Mohammed Hannini – Studies in the Seerah of the Prophet Muhammad #4
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AI: Transcript ©
So the first thing is that we are
discussing today
is the, you know, the the era before
or prior to
receiving
the. So we mentioned last time, we mentioned
how his birth,
some of the reports about his birth, you
know, his parents, etcetera. We talked about who
cared for him and all of that.
So today, we're talking about now his youth
era if you wish.
And some of the the things that he
did. First of all, one of the things
that,
as Buhari reported
from that
the says,
no messenger,
no prophet,
the sent
without him, without the prophet,
but offering
So
he said they asked him, why they
are so all even you,
did you, you know,
did you have a herd? And you you
know? He said, yes.
I used to do it for the people
of Mecca,
you know, for Farahir. Farahir, it's almost changed
from dinar, from the currency, the main currency,
like a dollar, so it would be, like,
25¢, 30¢, something like that.
And
here, by the way,
you know,
I mean, you're
talking about he was being asked, You Rasulullah,
sallallahu alaihi wasallam. Oh, messenger of Allah, even
you
so when the US in this status,
in this position where he is the last
messenger that Allah Subhanahu Wa Ta'ala will send
to humanity
and Allah Ta'ala honor them with it, and
he is the focus of the focal point
of you know, the focus of attention of
everybody.
And you find them with all humility,
alaihis salatu wa sallam said, yes, I I
have votes and I used to do it
for change,
you know, for the people in Makkah.
You know, that humility, subhanAllah,
as Raul SAW says, whomever
humbles himself for the sake of Allah
elevates him more and more. And there's no
person who's more
the the humble than the Rasulullah
and he has been elevated.
That he's always
he made the Rasul
always honored
and always remembered in in good way.
And, of course, it shows you that also
that he was not dependent on others.
So meaning that he did not reach, you
know, to his to his grandfather or his
uncle,
you know, give me some it's a no.
Actually, he was working and making a living
to support himself
Now in his youth,
you know,
Allah as if he
protected him from anything that would come back
after him calling
saying that I'm a messenger to come back
and haunt him.
Nothing that Rasool
did in Jahilia,
you know, the era of Jahiliyah, that
actually,
you know, put a shade of of doubt
on the the credibility of the messenger sallallahu
alaihi wa sallam. So you find for example,
you know, that one,
he that was a it was common practice
for the people in Mecca to,
you know, to to show their aura, to
show their, you know, their private parts, whether
their knees, their their their thighs, you know.
And the Rasulullah never did,
except once when he was helping with the
the Kaaba when it was when it collapsed,
you know. So his,
you know, his uncle, Abbas, told them why
don't you put your iazar? Izar is what
you wrap, you know, on on your shoulder.
So when he did some of his,
you know,
showed,
and
as soon as he saw it, he pinned
it, alaihis salatu wa sallam.
You know? Because he was very bashful. He
was very hayid. He has he had a
great haya.
So he and after that, he never he
was never
seen like the people in Mecca.
You know,
there's a report that the Rasul sallam
attempted to do what the youth did.
You know, basically go to parties because the
people of Mecca,
they had the alcohol and, you know, women
and this was common practice.
So there there's a report
that is disagreed upon whether it's valid or
not. Yeah. And and
they'll
they said that's a valid report. But Ibn
Kathir and Al Albani,
recent, of course,
contemporary
he
said that, no, they have these reports have
many problems.
Both report the reports that they they they
argue
argue. Argue. Exactly whether it's
Allah that Rasulullah,
you know, sent, you know, made him sleep,
fall asleep, and prevented him from doing that.
Okay? But either way, whether the report is
valid or not valid, he did not go.
The at the end of the day, nobody
could come from even after Islam,
you know, even though, by the way, technically,
the said
that in the time prior to the mission,
for any prophet, any messenger,
prior to the him becoming a messenger, a
messenger, or a a prophet, you know, that
they could
do perform, you know, do some, sins. They
can because there there's no legislation for them
yet. You know, they're not,
sent by Allah
yet. Yet even then, Rasulullah
did not do anything, not in
in the time prior to his mission or
before that.
And he, as you mentioned last time,
as an Imam al Bayhaqq reported,
from,
Zayd Berharita
that Nabi never
worshiped an idol,
and he used to tell the people not
to worship idols. This is before the revelation.
It's just that, you know, that he did
not he did not do that.
One major event, of course, in his life
and that changed
his life was actually his relationship with Khadija
When he became around 25, 24, 25 years
old, she I mean, and and at the
time in in Jahiliya,
prior, you know, to to his mission, he
was known amongst the people as a.
He's a truthful,
trustworthy,
And we know the incident that when we
said the Kaaba collapsed and he went and
he put
the the black stone with his hand in
his place, all of this, because he was
chosen and known to be this is person
of honor. This person is of truth and
and, trustworthiness.
And that's why the people, they Al Makkah,
the people of Makkah, even after he said
that he was a, you know, a messenger,
and the people were his enemies. The the
Musriqin of Makkah were his enemies. They still
trusted him with their,
you know, with their with their money and
their wealth to keep them for them.
And to show how alaihi sallahu alaihi wasalam,
how honest he was
when they were conspiring to kill them
and he asked
Ali to sleep in his bed for on
his behalf, etcetera. He had instructed him once
he left, return this to this person, to
this owner, to this you know, somebody's out
to kill you. They're gonna take a the
average person will say, ma'am, take the money
and, you know, he's trying to kill me.
But I asked, alaihis salatu salam, gave back
you know, put all his trust back to
to their owners.
So I'm saying that was his reputation
from that before
the the message
and after the message. So
when Khadija
was a very wealthy woman
and she did not travel, she did not
do business herself, She used to send higher
people to do the business for her, higher
men because women at that time did not
travel freely.
So men were traveling for her. So when
she heard that this person is, you know,
that Rasool salaam was was honest, it said
she said, you know, she offered him a
job. She said, why don't you work for
me?
She used to do what they call.
Is a type of company,
partnership in Islam,
and Islam actually approved it. And until now,
it is,
you know, a a type of partnership that
exists in Islam. What is this point with
Mudaraba?
Mudaraba is when the one person, one partner
puts the money,
and the other person puts the, you know,
effort.
And they work. So for for example, I
take the $1,000 from you and I'll tell
you I'll do the business with it. You
know, I'll go buy, sell, etcetera.
You're putting my time and my expertise and
my effort, etcetera. And we agree on 10%
of the profit, 50% of the profit, whatever
it is. That's.
Okay? And that is what what she used
to do
and that's what she offered the Rasulullah SAW.
So he went where towards Hashem.
Hashem, as we mentioned last time, it is
the what the lord's
called the great Syria before colonization,
and of course it became now what's known
to be, you know, Syria, the common Syria,
Lebanon, Jordan, Palestine, all of those, you know,
are called
or they constitute.
So and she sent with him because she
still did not know him.
You know, she sent with him her servant.
His name was Maysa.
She said to Mudan, she said, watch him
closely.
You know?
So Maysa kept an eye on him, alayhis
salaam, and,
Ibn Ishak mentioned the report
that, when Rasulullah was traveling
to a place called Busra,
Busra is not the Busra. Busra Busra is
an area in Syria,
you know, close to the area. So anyway
so he, when he there was a tree,
so he sat under the tree.
You know? So there's a there was a
priest,
who said that nobody sat under this tree
but a prophet.
Now
the report here, when Benishak mentioned it with
no with no chain. Remember, we we rely
on chains for validity. I'm just mentioning it
as that that's something that you will read.
You know? So, anyway, the, have to mention
without the report. However, Kabrani,
in also,
he mentioned it with a report
where said Khadija
mentioned this to to her cousin. Her cousin
who whose name what was his name?
Warak ibn Nawfal. Warak ibn Nawfal was actually
a a Christian scholar,
you know. And
he he was, in Makkal. We'll we'll talk
about next time because orientalist say that Rasulullah
sallallahu alaihi wa sallam learned all of this
knowledge that you find in the Quran and
the Hadith from.
You know? So we'll we'll talk about that
inshallah. But anyway so she mentioned so you
have another chain. To verify this story, you
have Ibn Ishaq mentioned it without the chain,
but the
excuse me. The the Babarani
said mentioned with a with a with a
shame that Khadija but where from which part,
which angle? Khadija mentioned that to her cousin
that the priest said, you know, nobody is
not under this tree by a prophet.
Okay. So what did Barakah said? He said,
if this is were true,
then Muhammad is the prophet of this new
Ummah, this nation.
And I knew that this was coming and
this is something that I will talk about
in a minute inshallah because everybody,
you know, was anticipating
the arrival of a prophet. Nobody knew exactly
from where,
but everybody was anticipating it because it was
found in the books of the Jews and
they used to not only do the the
Jews were hoping that they would be coming
for as one of them. And they used
to when they argued with the people of
Medina,
they used to say that when the prophet
comes, when our prophet comes, we're gonna slaughter
you like the slaughter of Ad. I mean,
I I don't know why you would say
this. Yeah. Why would this prophet be,
you know, for bloodshed and and, you know,
we will slaughter you and all of this,
but that's that's the discussion that used to
take place.
So
Rasool
did very well with the business. So he
did not just actually earn like the other
ones, he actually made multiples
on on the business. You know, the multiple
that profits from from the other one. So
Khadija was she admired him.
So now when she heard him, she, you
know, she she heard what happened and why
how my son inspired him, his honesty, his,
you know, gentleness, his, you know, his dealings
with the people, his intelligence,
his business abilities.
So she liked him.
So now you have two reports how how,
Khadija approached him for marriage.
One report,
Khadija comes to him and she said, oh,
cousin.
You know, this is an expression Arabic. You
know?
I would I am interested in
you because you are a relative of mine.
How is the relative of Khadija?
Khadijah?
So Rasulullah
lineage
is Mohammed, the son of Abu Allah,
This is how it goes. Khadija
was Hadija
So they meet at Khosai Bin That's that's
and that's why she said you are your,
relative, you know, so she's interested in him.
And you
and that you are somebody who's very honored
amongst your people and your trustworthiness
and your good, akhlaq, your good manners.
You know,
and so to Hadid that you are truthful,
etcetera, so she complimented him.
And so then she offered herself in marriage
to him, alayhi salatu wa sallam.
Khadija at that time,
well spoken and very, you know, very well
respected and many men tried to marry her
and she turned them all down.
So here she comes in this report and
she offers herself in marriage to Rasulullah
You know? And, so according to this report,
so,
one you know, his uncle Hamza
went with him to her father,
you know, asked for her hand, and then
they married her and gave her the the
Mahir, the Dawah, etcetera, and and she they
got married. That's one report.
There's another report that she was interested in,
but she did not approach him.
So she had a friend, her name was
Nafisa.
So she told her, go talk to him.
See if he's interested.
So Nafissa went to Rasoolullah alaihis salam
and she told him, you know, after chitchatting
with him and she said, listen, I remember
all of this prior to Islam, prior to
him being a mess being a messenger.
So she said, how come you're not married?
He said, I'm poor. Who's gonna marry me?
I I don't
have anything, you know. She said, well, have
you tried Khadija?
You know, she didn't say she's interested in
you. She said, have you tried marrying and
proposing to Khadija? She said, Khadija, she would
not marry. She said she said, how do
you know? Propose. Try.
You know?
And sure enough, he proposed with his uncle,
and she said yes. And that that's I
mean, both of them,
both reports are there.
And,
she was the the
she was the only wife he had
until she died You
know?
Now by the way, this was uncommon amongst
the Arabs.
The Arabs even in Jahiliyyah,
And the the Arabs used to marry, you
know, the in the tens.
1 of the Sahaba who convert you know,
became once he became a Muslim, he had
10 wives.
So
told him at that time that the when
the rule, you know, the rule came down
that if you're supposed to only maintain 4
up to 4.
So Rasulullah
said select 4 and divorce the rest, but
it was normal.
So it was not normal if you wish
that Rasulullah
would be only married to her, you know,
for about 15 years. The prime of his,
you know, of his youth from 25 till
about, you know,
about 4,
where he, you know, when he become became
a a prophet, he was only married to
Khadija
And she
was the
the only one who gave him children except
for Maria.
Maria, if you remember Maria, she was a
Coptic Christian
whom the king
gave her as a gift to him, alaihis
salaam. Of course, she became Muslim and and
all that. She gave him a son called
Ibrahim.
Ibrahim,
whom Rasool salaam
loved.
And Ibrahim died when he was around 17
months, 18 months, 2 years old, you know,
a very young age,
you know. But
other than that, she is the only wife
who actually gave children to, to Rasulullah SAW
Salam, Khadija.
So the the oldest son, his name was?
Remember from last time?
Al Qasim.
And so she gave him Al Qasim and
that was of course before the mission and
he died when he was also about 17
months or so. He did not last long.
And then she gave him Abdullah.
She he gave him Abdullah.
And Abdullah had nicknames, Abaher and Ubaid,
but he also died, young in Mecca.
But so he had the 3 boys,
Ibrahim from Maria
and Al Qasim and Rabdullah from,
Khadija.
Now
but he had also 4 girls. So 3
boys and 4 girls. So a total of
7. So the girls
was Zainab,
and Zainab was the the one who became
a Muslim at the early of dawah,
and she was actually with them when they
were,
boycotted in the,
you know, in the mountains. She was with
him,
with with her father,
and, her husband was Abu al Asadir Rabir,
who remained al Shirk
until he got he was captured in Badr.
So remember
she she became a Muslim early in in
in the mission of Rasool alaihi wa sallam
in the Bertha
and she stayed married to him and he
was very hostile to her but she still
loved him and he loved her. And that's
why after the battle of Badr, you know,
she,
ransomed him. She gave a a necklace
to set him free and the the necklace
was returned to her and actually he became
a Muslim after that,
You know? But,
that was in the 7th of. So look
at the time span, and it's important.
The other one is that, of course,
also
believed became a Muslim for early on, and
and
they married brothers.
And
they were the sons of Abu Lahab.
Imagine. Abu Lahab. Who was Abu Lahab, by
the way?
The uncle. He's the paternal uncle of Rasulullah,
the brother of his father. You know, look
at the at the now I just imagine
the the kind of experience we're talking
about. The worst enemy the 2 enemies, the
most outstanding enemies of Rasulullah
Abu Lahab and Abu
Jahib. Abu Lahab was his uncle
and
his father's brother, and the man was after
him, you know, and that's why why he
was called Abu Lahab,
because he was he was reddish. He was
yeah. That like a like a flame. But
the Rasulullah named
him,
Abu Lahab, and it became
like the nickname until the day of judgement.
Now it is it stuck with him. And
of course what what what prompted this was
when the Rasulullah
called people when Allah revealed the ayah when
and warn your immediate family. So he stood
up on your Rasulullah family actually, your tribe.
So he stood on Safa on a high
area
and he's saying started calling the people. And
he told them if if I tell you
that there's an army coming to attack you
from behind this mountain, would you believe me?
They said yes. We don't know you to
be a hire,
You know? He said that I'm a foreigner
to you ahead of a severe punishment.
You know? So Abu Lahab jumps,
you know, comes up and says,
woe to you for the rest of the
the day. Is this what you gathered us
for?
So Allah revealed
No. It's your hands that are, you know,
that that you will perish. And your wife,
because his wife,
she used to put the the the,
harm, the thorns and the garbage
in in his way, you know, while he
was walking, etcetera.
So Abu Lahab,
he had 2 sons who were married to
2 of the daughters of Rasulullah.
And once, of course, the animosity increased, Abuja
Abu Dhabi have told
Rasul
his sons divorce the the the girls.
So they divorced both of them.
And,
who came? Rahmah ibn Affan,
married the first one,
married Ruqaiya.
And Ruqaiya
stayed with them until,
she died. She he took her to Khabasha
for the immigration,
etcetera. But when she had a fever and
she died.
Then when she died, he married her sister,
Umu Kalthou.
You know? And Umu Kalthou stayed with him
until, I believe,
later on,
in, in the 9th year of Al Hajraf,
and neither one gave them a child. So
but both of them both of them were
married to Othman, and that's why Rasulullah
said
If we had the 3rd daughter, I would
have given her to you in marriage.
And that's why he was called
the
the one with the two lights.
K.
Now, of course, the 3rd daughter, the the
the 4th daughter
was a,
the youngest one was Fatima
and Fatima was known as the mother of
her father.
So she always took care of Rasool
and she was the the closest
to him. And she also,
in in the battles, she would go out
with him and she would help the the,
you know, the the fighters when they get
injured and or give them water to drink
and food and all of that.
You know, she of course, she married Ali,
and she died after Rasulullah SAWSALAM 6 months
after Rasulullah
SAWSALAM's death.
Just just notice what was done with his
female daughter,
you know, Fatima
and Ali.
They became because they are called called called
Al Bayt.
And from them, the whole
shiarism,
you know, mad hub came out,
talking about restricting the Islam coming from the
people of the the the family of the
prophet
from the lineage of Fadiman Ali and all
of that.
You know?
If imagine if they had if there was
a son, a male, after Rasulullah sallam. Probably,
you'll have the people also say that, you
know, this is from the prophet
And now he he has some part of
the prophets with over Rasulullah.
He has some you know, Shivan starts doing
things, and Allah
sealed all of this. You know? He died,
you know, and and that's why actually
when, one of the told him you are
uptar.
You are, you know, you you have no
continuity in lineage. There's nobody,
you you're you're leaving no son to carry
your name.
So Rasul Allah the one who hates you
is a laughter,
not Rasulullah
He's talking about that nobody will mention you
because your your your son is gone, and
here we are 1500 years later, we are
saying
and we don't even mention the guy who
said you are nobody's gonna remember you.
Right? This is this is how it is?
Okay.
Now he married,
you know, Khadija and
really,
when Rasulullah,
as in Hadith in Bukhari and Muslim
from Abu Huraira who said that in the
says,
The woman is married for 4 things, meaning
normally people marry for 4 things.
You know, because
she's wealthy. Somebody wants to, you know,
tap into her money.
You know?
Of course, of her lineage, her family, who
she is.
For her beauty. They look at the woman
and they don't see anything beyond
a pretty woman.
And then,
said, and she's married for her
So You know, then take the one with
the with the deen.
The the wealth goes.
You know, the the money goes. The the
the lineage does nothing when it comes to
day to and day in and day out
relationship.
What really matters is the,
the dean that that that's makes the woman,
you know, just let the man make some,
the woman think in a certain way, behave
in a certain way, view life in a
certain way,
develops akhlaq,
you know, consistent with her imam, etcetera.
Now just keep in mind, Anil, the
the when,
Islamically
Islamically, even after Islam,
a woman can come and offer herself to
marry in in marriage for a a man.
She cannot marry without a wedding. She needs
a representative.
But she can say, you know, I I'm
interested in marrying you, but it's unacceptable.
I, traditionally,
you know, it and especially now, we we
many
things came into our minds where we start
seeing this that as, you know, the the
woman is cheapening herself for this. You know?
It's just it's become the norm. You know?
So we while we're saying it is it
is something that's allowed, but in our time,
I mean, it's not it's not something that
is acceptable or digested.
You know. And keep in mind, when we
say that he, alaihis salatu salam,
was 25 and she was 40, nobody in
operation said, why did you marry somebody who's
older than you?
You know? Especially after that, he became he
said that I'm a messenger.
Nobody said to him, you married somebody older
than you. Why did you marry somebody older
than you? And the same thing with Aisha.
When he married Aisha, you know, he was
around 50 years old.
And she was the marriage, the contract was
when she was 6 and when the the,
this is now becoming debatable. But the 6
years of age and the consummation of marriage
was at the age of 9, and some
people say now it's 18. Doesn't matter. Still
50 18.
Still a big age gap.
And that did not make a difference to
the people in Mecca either.
The people in Mecca, nobody those who the
enemies of the prophet
nobody
criticized them saying you're marrying a young girl.
You know? And when we we talk about
actually the marriage of of Aisha,
we'll show we'll we'll mention some reports. Actually,
she was already engaged.
Proposed to her, she was already engaged. It's
not like it was a young age for
marriage, at the age of 6. You know?
The and and if you look at the
time that his daughters,
you know, how old they were when they
got married, they also got married young, and
we will we will go over that
end of time.
The fact that the Rasool did
not marry anybody with the with Khadija
when it was the norm, it was acceptable,
you know.
It shows that he is not,
you you know, he's not a womanizer.
He's not somebody just after women and, you
know, chasing them because now when you hear
some orientedist who talk about the Rasool, well,
he married, you know, 11 women.
You know?
Of course, he had only 9 at that
at one point of time. But he did
but he married, you know,
11 women.
They presented message that this person was was
just interested in women and having fun and
and, you know,
and I when we when we talk about
his marriages and how each one it show
show that, you know, that did not take
place and that was not the incent the
incentive or the the reason why he married.
But even if he did,
the shame would be if he committed alaihis
salam zina. That would be shameful. That would
be inappropriate, but not marriage.
Marriage how can marriage be something that, you
know, occurred on the country when ir Rasulullah
sallallahu alaihi wa sallam says
you know,
You know, I like from this whole world.
He likes horses. He likes the fragrance and
perfume.
You know, he likes women.
Every man likes women.
I mean, this is this is normal. If
if you don't like women, there is a
problem.
You know, the the so him, alayhis salaam,
liking women is not a problem. The problem
would have been
if he, where did something that is haram,
something that, you know, then they wouldn't his
enemies would have said you did this, you
did that.
And it was very common, yet still
did not do that. So even if he
liked women and he married 9.
So what is the problem with that, Robert?
How many of us
when,
you can say like he married 11 women
but then the Quran says we should be
we shall make it work. Yes. So you
have, there are certain,
rules
you know,
when
when Allah is saying that also was permissible
to you
after talking about his cousins and about this
and that. You know, he's saying, and the
woman who gives herself
to you purely
for the prophet, not for
the the believers.
He had that rule. Just like he had
that rule, at some point, marriage became haram
on him.
Right? Also in the same sub Sahib,
you know,
You know, you're not allowed to to marry
other women after after this point.
So you have rules
just like, in in salah.
Salah for us
is
recommended
till today for Rasulullah sallam to us.
A continuation of fasting
that the
was allowed to continue fasting for 2 3
days, and he said,
My my lord gives me
water and food. We're not allowed to continue
fasting.
It is sunnah to to the sunnah for
us. The reward is not to continue.
It is actually haram. You actually supposed to
break your fast at,
sunset and don't wait. The sunnah is to
rush in the.
So there are rules specific to the prophet.
You know, not not all the rules are
common between amongst the the the most so
there are just quickly
and we'll we'll, we'll finish in 10 minutes.
There's just, there were some signs,
that the people were anticipating the arrival of
a prophet at that time.
Even his help in his, they input actually
a chapter talking about how the Arabs and
the Jews,
you know, the the the and the Christians
were talking about the arrival of this new
prophet. So everybody was anticipating it. So in,
you know
and there are many reports. Sawad bin Khareb,
you know, who was a priest. You know,
he was with Ramad Al Khabab when he
when when
when he heard Sawad said
that the shayakuen
come down in humiliation
and defeated
prior to the arrival of R.
And that's mentioned by
Ibn Hajar. Even as half mentioned, the Jews
talking about, the that the one Jew from
the Jiran, the neighbors of Bani Abdul Ashel.
He told them about he told the people
about resurrection and the accountability.
So they said this is nonsense. What what
are you talking about?
Here, bring us a proof.
He said there will be a prophet coming
from this country and pointing to Mecca and,
if you are in Medina,
you are pointing to Mecca and Yemen. So
in the in the same direction.
They they were hoping that he would be
from Yemen, from the Jews of Yemen, but
it did not happen the way they like.
Salman al Farsi, if you remember his story,
when he left from, you know, Faris all
the way to taking all that route,
looking for the prophet who is coming at
that time because he was told there is
a prophet coming until he end up in
Medina meeting in
Medina. Just shows you that there was a
talk about this,
you know, Warak Abu Nafal
and another man called Zaid bin Amrud Nafayl.
They
went they left Mecca
actually looking for the true religion because they
realized that some true religion is out there
until they met with a,
with a priest in in Musa in Iraq.
And,
the priest told them, you're coming and looking
for him here. He's coming in your land.
So they are they are anticipating it as
as well.
Aynir Ravi Al Adawi, he was saying
said that he was waiting for a prophet
from the children of Ismail alaihi salaam, from.
His name was Ahmed. Because as, you know,
the the,
and the the foretelling was going to take
place.
Okay?
And that's why
Allah Subhanahu Wa Ta'ala
talks about them.
And when he says
This was actually addressing the Jews
because the Jews used to tell the people
in Medina
that look up, a new prophet is coming,
a new prophet is coming. And Allah is
saying when a book came from Allah,
verify what they had.
And
before they used to tell the disbelievers, the
Mushriks,
that there's a prophet coming.
When
what they knew was true came,
You know, they they they disbelieved
in
it. In the curse of Allah on the.
Okay.
We'll we'll stop here,
and then it's we're still in the same
around. We're talking about,
you know, the practice of the
and
the first signs of prophethood that he started
receiving as
our mother
mentions.
And then, of course, we'll talk about
and we'll discuss the idea whether whether Rasulullah
actually learned all the information that you you
have in the Quran from,
whether they actually took it from the Jews
and the Christians or not.
And we discussed the argument,
following that.