Mohammed Hijab – Andrew Tate Being Better Than Jesus – Reaction

Mohammed Hijab
Share Page

AI: Summary ©

The flooding in Bangladesh is a conflicting figure and the new testament's depiction of Jesus Christ as a racist, apologetic, and agenda-setting character is lacking. The language of the new testament is criticized, and the depiction of Jesus Christ as a just man and a great man is considered offensive. The language of the church is also criticized, and the depiction of Jesus Christ as a just man and a great man is considered offensive.

AI: Summary ©

00:00:00 --> 00:00:01
			Assalamu Alaikum. How
		
00:00:03 --> 00:00:05
			are you guys doing? Before we begin proceedings,
		
00:00:06 --> 00:00:07
			I think it will take just a few
		
00:00:07 --> 00:00:09
			minutes of our time
		
00:00:09 --> 00:00:11
			to contribute to what's going on in Bangladesh.
		
00:00:11 --> 00:00:13
			Now what's going on in Bangladesh is flooding.
		
00:00:14 --> 00:00:16
			People need to be alleviated from that pain
		
00:00:16 --> 00:00:17
			and suffering. And it would only take us
		
00:00:17 --> 00:00:19
			a couple of minutes and we have responsibility
		
00:00:19 --> 00:00:20
			as Muslims.
		
00:00:20 --> 00:00:22
			Let's click the link below
		
00:00:22 --> 00:00:26
			and donate now. Recently there's been some videos
		
00:00:26 --> 00:00:28
			online that have been going viral actually of
		
00:00:28 --> 00:00:31
			me speaking in one of the sneeko streams
		
00:00:31 --> 00:00:32
			which have become,
		
00:00:32 --> 00:00:34
			very popular of course because the champ is
		
00:00:34 --> 00:00:35
			in them.
		
00:00:36 --> 00:00:38
			And one of those things have been, one
		
00:00:38 --> 00:00:40
			of those clips have been taken out of
		
00:00:40 --> 00:00:41
			context. Let's take a look together at this
		
00:00:41 --> 00:00:42
			clip
		
00:00:42 --> 00:00:45
			and discuss it. Our Jesus is so much
		
00:00:45 --> 00:00:47
			more virtuous. It's the kind of man any
		
00:00:47 --> 00:00:50
			young person would wanna follow. Their Jesus, they
		
00:00:50 --> 00:00:52
			may, in in their own religious context, wanna
		
00:00:52 --> 00:00:53
			follow him.
		
00:00:53 --> 00:00:55
			But, you know, on the in the meantime,
		
00:00:55 --> 00:00:57
			they're watching Andrew Tate because in a way,
		
00:00:57 --> 00:00:59
			Andrew Tate, the character of Andrew Tate, has
		
00:00:59 --> 00:01:02
			certain things that the New Testament Jesus doesn't
		
00:01:02 --> 00:01:03
			have. Oh, man.
		
00:01:04 --> 00:01:06
			That's the truth. They're gonna be angry on
		
00:01:06 --> 00:01:07
			that one. It doesn't matter. Who's gonna be
		
00:01:07 --> 00:01:08
			angry? It doesn't matter.
		
00:01:09 --> 00:01:10
			Oh, effectively.
		
00:01:10 --> 00:01:11
			No. I'm sorry. The New
		
00:01:12 --> 00:01:13
			Testament Jesus,
		
00:01:13 --> 00:01:14
			I'm sorry to say,
		
00:01:15 --> 00:01:17
			is is a contradictory figure because you've got
		
00:01:17 --> 00:01:19
			him in in when he's got no power,
		
00:01:20 --> 00:01:20
			yes,
		
00:01:21 --> 00:01:23
			he's acting in a very forgiving, you could
		
00:01:23 --> 00:01:26
			call it way, very placid way, very docile
		
00:01:26 --> 00:01:26
			way.
		
00:01:27 --> 00:01:29
			Yes. But then when he comes back The
		
00:01:29 --> 00:01:31
			biblical narrative. When he comes back in the
		
00:01:31 --> 00:01:32
			book of Revelation, what does he do? He
		
00:01:32 --> 00:01:35
			kills the prostitute, Jezebel, doesn't that? Why? Yep.
		
00:01:35 --> 00:01:36
			What? So the moment you get power you
		
00:01:36 --> 00:01:38
			start it's it's a killing spree now. So
		
00:01:38 --> 00:01:40
			as you can see with this clip,
		
00:01:41 --> 00:01:43
			I'm saying that the new testament depiction of
		
00:01:43 --> 00:01:44
			Jesus Christ,
		
00:01:45 --> 00:01:48
			is actually a lacking one. One that doesn't
		
00:01:48 --> 00:01:50
			give him his rights as a virtuous character
		
00:01:50 --> 00:01:52
			that he is. Now as Muslims, what do
		
00:01:52 --> 00:01:54
			we believe? We believe that Jesus Christ is
		
00:01:54 --> 00:01:54
			the Messiah.
		
00:01:55 --> 00:01:57
			We believe that Jesus Christ is one of
		
00:01:57 --> 00:01:59
			the greatest prophets to ever live.
		
00:02:00 --> 00:02:02
			We believe that Jesus Christ is the son
		
00:02:02 --> 00:02:05
			of Mary, the greatest woman who ever lived.
		
00:02:05 --> 00:02:05
			Ever!
		
00:02:06 --> 00:02:08
			And Allah mentions that in the Quran
		
00:02:09 --> 00:02:12
			That He chose her over all women of
		
00:02:12 --> 00:02:12
			humanity
		
00:02:13 --> 00:02:15
			And there's a whole chapter in the Quran,
		
00:02:16 --> 00:02:19
			chapter 19, surat Maryam about
		
00:02:19 --> 00:02:19
			Mary
		
00:02:20 --> 00:02:21
			which praises
		
00:02:22 --> 00:02:23
			and sanctifies
		
00:02:23 --> 00:02:26
			the character of Jesus Christ just like chapter
		
00:02:26 --> 00:02:28
			3 of the Quran. Surat Al Imran,
		
00:02:29 --> 00:02:31
			just like chapter 5 of the Quran, speaks
		
00:02:31 --> 00:02:32
			about Jesus
		
00:02:32 --> 00:02:35
			in such a positive manner. So not believing
		
00:02:37 --> 00:02:38
			and sanctifying
		
00:02:38 --> 00:02:39
			and respecting
		
00:02:40 --> 00:02:41
			in the character
		
00:02:41 --> 00:02:43
			of Jesus Christ
		
00:02:43 --> 00:02:44
			is a sin
		
00:02:45 --> 00:02:46
			that is worthy
		
00:02:46 --> 00:02:47
			to excommunicate
		
00:02:48 --> 00:02:49
			somebody who does it.
		
00:02:50 --> 00:02:51
			Something we can't expect,
		
00:02:51 --> 00:02:52
			Yani,
		
00:02:53 --> 00:02:55
			believe in. Having said that,
		
00:02:55 --> 00:02:57
			some people have tried to say
		
00:02:58 --> 00:03:00
			that I am saying based on this clip,
		
00:03:00 --> 00:03:03
			which I'm sure you educated listeners,
		
00:03:04 --> 00:03:05
			educated viewers,
		
00:03:05 --> 00:03:06
			educated people
		
00:03:07 --> 00:03:08
			knew exactly what I was trying to say
		
00:03:08 --> 00:03:10
			in that clip. But I have lied about
		
00:03:10 --> 00:03:12
			what I said and said I'm saying that
		
00:03:12 --> 00:03:12
			Andrew
		
00:03:13 --> 00:03:13
			Tate
		
00:03:14 --> 00:03:15
			who I criticized
		
00:03:15 --> 00:03:16
			last week,
		
00:03:16 --> 00:03:19
			is greater than this Jesus Christ that I've
		
00:03:19 --> 00:03:21
			spoken about. This is a lie
		
00:03:22 --> 00:03:24
			and you know, I know why people would
		
00:03:24 --> 00:03:26
			want to lie. Many of the people who
		
00:03:26 --> 00:03:29
			have made videos about me and this issue,
		
00:03:29 --> 00:03:30
			I looked at their channel and found that
		
00:03:30 --> 00:03:32
			they had like a 1,000
		
00:03:32 --> 00:03:34
			views per video and then when they spoke
		
00:03:34 --> 00:03:35
			about me there was a spike. I understand
		
00:03:35 --> 00:03:36
			the incentive.
		
00:03:36 --> 00:03:38
			I really do understand the incentive.
		
00:03:38 --> 00:03:41
			But lying is against Islam if you are
		
00:03:41 --> 00:03:41
			a Muslim.
		
00:03:42 --> 00:03:43
			Lying and misrepresenting
		
00:03:43 --> 00:03:44
			and slandering
		
00:03:44 --> 00:03:48
			and defaming another individual especially a Muslim is
		
00:03:48 --> 00:03:50
			haram. I mean there's only so much you
		
00:03:50 --> 00:03:53
			can do in terms of that.
		
00:03:53 --> 00:03:55
			Having said this,
		
00:03:55 --> 00:03:57
			what I will say is the new testament
		
00:03:58 --> 00:03:59
			depiction of Jesus Christ
		
00:04:00 --> 00:04:01
			leaves a lot
		
00:04:02 --> 00:04:03
			to be wanted
		
00:04:04 --> 00:04:05
			about this character. And as I said, it
		
00:04:05 --> 00:04:07
			actually deprecates and diminishes
		
00:04:08 --> 00:04:09
			and I would say even abases.
		
00:04:10 --> 00:04:14
			Yes, abases the character of Jesus Christ. Let
		
00:04:14 --> 00:04:15
			me give you a few examples
		
00:04:16 --> 00:04:18
			just to let the point be solidified.
		
00:04:19 --> 00:04:21
			Let's take a look at Matthew chapter number
		
00:04:21 --> 00:04:22
			15 verse number 24.
		
00:04:23 --> 00:04:25
			And look if you have your own bible,
		
00:04:25 --> 00:04:27
			if you're a Christian watching at home,
		
00:04:27 --> 00:04:29
			at verses 24 up until 28.
		
00:04:30 --> 00:04:33
			What essentially happens in this segment of the
		
00:04:33 --> 00:04:34
			new testament
		
00:04:34 --> 00:04:36
			is that you have a Canaanite woman who
		
00:04:36 --> 00:04:37
			approaches Jesus
		
00:04:38 --> 00:04:39
			and she
		
00:04:39 --> 00:04:40
			asks him to help her
		
00:04:41 --> 00:04:44
			and her daughter. And what happens is Jesus
		
00:04:44 --> 00:04:45
			Christ,
		
00:04:46 --> 00:04:48
			says, I was only sent for the lost
		
00:04:48 --> 00:04:49
			sheep of Israel.
		
00:04:49 --> 00:04:51
			And then she literally goes on her knees
		
00:04:52 --> 00:04:55
			and begs and pleads Jesus Christ. And then
		
00:04:55 --> 00:04:57
			he goes even further and what he says
		
00:04:57 --> 00:04:59
			is that it's not right to give the
		
00:04:59 --> 00:05:01
			food of the dog, the food of the
		
00:05:01 --> 00:05:04
			children, I. E. The children of Israel, and
		
00:05:04 --> 00:05:05
			give it to the dogs, I. E. The
		
00:05:05 --> 00:05:07
			Gentiles, the non
		
00:05:07 --> 00:05:08
			children of Israel.
		
00:05:11 --> 00:05:14
			What? What is the depiction here? If not
		
00:05:14 --> 00:05:16
			of a racist ethno
		
00:05:16 --> 00:05:17
			supremacist?
		
00:05:17 --> 00:05:19
			Jesus is being depicted
		
00:05:19 --> 00:05:22
			in the new testament as a racist. Yes,
		
00:05:22 --> 00:05:24
			he is. He is being depicted as somebody
		
00:05:24 --> 00:05:25
			who is intolerant
		
00:05:26 --> 00:05:29
			of these other people or at least considers
		
00:05:29 --> 00:05:31
			gentiles to be dogs. Now she continues
		
00:05:32 --> 00:05:34
			and tries to Jesus Christ in the next
		
00:05:34 --> 00:05:36
			verse. And at the end of it, he
		
00:05:36 --> 00:05:37
			heals her
		
00:05:37 --> 00:05:39
			daughter and he grants her request
		
00:05:40 --> 00:05:42
			after being corrected by the woman by the
		
00:05:42 --> 00:05:44
			way. The all knowing God, Jesus Christ is
		
00:05:44 --> 00:05:45
			meant to be the all knowing God is
		
00:05:45 --> 00:05:47
			now being corrected by a woman.
		
00:05:48 --> 00:05:52
			Yes. And changing his mind and then healing
		
00:05:52 --> 00:05:54
			the woman. The other the other one. So
		
00:05:54 --> 00:05:55
			here you have
		
00:05:55 --> 00:05:57
			a depiction of Jesus Christ. We we consider
		
00:05:57 --> 00:05:58
			to be actually offensive.
		
00:06:00 --> 00:06:03
			We consider this depiction to be offensive. I'm
		
00:06:03 --> 00:06:04
			just giving you one example
		
00:06:04 --> 00:06:06
			Yes? This is one example of
		
00:06:07 --> 00:06:09
			why is that the character of Jesus Christ
		
00:06:09 --> 00:06:10
			in the New Testament is something we don't
		
00:06:10 --> 00:06:10
			accept
		
00:06:11 --> 00:06:13
			We're not saying we're not even speaking about
		
00:06:13 --> 00:06:15
			theological aspects of him being God or the
		
00:06:15 --> 00:06:16
			Son of God or part of the trinity
		
00:06:16 --> 00:06:19
			which is a later invention onto the bible.
		
00:06:19 --> 00:06:20
			This exact,
		
00:06:21 --> 00:06:23
			formulation of the trinity of 3 co equal
		
00:06:23 --> 00:06:23
			co eternal,
		
00:06:24 --> 00:06:27
			beings. This is an invention, a Roman invention.
		
00:06:27 --> 00:06:29
			Okay. We're not even speaking about that issue.
		
00:06:29 --> 00:06:31
			We're speaking about how Jesus is being depicted
		
00:06:31 --> 00:06:33
			as a person. So number
		
00:06:33 --> 00:06:35
			1, he's being depicted as a racist, an
		
00:06:35 --> 00:06:36
			ethno,
		
00:06:36 --> 00:06:40
			supremacist, a Jewish supremacist, essentially. Number 1.
		
00:06:41 --> 00:06:42
			That's one thing. Then you have
		
00:06:44 --> 00:06:45
			the pacifist nature
		
00:06:46 --> 00:06:48
			of Jesus Christ and we see this in
		
00:06:48 --> 00:06:52
			Matthew chapter 5 verse number verse number 3839
		
00:06:52 --> 00:06:54
			where the famous verse of someone gives you
		
00:06:54 --> 00:06:57
			the right cheek then the left Someone slaps
		
00:06:57 --> 00:06:57
			you,
		
00:06:57 --> 00:06:59
			gives you a humiliating
		
00:06:59 --> 00:07:01
			is being embellishing, slap on the face, give
		
00:07:01 --> 00:07:02
			him
		
00:07:02 --> 00:07:03
			the left one.
		
00:07:04 --> 00:07:05
			What is this?
		
00:07:06 --> 00:07:08
			On the one hand he's being very rough
		
00:07:08 --> 00:07:10
			and he's being very stern and he's being
		
00:07:10 --> 00:07:13
			very uncompromising and he's being racist to this
		
00:07:13 --> 00:07:15
			woman. Yes? And on the other hand here
		
00:07:15 --> 00:07:17
			you have him saying if someone slaps you
		
00:07:17 --> 00:07:18
			on the right cheek give him the left.
		
00:07:19 --> 00:07:20
			What kind of sorry to say Anne, I'm
		
00:07:20 --> 00:07:22
			not trying to offend anybody, but this is
		
00:07:22 --> 00:07:24
			schizophrenia. This is a schizophrenic attitude. This is
		
00:07:24 --> 00:07:26
			an inconsistent contradictory
		
00:07:27 --> 00:07:28
			set
		
00:07:28 --> 00:07:30
			of propositions about an individual here. Why would
		
00:07:30 --> 00:07:32
			I want to not offend anybody when we
		
00:07:32 --> 00:07:34
			believe Jesus Christ would never be this contradictory?
		
00:07:35 --> 00:07:37
			Our depiction of Jesus in the Quran
		
00:07:38 --> 00:07:40
			is of a just man, of a respectable
		
00:07:40 --> 00:07:43
			blessed man, of the greatest Ullu Azbim in
		
00:07:43 --> 00:07:45
			the Rusul That he is one of the
		
00:07:45 --> 00:07:46
			greatest men,
		
00:07:46 --> 00:07:48
			top 5 men who ever lived
		
00:07:50 --> 00:07:52
			And this is the depiction in the bible
		
00:07:53 --> 00:07:54
			Of course it leaves something
		
00:07:55 --> 00:07:58
			to be wanted from Jesus Christ. Then you
		
00:07:58 --> 00:07:59
			have another thing here.
		
00:08:01 --> 00:08:03
			Look at this, John chapter 2 verse 15
		
00:08:03 --> 00:08:05
			where Jesus Christ
		
00:08:05 --> 00:08:07
			literally makes he makes cords,
		
00:08:08 --> 00:08:10
			whips out of cords and starts
		
00:08:11 --> 00:08:11
			whipping
		
00:08:11 --> 00:08:13
			the cattle and the sheep and so on.
		
00:08:13 --> 00:08:15
			And also he overturns the tables out of
		
00:08:15 --> 00:08:17
			anger. What is this? Is this meant to
		
00:08:17 --> 00:08:18
			be the God?
		
00:08:18 --> 00:08:20
			The angry God?
		
00:08:21 --> 00:08:22
			What is this?
		
00:08:22 --> 00:08:24
			This is lacking in a virtue called temperance.
		
00:08:25 --> 00:08:27
			When is it ever acceptable for someone to
		
00:08:27 --> 00:08:29
			to do this kind of thing, a god
		
00:08:29 --> 00:08:30
			or a prophet to act in this manner?
		
00:08:30 --> 00:08:31
			On the one hand,
		
00:08:32 --> 00:08:34
			he's telling he's turned the other cheek, the
		
00:08:34 --> 00:08:36
			other one is making whips and start whipping
		
00:08:36 --> 00:08:38
			and and start turning the tables and so
		
00:08:38 --> 00:08:39
			on. This is honestly,
		
00:08:40 --> 00:08:42
			tell me if this depiction is a great
		
00:08:42 --> 00:08:43
			one of Jesus Christ's
		
00:08:43 --> 00:08:44
			virtue
		
00:08:44 --> 00:08:46
			in the new testament. And then in the
		
00:08:46 --> 00:08:47
			book of Revelation,
		
00:08:47 --> 00:08:50
			in chapter number 19 of the book of
		
00:08:50 --> 00:08:52
			Revelation, I think verse 11 onwards. He comes
		
00:08:52 --> 00:08:55
			back because remember Jesus in the new testament,
		
00:08:55 --> 00:08:58
			yeah, when he has no power is is
		
00:08:58 --> 00:09:00
			not actually calling to revolution or is not
		
00:09:00 --> 00:09:02
			attacking anybody except for, you know, verbally attacking
		
00:09:02 --> 00:09:04
			this Canaanite woman that we've just seen and
		
00:09:04 --> 00:09:07
			being racist towards her and making whips for
		
00:09:07 --> 00:09:08
			the for the animals
		
00:09:08 --> 00:09:11
			and overturning the tables. But when he comes
		
00:09:11 --> 00:09:14
			back, that passive aggression becomes not only aggression,
		
00:09:14 --> 00:09:15
			but it becomes dictatorship
		
00:09:16 --> 00:09:18
			because he goes on a killing spree.
		
00:09:19 --> 00:09:21
			Are you telling me this is, the loving
		
00:09:21 --> 00:09:22
			and the compassionate
		
00:09:23 --> 00:09:24
			Sorry to
		
00:09:24 --> 00:09:25
			say, no.
		
00:09:25 --> 00:09:27
			This is a depiction of Jesus Christ which
		
00:09:27 --> 00:09:28
			we do not
		
00:09:28 --> 00:09:31
			accept and I will say there is no
		
00:09:31 --> 00:09:33
			apology to be made. If anything, people who
		
00:09:33 --> 00:09:36
			accept this version of Jesus Christ should apologize
		
00:09:36 --> 00:09:37
			to
		
00:09:38 --> 00:09:41
			us. Should apologize to the Muslims for deprecating
		
00:09:41 --> 00:09:42
			and diminishing and abasing
		
00:09:43 --> 00:09:45
			and abasing the character of Jesus Christ. And
		
00:09:45 --> 00:09:48
			yes, there are people out there that you
		
00:09:48 --> 00:09:50
			know being say for example a Christian in
		
00:09:50 --> 00:09:53
			Africa or from the bible belt region who
		
00:09:53 --> 00:09:55
			watches the UFC and the wwe
		
00:09:56 --> 00:09:57
			and Hollywood and so on and look at
		
00:09:57 --> 00:09:59
			the protagonist of those films and see a
		
00:09:59 --> 00:10:00
			moral
		
00:10:00 --> 00:10:03
			and physical bravery. The like of which even
		
00:10:03 --> 00:10:05
			that depiction of Jesus Christ in the new
		
00:10:05 --> 00:10:06
			testament doesn't have.
		
00:10:07 --> 00:10:09
			And there's a reason why people are attracted
		
00:10:09 --> 00:10:11
			to this because there's an intrinsic
		
00:10:11 --> 00:10:13
			attraction to the virtues,
		
00:10:14 --> 00:10:16
			intrinsic virtues that exist in human beings. And
		
00:10:16 --> 00:10:17
			unfortunately,
		
00:10:17 --> 00:10:18
			the New Testament,
		
00:10:19 --> 00:10:21
			a depiction of Jesus Christ is lacking in
		
00:10:21 --> 00:10:22
			those virtues
		
00:10:22 --> 00:10:25
			with Jesus Christ. We would say, if you
		
00:10:25 --> 00:10:27
			really wanna fall in love with the character
		
00:10:27 --> 00:10:28
			of Jesus Christ and the way that he
		
00:10:28 --> 00:10:31
			should be, fall in love with, then look
		
00:10:31 --> 00:10:33
			at the look no further than the Quran.
		
00:10:33 --> 00:10:36
			Look no further than the sunnah. Look no
		
00:10:36 --> 00:10:38
			further than in the the descriptions of the
		
00:10:38 --> 00:10:39
			prophet Muhammad about this man.
		
00:10:40 --> 00:10:43
			Where it sieves out and filters out all
		
00:10:43 --> 00:10:45
			of this, sorry to say, incorrect
		
00:10:45 --> 00:10:49
			information, erroneous, corrupted information that we find in
		
00:10:49 --> 00:10:50
			these books.
		
00:10:50 --> 00:10:52
			And of course, that's not to say that
		
00:10:52 --> 00:10:54
			the new testament doesn't have positive descriptions of
		
00:10:54 --> 00:10:56
			Jesus as well which we accept and respect
		
00:10:56 --> 00:10:59
			and are beautiful. Like for example, the sermon
		
00:10:59 --> 00:11:01
			of the mount or for example many of
		
00:11:01 --> 00:11:03
			his interactions with people and some of the
		
00:11:03 --> 00:11:06
			the humble and kind nature. Yes. I can
		
00:11:07 --> 00:11:09
			quote many biblical verses which I accept
		
00:11:10 --> 00:11:12
			and think are a representation of Jesus Christ.
		
00:11:13 --> 00:11:14
			But they are also mixed with these other
		
00:11:14 --> 00:11:17
			ones. As Muslims we would say that's why
		
00:11:17 --> 00:11:18
			the Quran is Muhammin.
		
00:11:18 --> 00:11:19
			It is
		
00:11:20 --> 00:11:21
			a guardian
		
00:11:21 --> 00:11:24
			over the previous scriptures and that these books
		
00:11:24 --> 00:11:25
			are
		
00:11:25 --> 00:11:27
			corrupted. This is the view of Islam.
		
00:11:42 --> 00:11:45
			That woe to those who write the book
		
00:11:45 --> 00:11:47
			with their own hands and say this is
		
00:11:47 --> 00:11:48
			from Allah
		
00:11:50 --> 00:11:51
			to try and retrieve
		
00:11:51 --> 00:11:53
			with that a poultry
		
00:11:54 --> 00:11:55
			price or a miserly price.
		
00:11:56 --> 00:11:58
			Woe to them for what their hands has
		
00:11:58 --> 00:11:59
			written
		
00:11:59 --> 00:12:01
			and woe to them for what they have
		
00:12:01 --> 00:12:01
			earned
		
00:12:02 --> 00:12:03
			there from.
		
00:12:04 --> 00:12:06
			Meaning that these books the new testament, the
		
00:12:06 --> 00:12:08
			old testament, they are corrupted and this is
		
00:12:08 --> 00:12:11
			almost with the consensus of textual critics
		
00:12:11 --> 00:12:13
			of the christian faith themselves.
		
00:12:13 --> 00:12:14
			And I
		
00:12:15 --> 00:12:16
			refer you to the books for example of
		
00:12:16 --> 00:12:19
			Bruce Metzger and others who talk openly about
		
00:12:19 --> 00:12:22
			the corruption of the new testament. Yes, Muhammad
		
00:12:22 --> 00:12:25
			salas salaam came after 600 years after Jesus
		
00:12:25 --> 00:12:27
			but he was inspired by God through the
		
00:12:27 --> 00:12:30
			angel Gabriel and the depiction of Jesus Christ
		
00:12:30 --> 00:12:32
			is nothing but a pristine
		
00:12:33 --> 00:12:33
			beautiful
		
00:12:34 --> 00:12:34
			character of
		
00:12:35 --> 00:12:36
			Jesus Christ, then the Quran is the book
		
00:12:36 --> 00:12:37
			for you. And believe me you will fall
		
00:12:37 --> 00:12:39
			in love with him even more and in
		
00:12:39 --> 00:12:41
			a more powerful, meaning,
		
00:12:46 --> 00:12:49
			authentic meaningful and authentic and genuine way than
		
00:12:49 --> 00:12:52
			you would have ever been able to do
		
00:12:52 --> 00:12:53
			so looking at
		
00:12:53 --> 00:12:54
			Christian
		
00:12:54 --> 00:12:55
			theology
		
00:12:56 --> 00:12:57
			which is contradictory
		
00:12:57 --> 00:13:00
			of a man God, a limited unlimited being,
		
00:13:00 --> 00:13:02
			and also the depiction of a man in
		
00:13:02 --> 00:13:03
			this manner.
		
00:13:04 --> 00:13:06
			So no no, there is nothing to apologize
		
00:13:06 --> 00:13:09
			for. No no, there is nothing to retract
		
00:13:09 --> 00:13:11
			but everything to double down on and that's
		
00:13:11 --> 00:13:14
			what I have to say. Wasalamu Alaikum Warahmatullahi
		
00:13:14 --> 00:13:15
			Wa Rahketu.