Mohammed Hannini – Studies in the Seerah of the Prophet Muhammad #14
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People
So all of that happens to it. You
know?
That then if you abandon them or if
you leave, they will isolate yourself from them.
And what they worship through aside from Allah,
then go and stay in the cave.
So this idea
that you are you can leave or that
people who have iman and they are oppressed,
they can actually leave, go somewhere else,
started the seeds, started getting planted
in the Surah of Al Kahf.
In the same Surah,
also the promises, you know, that, you know,
the 2 things.
1, of course, is that things are not
as as they appear.
The story between
the righteous man and Musa, alayhis salaam.
You know, when the you know, Musa said
I'll accompany you if you teach me from
what Allah taught you. He said okay, but
don't ask me any questions.
And then they got on a ship, on
a boat, and the man ruined it, made
a hole in the boat. You know, why
did you do some, you know, something like
this? It's a perfectly good boat.
Then he met a child, killed the child.
The there, you know,
why would you kill a child, etcetera.
And then, of course, the third time is
when they,
went to a village and they asked for
the the people to feed them, the people
turned them down. And instead of turning around
or saying, okay,
we'll do something that generates income so that,
you know, the man, righteous man, saw a
a wall that's about to collapse and he
could fix it, you know, free of charge.
So then they would, of course, explanations
that were given in the Quran
to show that the boat belonged to poor
people and
the king was an unjust king who was
taking any good and a boat in a
good shape, they would take it. So the
harm the man made,
the righteous man was minor to the boat,
but enough to turn, you know, to to
turn the the the bad king away from
him. The child was supposed
to was going to grow up to be
a bad child, a bad, you know,
son for his parents, etcetera. So wanted
to replace him with something better somebody better.
The same thing with the with the wool.
They had has a treasure underneath it for
the 2 twins or the 2 brothers rather.
You know? And, the man wanted to give
it to them when they grow up. Basically,
hid it well until they grow up. And,
of course, this is a wall from the
hype. All done sensed.
Nobody now comes and kills a person and
says, you know, well, this is going to
happen. How do you know?
It's this is this is somebody whom Allah
inspired, gave the the,
you know, information from the grave. And that
the this is no more after Muhammad This
happens no more. It does not happen anymore.
But again,
this gives them the impression that look,
you are living in a Mecca. In Mecca,
you are being oppressed. You have the oppressors,
but things are not necessarily the way they
appear. Things change, you know, and things have
a reason behind them. And the same thing
with the story of the Armani, also in
the same Surah,
talking about how the earth will be inherited
by a righteous people who save the the
weak, etcetera, etcetera.
And then, of course, after that Surah al
Zulam,
you know, was revealed.
There is righteousness. There is reward a good
reward.
And the land of Allah,
the earth is vast. It is huge.
And those who are patient will be rewarded
immensely.
So this tells them that, you know, the
earth is,
is vast, it's huge,
and,
you know, you are going to be rewarded
for your patience. So all of these were
pro preparations for them to encourage them to
actually make the Israel. Finally, the prophet
as we mentioned, he told them, you know,
there is a king
who is just
nobody experiences injustice with him. Go to our
city. And they went and, of course, as
we know, the king ended up embracing Islam.
And, they presented the case of Islam to
him, and he became Muslim, etcetera. So as
you see, even the migration in weakness actually
resulted
in something good, which is the imam the
belief in of the of the king in
Islam.
And, yeah,
the,
the security of the Muslims who went there.
But again,
we took one moral of the story, one
one lesson from the story
is that, you know, when they when Jafar
stood firm
and they when the king asked them, what
are you, you know, what Risa, alaihis salam,
Jesus, what are you going to say about
Risa?
And, Jafar said to his companions, we are
going to say what our prophet taught us.
So in other words, just because there is
pressure to conform,
there is pressure to change the message, temper
the message,
you know, and present it in a way
that does not cause harm to you, does
not cause friction with the society.
This is not an acceptable approach in Islam.
Islam does not belong to me or to
you or to or to the entire mankind.
That Islam is the deal of Allah, is
the deal of God.
And therefore, do not nobody has the authority,
the right
to change, tamper,
soften,
make things hard.
We are the bad the things that we
can only do
is to understand it to the best of
our ability as is.
And Allah
is is, you know,
is the one who protects. So just because
there is pressure or there's a threat or
there's you know, we do not immediately,
modify. And that was the position
of
the Sahaba in where they declared that Risa
was the was the slave of Allah
and and his Maria and and he was
a human being, etcetera. And that's actually that
firm stance,
resulted in the king embracing Islam.
So now just one last thing I did
not mention last time
about the status or the honor, the the
the blessings that the people who migrate to
to our senior seat.
Abu Musa Al Shari
said, you know, we were told about
leaving Mecca, meaning go to Madinah. So this
is now in the 13th year of the
Behartha. You know? So this is after after
Abyssinia. This is towards the migration to Alberta
Medina.
So we were in Yemen. Abu Musa is
saying we were in Yemen.
So I I left with some, you know,
we went in migration to him. Me and
some brothers
of mine, and I'm the youngest of them.
Okay?
So
and the and then another report, they were
about 53 or 52 Bemen from his people.
So they went all the way to, you
know,
to Abyssinia
and they met Najashi and they met Jabir
al Adebayo.
So they went from Yemen,
they went to Abyssinia.
And now from Abyssinia,
they are going to go back to Al
Medina.
So we we stayed with Jahr bin Abdul
Talib
until we all came back. When was it
at that conquest of Khaybar? When the
prophet fought Khaybar which was about the year
6 of Al Hajra.
Okay. So
some of the people
they said to the people of the ship,
the people who traveled by boat.
Now the people who went to Medina
telling the people who went to Abyssinia because
they stayed there. They stayed till that, you
know, 5, 6 years after after the migration.
They said we beat you to the migration
to Madina.
And,
Asma'a bin Ramayis,
one of the companions of the prophet of
Allah
who was
also who migrated to to Abyssinia.
Asma'b e Ramayis
was amongst the people who came to Medina,
you know,
and she was visiting Hafsa,
the wife of Rasulullah SAW, the daughter of
Omar.
So,
Omar came to to see Hafsa, his daughter.
And Asmaa bin Ramiz was there visiting her.
So Omar said when he saw Asmaa, he
said, who is she? Who is this?
The
she said Asma Ben Ramais. She mentioned her
name.
Now he said when he saw it, he
said, oh, Habashiyyah Adi.
You know, this is the Abyssinian one.
You know, the the Al Bahariyah
Adi, the sea woman.
So he is sort of not making fun
of her, but, you know, saying this is
the again, the competition is who who got
more reward. You went to Habashah, we stayed
with the prophet and we came here. When
she when he said this,
you know, she said yes.
She got upset.
And she said yes. We beat you to
the migration.
We beat you to the migration.
And I'm sorry. She said yes. So Rama
said we beat you to the migration and
we have more right of the end of
profit than you.
Meaning we're closer to the profit than you
are.
So she got angry and she said no.
By Allah, you were with the messenger sallallahu
alaihi wa sallam. He was feeding the hungry
amongst you and he was teaching the ignorant
of you and we were far away from
our land in Abyssinia.
And by Allah, I will not eat or
drink until I mentioned what I just said
to the prophet sallallahu alaihi wa sallam, you
know.
And I'm not, I'm not going to lie
about what he tells me. So she went
to the prophet alaihi wa sallam.
She said, oh, prophet of Allah, Umar said
such and such.
He said, what did you say to him?
That Omar said that people who came to
Medina are better basically than the people who
went to Abyssinia.
So he said, what did you say to
them? To him she said, no. He is
not more deserving of you.
You know,
he's not more you know, he she was
so she said I said such and such.
So he said he is not or they
are not more deserving of me,
than you.
Him him and his companions have 1 hijra,
one migration.
You have 2.
So he gave her actually the the upper
hand rather than Roma. And the Sahaba who
migrated with her, you know, from,
from Abyssinia,
they were so happy. They were coming in
in droves
asking her, you know, just repeat what the
prophet said. Just repeat what the prophet said.
Because everybody wanted to hear it, you know,
that and this hadith in the Bukhari and
Muslim that this they wanted to hear that
the prophet said that you are closer to
me than you get more double the reward
than the, you know, the other the people
who just migrated.
Anyway,
so now around the time of of of
migration to Abyssinia,
Hamza bin Adutoya, Hamza became a Muslim.
And how did he, become a Muslim? First
of all, Hamza,
was the cousin of Rasool sallahu alaihi wa
sallam.
And
he was his brother in breastfeeding.
So a woman
breastfed Hamza and breastfed the prophet sallallahu alaihi
wasallam as well. So they're brothers in breastfeeding.
His nickname was Asadullah, the lion of Allah.
You know? And
this was a name that was given to
him by the prophet sallallahu alaihi wa sallam.
So,
Hamzad bir Abdul Muttalib.
He was excuse me. He was the the
cousin of our the the uncle of Rasool
Sallallahu alaihi wa sallam and his brother from
from the breast
feeding. And he was in one report, he
was all all older than Rasool alaihi wa
sallam by 2 years.
Okay?
A woman called Tobiya,
she was the ex slave of Abdullah.
She's the one who actually
breastfed him. His other nickname was Said Ushoa,
the leader of mergers.
Because Hamza
was when was he killed? Does anybody remember?
In in Ofot.
And who killed him?
Wasi.
And Wasi killed him with a spear,
you know, and what she belong to hint,
you know, who wanted the wife of Agusapian.
So she wanted to get revenge, you know,
from from him
for the killing of,
some of her family members in Badr.
So she had she had Kabashi, you know,
the that
if you are if you want to be
free,
kill Hamza, and I will, you know, set
you free.
So
Hamza
got killed in,
in the battle of.
And Rasul Rasool, why is he called the
leader of, murders?
Rasulullah
Hadid says, Sayyidushu Adai Hamza. The leader of
murders is Hamza.
Equivalent
to
him.
And equivalent to him, a man who stood
up to an unjust ruler
and advised him, admonished him, and the ruler
killed him. So equivalent to Hamza, this is
the leader of the murders and equivalent to
him is the one who
commands good and forbid evil to the rulers.
So
so Hamza actually became a Muslim and entered
into the Dar al Akkam. If you remember,
we said they used to study Islam. Rasool
Al Azar used to teach them Islam
in the house of Al
Arkam was
in some reports, he was 14 years old.
In some reports, he was 16 years old.
He was a young guy.
That was his house,
and they that's where they used to meet
with him. And he joined them
in the year 6 after the the the,
the mission.
So as I said, was killed by Washi,
who was a slave of Hind bin Tawatkar.
So how did they become a Muslim?
And it's interesting because it tells you how
the mindset
of the Arabs in Jahiliyogas.
And this is something Islam came to break,
not to reinforce.
So Ibn Ishaq reported
and even said as well that
one day Abu Jahil
kept on cursing Rasool SAW Salam in around
the the cover.
He was cursing him, calling him names, making
fun come, etcetera etcetera. You know, he really
harmed him. He mean he, you know, he
would fall.
Who was watching him? A a slave girl,
you know, for a man called Abu Luhb
ul Jarrah.
So Hamza at that time was not present.
He was hunting. He was out hunting.
And he came back with his bow
and normally his habit
was to go first. If he left Mecca,
he would go back to
the around the Kaaba.
And around the Kaaba, they were the meeting
areas of the various tribes. The very you
know, everybody, they call them Nadi. And Nadi
is like now they call it club, but
it's really Nadi is the the place where,
you know, would sit different groups sit and
hang out. So they would they would have
around the Kaaba, circular. So you would have
different
groups of people sitting around the Kaaba, and
he would go would not go home until
he goes does the Tawaf.
And while he's doing the,
he greets every single, you know, group of
them
that, you know,
just that was his habit.
So when he got to to the to
the Kaaba,
the woman, you know, told him you don't
know what happened to your nephew.
You know? Abu Jahl did such and such
and such to him.
He got so angry.
He took his bow and he went to
Abu Jahl. Abu Jahl is sitting. Abu Jahl
is one of the leaders of.
He's not a little person.
He took his bow and he struck on
his head,
you know, busting his head. And he said,
you
are my nephew and I'm following his religion.
He wasn't following his religion.
He wasn't following his religion, but he was
just he's just supporting his nephew.
You know? So
the people of Abuja wanted to jump Hamza.
Hamza was stopped because he told him he
challenged him. In one report, he told him
and, you know, get up if you can
if you can do anything about it. Because
he struck him and he told him, get
up. Come on. And the the the man
said, you know, and he sat the people,
his his associates down, and he said, no.
I overstepped today. Meaning, I went too far
today. Because he recognized
that what he did to the prophet
was not right. Even though he's a Muslim
and this person is a capital, etcetera, he
recognized that he, you know, went too far.
So Hamza turned around,
you know,
and walked away and say,
but I'm not a Muslim.
You know, I told him I'm following his
religion and I'm not a Muslim.
And then he goes,
oh, Allah made and he asked Allah if
this is the truth, comfort my heart to
it.
And sure enough, he embraced Islam
for for him. This idea, by the way,
when I said when Islam came to destroy,
is the idea you support your brother, rightly
or you support your family member. Doesn't matter
whether he's right or wrong.
That idea of,
you know,
because he's the boss kid, that's it. That
doesn't matter whether he's right or wrong. That's
why in
one
hadith,
Rasulullah
says, oh, support you brother whether he is
just or
unjust.
They said, oh, prophet of Allah,
support
him, you know, while when he's,
just,
we understand.
So how do you support him if he's
unjust?
As he said, by stopping him from doing
injustice.
You know? That's
I am a Muslim. He is not a
Muslim. But he is my family.
It doesn't matter I'm going to support him.
That is what Islam,
you know, came to destroy. That the family,
yes, it is there. It has its place,
and you have to support them. But Islam,
the belief comes first.
You don't support blindly for the sake of
one. Just because he's my brother and he's
a tyrant, he's a murderer, he's an I'm
I'm behind you. Don't worry about it.
No. You need to stop them. That's that's
how you show that you care about your
family.
So the idea of the family bond
got adjusted in Islam, not eliminated.
That's why we have we
care for the families, etcetera. But it became
adjusted rather than in absolute terms that it
used to function in the family.
Okay? Now but as I've been asked, when
Hamza became Muslim
and he was very tough, he was a
tough person, somebody to go against Hamza,
you know, you're you yeah. You're you're playing
with death.
Hamza was very tough. So when he became
a Muslim, Quraish realized now
we cannot do much to Muhammad alaihis salaam.
We we cannot harm.
You know? So what we were doing before
Hamza, we're not gonna be able to do
again.
Around the same time,
the migration to Abyssinia.
I'm I'm I'm I'm Bahrain.
Who became Muslim as well? Omar al Shattab.
So now you have
Hamza
was one of the leaders of Raeesh, very
influential, very powerful, very, you know, well liked
and respected,
and now,
Omar as well.
And he was the worst one of the
worst enemies of Muslims and Islam,
Omar.
And he used to torture some of the
Muslims.
Literally tortured them.
You know, Lima Ahmed reported from Sayed bin
Zayed,
his,
relative and his
brother-in-law. Meaning, he was married to Omar's sister.
Saeed bin bin Zayed was married to Omar's
sister.
He said,
by Allah, I saw when Omar was tying
me and his sister up,
you know, because of Islam before he became
Muslim. He used to even
tie them up so that they don't go
pray, they don't go to meet the prophet,
they don't do this, they don't do that.
Now,
Ibn Ishaq reported that Leila, a woman called
Leila
or known as.
And she was the wife of Aynir bin
Abiyan.
And she was preparing to go to Abyssinia.
So now they're getting ready for the second
migration to Abyssinia.
And,
Ayamir went to do with her husband, went
to do something and so she was alone.
So Umar passed by while he was still
a non Muslim.
And she he stood by her and
while she said that we were receiving a
lot of, you know, torture, a lot of
harm from from her mother.
She said so he said to her,
so are you leaving,
Are are you leaving?
Are you heading out?
She said, no. Yes. We are going to
leave to leave to the land of Allah
because you've harmed us.
You've oppressed us and we'll stay out until
Allah finds a way out for us. Okay?
So Omar became soft.
Omar because of what the what she said.
He sounded soft and he said, you know,
in one report, he said,
you know, like, you
know, may Allah protect you kind of thing.
And he walked away. So her husband came
back.
So,
he asked her,
you you were eager that are that Omar
would become a Muslim? He
said yes. He said he will not become
a Muslim until his donkey becomes a Muslim.
That was the response
because Omar was very stubborn, very you know,
look at his track record before Islam.
You know?
He he said they, until his doc, he
becomes a Muslim, becomes a Muslim.
However,
when when Allah
opened the heart of of,
you know, Omar Khorsal Islam,
You know, he became a Muslim. And actually,
just why I said before saying,
Omar's Islam was different from everybody else's.
Because everybody was a Muslim in hiding.
Except Ja'far because in that Ja'far there was
not intended. It just happened in the in
Mecca, in the Kaaba, etcetera. But rumor,
when he became Muslim,
he asked
who is the most talkative
and the most person who conveys messages and
and tells me, you know, he said and
she said and, you know, he's like Reuters.
Who who who's who's the most who tells
the people what's going on? They said, Jameel.
You know. So I went to him and
said, listen. Don't tell anybody. But I became
honest.
You know?
Knowing that he just gave it to the
newsagents.
So, you know, the man rushed to the
Kaaba as if he told them go to
the Kaaba and tell the people. So he
rushed to the Kaaba and he yelled as
loud as he could. He said,
Indeed, Umar just abandoned the for the religion
of his forefathers.
And Umar is behind him, said he's a
liar. I became a Muslim. Because he always
used the word Sabah. Sabah like has deviated,
as went out of the the straight path.
But then Umar say no. He's lying. I
became a Muslim.
And he was
that out loud, you know, when he became
Muslim.
Then when they started, you know, arguing with
him, pushing, shoving with with Omar, he held
his ground and finally, Irhaspin Surabi intervened
and got him out of, out of that.
The same thing, by the way, he did
when he migrated.
When he migrated,
one report,
he said that,
man Arada and that Calhoun, whoever wants to
be lost by his mother, meaning whoever wants
to die, his mother becomes he will lose
her son.
And whoever wants his wife to become a
widow,
you know,
and his children to become orphans,
meet me after this, this girl. That's how
he migrated. Everybody migrated at night. Everybody migrated
in hiding, you know, except Omar.
You know, he said anybody and Omar was
was huge.
He was huge to the point where
if you see him from behind the wall,
you think he's riding an animal, That he's
not standing on his feet. That's how how
big the man was. So he was very,
you
know,
intimidating.
But
and then he refused to,
you know, to go in in hiding.
Okay.
How did he become a Muslim? There are
actually more than one story or more
one report about him, but he was on
his way actually
to harm Rasool Rasool.
One report,
which is the most famous one, that he
was on his way to harm the prophet,
alaihis salam.
So a man met him. He said, where
are you going? He said, I'm going to
the house of the outcome
because Mohammed is there and I'm gonna go
take care of him. He said, why don't
you go start with your family first?
He's talking about his sister and hers and
his brother-in-law, her husband. He said, you're worried
about Mohammed.
Go take care of your family first.
So sure enough, he turned around
and he went to his, you know, his
sister's house.
So he found
a habab. Habab al-'Arat,
was one of the companions, one of the
weak companions, and he was somebody when we
talked about the hardships of Sahaba mentioned.
Khabab al Al Aat was used to be
put on charcoal
on his back.
So, actually, once he exposed his back, the
the the torture that because they they torture
this much,
his his skin is jumbled up on on
his back from from the the the torture.
But the khabab was teaching his sister,
you know, our sister and her husband,
Islam.
And so when
he walked in
and he saw Khabab and they tried to
hide him, but he found him. They would
they would they when he saw them, he
struck his sister
and she started bleeding.
So when she bled, he felt bad.
I I I just said my sister.
You know? So
he said, what are you reading?
He found Ayad from Surah Paha. Paha man.
The rest of the and so on. So,
he said I want to read it. They
said no, first, make Usul.
You cannot read it like this. Make Usul
wash up, come back and read it. So
sure enough, he went he washed himself,
came back, and read it. Once he read
it,
Once he read
it, his heart changed.
He said I want to go to the
prophet. So he went to Rasulullah
to
declare his Islam
and
he, became a Muslim at that point. K?
And this, by the way,
you know,
was a response to the the
prayer of the prophet
When he said,
Oh, Allah make Islam
strong
with 1 of the 2 men one of
these, close to men.
Or Omar
as this report by Imam Ahmed and his
sister.
So Allah
honored Islam not honored Islam, certainly Islam,
you know, made it stronger with.
Actually,
We we were protected. We were well,
you know, we were strong
since the day Omar became a Muslim.
Now Omar Ibn Khabab, by the way, just
to to show what he became, what he
was, what he became. And before that, I
just wanna mention something. And nowadays,
have you seen somebody with great animosity to
Islam?
And there are many of them, you know,
because
many of them
make a living off of this. Literally. I
mean,
make that's their livelihood
is to just to be enemies
of Islam. So they tend even in their
arguments and their discussions, and they're they're very
I don't want to say inaccurate, but they
do not really they misrepresent a lot of
things.
At any rate,
just to remind you of a man if
you remember a Swiss man, Daniel
Oryk, something like that.
He was in the,
right wing party
and the the mission his mission was to
stop the minarets in Switzerland.
Because he's saying Masjid too many mosques.
His mission was to to outlaw
a building minarets in Switzerland.
So he studied Islam for a year.
He, himself, yeah, you look him up on
YouTube,
you know, just look for a Swiss man,
you know,
who was, who did not who became Muslim
after trying to stop Benares from being something
like that. You'll find it. Google, you'll find
it.
So he's saying that he studied the Islam,
I'm not sure, for a year or 2
years to refute it, to find problems, and
he ended up taking the shayad and the.
You don't know.
You don't know. And you find the you
see somebody standing right here next to us
in the first line,
you know, praying and fasting with us, etcetera,
and Allah
You know, all of a sudden the guy
is deviated and the guy tells you, I
don't wanna practice or I'm not a Muslim
world.
This is this is this is a
and we can never tell. That's why we
always
ask Allah to keep us firm on the
straight path. And we always never look at
somebody who is doing something against Islam as
this is hopeless. Nobody is hopeless until they
die.
As long as they are alive, you don't
know how well Allah
how the days you know, what what's gonna
what these people are gonna run into
and change and change their minds.
Omar al Khabab, who used to torture Muslims
and harm Muslims because they were Muslims.
Reported
that Alastair
reported. He said,
I did 3 things that that were in
agreement with with Allah legislator.
Okay. Meaning he initiated something and
Allah legislated the the what he what he
what he said.
So one of them, he said in the
same hadith,
If we will take the, if you've been
to the Kaaba or you've seen here, it's
the pictures. There's an area called your spine
written on it,
you know? So,
said, why don't we take that as an
area for career?
So the Ayat revealed
the and take the place of Ibrahim as
a place of Rasulullah.
You know? You
know,
Rasul, he said, you Rasulullah, oh messenger of
Allah,
you women,
you know, why don't you tell your women
to cover up?
Because they are being talked to by righteous
people and not so righteous people.
Okay? So
the
were revealed.
At one point, when the when the wives
of the prophet,
this is the third one,
they
started talking about him because out of jealousy.
So what did he say to them?
As well
as
well. Maybe if if, he
divorces you because you're giving him such hard
time. Maybe if he divorces you, Allah will
replace you with better wives than you.
You know? The ayat were revealed.
You know?
Now there's a a weak hadith, a weak
report
that that Rasool
Salam named him Farooq.
This is weak. You know? So,
but
means, by the way, the one who divides
or separates between Haqq and Babel, between truth
and false.
That weak that is a weak hadith.
And you notice, by the way,
the hadith of Rasool
Allah
SWAN. The best of people before Islam
are the best of people after after they
embrace Islam if they have good understanding.
The people in Jahiliya, they have traits.
They have traits.
Yes. You can be a
whatever you your life style was in Jairiyah
before Islam, and you become a Muslim and
Allah wipes out all your sins. You're starting
fresh. There's no question.
But then there are people who are better
than the the
the person who does all kinds of things
in Jairiyah,
and you find them in good good ethics
and good morals and and good people, helpful
people, you know, polite people, trustworthy, etcetera, they
have good quality.
These people will become also better in Islam.
They'll become also good in Islam if
they have good understanding.
And that's why when you say good understanding,
it means they have good knowledge.
Because for us in Islam,
for you to be good, you have to
be knowledgeable. Otherwise, how what is good?
What is good is what Allah and his
prophet
said is good. So we need to know
what is good so that we can do
it. You know? And that that it means
that's the knowledge.
That's the that's the understanding.
Any questions so far?
Yes. Farooq, is it fabricated or is it
just No. Weak. So it's possible it wasn't.
It's not possible. More likelihood it was weak,
that it did they did not. But that's
what the weakest. Right?
That did, more likelihood that the prophet
did not say it.
Meaning, it did not meet the criteria for
accepting everything.
But
nothing is established on it. Yeah. And nothing
nothing is based on it. So,
you know, we still call him a follow-up.
He's, you know, and as a matter of
reality, here, look at the Hadith,
we've been strong since Omar became.
Yeah. Okay. So
made the difference with them becoming Muslim. But
did the profit quality specifically?
No. More most likely.
Okay. We've reached the the
another subject which is the the boycott.
You know, when they were boycotted
in the,
in the mountains basically for 3 years,
No buying, no selling, no business, no marrying
from them. No.
So
should we stop here
and continue next week?
Okay. Because I think I'm putting people's
No. That's all. That's it.
That's it.
But
we will stop here, and we'll pick up
from the boycott next week.