25 --> 01:17:26
			that because obviously,
		
01:17:26 --> 01:17:28
			people gave me some criticism for that. So,
		
01:17:29 --> 01:17:30
			and I know you mentioned if you stand
		
01:17:30 --> 01:17:32
			for, for nothing you fall for anything. For
		
01:17:32 --> 01:17:34
			me, I stand for free speech. That's the
		
01:17:34 --> 01:17:35
			most important thing to me. Right?
		
01:17:36 --> 01:17:37
			And one thing that I,
		
01:17:38 --> 01:17:40
			I'm really big on is even if I
		
01:17:40 --> 01:17:43
			disagree with you, I will divorce my emotions
		
01:17:43 --> 01:17:44
			from what you say to let you say
		
01:17:44 --> 01:17:46
			your piece because I think it's very important
		
01:17:46 --> 01:17:48
			that people are able to say what they
		
01:17:48 --> 01:17:49
			want to say uninterrupted
		
01:17:49 --> 01:17:51
			and sometimes without pushback. Now and I'll explain
		
01:17:51 --> 01:17:53
			what I mean by not giving pushback sometimes.
		
01:17:54 --> 01:17:56
			On that show, because people tend to forget
		
01:17:56 --> 01:17:57
			context. Right?
		
01:17:58 --> 01:17:59
			1 of the girls on the panel asked
		
01:17:59 --> 01:18:00
			Laura,
		
01:18:00 --> 01:18:03
			hey. You're banned all over social media. Why?
		
01:18:04 --> 01:18:05
			Then she went into
		
01:18:05 --> 01:18:07
			her views on Islam, why she was banned,
		
01:18:07 --> 01:18:08
			etcetera.
		
01:18:08 --> 01:18:10
			Though I don't agree with it and I
		
01:18:10 --> 01:18:11
			also don't agree with a bunch of her,
		
01:18:12 --> 01:18:14
			opinions, right, on foreign policy especially with Israel,
		
01:18:14 --> 01:18:15
			etcetera,
		
01:18:16 --> 01:18:18
			I respect the fact that she's a guest,
		
01:18:18 --> 01:18:20
			she's answering a question from another member on
		
01:18:20 --> 01:18:22
			the panel, and though I don't agree with
		
01:18:22 --> 01:18:24
			her, I'm gonna let her answer that question.
		
01:18:24 --> 01:18:26
			And you know to go ahead and try
		
01:18:26 --> 01:18:28
			to have a debate with her about
		
01:18:28 --> 01:18:30
			Islam and religion and everything else like that
		
01:18:30 --> 01:18:31
			in the middle of a podcast where we
		
01:18:31 --> 01:18:33
			have 9 other women at the table and
		
01:18:33 --> 01:18:35
			we have 30,000 people watching, it would be
		
01:18:35 --> 01:18:37
			counterproductive to the show. Do you employ the
		
01:18:37 --> 01:18:39
			same do you employ the same exact attitude
		
01:18:40 --> 01:18:42
			when it comes to people that are opposing
		
01:18:42 --> 01:18:45
			you on your gender issue discussions? Like for
		
01:18:45 --> 01:18:46
			example, like I said you you there are
		
01:18:46 --> 01:18:48
			clips of you when you're speaking to those
		
01:18:48 --> 01:18:50
			I don't know what they are prostitutes, escorts
		
01:18:50 --> 01:18:52
			what they are. Sorry to say no disrespect
		
01:18:52 --> 01:18:53
			to them because now * work has become
		
01:18:53 --> 01:18:54
			a thing.
		
01:18:55 --> 01:18:56
			So are there * workers?
		
01:18:56 --> 01:18:58
			Those guests that you have. But basically,
		
01:19:00 --> 01:19:01
			one of those episodes
		
01:19:01 --> 01:19:03
			you got mad. We saw you getting mad
		
01:19:03 --> 01:19:05
			because she was saying things that were triggering
		
01:19:05 --> 01:19:07
			you. And my my point is that look,
		
01:19:07 --> 01:19:09
			it's not a problem even if you do
		
01:19:09 --> 01:19:11
			have a guest. But which one was I
		
01:19:11 --> 01:19:12
			getting mad at? Fine. Which one? That's all.
		
01:19:12 --> 01:19:14
			I can't remember. I can't remember, bro. But
		
01:19:14 --> 01:19:15
			you got mad at 1 and you kicked
		
01:19:15 --> 01:19:17
			her out. Right? You kicked somebody out. It's
		
01:19:17 --> 01:19:18
			built up though. It's not just like randomly.
		
01:19:18 --> 01:19:20
			Yeah. So normally when I kick a girl
		
01:19:20 --> 01:19:22
			out, again this is the the the negative
		
01:19:22 --> 01:19:23
			side of clips.
		
01:19:23 --> 01:19:25
			When you see me tell a girl get
		
01:19:25 --> 01:19:26
			the fuck up out of here,
		
01:19:26 --> 01:19:29
			that's typically after 2 hours of her hurting
		
01:19:29 --> 01:19:31
			the quad of the show Yeah. Being annoying,
		
01:19:31 --> 01:19:33
			over speaking, interrupting the other guests on the
		
01:19:33 --> 01:19:35
			show. I really try to exercise a lot
		
01:19:35 --> 01:19:36
			of,
		
01:19:36 --> 01:19:37
			temptations
		
01:19:37 --> 01:19:39
			when women are misbehaving on the podcast and
		
01:19:39 --> 01:19:41
			being difficult. Right? And Yeah. When you see
		
01:19:41 --> 01:19:42
			me blow up and tell them get the
		
01:19:42 --> 01:19:44
			* out of here, that's typically been the
		
01:19:44 --> 01:19:46
			culmination of multiple hours of them being annoying
		
01:19:46 --> 01:19:48
			and the audience knows that's watching. But unfortunately,
		
01:19:48 --> 01:19:49
			it gets clipped and they make it look
		
01:19:49 --> 01:19:50
			like, oh, this guy just kicked her out
		
01:19:50 --> 01:19:52
			and went crazy because she disagreed with him.
		
01:19:52 --> 01:19:53
			And I even say it before I do
		
01:19:53 --> 01:19:54
			the show, I will never kick you off
		
01:19:54 --> 01:19:57
			for disagreeing with me. But Mario, let me
		
01:19:57 --> 01:19:58
			ask you a question. If someone came on
		
01:19:58 --> 01:20:00
			your show and started talking about, have
		
01:20:01 --> 01:20:01
			you got kids?
		
01:20:02 --> 01:20:05
			No. Alright. If someone starts talking about your
		
01:20:05 --> 01:20:06
			mom, yeah?
		
01:20:06 --> 01:20:08
			And then like, sorry to say, went hard
		
01:20:08 --> 01:20:10
			with your mum. So your mum is this
		
01:20:10 --> 01:20:11
			and this and this and I'm not even
		
01:20:11 --> 01:20:13
			gonna mention anything, yeah? But if they started
		
01:20:13 --> 01:20:15
			doing that and they were guests on the
		
01:20:15 --> 01:20:16
			show, how would you react? Would you let
		
01:20:16 --> 01:20:17
			them say whatever they want?
		
01:20:19 --> 01:20:21
			Well, I mean, that's I I don't think
		
01:20:21 --> 01:20:23
			that, I don't know if that's the that
		
01:20:23 --> 01:20:26
			analogy kinda aligns with what we are talking
		
01:20:26 --> 01:20:27
			about. Oh it is a free speech thing.
		
01:20:27 --> 01:20:29
			So like in a sense you can argue,
		
01:20:29 --> 01:20:31
			Well this is a free speech situation, you
		
01:20:31 --> 01:20:32
			know? Let them say whatever you want. If
		
01:20:32 --> 01:20:34
			they know her personally or let's say she
		
01:20:34 --> 01:20:35
			is a public figure, let's say she's a
		
01:20:35 --> 01:20:37
			public figure or they know her personally,
		
01:20:37 --> 01:20:39
			and they start attacking her,
		
01:20:40 --> 01:20:42
			yeah, would would you accept that or would
		
01:20:42 --> 01:20:43
			you challenge that? People do it all the
		
01:20:43 --> 01:20:45
			time. They say, oh, your mom doesn't,
		
01:20:46 --> 01:20:48
			you know, who raised you? Your mom people
		
01:20:48 --> 01:20:49
			have made insults about my mom all the
		
01:20:49 --> 01:20:51
			time. I just it is it is I
		
01:20:51 --> 01:20:52
			I think
		
01:20:53 --> 01:20:56
			the protection, the protection of free speech overrides
		
01:20:56 --> 01:20:58
			my personal feelings towards that. So you would
		
01:20:58 --> 01:21:00
			have that you'd you'd do that if someone
		
01:21:00 --> 01:21:01
			attacked because here's the thing.
		
01:21:02 --> 01:21:02
			We we have
		
01:21:03 --> 01:21:06
			this goes back to virtue then because free
		
01:21:06 --> 01:21:08
			speech means you can also speak.
		
01:21:08 --> 01:21:10
			That's what it means.
		
01:21:10 --> 01:21:12
			So there's no contradiction in free speech if
		
01:21:12 --> 01:21:14
			someone says something that you disagree with, that
		
01:21:14 --> 01:21:16
			you challenge them or that you defer them.
		
01:21:16 --> 01:21:17
			Do you get what I'm trying to say?
		
01:21:17 --> 01:21:17
			So
		
01:21:18 --> 01:21:20
			and by the way just on that point,
		
01:21:20 --> 01:21:22
			free speech is not a holy cow.
		
01:21:22 --> 01:21:24
			Like free speech is not a god. Do
		
01:21:24 --> 01:21:25
			you get what I'm trying to say? Because
		
01:21:25 --> 01:21:27
			now people speak about free speech. I understand
		
01:21:27 --> 01:21:29
			that. But Muhammad, you missed the
		
01:21:29 --> 01:21:31
			point. When she gave that answer,
		
01:21:31 --> 01:21:33
			that was in response
		
01:21:34 --> 01:21:36
			to another girl on the panel. So
		
01:21:37 --> 01:21:38
			why am I gonna push back when she's
		
01:21:38 --> 01:21:40
			saying why she got banned? Does that make
		
01:21:40 --> 01:21:42
			sense? Like she said I didn't watch To
		
01:21:42 --> 01:21:43
			be honest, I didn't watch I should watch
		
01:21:43 --> 01:21:45
			the clip. That's the problem because people just
		
01:21:45 --> 01:21:46
			see the clips and they don't see the
		
01:21:46 --> 01:21:48
			context. Yeah, you're telling me the context. So
		
01:21:48 --> 01:21:49
			I Yeah, I don't know. But here's here's
		
01:21:49 --> 01:21:51
			what I would say generally speaking, bro.
		
01:21:52 --> 01:21:53
			She was just answering a question from one
		
01:21:53 --> 01:21:55
			of the panelists. That's how that clip came
		
01:21:55 --> 01:21:56
			about, but no one ever puts the context
		
01:21:56 --> 01:21:57
			in there. Mhmm.
		
01:21:58 --> 01:22:00
			Do you understand where I'm coming from that
		
01:22:00 --> 01:22:02
			okay free speech doesn't mean doesn't preclude that
		
01:22:02 --> 01:22:03
			you can also respond
		
01:22:04 --> 01:22:04
			in kind
		
01:22:05 --> 01:22:08
			with aggression and emotion. Like for example like
		
01:22:08 --> 01:22:10
			I said before if your parents either or
		
01:22:10 --> 01:22:11
			both of them were public figures
		
01:22:12 --> 01:22:15
			and they were being attacked or besmirched online
		
01:22:15 --> 01:22:16
			yeah then you can respond to that. If
		
01:22:16 --> 01:22:18
			you are being besmirched and someone comes and
		
01:22:18 --> 01:22:20
			says to you listen you're a scumbag this
		
01:22:20 --> 01:22:23
			this that whatever and defaming you and whatever
		
01:22:23 --> 01:22:24
			and you respond in kind. I'm sure you've
		
01:22:24 --> 01:22:26
			probably done your fair share of refutations and
		
01:22:26 --> 01:22:28
			repudiations in the past. So I'm trying to
		
01:22:28 --> 01:22:31
			say is that we as Muslims yeah, like
		
01:22:31 --> 01:22:32
			we in terms
		
01:22:32 --> 01:22:34
			of how we consider
		
01:22:34 --> 01:22:36
			our holy prophet,
		
01:22:36 --> 01:22:38
			like we have red lines. Obviously Andrew Tait
		
01:22:38 --> 01:22:40
			has spoken about this at length when he
		
01:22:40 --> 01:22:41
			when he came into Islam,
		
01:22:41 --> 01:22:43
			one of the things that attracted him to
		
01:22:43 --> 01:22:45
			Islam was the boundaries,
		
01:22:45 --> 01:22:47
			the red lines that Islam put.
		
01:22:48 --> 01:22:50
			So for for us as Muslims brothers there's
		
01:22:50 --> 01:22:52
			wars that have been that have started in
		
01:22:52 --> 01:22:53
			Islamic history
		
01:22:53 --> 01:22:55
			as a result of things that were said
		
01:22:55 --> 01:22:58
			and done which was deemed to be disrespectful.
		
01:22:59 --> 01:23:01
			Okay. So these are every man, one of
		
01:23:01 --> 01:23:03
			the things that you put as like the
		
01:23:03 --> 01:23:03
			virtues
		
01:23:03 --> 01:23:05
			is that every man has to have consequences
		
01:23:05 --> 01:23:06
			in it.
		
01:23:06 --> 01:23:09
			And if they think it's okay to come
		
01:23:09 --> 01:23:10
			speak to someone like Myron Gains
		
01:23:11 --> 01:23:13
			who has who has clout and has status
		
01:23:13 --> 01:23:16
			in the community, who's part of the men's
		
01:23:16 --> 01:23:18
			activism movement and go for his religion effectively
		
01:23:18 --> 01:23:21
			in front of him and that he's not
		
01:23:21 --> 01:23:22
			really gonna care about or something like that,
		
01:23:22 --> 01:23:25
			that actually deprecates your character in a certain
		
01:23:25 --> 01:23:27
			way. Because then if they speak about your
		
01:23:27 --> 01:23:28
			religion today, tomorrow they're gonna speak about your
		
01:23:28 --> 01:23:30
			mum. And after tomorrow they're gonna speak about
		
01:23:30 --> 01:23:32
			your dua. Do you get it? So what
		
01:23:32 --> 01:23:34
			you're trying to say is And context is
		
01:23:34 --> 01:23:36
			important. I disagree. Yeah, I feel like, you
		
01:23:36 --> 01:23:37
			know,
		
01:23:38 --> 01:23:39
			I feel I feel like there is something
		
01:23:39 --> 01:23:41
			to be done in this regard, innit? But
		
01:23:42 --> 01:23:43
			it's up to you. Obviously this is your
		
01:23:43 --> 01:23:45
			platform and your thing, but this is just
		
01:23:45 --> 01:23:47
			my 2¢ on this issue. Well, I I
		
01:23:47 --> 01:23:50
			again, I understand your 2¢ but again, context
		
01:23:50 --> 01:23:50
			matters.
		
01:23:51 --> 01:23:53
			If someone asks her a question
		
01:23:53 --> 01:23:55
			and she responds as to why she was
		
01:23:55 --> 01:23:56
			banned on social media,
		
01:23:57 --> 01:23:59
			then what is there to debate? Like she's
		
01:23:59 --> 01:24:00
			saying these are my views, this is what
		
01:24:00 --> 01:24:02
			got me banned. Okay. And then we just
		
01:24:02 --> 01:24:05
			move on because again that episode was not
		
01:24:05 --> 01:24:07
			designed to have a religious debate and go
		
01:24:07 --> 01:24:08
			back and forth. Me and Laura have already
		
01:24:08 --> 01:24:10
			talked, you know, offline of our differences of
		
01:24:10 --> 01:24:13
			opinion when it comes to American foreign policy,
		
01:24:14 --> 01:24:15
			Islam, etcetera, and I tell her I don't
		
01:24:15 --> 01:24:17
			agree with you. But Yeah. I'm not I
		
01:24:17 --> 01:24:18
			don't wanna flog it, that horse. I think
		
01:24:18 --> 01:24:20
			we both understand each other's perspectives now. I
		
01:24:20 --> 01:24:22
			don't wanna flog it, that horse. Like I
		
01:24:22 --> 01:24:23
			said before, if if so long as you
		
01:24:23 --> 01:24:25
			understand where I'm coming from. No. I completely
		
01:24:25 --> 01:24:27
			understand. And if and if we if the
		
01:24:27 --> 01:24:28
			if
		
01:24:28 --> 01:24:31
			if she made comments like that, right, and
		
01:24:31 --> 01:24:33
			we were having a different type of show
		
01:24:33 --> 01:24:35
			and there weren't 9 other girls on the
		
01:24:35 --> 01:24:37
			panel and one of them didn't ask her
		
01:24:37 --> 01:24:38
			personally for her opinion because that's what she
		
01:24:38 --> 01:24:40
			asked was tell me why you got kicked
		
01:24:40 --> 01:24:43
			off and she gave her reason why. I
		
01:24:43 --> 01:24:44
			can't really argue with her about why she
		
01:24:44 --> 01:24:46
			got kicked off. Like that's not does that
		
01:24:46 --> 01:24:47
			make sense? So, like, to me, it's my
		
01:24:47 --> 01:24:50
			life. I I totally understand what you're saying,
		
01:24:50 --> 01:24:52
			but someone can do that in an underhanded
		
01:24:52 --> 01:24:54
			manner. Like, for example, the same analogy could
		
01:24:54 --> 01:24:56
			be applied back to the whole mother thing.
		
01:24:56 --> 01:24:58
			Someone can say well the reason this is
		
01:24:58 --> 01:24:59
			that because you're a mother. But once again
		
01:24:59 --> 01:25:01
			if someone brings it up
		
01:25:01 --> 01:25:04
			you know it's it's a disrespect effectively bro.
		
01:25:04 --> 01:25:04
			Like
		
01:25:05 --> 01:25:06
			so anything that could be considered to be
		
01:25:06 --> 01:25:07
			a disrespect.
		
01:25:07 --> 01:25:09
			Like you know famously Khabib when he was
		
01:25:09 --> 01:25:11
			when he was with, Connor.
		
01:25:12 --> 01:25:14
			And he tried and Connor tried to under
		
01:25:14 --> 01:25:16
			handedly disrespect Khabib by putting like drink on
		
01:25:16 --> 01:25:18
			his table and stuff like that. He responded
		
01:25:18 --> 01:25:19
			in kind.
		
01:25:20 --> 01:25:22
			He wasn't having it. And then after one
		
01:25:22 --> 01:25:24
			corner said you know it was all business.
		
01:25:24 --> 01:25:27
			He didn't accept that. Because there's a degree
		
01:25:27 --> 01:25:29
			of seriousness that you need to exhibit
		
01:25:29 --> 01:25:31
			on issues that are serious.
		
01:25:31 --> 01:25:33
			Do you know what I'm trying to say?
		
01:25:33 --> 01:25:35
			Because otherwise you'd be seen as capricious and
		
01:25:35 --> 01:25:37
			frivolous as an individual. Like we don't want
		
01:25:37 --> 01:25:38
			to be seen, yeah we could all have
		
01:25:38 --> 01:25:40
			fun. I'm a joker as well. I like
		
01:25:40 --> 01:25:43
			to have fun and and joke and have
		
01:25:43 --> 01:25:44
			a good time.
		
01:25:44 --> 01:25:45
			Do you get what I'm trying to say?
		
01:25:45 --> 01:25:47
			But there's a time to have fun and
		
01:25:47 --> 01:25:49
			there's a time to get serious. And so
		
01:25:49 --> 01:25:50
			I just feel like when it comes to
		
01:25:50 --> 01:25:53
			religion and family, faith and family in particular,
		
01:25:53 --> 01:25:55
			these two things are always gonna be red
		
01:25:55 --> 01:25:57
			lines for any man and should be always
		
01:25:57 --> 01:25:59
			red lines for any man. That's why even
		
01:25:59 --> 01:26:01
			the Quran instructs us not to attack religions
		
01:26:01 --> 01:26:03
			of other people and mock them. Yeah we
		
01:26:03 --> 01:26:04
			can disagree
		
01:26:04 --> 01:26:06
			we could talk about the corruption the bible
		
01:26:06 --> 01:26:08
			and someone could say well the Quran is
		
01:26:08 --> 01:26:10
			corrupted and you know someone could say this
		
01:26:10 --> 01:26:12
			but to mock another religion now. So if
		
01:26:12 --> 01:26:14
			I were to come and and fresh, he's
		
01:26:14 --> 01:26:15
			a very polite guy. If I try to
		
01:26:15 --> 01:26:17
			attack him and say, you know, this and
		
01:26:17 --> 01:26:19
			that and try to mock him. That would
		
01:26:19 --> 01:26:21
			be something that Islam doesn't allow. And otherwise
		
01:26:22 --> 01:26:24
			shouldn't be allowed in the sense that a
		
01:26:24 --> 01:26:26
			man shouldn't allow for another man.
		
01:26:27 --> 01:26:29
			Now obviously I'm not saying anything about laws.
		
01:26:29 --> 01:26:30
			I'm not making a political argument here. I'm
		
01:26:30 --> 01:26:32
			not saying therefore we should ban this or
		
01:26:32 --> 01:26:35
			we should ban that. I'm just making a
		
01:26:35 --> 01:26:37
			point that a man has to have his
		
01:26:37 --> 01:26:39
			boundaries. Well, I did I just say one
		
01:26:39 --> 01:26:42
			thing? Oh, good. I understand what you're saying.
		
01:26:42 --> 01:26:44
			That's your opinion about the show and Myron's
		
01:26:44 --> 01:26:46
			take. Or I would say this about the
		
01:26:46 --> 01:26:50
			show. Our guests, we we respect totally. So
		
01:26:50 --> 01:26:51
			whatever whatever they say as a guest, for
		
01:26:51 --> 01:26:53
			example, you talk for a long time. I
		
01:26:53 --> 01:26:55
			mean, listen, I wanna chime in as well.
		
01:26:55 --> 01:26:56
			But say, you know what? You're the guest
		
01:26:56 --> 01:26:58
			while you speak. The point is, with the
		
01:26:58 --> 01:26:59
			show of me and Myron, whatever guys comes
		
01:26:59 --> 01:27:02
			on the show, their opinions, their actual, I
		
01:27:02 --> 01:27:04
			wanna say, mindset or for example, their ideologies
		
01:27:04 --> 01:27:06
			is on them. They talk. People know our
		
01:27:06 --> 01:27:08
			opinion, our stance, and things. And look, people
		
01:27:08 --> 01:27:09
			know he's he's Muslim, and he he does
		
01:27:09 --> 01:27:11
			his thing. It's more like, you know what?
		
01:27:11 --> 01:27:12
			She's she's a guest. She can talk. Pretty
		
01:27:12 --> 01:27:15
			much. Yeah. Especially in response to someone's question
		
01:27:15 --> 01:27:18
			because I caught that. There's a lot Islamic
		
01:27:18 --> 01:27:19
			community tried to come at me for that
		
01:27:19 --> 01:27:20
			and I was like, okay. Well, they don't
		
01:27:20 --> 01:27:21
			know the context that she was answering a
		
01:27:21 --> 01:27:24
			question and that's why it is. But you
		
01:27:24 --> 01:27:26
			know it is what But also it might
		
01:27:26 --> 01:27:28
			be that you didn't know that this is
		
01:27:28 --> 01:27:30
			how you should react because actually Islamically speaking
		
01:27:30 --> 01:27:31
			you've
		
01:27:31 --> 01:27:33
			got to respond to that. Like there's an
		
01:27:33 --> 01:27:34
			A in Quran that says
		
01:27:43 --> 01:27:45
			You know there's a verse that said if
		
01:27:45 --> 01:27:46
			people attack
		
01:27:46 --> 01:27:48
			the religion and the Ayat and the verses
		
01:27:48 --> 01:27:49
			of God
		
01:27:49 --> 01:27:51
			and you see them mocking it, don't sit
		
01:27:51 --> 01:27:53
			with them. People who basically
		
01:27:54 --> 01:27:55
			say that, you don't sit with them until
		
01:27:55 --> 01:27:58
			they speak about something else. Otherwise, you'll be
		
01:27:58 --> 01:27:58
			just like them.
		
01:27:59 --> 01:28:00
			No. I see. And that's where me and
		
01:28:00 --> 01:28:03
			you disagree because I'm okay with platforming people
		
01:28:03 --> 01:28:05
			that disagree with me. I'm I'm okay with
		
01:28:05 --> 01:28:07
			platforming someone like yourself who's a devout Muslim.
		
01:28:07 --> 01:28:09
			I'm okay with platforming someone that you disagree
		
01:28:09 --> 01:28:10
			with like a like a Zionist.
		
01:28:11 --> 01:28:11
			I platform
		
01:28:12 --> 01:28:14
			people even if I don't agree with their
		
01:28:14 --> 01:28:16
			takes. And I understand from a religious perspective
		
01:28:16 --> 01:28:18
			that can be seen as as haram, but
		
01:28:18 --> 01:28:19
			I'm not a religious guy. And my thing
		
01:28:19 --> 01:28:22
			is I think it's very important
		
01:28:22 --> 01:28:24
			to be able to platform and bring people
		
01:28:24 --> 01:28:26
			on with differing views. No. No. No. I
		
01:28:26 --> 01:28:28
			I I'm not against you platforming them. I'm
		
01:28:28 --> 01:28:30
			just saying the response to how you platform
		
01:28:30 --> 01:28:33
			them. Like, you can platform them, but respond
		
01:28:33 --> 01:28:35
			to certain things they say about Islam, religion,
		
01:28:36 --> 01:28:38
			prophets, you know. If someone attacked Jesus, like
		
01:28:38 --> 01:28:40
			someone came on and attacked Jesus Christ.
		
01:28:41 --> 01:28:42
			The same thing can be said. I would
		
01:28:42 --> 01:28:44
			say that that shouldn't be acceptable. Do you
		
01:28:44 --> 01:28:44
			get it?
		
01:28:46 --> 01:28:47
			Now they can do it, but I would
		
01:28:47 --> 01:28:48
			respond to them. That's what I'm saying. All
		
01:28:48 --> 01:28:49
			I'm saying is I would respond to them.
		
01:28:49 --> 01:28:51
			If someone came and said Jesus is this
		
01:28:51 --> 01:28:53
			and Jesus is that, I would get vexed
		
01:28:53 --> 01:28:55
			on that on that basis. I would have
		
01:28:55 --> 01:28:57
			to respond on that basis. Do you get
		
01:28:57 --> 01:28:58
			what I'm gonna say? So,
		
01:28:59 --> 01:29:00
			yeah, I'm not saying they don't platform them.
		
01:29:00 --> 01:29:02
			You can platform me like.
		
01:29:03 --> 01:29:05
			Alright, so I'll wait for the debate between
		
01:29:05 --> 01:29:06
			you and Sam Shimon. When's it happening?
		
01:29:08 --> 01:29:09
			I don't know. I never I never thought
		
01:29:09 --> 01:29:11
			a man of that kind of level,
		
01:29:12 --> 01:29:13
			was someone that should be on my radar
		
01:29:13 --> 01:29:16
			because I don't know how many even house
		
01:29:16 --> 01:29:18
			subscribers he's got. He's unqualified, untrained. I beat
		
01:29:18 --> 01:29:20
			his best friend who is much more qualified
		
01:29:20 --> 01:29:23
			and trained than him. So I don't know.
		
01:29:23 --> 01:29:24
			You just mentioned his name to me. No
		
01:29:24 --> 01:29:25
			one really
		
01:29:26 --> 01:29:27
			proposed that. I don't even think he called
		
01:29:27 --> 01:29:28
			me. I don't even know.
		
01:29:29 --> 01:29:31
			Okay. I I was looking to debate Tommy
		
01:29:31 --> 01:29:32
			Robinson,
		
01:29:32 --> 01:29:34
			you know, because you had him on your
		
01:29:34 --> 01:29:36
			show. You said you're gonna set that up.
		
01:29:36 --> 01:29:38
			Look, I'll debate anybody. It's Tommy Robinson. It's
		
01:29:38 --> 01:29:40
			always Ben Shapiro is the main guy. He
		
01:29:40 --> 01:29:41
			said he'll do it. But it's
		
01:29:41 --> 01:29:43
			only fair that someone,
		
01:29:43 --> 01:29:44
			you know, like myself
		
01:29:45 --> 01:29:47
			should debate someone like Ben Shapiro, bro.
		
01:29:48 --> 01:29:50
			Because how many years have I been in
		
01:29:50 --> 01:29:52
			the game? How many millions of views have
		
01:29:52 --> 01:29:53
			I amassed? Do you know know what I'm
		
01:29:53 --> 01:29:54
			trying to say? So why do I need
		
01:29:54 --> 01:29:56
			to get some yeah. I can I go
		
01:29:56 --> 01:29:58
			to the streets and talk to people like,
		
01:29:58 --> 01:30:00
			you know, Shamone or whoever it may be?
		
01:30:00 --> 01:30:02
			You know, I'm like, unholish moly and these
		
01:30:02 --> 01:30:04
			guys haven't got a problem. I've never actually
		
01:30:04 --> 01:30:06
			turned down a debate. I'm actually in a
		
01:30:06 --> 01:30:08
			park. I've been in a park 300 times
		
01:30:08 --> 01:30:10
			debating anyone who wants to debate me. I
		
01:30:10 --> 01:30:12
			go in the in the streets of London
		
01:30:12 --> 01:30:14
			bare chested. I come out and say anybody
		
01:30:14 --> 01:30:16
			who wants to talk to me can talk
		
01:30:16 --> 01:30:19
			to me, bro. And it's called speakers corner.
		
01:30:19 --> 01:30:20
			I come out and say anyone who wants
		
01:30:20 --> 01:30:21
			to chat to me, anyone who wants to
		
01:30:21 --> 01:30:24
			debate me. I've been there 300 times online.
		
01:30:24 --> 01:30:26
			There's videos of it. I've never denied a
		
01:30:26 --> 01:30:28
			fight and I've never denied a debate.
		
01:30:28 --> 01:30:31
			Tommy Robinson denied both. Tommy Robinson
		
01:30:31 --> 01:30:33
			because he's not my size I said bring
		
01:30:33 --> 01:30:34
			any heavyweight
		
01:30:34 --> 01:30:37
			in the world. I'll fight him. MMA rules.
		
01:30:37 --> 01:30:39
			So long as you fight a man that's
		
01:30:39 --> 01:30:40
			on your weight.
		
01:30:40 --> 01:30:42
			And then we have a debate afterwards.
		
01:30:43 --> 01:30:45
			So that it can be a conversational
		
01:30:45 --> 01:30:47
			and it can be a physical altercation.
		
01:30:47 --> 01:30:48
			We disagree.
		
01:30:49 --> 01:30:50
			You wanna put hands on me, I wanna
		
01:30:50 --> 01:30:51
			put hands on you in a physical and
		
01:30:51 --> 01:30:53
			legal manner. So let's put hands on each
		
01:30:53 --> 01:30:55
			other. If it's
		
01:30:55 --> 01:30:56
			dishonourable
		
01:30:56 --> 01:30:58
			that a man of my size
		
01:30:59 --> 01:31:00
			and my height 6 foot 7,
		
01:31:01 --> 01:31:01
			£275.
		
01:31:03 --> 01:31:06
			Yeah. Someone of my size. If it's dishonourable
		
01:31:06 --> 01:31:07
			that I'm gonna put my hand on a
		
01:31:07 --> 01:31:08
			small guy
		
01:31:09 --> 01:31:10
			then I'll fight anybody.
		
01:31:10 --> 01:31:12
			I opened it up for him. I said
		
01:31:12 --> 01:31:15
			anybody in dunya bro. In the world. Come.
		
01:31:15 --> 01:31:17
			And then we'll we'll get you an opponent.
		
01:31:18 --> 01:31:20
			He wasn't interested in that.
		
01:31:21 --> 01:31:23
			So when people propose new names for me
		
01:31:23 --> 01:31:24
			of this Shamone and this Shmole and this
		
01:31:24 --> 01:31:26
			and that. I've never said no to anybody
		
01:31:26 --> 01:31:28
			bro. I've never said I say yes too
		
01:31:28 --> 01:31:28
			much.
		
01:31:29 --> 01:31:31
			Just like some of those prostitutes that you
		
01:31:31 --> 01:31:32
			have on your show.
		
01:31:32 --> 01:31:33
			I always say yes.
		
01:31:34 --> 01:31:34
			Well not
		
01:31:35 --> 01:31:36
			that's funny.
		
01:31:37 --> 01:31:38
			We do bring a multitude of girls from
		
01:31:38 --> 01:31:40
			different obviously, the * girls are the ones
		
01:31:40 --> 01:31:42
			that go viral, but we've had doctors on
		
01:31:42 --> 01:31:43
			the show. We've had lawyers on the show.
		
01:31:43 --> 01:31:44
			We've had law enforcement on the show. We've
		
01:31:44 --> 01:31:46
			had women that are professional. We've had Yeah.
		
01:31:46 --> 01:31:48
			I'm sure. I'm sure. But are they prostitutes?
		
01:31:48 --> 01:31:49
			Do you like would you do you go
		
01:31:49 --> 01:31:51
			in, like, to the directory and for prostitutes
		
01:31:51 --> 01:31:53
			and and just go, like, and call them
		
01:31:53 --> 01:31:54
			up and say, listen, we'll give you this
		
01:31:54 --> 01:31:57
			much money. Instead of doing a sexual act,
		
01:31:57 --> 01:31:57
			come on TV.
		
01:31:58 --> 01:32:00
			No. Never. Never. It's a lot like that.
		
01:32:00 --> 01:32:02
			How how did you get these, if you
		
01:32:02 --> 01:32:03
			if you don't mind me asking?
		
01:32:03 --> 01:32:04
			I mean, I have a team that does
		
01:32:04 --> 01:32:06
			it. So they they go ahead and source
		
01:32:06 --> 01:32:08
			different places, whether it's a college campus or
		
01:32:08 --> 01:32:09
			out and about or whatever. That's how we've
		
01:32:09 --> 01:32:11
			been able to get a a diverse pool
		
01:32:11 --> 01:32:13
			of women on. But also, they're not all
		
01:32:13 --> 01:32:15
			* workers. They're not all young. Have degrees.
		
01:32:15 --> 01:32:17
			Some have real jobs. Some have or some
		
01:32:17 --> 01:32:18
			are mothers. We got a doctor on last
		
01:32:18 --> 01:32:20
			week. Yes. Some are we literally had a
		
01:32:20 --> 01:32:21
			specialist on last week that's a doctor that
		
01:32:21 --> 01:32:24
			does No. All * workers. Yeah. Just need
		
01:32:24 --> 01:32:25
			surgery. To be fair. But that's a common
		
01:32:25 --> 01:32:27
			misconception is that we only bring * girls
		
01:32:27 --> 01:32:28
			on, but we actually do bring a multitude
		
01:32:28 --> 01:32:31
			of different girls. Okay. So are there *?
		
01:32:32 --> 01:32:35
			There have been girls absolutely that do *.
		
01:32:35 --> 01:32:36
			Right? But we've also had a bunch of
		
01:32:36 --> 01:32:39
			women that are that work professional jobs. Every
		
01:32:39 --> 01:32:40
			panel that we have, there's a few women
		
01:32:40 --> 01:32:42
			on the panel most of the time that
		
01:32:42 --> 01:32:44
			do some type of professional work or or
		
01:32:44 --> 01:32:45
			educate or whatever because we try to have
		
01:32:45 --> 01:32:47
			it where we have a different
		
01:32:48 --> 01:32:49
			women from different walks of life on the
		
01:32:49 --> 01:32:51
			podcast. I think that's very important to bring
		
01:32:51 --> 01:32:52
			different perspectives.
		
01:32:52 --> 01:32:54
			But a majority are not *. Well,
		
01:32:54 --> 01:32:55
			I think you got the date on it,
		
01:32:55 --> 01:32:56
			Moe. What what is it? What's the percentage?
		
01:32:57 --> 01:32:58
			It'll pull it up on the side here.
		
01:32:59 --> 01:33:00
			Out of, 28100
		
01:33:01 --> 01:33:04
			from ages from 18 to 49, 46 different
		
01:33:04 --> 01:33:05
			US states,
		
01:33:06 --> 01:33:07
			325
		
01:33:07 --> 01:33:08
			different job titles.
		
01:33:10 --> 01:33:12
			And * is one of them. So Yeah.
		
01:33:12 --> 01:33:14
			We've we've brought on a bunch. But I
		
01:33:14 --> 01:33:16
			I get it. Like, you know, it and
		
01:33:16 --> 01:33:17
			that's kinda what it is with our podcast.
		
01:33:17 --> 01:33:18
			It's like people look at the clips and
		
01:33:18 --> 01:33:19
			they kinda run with the narrative a lot
		
01:33:19 --> 01:33:21
			of times which I'm not blame blaming you.
		
01:33:21 --> 01:33:22
			I mean, obviously, it's a lot of content.
		
01:33:22 --> 01:33:24
			You're not gonna go through every 2 to
		
01:33:24 --> 01:33:26
			3 hour podcast, 2 times a day. It's
		
01:33:26 --> 01:33:27
			a lot. You know, it's it's a lot,
		
01:33:27 --> 01:33:28
			and I understand that, you know, you No.
		
01:33:28 --> 01:33:30
			No. I understand where you're coming from. I
		
01:33:30 --> 01:33:32
			understand where you're coming from. It's good that
		
01:33:32 --> 01:33:33
			you slipped up. It's good that it's a
		
01:33:33 --> 01:33:35
			very important point to clear up because I
		
01:33:35 --> 01:33:37
			think most people just think they're prostitutes, frankly.
		
01:33:38 --> 01:33:40
			Yeah. Maybe we should do dawah to them.
		
01:33:40 --> 01:33:41
			Maybe maybe we should actually speak to the
		
01:33:41 --> 01:33:44
			prostitute. Me and Ali Dawa, we're talking about
		
01:33:44 --> 01:33:45
			doing some dawah to the prostitutes.
		
01:33:46 --> 01:33:47
			On the clips. Yeah. The the loudest one?
		
01:33:47 --> 01:33:50
			Is the loudest crazy girls. Yeah. The girls
		
01:33:50 --> 01:33:52
			that are quiet that aren't quiet that They
		
01:33:52 --> 01:33:54
			don't get no one Yeah. No one hears
		
01:33:54 --> 01:33:55
			them talk because they don't talk. They're they're
		
01:33:55 --> 01:33:57
			like they're They're listening. They're listening. Processing it.
		
01:33:57 --> 01:33:59
			And then after the show, they'll be like,
		
01:33:59 --> 01:34:00
			oh, we agree with you. Like but they
		
01:34:00 --> 01:34:01
			don't wanna say it on the show because,
		
01:34:01 --> 01:34:03
			you know, like I said, you know, women
		
01:34:03 --> 01:34:04
			tend to be more scared of, you know,
		
01:34:04 --> 01:34:06
			being exiled than men. Right? Like, for us,
		
01:34:06 --> 01:34:08
			like, being a coward is a problem. For
		
01:34:08 --> 01:34:09
			them, being a coward is not a big
		
01:34:09 --> 01:34:11
			deal. It's actually when there's makeup. So they
		
01:34:11 --> 01:34:13
			might they won't speak up during the show
		
01:34:13 --> 01:34:15
			but unfortunately, those girls never get light. The
		
01:34:15 --> 01:34:18
			crazy ones do that, you know, are the
		
01:34:18 --> 01:34:19
			* workers or whatever.
		
01:34:20 --> 01:34:21
			What what we were talking about something I
		
01:34:21 --> 01:34:23
			was gonna mention before this.
		
01:34:24 --> 01:34:25
			What topic were we on just right before?
		
01:34:26 --> 01:34:26
			Oh,
		
01:34:27 --> 01:34:29
			his story, him getting No. No. No. No.
		
01:34:29 --> 01:34:31
			Just literally just now before the Religion?
		
01:34:32 --> 01:34:33
			No. Damn it, man.
		
01:34:33 --> 01:34:35
			Okay. That's that's fine. Should we,
		
01:34:36 --> 01:34:37
			reach out? I think we got TK announced
		
01:34:37 --> 01:34:39
			too. Yeah, we do. So we'll wrap up
		
01:34:39 --> 01:34:40
			here in a little bit. I'll I'll read
		
01:34:40 --> 01:34:41
			these chats real fast.
		
01:34:42 --> 01:34:44
			We got what? We got, say, 13? No?
		
01:34:44 --> 01:34:46
			14 k y'all in earmesh? I'll tell you
		
01:34:46 --> 01:34:46
			guys.
		
01:34:46 --> 01:34:48
			Between Rumble and YouTube,
		
01:34:49 --> 01:34:49
			we have,
		
01:34:50 --> 01:34:50
			okay.
		
01:34:51 --> 01:34:52
			Wiping goes,
		
01:34:52 --> 01:34:55
			Wiping goes No. What the *? No. No.
		
01:34:55 --> 01:34:58
			Bro. What the fuck? No. No. Not today.
		
01:34:58 --> 01:35:00
			Okay. So he says, the trinity isn't a
		
01:35:00 --> 01:35:01
			contradiction.
		
01:35:02 --> 01:35:04
			Godhead has 3 distinct persons, father, son, holy
		
01:35:04 --> 01:35:07
			spirit. Godhead is a being, a person and
		
01:35:07 --> 01:35:08
			beings are distinct completely,
		
01:35:09 --> 01:35:11
			logical, other, Cloud trying to use logic to
		
01:35:11 --> 01:35:14
			explain the nature of supernatural being SMH.
		
01:35:15 --> 01:35:18
			Yeah. So this distinction between person and,
		
01:35:19 --> 01:35:22
			person and essence, yeah? Who made this distinction
		
01:35:22 --> 01:35:25
			and for and why? So for example is
		
01:35:25 --> 01:35:27
			this distinction found in the Bible? You won't
		
01:35:27 --> 01:35:29
			find this distinction is made in the Bible.
		
01:35:30 --> 01:35:33
			This distinction is made by church fathers who
		
01:35:33 --> 01:35:34
			try to reconcile
		
01:35:34 --> 01:35:37
			the idea of the Trinity. People like Augustine
		
01:35:37 --> 01:35:38
			for example. Augustine
		
01:35:38 --> 01:35:40
			who's a 5th century 4th century
		
01:35:42 --> 01:35:42
			writer
		
01:35:43 --> 01:35:43
			He
		
01:35:44 --> 01:35:45
			made these kinds of decisions. She had a
		
01:35:45 --> 01:35:47
			whole book called De Trinitatis.
		
01:35:47 --> 01:35:49
			Yeah like multiple
		
01:35:49 --> 01:35:53
			volumes. And they all recognise the problem. Yeah.
		
01:35:53 --> 01:35:55
			They all recognize the problem with the father
		
01:35:55 --> 01:35:57
			being God, the son being God and the
		
01:35:57 --> 01:35:59
			holy spirit being God. So to try and
		
01:35:59 --> 01:36:00
			solve the contradiction
		
01:36:00 --> 01:36:02
			they said yeah but it's one essence but
		
01:36:02 --> 01:36:05
			3 different persons. There's a difference between uzia
		
01:36:05 --> 01:36:07
			and persona. That's what they said. But the
		
01:36:07 --> 01:36:09
			first question therefore is
		
01:36:09 --> 01:36:11
			is this a biblical distinction?
		
01:36:11 --> 01:36:13
			No. It's not a biblical distinction. This kind
		
01:36:13 --> 01:36:16
			of philosophical distinctions are there. Number 2, it
		
01:36:16 --> 01:36:18
			doesn't even solve the problem Because you've got
		
01:36:18 --> 01:36:20
			3 unique distinct
		
01:36:21 --> 01:36:22
			centers of consciousness.
		
01:36:23 --> 01:36:24
			So if the father has a center of
		
01:36:24 --> 01:36:26
			consciousness, the son has a center of consciousness,
		
01:36:26 --> 01:36:28
			The holy spirit has a center of consciousness.
		
01:36:28 --> 01:36:31
			That's 3 distinct entities that we're talking about.
		
01:36:31 --> 01:36:33
			And each of them individually are God. So
		
01:36:33 --> 01:36:35
			the father is God. The son is that
		
01:36:35 --> 01:36:36
			the father is God. The son is God
		
01:36:36 --> 01:36:39
			and the holy spirit is God. Yet despite
		
01:36:39 --> 01:36:41
			me holding 3 fingers up to this camera
		
01:36:41 --> 01:36:42
			right now.
		
01:36:42 --> 01:36:44
			You want me to believe that this is
		
01:36:44 --> 01:36:45
			1.
		
01:36:45 --> 01:36:48
			I'm saying that if this is 1
		
01:36:49 --> 01:36:50
			then I'm losing my mind.
		
01:36:51 --> 01:36:53
			Then I'm no longer I'm no longer operating
		
01:36:53 --> 01:36:54
			on a logical paradigm.
		
01:36:55 --> 01:36:56
			Either that
		
01:36:56 --> 01:36:58
			or what you're saying is illogical and I
		
01:36:58 --> 01:36:59
			go with the latter.
		
01:37:00 --> 01:37:01
			Okay. But again,
		
01:37:01 --> 01:37:02
			like I said earlier,
		
01:37:03 --> 01:37:04
			because as a man,
		
01:37:05 --> 01:37:06
			logic isn't everything.
		
01:37:07 --> 01:37:08
			Right? God, because God is God. That sounds
		
01:37:08 --> 01:37:10
			like something a bimbo would say though. No.
		
01:37:10 --> 01:37:12
			No. That sounded like a bimbo, like an
		
01:37:12 --> 01:37:14
			emotional bimbo, like logic is never a thing.
		
01:37:14 --> 01:37:15
			You speak to her, you give her facts
		
01:37:15 --> 01:37:16
			and she'll just say like, you know, logic
		
01:37:16 --> 01:37:18
			ain't anything. But you're you're you're putting
		
01:37:19 --> 01:37:22
			on guard restraints. You can't do that. I'm
		
01:37:22 --> 01:37:23
			just saying that argument there.
		
01:37:24 --> 01:37:26
			Yeah well I'm saying this I'm not putting
		
01:37:26 --> 01:37:28
			on God restraints. I think that if you're
		
01:37:28 --> 01:37:29
			saying God is limited that will be putting
		
01:37:29 --> 01:37:31
			God on God restraints. If you're saying God
		
01:37:31 --> 01:37:33
			is a man there's no
		
01:37:33 --> 01:37:36
			clearer way of putting restraints on God but
		
01:37:36 --> 01:37:38
			to call him a restrained being.
		
01:37:39 --> 01:37:39
			I mean
		
01:37:40 --> 01:37:41
			who is the one who's putting restraints on
		
01:37:41 --> 01:37:44
			God? The one who is saying unrestrained, unrestricted,
		
01:37:44 --> 01:37:45
			unlimited
		
01:37:45 --> 01:37:47
			or the one who's saying in fact
		
01:37:47 --> 01:37:49
			he is a man who is God
		
01:37:50 --> 01:37:52
			Which means his restraint is limited. Come on.
		
01:37:52 --> 01:37:54
			We all know the answer to this question.
		
01:37:54 --> 01:37:55
			So what I'm saying is
		
01:37:55 --> 01:37:57
			if you wanna do away with logic
		
01:37:58 --> 01:38:00
			then you can't have a conversation with anyone
		
01:38:00 --> 01:38:02
			about anything. You should close down fresh and
		
01:38:02 --> 01:38:05
			fit and say that we have decided to
		
01:38:05 --> 01:38:08
			close down fresh and fit because we have
		
01:38:08 --> 01:38:10
			decided there's no such thing as logical truths.
		
01:38:10 --> 01:38:12
			And so when the woman comes on the
		
01:38:12 --> 01:38:14
			bimbo comes on and the friend the talk
		
01:38:14 --> 01:38:16
			what's what's that thing called? That thing that
		
01:38:16 --> 01:38:17
			sexting.
		
01:38:18 --> 01:38:18
			*.
		
01:38:19 --> 01:38:21
			That sexting Onlyfang. I don't know much about
		
01:38:21 --> 01:38:23
			this. I'm not it's not false piety. I
		
01:38:23 --> 01:38:24
			actually don't know about it. I've never been
		
01:38:24 --> 01:38:27
			on it. Okay. And so the * woman
		
01:38:27 --> 01:38:28
			comes on and she starts talking about her
		
01:38:28 --> 01:38:30
			emotional arguments which are in contradiction
		
01:38:31 --> 01:38:33
			to logic. You can just accept
		
01:38:33 --> 01:38:35
			her arguments because the truth is relative in
		
01:38:35 --> 01:38:36
			that sense.
		
01:38:36 --> 01:38:39
			Because she what her truth is different to
		
01:38:39 --> 01:38:41
			my truth is different to 2+2 could be
		
01:38:41 --> 01:38:42
			different here in the different world. It could
		
01:38:42 --> 01:38:44
			be different there. It could be anything different.
		
01:38:44 --> 01:38:46
			So when when a transgender comes or a
		
01:38:46 --> 01:38:47
			woke person comes you can just say well
		
01:38:47 --> 01:38:49
			the truth is relative anything is fine.
		
01:38:50 --> 01:38:52
			See. Very good to be able to, bro,
		
01:38:52 --> 01:38:54
			but you like a context. The problem I'm
		
01:38:54 --> 01:38:55
			trying to reach you here is that, like,
		
01:38:55 --> 01:38:56
			ultimately,
		
01:38:57 --> 01:38:57
			I'm saying
		
01:38:58 --> 01:39:00
			man's hand, logic applies. But with God, it
		
01:39:00 --> 01:39:03
			doesn't apply. So you're putting logic onto God.
		
01:39:03 --> 01:39:04
			It's like, what are you doing? Yeah, well,
		
01:39:04 --> 01:39:05
			we've heard this argument before, bro. As I
		
01:39:05 --> 01:39:06
			said to you before,
		
01:39:07 --> 01:39:09
			logical is an expression that has come from
		
01:39:09 --> 01:39:12
			God. It's not something that is impinging on
		
01:39:12 --> 01:39:14
			his will. For a man, not for him.
		
01:39:15 --> 01:39:17
			Yeah. You know what I'm saying? So no
		
01:39:17 --> 01:39:19
			no what what we're saying is that logic
		
01:39:20 --> 01:39:22
			is something that God has enforced upon everyone.
		
01:39:22 --> 01:39:23
			Do you get me?
		
01:39:24 --> 01:39:27
			For humankind, yes. Yeah. That's it. So we
		
01:39:27 --> 01:39:29
			have to operate on logic otherwise there's no
		
01:39:29 --> 01:39:31
			going forward in any discussion. Again, there's no
		
01:39:31 --> 01:39:32
			way. You're not hearing what I'm saying. I'm
		
01:39:32 --> 01:39:34
			just saying context here. Don't reply to God.
		
01:39:34 --> 01:39:35
			But okay, it's fine.
		
01:39:36 --> 01:39:38
			So God can God not exist?
		
01:39:41 --> 01:39:43
			He's God, he can do whatever he wants
		
01:39:43 --> 01:39:45
			to. So okay, so atheism could be true
		
01:39:45 --> 01:39:46
			in certain cases then. Yeah?
		
01:39:47 --> 01:39:49
			Is that what you're saying? What I'm saying
		
01:39:49 --> 01:39:52
			is is that you're telling me that because
		
01:39:52 --> 01:39:53
			God can be a man so that surely
		
01:39:53 --> 01:39:56
			God cannot exist can decide to take himself
		
01:39:56 --> 01:39:58
			out of existence, no? God created man, right?
		
01:39:58 --> 01:39:59
			So I'm assuming
		
01:40:00 --> 01:40:02
			maybe using logic here that if you create
		
01:40:02 --> 01:40:03
			a man, he can create a man in
		
01:40:03 --> 01:40:06
			his image, right? Okay, if God decide not
		
01:40:06 --> 01:40:07
			to be a God?
		
01:40:09 --> 01:40:10
			Do you know?
		
01:40:12 --> 01:40:14
			I didn't hear that. I didn't hear your
		
01:40:14 --> 01:40:14
			answer.
		
01:40:15 --> 01:40:17
			Can can God decide not to be a
		
01:40:17 --> 01:40:19
			God? No, I'm not gonna take himself out
		
01:40:19 --> 01:40:20
			of existence.
		
01:40:21 --> 01:40:22
			That question in itself
		
01:40:23 --> 01:40:23
			makes no sense.
		
01:40:25 --> 01:40:26
			Brother,
		
01:40:26 --> 01:40:28
			brother, come on man. So So you're telling
		
01:40:28 --> 01:40:31
			me that question makes no sense. But the
		
01:40:31 --> 01:40:33
			question that you've been asking, which is the
		
01:40:33 --> 01:40:34
			same thing you so God can be a
		
01:40:34 --> 01:40:37
			man because logic doesn't apply to God, but
		
01:40:37 --> 01:40:39
			God can't take himself out of existence.
		
01:40:39 --> 01:40:42
			Because that question doesn't make sense. No, obviously
		
01:40:42 --> 01:40:44
			it's satire. But what I'm telling you is
		
01:40:44 --> 01:40:46
			that like Okay, no, but bro, if he's
		
01:40:46 --> 01:40:47
			allowed to be a man, then he should
		
01:40:47 --> 01:40:49
			be able to take himself out of existence,
		
01:40:49 --> 01:40:50
			which you've agreed that he can. So then
		
01:40:50 --> 01:40:53
			in that case, atheism could be treated. Like
		
01:40:53 --> 01:40:54
			I said, he can do whatever he wants
		
01:40:54 --> 01:40:56
			to do. He's God. I can't I can
		
01:40:56 --> 01:40:57
			question his his judgment. I can't question what
		
01:40:57 --> 01:40:59
			he does. He made us in in his
		
01:40:59 --> 01:41:01
			image, but he's God through and through. He's
		
01:41:01 --> 01:41:03
			already Can God hooray a rock so heavy
		
01:41:03 --> 01:41:04
			that he can't lift?
		
01:41:05 --> 01:41:06
			See this argument again
		
01:41:06 --> 01:41:08
			again again. You're trying to put me in
		
01:41:08 --> 01:41:10
			this corner but God is limitless bro. I'm
		
01:41:10 --> 01:41:12
			not gonna question him. So sure if God
		
01:41:12 --> 01:41:14
			is limitless he can't be a man. Go
		
01:41:14 --> 01:41:15
			on. Is Jesus a liar?
		
01:41:16 --> 01:41:17
			Or is he a liar? Jesus never claims
		
01:41:17 --> 01:41:18
			to be God. Where did he claim to
		
01:41:18 --> 01:41:20
			be God? Where did Jesus say I am
		
01:41:20 --> 01:41:22
			God? So why do all the disciples
		
01:41:23 --> 01:41:24
			talk with him being the son of God?
		
01:41:24 --> 01:41:25
			What are they liars?
		
01:41:26 --> 01:41:28
			Son of God. Son of God is different
		
01:41:28 --> 01:41:29
			to God by the way.
		
01:41:29 --> 01:41:32
			Okay but we're talking about for example God
		
01:41:32 --> 01:41:33
			himself. Right? Say again.
		
01:41:34 --> 01:41:37
			Okay. So I'm just saying Uh-huh. One is
		
01:41:37 --> 01:41:38
			pointing towards him being,
		
01:41:39 --> 01:41:39
			right,
		
01:41:41 --> 01:41:43
			The son of god. Who son of what
		
01:41:43 --> 01:41:44
			does son of god mean? What does it
		
01:41:44 --> 01:41:45
			mean?
		
01:41:46 --> 01:41:47
			Son of god. God himself.
		
01:41:48 --> 01:41:50
			Son of God, God himself. So wait a
		
01:41:50 --> 01:41:52
			minute. When God's, when in the Bible it's
		
01:41:52 --> 01:41:55
			mentioned, yeah, when it's mentioned in in Matthews
		
01:41:55 --> 01:41:57
			that blessed be the peacemakers
		
01:41:57 --> 01:41:59
			for they shall be called the sons of
		
01:41:59 --> 01:41:59
			God.
		
01:42:00 --> 01:42:03
			Yeah. Blessed be the peacemakers. So any peacemaker
		
01:42:03 --> 01:42:04
			is a son of God. Is that a
		
01:42:04 --> 01:42:06
			ceremonial title or is that a biological title?
		
01:42:07 --> 01:42:09
			So it's a term used to define Jesus
		
01:42:09 --> 01:42:10
			but let me just go into a little
		
01:42:10 --> 01:42:12
			bit deeper here because Philippians 268
		
01:42:13 --> 01:42:15
			says make clear the full deity and human
		
01:42:15 --> 01:42:17
			humanity of Jesus Christ Sure. Who thought he
		
01:42:17 --> 01:42:18
			was in a form of God did not
		
01:42:18 --> 01:42:20
			count equality of God a thing to be
		
01:42:20 --> 01:42:21
			grasped,
		
01:42:21 --> 01:42:23
			but emptied himself by taking the form of
		
01:42:23 --> 01:42:25
			a servant being born likeness of men.
		
01:42:25 --> 01:42:28
			So he didn't come to earth as humble
		
01:42:28 --> 01:42:29
			being a man to us,
		
01:42:30 --> 01:42:31
			but in likeness he was God. So it's
		
01:42:31 --> 01:42:33
			a Yeah. Philip Philippians is not Jesus himself
		
01:42:33 --> 01:42:35
			speaking. That's a book of, by the way,
		
01:42:35 --> 01:42:38
			Paul. Yeah. So that's that's Paul. Paul, Paul,
		
01:42:38 --> 01:42:39
			by the way, never met Jesus. Just to
		
01:42:39 --> 01:42:41
			let you know, he never met him. So
		
01:42:41 --> 01:42:43
			you're giving me
		
01:42:44 --> 01:42:45
			the you're giving me the works of a
		
01:42:45 --> 01:42:48
			man who never met Jesus Christ. I'm asking
		
01:42:48 --> 01:42:50
			you where did Jesus himself say that stuff?
		
01:42:50 --> 01:42:51
			Did Paul meet Mohammed?
		
01:42:52 --> 01:42:52
			Pardon?
		
01:42:53 --> 01:42:54
			Did Paul meet Mohammed?
		
01:42:55 --> 01:42:57
			No. He didn't. And what's that got to
		
01:42:57 --> 01:42:58
			do with what we're talking about, though? But
		
01:42:58 --> 01:43:00
			but but again, I'm just telling you that,
		
01:43:00 --> 01:43:02
			like, just because I never met a person
		
01:43:02 --> 01:43:03
			doesn't mean I don't know about them from
		
01:43:03 --> 01:43:04
			other disciples.
		
01:43:07 --> 01:43:08
			Say that again. He's not a disciple. Paul
		
01:43:08 --> 01:43:10
			is not not Paul is not a disciple.
		
01:43:10 --> 01:43:12
			He didn't even he wasn't alive when Jesus
		
01:43:12 --> 01:43:14
			was alive. I'm saying all the accounts to
		
01:43:14 --> 01:43:15
			everybody that talk about Jesus Christ
		
01:43:16 --> 01:43:18
			when he was alive speak about him being
		
01:43:18 --> 01:43:19
			that person.
		
01:43:19 --> 01:43:20
			Being what?
		
01:43:21 --> 01:43:22
			The son of God.
		
01:43:22 --> 01:43:24
			Okay. What do you mean by the son
		
01:43:24 --> 01:43:26
			of God? Are they the son of God?
		
01:43:26 --> 01:43:28
			Like God himself on earth.
		
01:43:29 --> 01:43:30
			Okay. That that's that's not what the son
		
01:43:30 --> 01:43:32
			of God means in any ordinary language or
		
01:43:32 --> 01:43:35
			any terminological language. The son of God means
		
01:43:35 --> 01:43:37
			that it can either mean adoption or it
		
01:43:37 --> 01:43:40
			can mean biological son, begotten son.
		
01:43:40 --> 01:43:42
			So I'm asking you, what do you mean
		
01:43:42 --> 01:43:43
			by the son of God?
		
01:43:45 --> 01:43:47
			Well, in terms of this,
		
01:43:47 --> 01:43:48
			example right here,
		
01:43:48 --> 01:43:50
			like, obviously, we could be son of God
		
01:43:50 --> 01:43:53
			too. But the actual title for Jesus Christ
		
01:43:53 --> 01:43:56
			is king, Christ the Lord. So that would
		
01:43:56 --> 01:43:57
			be his fault. He was never king on
		
01:43:57 --> 01:44:00
			the earth, by the way. He according to
		
01:44:00 --> 01:44:01
			your narrative, according to the New Testament, he
		
01:44:01 --> 01:44:03
			was whipped by the kings and killed by
		
01:44:03 --> 01:44:05
			the kings. He's coming back. He was killed
		
01:44:05 --> 01:44:07
			by the kings but he'll be back.
		
01:44:08 --> 01:44:10
			He was killed by the kings according to
		
01:44:10 --> 01:44:11
			your narrative. He was never a ruler of
		
01:44:11 --> 01:44:12
			any polity.
		
01:44:13 --> 01:44:15
			He's coming back. So why should he be
		
01:44:15 --> 01:44:16
			called king even by your standard?
		
01:44:18 --> 01:44:19
			He was never king. No one called him
		
01:44:19 --> 01:44:21
			king. It's in the Bible. I didn't say
		
01:44:21 --> 01:44:23
			it. No, but no one called him king
		
01:44:23 --> 01:44:24
			from a political perspective. He wasn't a king.
		
01:44:24 --> 01:44:26
			He wasn't a sovereign of a nation. Well,
		
01:44:26 --> 01:44:28
			in their eyes, definitely not.
		
01:44:28 --> 01:44:30
			Sure. They yeah. So what does it mean
		
01:44:30 --> 01:44:31
			to be king? What does it mean?
		
01:44:32 --> 01:44:34
			I'm trying to make the argument here that
		
01:44:35 --> 01:44:36
			you're How can be crucified?
		
01:44:38 --> 01:44:39
			How can a king say,
		
01:44:40 --> 01:44:41
			God, God, why have you forsaken me? He
		
01:44:41 --> 01:44:43
			died for our sins.
		
01:44:43 --> 01:44:46
			I understand what you're saying, but how can
		
01:44:46 --> 01:44:48
			a king, okay who's a sovereign be put
		
01:44:48 --> 01:44:51
			in a position like that asking God to
		
01:44:51 --> 01:44:51
			help him?
		
01:44:52 --> 01:44:54
			Well again So in what sense is the
		
01:44:54 --> 01:44:56
			king? I'm not trying to dictate how God
		
01:44:56 --> 01:44:59
			moves. I'm just telling you and especially history
		
01:44:59 --> 01:45:01
			itself, what happened, him saying to to to
		
01:45:01 --> 01:45:03
			people say, listen, you know what? My father
		
01:45:04 --> 01:45:05
			put me in this position to save you
		
01:45:05 --> 01:45:06
			guys.
		
01:45:06 --> 01:45:08
			Here's what it is. I'm not arguing that.
		
01:45:08 --> 01:45:11
			I'm just saying like you're saying that God
		
01:45:11 --> 01:45:13
			has he doesn't have any limits at all.
		
01:45:13 --> 01:45:14
			That's what I'm saying.
		
01:45:15 --> 01:45:17
			He lured himself to become Yeah. I'm I'm
		
01:45:17 --> 01:45:19
			I'm making the argument that God doesn't have
		
01:45:19 --> 01:45:20
			any limits and that if God were to
		
01:45:20 --> 01:45:22
			become a man or to not exist that
		
01:45:22 --> 01:45:24
			that would put a limitation on God. Do
		
01:45:24 --> 01:45:25
			you get it? If
		
01:45:26 --> 01:45:29
			God cease to exist that is the ultimate
		
01:45:29 --> 01:45:30
			limitation because there is no God then.
		
01:45:32 --> 01:45:34
			If you've accepted that God cannot exist
		
01:45:35 --> 01:45:38
			then atheism can be possible in certain contexts.
		
01:45:39 --> 01:45:41
			So what we're talking about here bro?
		
01:45:41 --> 01:45:44
			You're telling me that okay. A rock existing
		
01:45:45 --> 01:45:45
			okay.
		
01:45:45 --> 01:45:46
			What right now?
		
01:45:47 --> 01:45:49
			Which is basically he died.
		
01:45:50 --> 01:45:50
			Pardon?
		
01:45:51 --> 01:45:53
			He died for sins. That's history.
		
01:45:53 --> 01:45:55
			Correct. That's not history. That's your history. That's
		
01:45:55 --> 01:45:57
			a 2,000 year old history, which is contradictory.
		
01:45:57 --> 01:46:00
			There's even pardon? Where's his body then?
		
01:46:00 --> 01:46:03
			Where's his body? Yeah. Oh wait hold on
		
01:46:03 --> 01:46:06
			hold on. Do you think that everybody that
		
01:46:06 --> 01:46:08
			lived on the earth 2000 years ago we
		
01:46:08 --> 01:46:10
			have their bodies and we can identify them?
		
01:46:10 --> 01:46:11
			No but someone of that stature and that
		
01:46:11 --> 01:46:12
			prominence.
		
01:46:12 --> 01:46:14
			Yeah it's that's not an argument that's called
		
01:46:14 --> 01:46:17
			an argument from silence. That's definitely that's called
		
01:46:17 --> 01:46:18
			an argument from silence. So it's not where's
		
01:46:18 --> 01:46:20
			his body that's not We both believe in
		
01:46:20 --> 01:46:23
			an ascension. The Muslims believe in Jesus was
		
01:46:23 --> 01:46:23
			ascended
		
01:46:24 --> 01:46:25
			and also in the Bible it's mentioned that
		
01:46:25 --> 01:46:27
			Jesus was ascended. That's why we both believe
		
01:46:27 --> 01:46:29
			he's alive now actually. So we don't believe
		
01:46:29 --> 01:46:32
			that he was dead. Yeah. That's the first
		
01:46:32 --> 01:46:33
			thing. The second thing is
		
01:46:33 --> 01:46:35
			in terms of the crucifixion
		
01:46:35 --> 01:46:36
			and resurrection
		
01:46:37 --> 01:46:38
			we are talking about
		
01:46:38 --> 01:46:40
			an alleged history which is by the way
		
01:46:41 --> 01:46:43
			contradicted because you have early accounts
		
01:46:44 --> 01:46:46
			you have early accounts for example in the
		
01:46:46 --> 01:46:47
			Talmud which is a Jewish
		
01:46:48 --> 01:46:51
			book saying that Jesus wasn't crucified but instead
		
01:46:51 --> 01:46:51
			he was stoned.
		
01:46:52 --> 01:46:55
			What you call the Babylonian Talmud is mentioned
		
01:46:55 --> 01:46:56
			that he was stoned.
		
01:46:56 --> 01:46:57
			Other early accounts
		
01:46:58 --> 01:47:00
			of the Gnostics, they mentioned that he was
		
01:47:00 --> 01:47:01
			substituted
		
01:47:01 --> 01:47:03
			in fact. So you have early accounts
		
01:47:04 --> 01:47:05
			from different histories
		
01:47:06 --> 01:47:07
			that say different things about what happened to
		
01:47:07 --> 01:47:08
			him on the cross.
		
01:47:09 --> 01:47:11
			So if it was so clear like you
		
01:47:11 --> 01:47:13
			say then how come we have primary source
		
01:47:13 --> 01:47:13
			material
		
01:47:14 --> 01:47:15
			from different places
		
01:47:15 --> 01:47:18
			that have contradictory information about how he died
		
01:47:18 --> 01:47:19
			or if he died even?
		
01:47:20 --> 01:47:22
			Can you answer that? Well again I wasn't
		
01:47:22 --> 01:47:25
			there and Okay so I so how imagine
		
01:47:25 --> 01:47:27
			this imagine if he wasn't there so I'm
		
01:47:27 --> 01:47:30
			saying to you imagine this imagine God is
		
01:47:30 --> 01:47:32
			gonna put people in *
		
01:47:32 --> 01:47:34
			for 2000 year old history
		
01:47:34 --> 01:47:35
			which
		
01:47:35 --> 01:47:37
			has contradictions in it. So for example look
		
01:47:37 --> 01:47:38
			here.
		
01:47:38 --> 01:47:40
			If you did I agree. Pardon?
		
01:47:40 --> 01:47:42
			I agree. You're right. Yeah. So imagine this
		
01:47:42 --> 01:47:44
			imagine you've got a history exam. Yeah.
		
01:47:45 --> 01:47:47
			And and there's a there's only one question
		
01:47:47 --> 01:47:49
			on the history exam. The history exam says
		
01:47:49 --> 01:47:51
			the following. It says did Jesus die for
		
01:47:51 --> 01:47:51
			your sins?
		
01:47:52 --> 01:47:55
			Did Jesus die on the cross? Was he
		
01:47:55 --> 01:47:57
			resurrected? Two questions. Was he what did he
		
01:47:57 --> 01:47:59
			die on the cross? Was he resurrected? Which
		
01:47:59 --> 01:48:00
			is the whole point of Easter.
		
01:48:00 --> 01:48:02
			Yeah? There's 2 questions on history exam.
		
01:48:03 --> 01:48:05
			I say no. I click on both things
		
01:48:05 --> 01:48:07
			and I have academic reasons. I've just cited
		
01:48:07 --> 01:48:09
			them based on historical
		
01:48:10 --> 01:48:12
			information. Primary source information. As I said to
		
01:48:12 --> 01:48:15
			you, Babylonian, Talmud, diagnostics and so on. I
		
01:48:15 --> 01:48:17
			have historical information. I say
		
01:48:17 --> 01:48:19
			that 12 no I don't believe he was
		
01:48:20 --> 01:48:22
			crucified or resurrected or any of that stuff.
		
01:48:22 --> 01:48:24
			So that means because I have this view
		
01:48:24 --> 01:48:25
			of history
		
01:48:25 --> 01:48:27
			as a historian or academic or otherwise
		
01:48:28 --> 01:48:29
			that now I must spend
		
01:48:30 --> 01:48:31
			my entire afterlife
		
01:48:32 --> 01:48:33
			and eternity
		
01:48:34 --> 01:48:35
			sizzling, burning, cracking,
		
01:48:42 --> 01:48:43
			I
		
01:48:43 --> 01:48:45
			I must be eternally
		
01:48:45 --> 01:48:46
			damned, doomed,
		
01:48:47 --> 01:48:47
			destroyed
		
01:48:48 --> 01:48:49
			in a hellfire
		
01:48:50 --> 01:48:53
			Forever. This is not a religion brother that
		
01:48:53 --> 01:48:53
			makes any sense.
		
01:48:54 --> 01:48:56
			Already we've spoken about 3 in 1 and
		
01:48:56 --> 01:48:58
			1 in 3. That's number 1.
		
01:48:58 --> 01:49:01
			And number 2, we've spoken about this idea
		
01:49:01 --> 01:49:03
			of the crucifix you brought up. And I'm
		
01:49:03 --> 01:49:04
			I'm telling you on both accounts
		
01:49:05 --> 01:49:06
			these things don't make sense. And if you're
		
01:49:06 --> 01:49:08
			sincere brother. I'm saying to you it's Ramadan
		
01:49:08 --> 01:49:10
			for us. Let me say this to you.
		
01:49:10 --> 01:49:12
			If we're sincere about the situation, honestly
		
01:49:14 --> 01:49:17
			there's only one solution. Which is to believe
		
01:49:17 --> 01:49:18
			there's only one God that is the creator
		
01:49:18 --> 01:49:20
			of the heavens and the earth.
		
01:49:20 --> 01:49:21
			That is not begotten.
		
01:49:22 --> 01:49:24
			That is not does not beget. Does not
		
01:49:24 --> 01:49:26
			have children, he doesn't himself, he's not a
		
01:49:26 --> 01:49:26
			child of anybody.
		
01:49:27 --> 01:49:30
			Yeah. That there's nothing like him. He's the
		
01:49:30 --> 01:49:32
			all powerful one. He's the all knowing one.
		
01:49:33 --> 01:49:35
			He is the one who wills anything that
		
01:49:35 --> 01:49:36
			he wants to will.
		
01:49:36 --> 01:49:38
			That's the God that we should believe in.
		
01:49:38 --> 01:49:40
			That's what's gonna give you power and strength.
		
01:49:40 --> 01:49:42
			Strength. As a man on a fresh and
		
01:49:42 --> 01:49:45
			fit podcast, what's gonna give you power and
		
01:49:45 --> 01:49:47
			strength is believing that the most powerful one
		
01:49:47 --> 01:49:49
			is your Lord. Not the one who quote
		
01:49:49 --> 01:49:51
			unquote humble himself and died on a cross
		
01:49:51 --> 01:49:53
			and hung a weak. Because when you attach
		
01:49:53 --> 01:49:55
			yourself to weakness you become weak.
		
01:49:56 --> 01:49:58
			And when you attach yourself to the ultimate
		
01:49:58 --> 01:49:59
			strength you become strength.
		
01:49:59 --> 01:50:02
			You become strong. And that's why we have
		
01:50:02 --> 01:50:03
			a saying in Islam, says
		
01:50:05 --> 01:50:07
			There's no strength and power except with God.
		
01:50:07 --> 01:50:09
			The all powerful one. The all the all
		
01:50:09 --> 01:50:10
			strong one.
		
01:50:10 --> 01:50:12
			So what I'm saying to you is
		
01:50:12 --> 01:50:14
			look into Islam properly, brother. Because I think
		
01:50:15 --> 01:50:16
			hopefully I've I've I've planted the seed into
		
01:50:16 --> 01:50:19
			your heart today by looking at the key
		
01:50:19 --> 01:50:20
			doctrines of Christianity
		
01:50:20 --> 01:50:22
			and showing you how nonsensical they are on
		
01:50:22 --> 01:50:25
			an ordinary analysis for a lay person. It
		
01:50:25 --> 01:50:26
			does not require a scholar.
		
01:50:27 --> 01:50:27
			It's just
		
01:50:28 --> 01:50:29
			easy to see
		
01:50:29 --> 01:50:31
			that these things don't make sense brother. And
		
01:50:31 --> 01:50:33
			what makes sense is that there were prophets.
		
01:50:33 --> 01:50:35
			Abraham, Moses, Jesus
		
01:50:36 --> 01:50:38
			believe that all prophets they came for one
		
01:50:38 --> 01:50:39
			thing and one thing
		
01:50:40 --> 01:50:42
			only. To tell people to worship 1 God
		
01:50:42 --> 01:50:44
			and to do good by their fellow man.
		
01:50:45 --> 01:50:47
			That's why they came. To worship the God
		
01:50:47 --> 01:50:49
			the creator of the heavens and the earth.
		
01:50:49 --> 01:50:50
			The universe
		
01:50:50 --> 01:50:52
			and then to do good by the fellow.
		
01:50:52 --> 01:50:53
			That's what we believe as Muslims. That's what
		
01:50:53 --> 01:50:54
			Islam is. That's what it
		
01:50:55 --> 01:50:56
			I appreciate
		
01:50:56 --> 01:50:59
			the knowledge, the feedback. Yeah. Yeah. Respect that.
		
01:50:59 --> 01:51:01
			Thank you very much, Fresh. Thank you. I
		
01:51:01 --> 01:51:03
			will say this is not weak though. He's
		
01:51:03 --> 01:51:03
			very strong.
		
01:51:04 --> 01:51:06
			But listen, I'm not a debater. I just
		
01:51:06 --> 01:51:07
			wanted your opinion on these things here and
		
01:51:07 --> 01:51:10
			your actual, which I appreciate as well. And,
		
01:51:10 --> 01:51:12
			yeah. Let's, continue.
		
01:51:12 --> 01:51:14
			No. I appreciate that. Appreciate that. Let's just
		
01:51:14 --> 01:51:15
			look at the question that that came to
		
01:51:15 --> 01:51:17
			us was a Christian Christianity related question. So
		
01:51:18 --> 01:51:19
			Yeah. Yeah. I get it. Thank you, bro.
		
01:51:19 --> 01:51:22
			Appreciate that. That. Okay. Please. Because we got
		
01:51:22 --> 01:51:24
			a, we got TK and Allison, and we're
		
01:51:24 --> 01:51:26
			a little bit behind. Next time I'll I'll
		
01:51:26 --> 01:51:28
			I didn't realize that you guys were gonna
		
01:51:28 --> 01:51:29
			have a whole full on debate about Christianity
		
01:51:29 --> 01:51:32
			versus Islam. I'll I'll, Shoot. I'm a comedian.
		
01:51:32 --> 01:51:33
			I just wanna be like
		
01:51:34 --> 01:51:36
			just let's sit in the beta, bro. Fresh
		
01:51:36 --> 01:51:37
			versus a job is a goal we all
		
01:51:37 --> 01:51:40
			waited for. Fresh, you gave the best, defense.
		
01:51:40 --> 01:51:42
			God gives logic. Not hijab. Okay.
		
01:51:43 --> 01:51:45
			And this looks like it's split here. Excellence.
		
01:51:45 --> 01:51:47
			Some people will grow with hijabs, some people
		
01:51:47 --> 01:51:49
			will grow with fresh. Excellence advice, a hijab
		
01:51:49 --> 01:51:51
			from a Muslim viewer. You were in right
		
01:51:51 --> 01:51:53
			on an FNF show but are condescending and
		
01:51:53 --> 01:51:55
			arrogant. It's embarrassing. They're, tired of you. Muslims
		
01:51:55 --> 01:51:57
			are respectful and non arrogant. Respect to all
		
01:51:57 --> 01:52:00
			people. Love. Excellent said that. I mean No.
		
01:52:00 --> 01:52:02
			He he gave his his opinion on what
		
01:52:02 --> 01:52:04
			you saw. That's fine. And
		
01:52:04 --> 01:52:06
			to to be fair, bro, like, if you're
		
01:52:06 --> 01:52:07
			watching the show without watching it in full
		
01:52:07 --> 01:52:09
			context, you don't see everything. How how would
		
01:52:09 --> 01:52:09
			he know?
		
01:52:10 --> 01:52:11
			Yeah. You know? Well, I mean, this the
		
01:52:11 --> 01:52:13
			thing is many of your bimbo guests were
		
01:52:13 --> 01:52:15
			gonna consider consider you guys to be arrogant.
		
01:52:15 --> 01:52:16
			It's just that when you when you make
		
01:52:16 --> 01:52:18
			an argument with force,
		
01:52:18 --> 01:52:20
			there's always gonna be people that take offence.
		
01:52:20 --> 01:52:21
			Do you get what I'm trying to say?
		
01:52:21 --> 01:52:23
			And usually that's the last card resort for
		
01:52:23 --> 01:52:25
			someone who doesn't have anything to say about
		
01:52:25 --> 01:52:28
			something or hasn't got a logical response. They
		
01:52:28 --> 01:52:30
			will just say, oh you're they will go
		
01:52:30 --> 01:52:32
			for the meaner argument. Oh for the disposition
		
01:52:32 --> 01:52:35
			argument. Oh your disposition wasn't to my liking.
		
01:52:35 --> 01:52:36
			I'm not here to entertain
		
01:52:36 --> 01:52:38
			anybody. If I wanted to entertain any any
		
01:52:38 --> 01:52:40
			of the guests, I'll I'll make a a
		
01:52:40 --> 01:52:42
			freak show. I'll do some some funny things.
		
01:52:42 --> 01:52:44
			I can do that as well. But you
		
01:52:44 --> 01:52:46
			know, if if if someone doesn't like my
		
01:52:46 --> 01:52:48
			demeanor, of all due respect, I don't care.
		
01:52:48 --> 01:52:49
			Like, you know what I'm trying to say?
		
01:52:49 --> 01:52:51
			Who the *? I mean, this person is
		
01:52:51 --> 01:52:54
			probably a * addict. You know, what's that
		
01:52:54 --> 01:52:54
			thing they're called?
		
01:52:55 --> 01:52:57
			The * addict. Do you get what I'm
		
01:52:57 --> 01:53:00
			trying to say? You know, this guy is
		
01:53:00 --> 01:53:01
			probably eating pork noodle now because he's by
		
01:53:01 --> 01:53:03
			himself and he's one of the people that
		
01:53:03 --> 01:53:04
			has been on Tinder for all this time.
		
01:53:04 --> 01:53:06
			Can't find the date. He's coming to the
		
01:53:06 --> 01:53:08
			champ, and he wants us to ask the
		
01:53:08 --> 01:53:09
			champ, talk to jab
		
01:53:09 --> 01:53:11
			about arrogance and demeanor.
		
01:53:11 --> 01:53:13
			Come on. Come on. I I will say,
		
01:53:14 --> 01:53:16
			Hijab, I did see your video on, *
		
01:53:16 --> 01:53:18
			and how to, think about it and was
		
01:53:18 --> 01:53:19
			a very good breakdown of what you should
		
01:53:19 --> 01:53:21
			do and what it really is, what you're
		
01:53:21 --> 01:53:22
			lacking when you do that. So that was
		
01:53:22 --> 01:53:23
			a very good video.
		
01:53:23 --> 01:53:26
			Well, thank you. Those here, crew and I'll
		
01:53:26 --> 01:53:27
			just fly through these. Yep. Use logic, please,
		
01:53:27 --> 01:53:30
			the *, l, burp, grind once, so once
		
01:53:30 --> 01:53:31
			Moses went,
		
01:53:32 --> 01:53:33
			out to take sorry I got out of
		
01:53:33 --> 01:53:34
			my vision. Out to take a bath and
		
01:53:34 --> 01:53:36
			put his clothes over a stone and then
		
01:53:36 --> 01:53:37
			the stone ran away with his clothes. Moses
		
01:53:37 --> 01:53:40
			followed the stone saying, my clothes, oh, turn
		
01:53:40 --> 01:53:41
			on my clothes, oh, stone on my Allah.
		
01:53:41 --> 01:53:43
			Moses has got no. Okay.
		
01:53:44 --> 01:53:45
			Okay.
		
01:53:45 --> 01:53:48
			We read that one already. Okay. Here's some
		
01:53:48 --> 01:53:51
			more more ads. Okay. Jacosta says, Jaffna, shots
		
01:53:51 --> 01:53:52
			of the show with the prostitutes' comments is
		
01:53:52 --> 01:53:54
			the arrogance that turns people off. Secondly, the
		
01:53:54 --> 01:53:56
			Quran doesn't have direct quotes from Jesus either.
		
01:53:56 --> 01:53:57
			So your gospel
		
01:53:58 --> 01:53:59
			argument is futile. Okay.
		
01:54:01 --> 01:54:02
			W jab cooked this to Kufar.
		
01:54:03 --> 01:54:06
			Sticking bro. Oh, there you go. W vasectomy
		
01:54:06 --> 01:54:07
			l religion. Okay.
		
01:54:07 --> 01:54:09
			W, Christians working at the club. That's Nico.
		
01:54:09 --> 01:54:11
			Again, any of you go in with potter
		
01:54:11 --> 01:54:11
			goblins?
		
01:54:12 --> 01:54:13
			Yeah. I thought you're gonna you're gonna get
		
01:54:13 --> 01:54:15
			a good idea, bro. Okay.
		
01:54:16 --> 01:54:17
			Well, dig it, bro. Okay. Back I don't
		
01:54:17 --> 01:54:19
			care about you about you fresh. Okay?
		
01:54:21 --> 01:54:22
			Is that it? Oh,
		
01:54:23 --> 01:54:25
			the 3 fingers belong to one hand. Your
		
01:54:25 --> 01:54:26
			logic is not sound. Okay. That was in
		
01:54:26 --> 01:54:28
			response to 3 fingers thing. Okay. 3 three
		
01:54:28 --> 01:54:30
			fingers belong to one hand, but I've got
		
01:54:30 --> 01:54:31
			5 fingers on that.
		
01:54:32 --> 01:54:34
			So there are 5 persons in the 20th.
		
01:54:35 --> 01:54:36
			Go ahead. Yeah.
		
01:54:36 --> 01:54:38
			What else do we got here? That's it?
		
01:54:38 --> 01:54:39
			Oh.
		
01:54:39 --> 01:54:41
			There's more. Law of relativity is a mathematical
		
01:54:42 --> 01:54:44
			law. Einstein was famous for this. Okay.
		
01:54:45 --> 01:54:45
			And then we got
		
01:54:47 --> 01:54:49
			debating God and religion is not quite right
		
01:54:49 --> 01:54:50
			because God simply says the wisdom of man
		
01:54:50 --> 01:54:52
			and meaning debaters is foolishness in the eyes
		
01:54:52 --> 01:54:54
			of God. You can't read your own book
		
01:54:54 --> 01:54:55
			and use it to confirm the book itself
		
01:54:55 --> 01:54:57
			and to disprove another religious book.
		
01:54:59 --> 01:55:01
			Okay. I clipped good I clipped the good
		
01:55:01 --> 01:55:01
			moments,
		
01:55:02 --> 01:55:02
			Myron.
		
01:55:03 --> 01:55:05
			Chris okay. That's from Ryan, l o g.
		
01:55:05 --> 01:55:08
			Alright. And then, Mr. Zapata says, Jesus claims
		
01:55:08 --> 01:55:10
			to be God. Matthew 223,
		
01:55:10 --> 01:55:14
			John 858, Exodus 314, Matthew 112, John 14
		
01:55:15 --> 01:55:16
			1 dash 7.
		
01:55:16 --> 01:55:18
			Okay. That's what he said.
		
01:55:19 --> 01:55:21
			Alright. The need for truth. Isn't it good
		
01:55:21 --> 01:55:23
			to dispense advice for a person who lives
		
01:55:23 --> 01:55:25
			a different lifestyle than yours that's best for
		
01:55:25 --> 01:55:26
			them? WFNF?
		
01:55:27 --> 01:55:29
			Dean for Truth. Okay. And then say Christ
		
01:55:29 --> 01:55:30
			is King Fresh. There is power in the
		
01:55:30 --> 01:55:33
			name. Jesus, gang. Shout out. Yeah. So it's
		
01:55:33 --> 01:55:35
			split here. We got a lot of, like,
		
01:55:35 --> 01:55:37
			you know, obviously there's Muslim viewers. There's Christian
		
01:55:37 --> 01:55:38
			viewers. They're gonna
		
01:55:39 --> 01:55:42
			have things here. And then, someone else's,
		
01:55:42 --> 01:55:44
			Christ is King. Okay. Is that it?
		
01:55:45 --> 01:55:45
			Okay.
		
01:55:46 --> 01:55:47
			Lucky bombs this. Did you have a debate
		
01:55:47 --> 01:55:48
			with Jay
		
01:55:48 --> 01:55:50
			Dyer? Jay Dyer? Who's that? I don't know
		
01:55:50 --> 01:55:51
			who that is.
		
01:55:52 --> 01:55:54
			And then he dropped throwing shots at the
		
01:55:54 --> 01:55:56
			show no. We're down already. Oh. W f
		
01:55:56 --> 01:55:57
			and f, w Tate. Thanks, d g build.
		
01:55:58 --> 01:56:00
			W Myron Fresh, stand on business. Christus King.
		
01:56:00 --> 01:56:02
			Okay. And then Waylo. So if Jesus is
		
01:56:02 --> 01:56:04
			God and he died for our sins, then
		
01:56:04 --> 01:56:05
			you believe that not only God can die,
		
01:56:05 --> 01:56:07
			in addition to that he died at the
		
01:56:07 --> 01:56:08
			hands of his own creation.
		
01:56:09 --> 01:56:10
			Also the bible says god is not a
		
01:56:10 --> 01:56:11
			man. Okay?
		
01:56:12 --> 01:56:14
			Sharpshooter, bro, I tried to send y'all someone
		
01:56:14 --> 01:56:15
			who breaks down the bible but it was
		
01:56:15 --> 01:56:16
			blurred,
		
01:56:16 --> 01:56:18
			Hajab, you are wrong. Okay?
		
01:56:19 --> 01:56:21
			100 women who are experienced care more about
		
01:56:21 --> 01:56:23
			a man's sexual performance
		
01:56:23 --> 01:56:24
			than is love for her. That's why men
		
01:56:24 --> 01:56:27
			should sleep around before getting serious. That is
		
01:56:27 --> 01:56:27
			I mean,
		
01:56:28 --> 01:56:30
			in in in some way, that is, freight
		
01:56:30 --> 01:56:32
			telling because I mean, yeah. I'm I didn't
		
01:56:32 --> 01:56:34
			go into all the weeds of it, guys,
		
01:56:34 --> 01:56:36
			because obviously that wasn't the purpose of today's
		
01:56:36 --> 01:56:38
			show, but I see your perspective. Yeah.
		
01:56:38 --> 01:56:40
			Hey this is from Sonicast. Hey Mohammed, are
		
01:56:40 --> 01:56:42
			certain men exempt from the rule of having
		
01:56:42 --> 01:56:44
			a maximum of 4 wives? Also, are boxers
		
01:56:44 --> 01:56:45
			like Devin Haney exempt from Ramadan if they
		
01:56:45 --> 01:56:46
			have to train for a fight? Not a
		
01:56:46 --> 01:56:47
			bad question. Cool.
		
01:56:48 --> 01:56:50
			What do you think, Hijam?
		
01:56:51 --> 01:56:52
			No. I mean, he wouldn't be exempt if
		
01:56:52 --> 01:56:53
			he has to train for a fight. So
		
01:56:53 --> 01:56:54
			he should do what, like, a lot of
		
01:56:54 --> 01:56:56
			these other guys do and come outside of
		
01:56:56 --> 01:56:59
			Ramadan and fight outside like in Khamzat and
		
01:56:59 --> 01:57:01
			Islam al Khachab and a lot of these
		
01:57:01 --> 01:57:03
			khabib famously he didn't none of these guys
		
01:57:03 --> 01:57:04
			used to fight
		
01:57:05 --> 01:57:07
			or still do fight in Ramadan. So that's
		
01:57:07 --> 01:57:08
			just something they can do.
		
01:57:09 --> 01:57:11
			The second question is about what was it?
		
01:57:12 --> 01:57:14
			What's the first one? The other one was,
		
01:57:15 --> 01:57:16
			can you pull it back up?
		
01:57:16 --> 01:57:19
			Oh, is there a rule, is are certain
		
01:57:19 --> 01:57:21
			men exempt from the rule of having a
		
01:57:21 --> 01:57:22
			maximum of 4 wives?
		
01:57:23 --> 01:57:26
			No, not really. Not today. That's the max,
		
01:57:26 --> 01:57:29
			right? Not today. Yeah. Not today. Well, I
		
01:57:29 --> 01:57:31
			mean, obviously, one can marry and divorce.
		
01:57:32 --> 01:57:34
			Okay. And then marry again and divorce again
		
01:57:34 --> 01:57:36
			and marry again and divorce again. But I'm
		
01:57:36 --> 01:57:37
			not saying that that's something that, you know,
		
01:57:37 --> 01:57:40
			because marriage in Islam is a very easy
		
01:57:40 --> 01:57:42
			process, by the way. Yeah? Like if someone
		
01:57:42 --> 01:57:43
			wants to get married, it's not like this
		
01:57:43 --> 01:57:45
			whole ceremony and stuff. You don't need to
		
01:57:45 --> 01:57:47
			do any of that. Really just to avoid
		
01:57:47 --> 01:57:49
			zina, it's a 5 minute process
		
01:57:49 --> 01:57:52
			really. Like I'm only saying this because obviously
		
01:57:52 --> 01:57:54
			my run, we want to keep you safeguarded
		
01:57:54 --> 01:57:55
			and chased as well.
		
01:57:56 --> 01:57:58
			Which is the fact that for example if
		
01:57:58 --> 01:57:59
			you have a Muslim or Christian or a
		
01:57:59 --> 01:58:01
			Jew because Muslims are allowed to Muslim men
		
01:58:01 --> 01:58:03
			are allowed to marry Christian women or Jewish
		
01:58:03 --> 01:58:05
			women. Muslim women are not allowed to marry
		
01:58:05 --> 01:58:07
			Christian men or Jewish men only Muslim men
		
01:58:07 --> 01:58:09
			but Muslim women sorry Muslim men are allowed
		
01:58:09 --> 01:58:11
			to marry Christian and Jewish women. So say
		
01:58:11 --> 01:58:14
			for example you met a Christian woman or
		
01:58:14 --> 01:58:17
			a Jewish woman, yeah, or a Muslim woman
		
01:58:17 --> 01:58:18
			and you were to marry her, all you
		
01:58:18 --> 01:58:20
			would do is you get 2 witnesses
		
01:58:21 --> 01:58:21
			and
		
01:58:22 --> 01:58:25
			2 witnesses of 2 male men witnesses, male
		
01:58:25 --> 01:58:27
			witnesses, yeah, who are Muslim,
		
01:58:28 --> 01:58:28
			that they
		
01:58:29 --> 01:58:30
			would effectively
		
01:58:31 --> 01:58:33
			be the witness what you're saying. Consent is
		
01:58:33 --> 01:58:35
			given on both sides. You'd give her a
		
01:58:35 --> 01:58:35
			dowry.
		
01:58:36 --> 01:58:38
			The whole process will take 5 minutes
		
01:58:38 --> 01:58:41
			and if her father gives permission according to
		
01:58:41 --> 01:58:43
			3 schools of thought he's required. If not
		
01:58:43 --> 01:58:45
			then according to one school of thought he's
		
01:58:45 --> 01:58:46
			not even required.
		
01:58:46 --> 01:58:49
			So really and truly it's a 5 minute
		
01:58:49 --> 01:58:50
			process and you don't need to fall into
		
01:58:50 --> 01:58:52
			what would be considered to be a major
		
01:58:52 --> 01:58:53
			sin in the religion of Islam.
		
01:58:54 --> 01:58:55
			Which is to commit zina,
		
01:58:56 --> 01:58:59
			which is extramarital or premarital fornication or whatever
		
01:58:59 --> 01:59:02
			it is, when marriage is made so easy.
		
01:59:02 --> 01:59:03
			And say you don't want to be with
		
01:59:03 --> 01:59:04
			the woman anymore, you don't want to be
		
01:59:04 --> 01:59:06
			with her anymore, then you discuss and then
		
01:59:06 --> 01:59:08
			you can divorce. It's not like Catholicism.
		
01:59:08 --> 01:59:11
			It's not like Catholic religion where you're trapped
		
01:59:11 --> 01:59:13
			into the marriage and so on, and that,
		
01:59:13 --> 01:59:15
			you know, is death to us part. No.
		
01:59:15 --> 01:59:16
			If you don't wanna be with her, you
		
01:59:16 --> 01:59:17
			don't have to be with her. So yeah
		
01:59:17 --> 01:59:19
			you can marry up to 4 wives, you
		
01:59:19 --> 01:59:20
			can have 4 wives at one time,
		
01:59:21 --> 01:59:23
			and if you don't want the wife then
		
01:59:23 --> 01:59:24
			you can divorce her and you can get
		
01:59:24 --> 01:59:26
			a new one. That's what can you can
		
01:59:26 --> 01:59:26
			do.
		
01:59:27 --> 01:59:28
			Okay.
		
01:59:29 --> 01:59:31
			What else do we got here? That's it?
		
01:59:31 --> 01:59:31
			Cool.
		
01:59:32 --> 01:59:33
			No this is great. I definitely,
		
01:59:34 --> 01:59:35
			I had a bunch of questions here,
		
01:59:35 --> 01:59:36
			Muhammad, that we didn't get to get to
		
01:59:36 --> 01:59:38
			because we talked about the other stuff. But,
		
01:59:38 --> 01:59:40
			we'll definitely bring you back and I wanna
		
01:59:40 --> 01:59:43
			ask, more questions about the religion itself,
		
01:59:43 --> 01:59:45
			so that you get a better understanding of
		
01:59:45 --> 01:59:47
			Islam because obviously there's a lot of negative
		
01:59:47 --> 01:59:48
			stereotypes that I wanted you to kinda debunk,
		
01:59:48 --> 01:59:50
			but we didn't have time today, unfortunately. Where
		
01:59:50 --> 01:59:51
			can I find you, bro? Yeah. But, yeah,
		
01:59:51 --> 01:59:53
			where can I find you? Yeah. So you
		
01:59:53 --> 01:59:55
			can just put my name, Mohammed Hijab, on
		
01:59:55 --> 01:59:55
			YouTube.
		
01:59:56 --> 01:59:58
			As you mentioned, it's quite a big channel.
		
01:59:58 --> 01:59:59
			It's quite easy to find.
		
02:00:00 --> 02:00:01
			And, you'll see if you wanna see more
		
02:00:01 --> 02:00:03
			debates. I've done lots of debates with Christians,
		
02:00:03 --> 02:00:05
			lots of debates with atheists. That's something that
		
02:00:05 --> 02:00:06
			me and Fresh and everyone else would agree
		
02:00:06 --> 02:00:08
			with. And we've done a lot of gender
		
02:00:08 --> 02:00:09
			debates. Like, I've done lots of debates against
		
02:00:09 --> 02:00:10
			feminists as well. Like,
		
02:00:11 --> 02:00:13
			Before Fresh and Fit and Red Pill, by
		
02:00:13 --> 02:00:13
			the way,
		
02:00:14 --> 02:00:14
			I had
		
02:00:15 --> 02:00:17
			a ton of things about feminists. I was,
		
02:00:18 --> 02:00:19
			you know, really
		
02:00:21 --> 02:00:23
			ravaged, if you like, by the community and
		
02:00:23 --> 02:00:25
			by outside the community because I used to
		
02:00:25 --> 02:00:28
			be talking directly about feminism and stuff like
		
02:00:28 --> 02:00:28
			that.
		
02:00:29 --> 02:00:30
			So there's also stuff if you wanted to
		
02:00:30 --> 02:00:33
			have arguments against feminism. I've done lots and
		
02:00:33 --> 02:00:34
			lots of work
		
02:00:34 --> 02:00:35
			on that as well.
		
02:00:36 --> 02:00:38
			No. That's awesome, man. I'd like to bring
		
02:00:38 --> 02:00:40
			you back to talk about Islam, the religion,
		
02:00:40 --> 02:00:42
			and kinda educate the people. And then also,
		
02:00:43 --> 02:00:45
			I think I have someone in mind, that
		
02:00:45 --> 02:00:46
			would be a great person that you could
		
02:00:46 --> 02:00:48
			talk to who is an orthodox Christian, Andrew
		
02:00:48 --> 02:00:50
			Wilson. I think that'd be a great conversation
		
02:00:50 --> 02:00:51
			between the 2 of them and we could
		
02:00:51 --> 02:00:52
			set it up. Yo. Yo. Real quick. You
		
02:00:52 --> 02:00:54
			know what you should do, bro? Since these
		
02:00:54 --> 02:00:56
			prostitutes are on the show, why don't you
		
02:00:56 --> 02:00:58
			talk about virtual after hours? So so Do
		
02:00:58 --> 02:01:00
			you have a virtual after hours? So Have
		
02:01:00 --> 02:01:02
			him on the pod? Tell these 0 fours
		
02:01:02 --> 02:01:04
			any feminists, what do you need to hear
		
02:01:04 --> 02:01:06
			from over there? They can sit right here.
		
02:01:06 --> 02:01:07
			Tell them what's going on. That'll be funny.
		
02:01:07 --> 02:01:09
			That'll be funny, bro. That'll be funny, actually.
		
02:01:10 --> 02:01:11
			What do you think?
		
02:01:12 --> 02:01:14
			Yeah. Yeah. Whatever you want. I'm I don't
		
02:01:14 --> 02:01:16
			have any problem. I'll speak to anyone you
		
02:01:16 --> 02:01:17
			want me to speak to, brother.
		
02:01:18 --> 02:01:20
			Alright. Yeah. We'll we'll set something up like
		
02:01:20 --> 02:01:21
			that in the future, man. I think it'll
		
02:01:21 --> 02:01:22
			be I think it'll be great. But we
		
02:01:22 --> 02:01:23
			definitely I definitely wanna have you back on
		
02:01:23 --> 02:01:24
			again after,
		
02:01:24 --> 02:01:26
			maybe after Ramadan because I know it's a
		
02:01:26 --> 02:01:27
			holy month and, you know, you you you
		
02:01:27 --> 02:01:29
			know, fasting is not easy.
		
02:01:29 --> 02:01:31
			But yeah, we can definitely do it. But
		
02:01:31 --> 02:01:32
			guys, check him out.
		
02:01:32 --> 02:01:34
			His YouTube is huge. I think one of
		
02:01:34 --> 02:01:36
			the biggest Islamic channels on YouTube.
		
02:01:36 --> 02:01:38
			Go check him out. And, bro, it was
		
02:01:38 --> 02:01:39
			it was great to have you. And and
		
02:01:39 --> 02:01:40
			just real quick Or I think the pleasure
		
02:01:40 --> 02:01:42
			is all mine, bro, honestly. Christians and Muslims,
		
02:01:42 --> 02:01:45
			like, we do believe in in God. Yeah.
		
02:01:45 --> 02:01:46
			And I do believe as well that, like,
		
02:01:46 --> 02:01:48
			we can disagree to, you know, or agree
		
02:01:48 --> 02:01:50
			to disagree. That's real. But at the same
		
02:01:50 --> 02:01:51
			time, like, we shouldn't hate each other. You
		
02:01:51 --> 02:01:52
			know what I'm saying? No. Of course not.
		
02:01:52 --> 02:01:54
			Of course not. Of course not. Of course
		
02:01:54 --> 02:01:55
			not. Of course not. Of course not. Yeah.
		
02:01:55 --> 02:01:57
			Of course not. Look, we're all one community.
		
02:01:57 --> 02:01:59
			We're all one family. If you guys need
		
02:01:59 --> 02:02:01
			anything from me as well, then I'm
		
02:02:02 --> 02:02:04
			here. I appreciate it, bro. Alright, guys. You
		
02:02:04 --> 02:02:05
			guys take it easy. We'll catch you guys.
		
02:02:05 --> 02:02:07
			We're gonna be back with TK Kirkland here
		
02:02:07 --> 02:02:09
			in the next 5 or 10 minutes, man.
		
02:02:09 --> 02:02:10
			Sorry we're behind schedule.
		
02:02:11 --> 02:02:12
			Mohammed, thank you for coming on. We'll catch
		
02:02:12 --> 02:02:13
			you guys. Peace.
		
02:02:13 --> 02:02:15
			Thank you. Take care. Don't we all get
		
02:02:15 --> 02:02:18
			happy when somebody embraces Islam? How many of
		
02:02:18 --> 02:02:20
			us have the time to dedicate To teaching
		
02:02:20 --> 02:02:23
			them salah. For the first time ever. They
		
02:02:23 --> 02:02:25
			are left in the dark without any guidance.
		
02:02:26 --> 02:02:28
			You are the reason for people like Michael
		
02:02:28 --> 02:02:31
			Like Katrina. Like Trisha. Like Like me.
		
02:02:31 --> 02:02:33
			Start to pray 5 times a day. That's
		
02:02:33 --> 02:02:37
			Fajr. Noher. Asad. Maghrib. Isha. All due to
		
02:02:37 --> 02:02:39
			your donations. Brothers and sisters, we only need
		
02:02:39 --> 02:02:41
			a 100 people to give a £100.
		
02:02:42 --> 02:02:42
			A £100
		
02:02:43 --> 02:02:46
			can help teach 10 to 30 people Learn
		
02:02:46 --> 02:02:49
			how to pray salah. And memorize Surat Al
		
02:02:49 --> 02:02:51
			Fatiha for the first time ever. Not only
		
02:02:51 --> 02:02:54
			that, these revert will be teaching their families,
		
02:02:54 --> 02:02:57
			their wives, their daughters, and their sons, to
		
02:02:57 --> 02:03:00
			learn how to pray salah all because of
		
02:03:00 --> 02:03:01
			your donations.
		
02:03:01 --> 02:03:02
			The prophet Muhammad
		
02:03:04 --> 02:03:07
			said When you die, all your deeds come
		
02:03:07 --> 02:03:10
			to an end except 3. Ongoing charity. Beneficial
		
02:03:10 --> 02:03:12
			knowledge. And a righteous child who prays for
		
02:03:12 --> 02:03:15
			you. Not only is your donation an ongoing
		
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			charity, but also an ongoing beneficial knowledge. Click
		
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			the link in the description below and donate
		
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			now.