Mohammed Faqih – Friday Jummah 16-08-2024

Mohammed Faqih
AI: Summary ©
The importance of embracing one's own success in achieving Islam's goal of becoming better and better at the end of the world is emphasized in this segment. The Prophet sallama Alaihi wa sallam was a captivating example and was ultimately not punished by his parents and left his children to pursue their dreams. The importance of practicing Islam for worldly gains and reward is emphasized, along with the importance of practicing Islam for worldly gains and reward. Sharticip shares a story of a young man experiencing a tragic death and receiving a reward for his actions. The importance of practicing Islam for worldly gains and reward is emphasized, along with the importance of practicing Islam for worldly gains and reward.
AI: Transcript ©
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Muhammad

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My dear brothers and sisters,

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a very important topic that needs to be

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discussed nowadays

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is the topic

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of resilience

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and

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anything that is related

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to it.

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What resilience

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is and what it look should look like

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in the life of a believer,

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and how it can be built.

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Resilience is the ability to endure hardships

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and to recover from setbacks

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and continue steadfastly

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on the path

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of righteousness

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towards your

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destination

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and in spite of all these other, you

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know, challenges and setbacks and issues that you

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face in life.

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And I like

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what some people have have to say about

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how it's important

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not to

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just

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recover

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and go back to the way you were,

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but rather become even better.

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And this is what Islam actually

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aims to teach us

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or to help us learn from the various

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experiences. It's not about

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being who you are or maintaining the status

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quo. As a matter of fact, it's about

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being better and making your situation and the

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situation of those

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whom you have any influence on better.

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It's a chance for improvement.

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Challenges,

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setbacks,

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even sometimes,

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sins and mistakes

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can be a chance for you to become

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better

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and to get closer to Allah

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After Adam repented

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from,

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you know,

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as what is known as the first sin

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or the original sin.

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After Adam alaihis salam repented, he became closer

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to Allah Subhanahu wa ta'ala.

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Allah

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brought him closer because he

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now

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was able to practice

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tawba

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and inaba. He returned he reverted. He returned

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to Allah and

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he made tawba.

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This

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in and of itself, this story teaches us

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the importance of this

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of being resolute.

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So how can we

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achieve this? And this is gonna be a

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2 part journey, Insha'Allah.

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Today, I would like to talk about the

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importance of this

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and how

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we are so fortunate to be Muslims and

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the recipients of this final message of Allah,

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Subhanahu Wa Ta'ala, the Quran.

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And the students and the followers

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and the lovers

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of this prophet Muhammad Sallallahu Alaihi Wasallam,

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who in his own example taught us

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resilience.

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It wasn't a coincidence that Allah Subhanahu Wa

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Ta'ala chose for this message to be delivered

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and carried

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and exemplified

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by a man whose life

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was

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shaped

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by hardships and challenges from even before he

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came to this world.

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The prophet sallallahu alaihi wa sallam came into

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this life

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in a state of

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in a state of being an orphan.

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He was born as an orphan. To begin

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with, he started

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this journey of His sallallahu alaihi wasallam

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as someone who is

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who who has a disadvantage,

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if you will.

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He didn't have a father, but he had

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Allah Subhanahu Wa Ta'ala.

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And then shortly after

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or in his childhood, he suffered the loss

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of his mother,

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but he

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had Allah

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And then he was raised and cared for

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by his grandfather who had many children and

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many grandchildren, yet Allah

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made that man who wasn't even a Muslim,

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made him care for him and realize that

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there was something special about him, and placed

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the love of the prophet sallallahu alaihi wa

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sallam in the heart of Abdul Muttalib

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so that he would give him a special

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status and a special treatment, and he was

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worthy sallallahu alaihi wa sallam of it.

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It was Allah subhanahu wa ta'ala's work.

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Just like Allah subhanahu wa ta'ala made someone

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worse.

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Firaun,

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care for

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one of the greatest prophets,

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Musa alaihi sallam.

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Wal kaitu alaykum habbatimini. This is the work

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of Allah subhanahu wa ta'ala. Yet the Prophet

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salallahu alaihi wasallam still was at a disadvantage.

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But he had Allah

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with him.

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And then his grandfather died

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at the age

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of 8 or 10.

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But he had Allah

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And Allah subhanahu wa ta'ala surrounded him with

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people who fell in love with him. And

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he was worthy, salallahu alaihi wa sallam, yet

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it is the work of Allah a zawajal.

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And then at a time when no one

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was interested to

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marry the Prophet sallallahu alaihi wasallam,

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one of the most powerful and most popular

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women of Makkah,

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and later we came to realize that she

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was actually

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the best woman

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ever to live.

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Some compare her to Maryam alayhi wasalam, Khadija

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radiAllahu anha.

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As if Allah Subha'aHu Wa Ta A'la preserved

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Khadija for the prophet sallallahu alaihi wasalam when

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it was the right time the 2 were

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married.

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And the prophet sallallahu alaihi wa sallam, Allah

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a zawajal

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put the love of the prophet sallallahu alaihi

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wa sallam in respecting him in her heart,

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in spite of him being younger than than

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her and having less resources than her

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financially, yet she respected him and admired him,

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sallallahu alaihi wa sallam. And we're talking about

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the prophet now at this point. He hasn't

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even received a message. He wasn't a prophet

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at this point.

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And before that and after that he had

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the admiration

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of his uncle Abu Talib. So Allah

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did all of that for him. And then

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eventually when the prophet salallahu alaihi wa sallam

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received this message and accepted this mission

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and took on this very very difficult

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task,

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Allah subhanahu wa ta'ala

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started bringing the hearts of the best of

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people

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and made them respond to his call sallallahu

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alaihi wa sallam and accept this message.

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So the best of the slaves

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believed in him and followed him, and they

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were willing to give up everything that they

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had,

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the likes of Khabab and Bilal radiAllahu anhu.

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And the best of the youth

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were willing to give up all of their

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privileges

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and whatever their parents were providing them with

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to follow him and be with him, salallahu

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alaihi wa sallam.

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And some had to give up

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the care and the unlimited resources of their

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parents

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like Mus'at

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and others,

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and they followed the prophet sallallahu alaihi wa

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sallam.

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And the best of

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men

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responded to his call sallallahu alaihi wasallam

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and embraced his message.

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The most wise of them, like Abu Bakr

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and Uthman and Abdulrahman ibn A'ouf and the

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others.

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It was all the work of Allah Subhanahu

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Wa Ta'ala.

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Allah surrounded him with all these people. Yes.

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The prophet salallahu alaihi wa sallam was charismatic.

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Yes. The prophet salallahu alaihi wa sallam was

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kind.

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And yes, the Prophet salallahu alaihi wa sallam

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was captivating,

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yet Allah azza wa jal reminds him that

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it was Allah azza wa jal that surrounded

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him with the believers.

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And brought their hearts together. And from his

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example, sallallahu alaihi wa sallam, the Sahaba

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learned

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resilience

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from his example.

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Now he didn't have to be tortured

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like each and every single one of them

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was tortured. The prophet salallahu alayhi wasalam was

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not tortured like Bilal was tortured.

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Yet Bilal was inspired by the example of

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the prophet salallahu alayhi wasalam.

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Because the Prophet sallallahu alaihi wasallam endured

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for the sake of Allah Subhanahu wa ta'ala,

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and he taught them

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the beauty and the honor of enduring for

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the sake of Allah Subhanahu wa ta'ala.

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And Allah ahsawajal reinforce that in the Qur'anic

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message, whether it's in the Meccan period or

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in the Madinan period.

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So my dear brothers and sisters,

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what I want you to walk out with

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today

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is 2 things,

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that we have the source that should give

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us the strength that we need as believers

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and that is the Quran. And we have

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the examples that should inspire us

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to be

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resilient and to be strong, and that is

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the prophet sallallahu alaihi wasallam.

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And unless we take these two great

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opportunities that we have and activate them and

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bring them to life in our lives,

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we won't whether individually or collectively, we won't

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be able to

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withstand the pressures

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and the challenges of our time.

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And if we fail, then Allah

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has a sunnah, and that is to replace

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us

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and bring people who are stronger than us.

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And we see this taking place right before

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our eyes.

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We see generations of young men and women

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whom we thought will be lost and will

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not be as strong as

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their

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ancestors were,

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yet they're showing great level of strength. And

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if you wonder where they're getting that strength

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from,

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ask

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the resilient

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men and women of Gaza where they get

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their strength from and they will tell you

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from the Quran and from the example of

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prophet Muhammad sallallahu alaihi wa sallam.

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I say this and I ask Allah

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to make you and I of those who

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listen and follow the best of where they

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listen to.

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My dear brothers and sisters, Allah

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gave an example for the believers in the

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Quran.

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The example of prophets and messengers

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that

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with them stood followers

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who are godly,

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who are fully devoted to Allah Subhanahu Wa

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Ta'ala,

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and they fought with them.

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But their greatest

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force

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and source of strength

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were not their physical abilities. Now they did

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their best. They prepared as much as they

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could,

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but their strength

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came from the fact that they did not

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give up

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nor did they allow themselves to be broken.

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They were not broken

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for what they had endured for the sake

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of Allah Subhanahu Wa Ta'ala.

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When they realize that whatever they're enduring, whatever

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they're going through,

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whatever they're suffering, whatever pain they're feeling is

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for the sake of Allah azza wa jal,

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and for the sake of this cause that

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they wholeheartedly

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believed in,

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nothing was able to break them or defeat

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them.

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So even when they lost

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in Uhud,

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And even when they were injured,

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and many of them, even when they were

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dying,

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their motto was fustu rabbil Kaaba.

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I'm victorious by the Lord of the Kaaba.

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Nothing can defeat someone with that kind of

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a spirit.

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They were not weakened for what happened to

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them for the sake of Allah.

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And they did not give up.

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This is the example of the believers.

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And the reason you and I

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every now and then

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someone comes and says,

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you know, I feel defeated, I feel broken,

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I am I'm giving up.

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And when you look at what that person's

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focus in life

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or devotion is for,

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you realize that it's really

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for some of these worldly gains. We we

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want we want Islam. We want to practice

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Islam, and we want to be blessed, and

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we want to receive our reward in this

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life, and we want it to be very

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comfortable.

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And that has to change.

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It has to be purely for the sake

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of Allah. So whatever happens to us for

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the sake of Allah, we should be able

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to see the beauty in it.

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As a matter of fact, we should see

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that as a reward. I'll tell tell you

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a story that really

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inspired me. My brother, you know,

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pointed out at someone

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without mentioning, without revealing,

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you know, his name, he said that he

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said, you know, that brother himself doesn't actually

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mind sharing the story himself.

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Was partying,

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in an area that that I used to

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live in,

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30 years ago. Was partying with a bunch

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of his friends

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when some of

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the young and very,

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very,

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concerned

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Shabab,

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young guys, wanted to reach out to him

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and invite him to the masjid. We have

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we had an activity.

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So they went, and one of them said,

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let me go and knock on their door

00:26:34 --> 00:26:36

or actually ring you know, you remember the

00:26:36 --> 00:26:37

intercom?

00:26:38 --> 00:26:40

He said, let me let me go and

00:26:40 --> 00:26:41

and see if he if he's okay, if

00:26:41 --> 00:26:43

he's willing to

00:26:43 --> 00:26:44

to welcome us.

00:26:45 --> 00:26:46

So when they buzzed him,

00:26:47 --> 00:26:49

he he thought he was that they were

00:26:49 --> 00:26:51

there for the party, so he opened the

00:26:51 --> 00:26:53

door for them, and he's like, come come

00:26:53 --> 00:26:54

over.

00:26:55 --> 00:26:57

And realizing what was happening, one of them

00:26:57 --> 00:26:59

said, let me go check the situation, and

00:26:59 --> 00:27:01

then I'll come down to invite you. So

00:27:01 --> 00:27:01

he goes

00:27:02 --> 00:27:03

the guy opens the door,

00:27:03 --> 00:27:05

and then he said,

00:27:05 --> 00:27:07

what are you doing here? You're not invited.

00:27:07 --> 00:27:08

You're not you don't.

00:27:08 --> 00:27:10

Your profile doesn't fit any of the people

00:27:10 --> 00:27:12

that are are supposed to be here. What

00:27:12 --> 00:27:14

are you here for? He's like, well, we

00:27:14 --> 00:27:15

have this activity in the masjid, and I

00:27:15 --> 00:27:17

just wanted to invite you over. This is

00:27:17 --> 00:27:19

back in the days when we didn't have

00:27:19 --> 00:27:21

cell phones and we didn't have WhatsApp messages.

00:27:21 --> 00:27:23

None of these. Right? You had to actually

00:27:23 --> 00:27:25

go and and see the person in person

00:27:25 --> 00:27:27

and talk to them and,

00:27:27 --> 00:27:29

you know, without having panic attack

00:27:30 --> 00:27:31

and having

00:27:33 --> 00:27:34

so so he said and I just wanted

00:27:34 --> 00:27:36

to invite you over. You know, we haven't

00:27:36 --> 00:27:37

seen you.

00:27:37 --> 00:27:39

He's like, you know, how rude

00:27:40 --> 00:27:42

of you. And then he spits on on

00:27:43 --> 00:27:43

on him.

00:27:45 --> 00:27:46

And the brother

00:27:47 --> 00:27:49

does this and then he wipes his face

00:27:49 --> 00:27:50

with it, and he's like, jazaqalakherbarakalafiq.

00:27:51 --> 00:27:53

I just wanted to see you in the

00:27:53 --> 00:27:54

masjid.

00:27:54 --> 00:27:56

You know, I get the point. Assalamualaikum. When

00:27:56 --> 00:27:56

he goes

00:27:57 --> 00:27:58

he goes down,

00:27:59 --> 00:28:00

and then there was a younger

00:28:00 --> 00:28:03

member of that group of 3 individuals. He's

00:28:03 --> 00:28:04

like, what happened? He said such, you know,

00:28:04 --> 00:28:07

he told them the story. He's like, Allahu

00:28:07 --> 00:28:07

Akbar.

00:28:08 --> 00:28:11

You someone actually abused you and spit on

00:28:11 --> 00:28:14

your face for the sake of Allah.

00:28:15 --> 00:28:17

You've been abused like those great prophets and

00:28:17 --> 00:28:20

those great dua'is. Allahu Akbar. What an honor.

00:28:21 --> 00:28:23

It's like, give me a second.

00:28:23 --> 00:28:25

You can't be the only one going home

00:28:25 --> 00:28:27

with this with this badge of honor.

00:28:28 --> 00:28:29

So this young

00:28:29 --> 00:28:33

I'm very, like, overzealous and excited and, you

00:28:33 --> 00:28:33

know,

00:28:35 --> 00:28:36

young man, he goes.

00:28:37 --> 00:28:40

He he goes to the to the apartment.

00:28:41 --> 00:28:43

He knocks, he rings the bell and he's

00:28:43 --> 00:28:45

like the guy opens. I'm like, what what's

00:28:45 --> 00:28:46

with you guys? What what do you want?

00:28:46 --> 00:28:48

He's like, I want the same thing.

00:28:50 --> 00:28:51

Just give it to me.

00:28:53 --> 00:28:54

He's like, what are you talking about? He's

00:28:54 --> 00:28:56

like, we came for the sake of Allah

00:28:56 --> 00:28:57

because we love you and we care about

00:28:57 --> 00:28:58

you. We wanted to invite you to the

00:28:58 --> 00:29:00

Masjid, and you abused him, and he's gonna

00:29:00 --> 00:29:01

go home with a lot of reward from

00:29:01 --> 00:29:03

Allah Subhanahu Wa Ta'ala. He will tell Allah

00:29:03 --> 00:29:06

Subhanahu Wa Ta'ala, this happened to me for

00:29:06 --> 00:29:07

your sake of Allah, oh Allah.

00:29:08 --> 00:29:08

He

00:29:08 --> 00:29:09

said,

00:29:12 --> 00:29:13

give it to me.

00:29:14 --> 00:29:17

And the brother collapsed. He actually kneeled and

00:29:17 --> 00:29:18

he started crying,

00:29:19 --> 00:29:22

and that's that was that was how he

00:29:22 --> 00:29:24

made Tawbah and he came back to Allah

00:29:24 --> 00:29:25

Subhanahu Wa Ta'ala.

00:29:25 --> 00:29:27

That that the next day he joined them

00:29:27 --> 00:29:28

in the masjid.

00:29:31 --> 00:29:33

When do you know what is happening to

00:29:33 --> 00:29:34

you is for the sake of Allah and

00:29:34 --> 00:29:35

you endure it.

00:29:36 --> 00:29:37

And you don't have to see the reward

00:29:37 --> 00:29:39

or the fruits of it in this life,

00:29:39 --> 00:29:41

but it's for the sake of Allah azza

00:29:41 --> 00:29:41

wa Jal.

00:29:43 --> 00:29:46

So any pain, any suffering, any loss

00:29:47 --> 00:29:49

for the sake of Allah, Azawajal,

00:29:50 --> 00:29:51

when you know this,

00:29:53 --> 00:29:55

then it's worth it. Nothing can break you,

00:29:55 --> 00:29:57

nothing can destroy you, nothing can defeat you.

00:29:57 --> 00:29:58

May Allah

00:29:58 --> 00:30:00

grant you and I and those who work

00:30:00 --> 00:30:02

for the sake of Allah, those who are

00:30:02 --> 00:30:04

defending their rights and the honor of this

00:30:04 --> 00:30:05

Ummah, may Allah

00:30:05 --> 00:30:07

give them resilience, and may Allah

00:30:07 --> 00:30:08

give them victory.

00:37:53 --> 00:37:55

Brothers and sisters, when I say the name

00:37:55 --> 00:37:56

Yusuf Ali,

00:37:56 --> 00:37:58

does that ring a bell to any of

00:37:58 --> 00:38:00

you? When I say the name,

00:38:00 --> 00:38:01

say, Pictel,

00:38:01 --> 00:38:03

does that ring a bell to anybody?

00:38:03 --> 00:38:05

Those that have been following the English translation

00:38:05 --> 00:38:07

of the Quran for a while now, you

00:38:07 --> 00:38:09

might recognize some of these names. Yusuf Ali,

00:38:09 --> 00:38:12

for example, goes back years years years before

00:38:12 --> 00:38:14

maybe my time and many of us, right?

00:38:14 --> 00:38:16

So now why is this important? Because one

00:38:16 --> 00:38:17

of the latest

00:38:18 --> 00:38:19

translators of the Quran

00:38:20 --> 00:38:22

will be visiting us tonight at Memphis

00:38:22 --> 00:38:24

Islamic Center here tonight at 8 pm.

00:38:25 --> 00:38:26

Doctor. Mostafa Al Khattab,

00:38:27 --> 00:38:28

who is one of the most recent and

00:38:28 --> 00:38:31

most well renowned translators of the Quran in

00:38:31 --> 00:38:32

the English language,

00:38:33 --> 00:38:35

considered by many to be perhaps one of

00:38:35 --> 00:38:36

the best translations

00:38:36 --> 00:38:38

of the Quran. His journey will be shared

00:38:38 --> 00:38:41

tonight at 8 pm here tonight. Memphis Islamic

00:38:41 --> 00:38:42

Center,

00:38:42 --> 00:38:44

will be praying Maghrib and the session will

00:38:44 --> 00:38:47

continue until Asia prayer. So please come and

00:38:47 --> 00:38:48

get inspired.

00:38:48 --> 00:38:50

Let your children hear the story of how

00:38:50 --> 00:38:52

he did the translation,

00:38:52 --> 00:38:55

what motivated him to do the translation, and

00:38:55 --> 00:38:56

many things we can learn from that, Insha'Allah.

00:38:56 --> 00:38:58

So come and visit and spend time with

00:38:58 --> 00:38:59

us also.

00:38:59 --> 00:39:01

There's other events this weekend.

00:39:02 --> 00:39:03

The posters are up there,

00:39:03 --> 00:39:04

rotating,

00:39:04 --> 00:39:07

including badminton tonight after Isha. So players, come

00:39:07 --> 00:39:08

out and join us,

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