Mohammad Qutub – Tafsir Juz 30 #12 Abasa 2

Mohammad Qutub
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The conversation covers the confusion surrounding the Prophet Muhammad sallali and his actions during the Darjoth mission, as well as the importance of finding the right person to lead in Islam. The speakers emphasize the importance of following standards and not compromising on principle, as well as the importance of not respecting one's culture and not following media trends. They also discuss the various types of revelation and the potential for confusion. The goal is to understand the Quran and apply it to the people of the United States, protecting angels and the physical structure and people.

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			Santa Monica
		
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			benign I mean
		
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			little Salah to them with the slim honestly even our Imam you know have even with passing Mohammed
Abdullah Abdullah while earlier he was talking to him a woman said to him you know human beings
		
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			Subhanallah and Milena Elana
		
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			Li Li will have you on the show and if somebody was to really embrace that and melissani of go holy,
I praise a lot of mighty.
		
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			And I send prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam, his noble
family, righteous companions and all those that follow them with the right guidance
		
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			until the Day of Judgment,
		
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			glory be to you Oh Allah, no knowledge of we accept that what you have taught us in the new are the
unknowing the old wives, we ask Allah subhanaw taala to open our hearts to the Noble Quran and to
make it an argument for us and not against us, and to make it an intercessor on our part on the Day
of Judgment in sha Allah. And we asked Allah subhanaw taala to raise our status with the normal
Quran and help us to live with the Noble Quran. The pious before us.
		
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			Brothers and sisters, we continue Surah Tada.
		
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			And last time we discuss the reason of Revelation,
		
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			a father Soto, Allah, the coming of Abdullah or hammer isn't on the tomb of the Alon Prophet
Muhammad sallallahu alayhi wa sallam at the time when he was performing to some of the elders of
Karachi. And we spoke
		
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			quite a bit about that and I believe we
		
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			we reached verse
		
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			we spoke about many stamina.
		
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			So we are approximately Yeah, we're approximately at six or seven
		
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			Banyuwangi.
		
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			V
		
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			number four was
		
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			the AV
		
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			kill on
		
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			Butina.
		
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			mean he Holla
		
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			Holla.
		
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			Apple
		
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			Apple.
		
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			Then he says
		
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			this is what we were talking about last time. And we said this will require a little bit
		
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			more discussion on nominee seven as for you thinks himself without need to him you give attention
and not upon you is any blame if you will not be purified? Last time we spoke in quite a bit of
detail about
		
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			the principle of Dawa, that Allah subhanaw taala is teaching us
		
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			in this surah
		
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			and the issue of a nominee stand up and tell them what's right.
		
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			And we said last time
		
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			the Prophet mission
		
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			is not upon going after the influential
		
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			to perform dollar two.
		
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			Correct? Can you continue from here?
		
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			Yes.
		
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			But what I'm trying to say is there may be some confusion and some people may understand that the
wisdom from this the lesson we learned is that you should not go after the influential at all.
		
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			Is that correct or not?
		
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			It's allowed to go after the influence. And we gave some of the evidence for that write, such as
		
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			writing letters excellent. The old remember that one? What about the other ones?
		
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			There's a lot of evidence that shows it's not about being prohibited to go after the influential. It
is about
		
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			looking away from those who are coming to you, when they influential have refused the message you're
giving them.
		
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			Is that clear? Right? And this is what we discussed last time, okay?
		
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			No, Prophet Muhammad wa Salam is seeking these people. We discussed the justification, why he wants
them, and while he wants to catch them, and other issues, we said, Of course, this is a blind man
that is coming, but he's coming at a time when he was talking to them, it can come at any other
time. He's a relative of his or he can come at any time and these are strangers and so on and so
forth. But Prophet Muhammad Sallallahu wasallam
		
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			we said that in his heart is different than whatever you have in your heart.
		
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			And this is why he has such a sincere keenness on guiding these people specifically. Okay. And that
is part of why he found and turned away from
		
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			NASA and telehealth as well now, Alec Zeca, there's no blame upon you, you have already performed
this hour to them. You did it in the best way possible. There's no blame upon you, they do not
respond. Keep this in mind, my dear brother, my dear sister, when you are also performing Dawa. If
you gain you perform the Dawa in the best way possible to this person, and they just will not
listen? Well, Malaika
		
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			it's, it's not upon him or other.
		
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			You cannot, the guidance is in the hands of Allah subhanaw taala
		
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			you may be anything, they are so close.
		
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			In the hands of Allah, there's no blame upon you perform the excellent if you are still going after
that person and someone else comes to you seeking you.
		
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			And you still go after the person you've been trying with for so long, and you've ignored the person
who came after you. This is where the proposition comes. This is where Allah subhanaw taala is
teaching us do not look necessarily as how influential that person is. Don't look at it, according
to your own standards. Everyone deserves guidance. Everyone deserves a part of your time and a part
of your power, and a part of your effort to help them to the religion of Islam.
		
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			And therefore,
		
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			these verses obviously irritated, influential,
		
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			such as chamber and many others,
		
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			these verses irritated them because they like the fact that Prophet Muhammad wa Salam is coming
after us. He's coming up to us.
		
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			He wants us because we have
		
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			a different level of influence, and a different position in the society. So he's coming after us and
he wants, they want to leave the poor, as we know, they tried to force him to leave the poor, you
want us to follow your religion. These are the people you want us to go after.
		
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			These slaves, we are the upper echelons of society. So when these verses came, it's literal
literally irritates them.
		
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			Who cares about them 100 That will come to their lives. And other than that, if a person comes to
you, and he says to you, I don't like Islam, I don't want this anymore. Of course, we'll try another
system. Why? What's the problem? Is there something you didn't understand? Then something happens.
		
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			I don't want to talk about it. I'm living their lives.
		
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			By by the religion doesn't need you. You're doing it as if you have a favor upon Allah or you as a
favor upon
		
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			this will be guided and this will be victorious and glorious, by the glory of Allah. When you are
without you. It's not about an individual or two or three. Allah, Allah guy's whom He wills and who
knows someone that you look down upon. And you think to yourself, This Week downtrodden person, he
may be a reason for one of the four for the high status of at some time or place, whether directly
or indirectly, directly, because you're thinking, Oh, poor person. Maybe he doesn't have much of an
education. He seems to be weak and down for them. And he grows up to be a scam
		
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			other generations learn from this directly and indirectly, maybe he's weak and he remains weak but
because his which is one of the reasons that Allah subhanaw taala will glorify this ummah, right, as
we said, When Prophet Muhammad said
		
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			other words, look after the poor one, because Allah subhanaw taala is going to bring you victory
		
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			is going to provide for you and bless, provision for you, through your care of the weak ones. So
this was
		
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			a severe blow to the arrogance of these upper echelons when Allah subhanaw taala is telling them,
telling them, leave them go after the weak, downtrodden, blind man, he deserves you more than them,
they heard us they don't want it, he wants you and he leaves them and go to him.
		
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			Now, the other part
		
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			for the one or four he who came to you striving for knowledge when
		
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			it came to you, and he striving, okay striving against himself, it's probably difficult for him to
reach you in the first place because we know that
		
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			Allah is the One who Allahu Allah is the blind man who came to Prophet Muhammad Salah and asked for
a dispensation to not attend for Latin, German,
		
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			you know, the famous authentic hadith.
		
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			So when
		
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			he told him that I'm a blind man, and I have to report things were not as safe and secure as they
are now. At the time he's walking through the desert, there are lizards there are who knows what
kinds of animals beasts and so on, right? So for him, it was difficult. So he's asking for
permission not to attend. Maybe far away, he's a blind man and so on. So Prophet Muhammad Sallallahu
sallam, in the beginning, allows him, but then Gibreel
		
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			brought him the inspiration.
		
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			Also, Selim called him back and said, do you hear the call to prayer? Do you hear that?
		
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			Is and then answer the call to prayer.
		
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			Even though he's
		
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			even though he's a blind man, and then you say, I can't attend to them. I'm watching the football
match
		
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			by their brothers,
		
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			or I'm doing God knows what else
		
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			does not excuse the blind man, as he heard that. And then with Hamdulillah, I'm sure everyone hears
unless you have insulated your house, many levels of insulation, that you don't hear that, or the
masjid is far away. But usually, the, the the massages are concentrated in such a way that everyone
can hear it.
		
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			So
		
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			he came to you, and he's thriving. Right? And he's struggling to continue because he is seeking up
your guidance. And of course, he loves the
		
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			Prophet Muhammad Sallallahu wasallam. And he loves to hear from him and learn from him and so on.
		
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			We're who I am, while he fears Allah subhanaw taala. Allah Who did you just
		
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			read what I just read? Well, who is?
		
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			Who is praising?
		
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			Allah?
		
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			Allah,
		
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			Allah, Allah.
		
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			Allah is saying, Well
		
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			how would you feel? If Allah was praising you and says about you, you are a person who fears Allah
luck.
		
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			That's it.
		
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			I made it.
		
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			I came to where I want to meet. This is the hope and the desire of every Muslim, that Allah subhanaw
taala gives that kind of praise, that kind of recognition. Well,
		
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			he's coming and He's fearful of Allah subhanaw taala. Allah. Is it so far fetched to say, even
though we don't have enough? We don't have any specific authentic texts. But there's just so far as
to say that maybe every time on
		
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			these verses his eyes would.
		
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			I don't think it's so far fetched. Yeah, and if you read any verses, and you feel that
		
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			there is some kind of recognition for you, of course, when he is reading this, he's remembered every
time he leaves office hours.
		
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			Allah, Allah revealed these verses for me.
		
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			And because of my situation and ALLAH because ALLAH is defending me, and not only defending me, he's
praising me and he is calling me from
		
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			Allah. It's not far fetched at all. It's not far fetched to save,
		
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			probably loves
		
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			a lot more than
		
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			rice. And I shall, of course love
		
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			when Allah, Allah defended her in the news, because
		
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			this is no wonder wha hoo from Allah subhanaw taala as you hear it from a ship, or a scholar and he
praises you already gives you that kind of recognition. Your eyes might be hearing a lot from
political analysis, a number from Allah and recorded
		
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			eternally for people to recite until the Day of Judgment.
		
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			Allah subhanaw taala makers of these types of people may Allah, Allah, give us that type of
		
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			Butchulla right Prophet Mouser Salam said till movement, when someone hears praise from someone
who's praiseworthy or someone who is high in status, that is, that is in sha Allah glass tithing
that Allah subhanaw taala is accepting our deeds melas pantalla makers of those were, who
		
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			were who were.
		
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			And he feels a lot. He's coming for that reason only, he's not coming for any material benefits, or
anything else of that nature.
		
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			No.
		
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			This is also a lesson, my dear brothers and sisters,
		
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			if you are a mother with knowledge,
		
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			whether Islamic knowledge, or other types of knowledge, or you are a sister with knowledge, whatever
type of knowledge that may be,
		
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			and people come to you and they seek you out for help,
		
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			or for some matter that they are confused about, and they need your help, or they need you to
explain something in Islam, or maybe it is something else, maybe they are one of your students in
university, maybe you are teaching something medicine, or physics or humanities or whatever it is
that you're teaching, and someone comes to you they seek you out, Jack ASR, and you say to them, I'm
sorry, I don't have time for you. Beware.
		
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			Don't do that. My dear brothers and sisters, this is a lesson for us
		
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			at all times when someone comes to you and seeks you out, and how many Subhanallah Okay, of certain
maybe shapes or people of knowledge in different parts of the world, people came to them and they
needed them. And they said, I'm sorry, I don't have time.
		
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			It is a serious matter.
		
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			These are the types of people that the OMA names and they will come to, of course, we can understand
the scholars
		
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			caring about their clients, and they care about their times the most. But when it comes to the level
of turning away people who need them, maybe entirely need them.
		
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			And they haven't wasted their time. This is different than someone coming and wasting this colored
time. Okay, taking a half an hour to say something they can say in five minutes. This is called
wasting that person's time. It's a different issue. They're coming to you they have an important
question. They turn them away.
		
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			At least give them another appointment. Right? Give them another time that they can come and ask for
give them your phone number so that they can call you and so on and so forth.
		
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			Well who is
		
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			striving
		
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			and from him you are distracted.
		
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			This is the main issue.
		
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			This is the main issue for which these verses were revealed. And
		
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			you were distracted from this person even if he was not blind.
		
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			Again, another delicate point. Two reasons Allah subhanaw taala
		
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			reproved Prophet Muhammad sallallahu alayhi wa sallam number one is a blind man and he's weak and he
deserves your sympathy and your help.
		
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			And the standards that you apply to other people will apply differently with this man. This is
number one. Number two.
		
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			He came to you seeking
		
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			And you got distracted by the ones who have turned away. That means that even if he was not blind,
Allah, Allah.
		
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			Allah, Allah, Allah is saying he didn't mention it as a specific reason he just said.
		
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			But we said the reason that scholars mentioned that he was called, even though technically, we are
not supposed to call people by their handicap, is to show that for that reason,
		
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			monitoring the causes of blindness because he's weak.
		
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			But, no, he's telling you the main reason I'm not many seven, this is the reason why you're being as
much
		
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			of a
		
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			jerk as I was. And
		
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			so this is the reason you got distracted from this person, even though maybe
		
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			you would not have been blind, it means if it happens to us, even if the person is not blind, if
someone says, Well, he's not a blind man.
		
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			It's not about being blind, necessarily. It's about someone coming to you, and seeking you out. And
one thing and you are busying yourself with someone was already refused that guy.
		
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			And we know that Prophet Muhammad Sallallahu wasallam.
		
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			This is just one instance. Okay, that happened this week. And we mentioned the justification for our
beloved Prophet Muhammad.
		
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			But
		
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			there were many other instances where he was with the poor, and he was helping the poor, and he
spent his time with the poor, and he could care less about telling him to leave the poor, and to
leave the slaves and so on.
		
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			I think, possibly,
		
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			when another poor
		
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			black man came to him, seeking His guidance, and he was a slave for
		
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			me named Ahmed, and he sought the guidance of Allah and Prophet Muhammad.
		
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			And he became Muslim, and he came to Islam. And then he fought and he was martyred also.
		
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			This is a poor man who came in,
		
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			nor was open at all times for all people.
		
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			This is the type of leadership that will require my dear brothers and sisters. And this is the
importance of these verses, as we will come to explain.
		
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			These verses
		
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			are one of the proofs
		
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			and pieces of evidence that you can cite to non Muslims, about the authenticity of this Quran as
coming from Allah, and not being written by Prophet Muhammad.
		
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			Have you ever heard of someone writing a book and openly blaming oneself not blaming oneself from
their own self, saying that Allah is blaming them? By Allah? If he wants us to convince people, God
forbid, that you are a prophet, when you tell them, Allah is blaming me, you're gonna say that Allah
loves me. They're gonna say that I am the best in the sight of Allah and that's why he sent me to
you. Are you going to blame yourself by Allah?
		
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			Apart from the fact that no one likes to blame themselves.
		
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			Apart from the fact that when someone writes, they're gonna toot their own horn, they're gonna blow
themselves up.
		
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			And their ego.
		
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			They're not going to blame themselves, they're not going to put themselves in this position. They're
not going to expose a small instance of their life where they felt maybe they did something that
could have been done differently
		
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			from Allah, Allah Muhammad.
		
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			This is
		
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			showing his truthfulness.
		
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			Other Such verses, as you know, some of the important lessons, my dear brothers and sisters, from
what we have learned so far, okay, and then we'll continue with the other verses Inshallah, look at
the amazing timing of this admonishments.
		
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			Had this admonishments come, maybe in the time of Medina,
		
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			where Islam became strong and has spread everywhere, and Allah is admonishing Prophet Muhammad Salah
for going after the influential, we may say, Well, why are you going up to them to lunch? The
religion is already strong, because
		
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			you have a strong base. Don't worry about going after the influential. Did it come then? No.
		
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			In the beginning, in the beginning phases of Dawa. And
		
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			when Islam needed,
		
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			all the strength that it can get, when the Dawa required every influential person in place to
support it, is at a time where the Muslims are being tortured, where they are being abused and
oppressed.
		
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			And the ones who are accepting knowledge and are the weak ones, they need someone strong.
		
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			They need someone influential in
		
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			these verses came down, Glory V to Allah, and to this,
		
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			at this time, Allah, Allah is teaching
		
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			those along with him, puts your reliance
		
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			on the last kind of trust in Him, depend on Him alone, go after the influential those make
everything in your data. Allah subhanaw taala is the one who's going to make you strong, and is
going to make this glorious. During this time, these verses were revealed, why to show and to
accentuate the importance
		
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			of the fact that everyone is the same in the sight of Allah subhanaw taala these human standards
that humans are finding so much difficulty
		
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			to eliminate in themselves, human standards, their human standard, judging based on wealth, and
based on status and based on influence and things like this is a human nature. It's very difficult
to eliminate or remove. And until now, as symbolizes people playing in quotations, of course, the
world is all about how much money you have, why their brother or their sister, it's all about who
you know, in the whole world, who you know, who you are, and how much money you have. These are the
sensors, this is the way people still look at it. This is the way people discriminate.
		
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			Allah subhanaw taala is
		
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			confirming this principle. It's not about these human standards. It's about divine standards. It's
about those who are most pious in the sight of Allah, Allah, Allah. And Allah, this is what matters,
these human standards.
		
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			Some thinking about things in this way, stop analyzing your world using these standards. At this
time, Subhanak
		
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			the most difficult lesson, I had a difficult time. But it's means a lot of those is in charge.
		
00:28:01 --> 00:28:03
			Put your trust in Him
		
00:28:04 --> 00:28:06
			only and do not
		
00:28:07 --> 00:28:10
			do not compromise your principles.
		
00:28:12 --> 00:28:22
			Even if you think that this is what the dollar requires now, and we are poor, so it's okay. Let us
compromise our principles. And maybe some people will say that No,
		
00:28:23 --> 00:28:25
			is a very important lesson for us now.
		
00:28:27 --> 00:28:28
			As we know,
		
00:28:31 --> 00:28:40
			Muslims are beleaguered all over. So it's okay if we compromise some of our principles for the goal
that we're after No.
		
00:28:41 --> 00:28:44
			The goal do not justify the means.
		
00:28:45 --> 00:28:48
			This is not the way Muslims are the principle.
		
00:28:49 --> 00:28:56
			This is a principle that no matter how weak you are, you do not compromise on this principle.
		
00:28:59 --> 00:29:01
			The importance of depending on Allah subhanaw taala.
		
00:29:03 --> 00:29:17
			It teaches us my brothers and sisters to not discriminate between rich or poor, young or old. This
clan or this tribal was I believe in our until now, people are warring
		
00:29:18 --> 00:29:19
			on tribal bases.
		
00:29:21 --> 00:29:35
			For timing reasons, people are warring against each other, having wars because they're from the
tribe and we're from this tribe. And this man came and married a girl from our tribe and so on and
so forth. Leave with
		
00:29:40 --> 00:29:41
			this nationalism is
		
00:29:43 --> 00:29:54
			completely rotten. We're Muslims. This is how we define ourselves. That's about being Arab or
Pakistani or Hindi or American or European or African.
		
00:29:55 --> 00:29:59
			We are Muslims. This is what defines us. And if you are religious
		
00:30:00 --> 00:30:05
			You are closer to me than someone from my own nationality who is not religious.
		
00:30:06 --> 00:30:12
			These are our standards leave this rotten nationalism and feudalism, and other
		
00:30:14 --> 00:30:22
			such things. People are the same in the sight of Allah, Allah, and they should be the same in your
site with regards to that.
		
00:30:24 --> 00:30:33
			It's not about a certain nationality or a level of wealth, you want to guide them? And who knows?
Like I told you now,
		
00:30:35 --> 00:30:46
			if you're making Dawa to someone, and you think to yourself, This person, I've tried a lot. But I'll
keep trying, because most probably he will have a better effect
		
00:30:47 --> 00:30:57
			than this other person. How do you know? This? For other person who's looking for Islam? How do you
know? Maybe 1000s will become Muslim on this person.
		
00:30:58 --> 00:31:06
			Maybe nations, villages, in different places that will become Muslim because of this person. You
see, as we
		
00:31:07 --> 00:31:12
			performed our hundreds of people along with him, you don't know.
		
00:31:14 --> 00:31:17
			People are the same in the sight of Allah subhanaw taala.
		
00:31:19 --> 00:31:43
			We said My dear brothers and sisters, another one of the important lessons is that it's okay to seek
out some of the influential disbelievers. And I give an example, because a lot of Muslims seem this
way in our time of Karen Armstrong. They read her books, and they say she has more knowledge than I
do. And she's not a Muslim.
		
00:31:45 --> 00:32:26
			The only she will become Muslim, right? The only we can guide Excellent. You want to send her a
letter, you want to saw her and you want to make direct. Go ahead, even though it's possible that
she knows more than a lot of missiles. And she's not a Muslim, that that itself is a problem Allah,
Allah guides, right. But this is an example. No problem going after influential people like this.
But if you find that she has turned away, or refuse, don't keep trying, and waste your time and
forget about the masses that needs you, and that are thirsty for Islam.
		
00:32:28 --> 00:32:37
			Similar, of course, to other such examples, such as famous church leaders, popular athletes, and
things like this, that people would love.
		
00:32:39 --> 00:32:41
			They would only become Muslim.
		
00:32:42 --> 00:32:51
			They have not been formally called to Islam, call them to Islam, write them a letter, call them up,
get the number and call them up and make Dawa. Why not?
		
00:32:54 --> 00:33:00
			It's only about those, as we said, who have refused and shunning this guy. There's another
		
00:33:02 --> 00:33:05
			interesting example. And this is also a current example.
		
00:33:09 --> 00:33:11
			And this is the example of Louis Farrakhan.
		
00:33:13 --> 00:33:16
			How many of you have heard of Louis Farrakhan?
		
00:33:17 --> 00:33:18
			Not many.
		
00:33:21 --> 00:33:21
			The US,
		
00:33:23 --> 00:33:27
			there was a movement, and there is a movement now, called the Nation of Islam.
		
00:33:28 --> 00:33:40
			And this is the movement that has Malika Chavez was part of for a long time, also known as Malcolm
X, Nation of Islam is only for
		
00:33:43 --> 00:33:43
			blacks.
		
00:33:44 --> 00:33:53
			It's a nationalistic movement, based on black supremacy. This is obviously an extreme form, in order
to
		
00:33:55 --> 00:34:09
			battle, the other extreme at the time, which is white supremacy, and therefore it is only for black
person available for you as a white person. Of course, it is a movement. They might see it as a
religion.
		
00:34:10 --> 00:34:15
			There are similarities between Islam, but
		
00:34:16 --> 00:34:55
			it is not mainstream Islam, as we know, but they take certain pillars of Islam. Okay. And this is
why many of our African American brothers in the states are keen on some of the people in Nation of
Islam because they're already fairly close to Islam. They just they need some work, but they're
closer than others were completely far away. Therefore, many Muslim leaders in the states have
worked on Louis Farrakhan, the leader of a nation of Islam today. And there were rumors at times
that he became Muslim. And everyone disagreed and they were so happy why
		
00:34:58 --> 00:34:59
			he might be able to bring all
		
00:35:00 --> 00:35:01
			all over the nation of Islam
		
00:35:02 --> 00:35:03
			1000s
		
00:35:04 --> 00:35:10
			of African Americans in the state may follow him to me, because this wouldn't be a disaster
		
00:35:12 --> 00:35:13
			for some people,
		
00:35:15 --> 00:35:18
			but they tried Allah.
		
00:35:20 --> 00:35:23
			He has not accepted Islam as far as we know a lot.
		
00:35:26 --> 00:35:31
			A lot of efforts have already been spent on this person, and he doesn't want the guidance that says,
		
00:35:33 --> 00:35:35
			Don't waste your time more
		
00:35:37 --> 00:35:40
			on someone who has shown the guidance, guidance
		
00:35:42 --> 00:35:58
			and if that is going to pray occupying from working on others who will accept the guidance for the
will of Allah, rather than this is not correct. This is a mother example. Allah Allah and a
manifestation of this principle that we learned from Surah Tabata
		
00:35:59 --> 00:36:06
			going after the influential is okay, as long as they have not been formally called with after they
have shunned it, then
		
00:36:08 --> 00:36:11
			it's time to spend time in other places.
		
00:36:13 --> 00:36:19
			Another lesson that we learned my dear brothers and sisters in law is that you should
		
00:36:21 --> 00:36:22
			go after
		
00:36:23 --> 00:36:24
			a
		
00:36:26 --> 00:36:28
			let us say or put goals
		
00:36:30 --> 00:36:32
			seek goals that are realistic
		
00:36:33 --> 00:36:34
			and
		
00:36:35 --> 00:36:40
			are more possible have a higher possibility of being successful
		
00:36:41 --> 00:36:44
			than other goals which may not
		
00:36:46 --> 00:36:49
			you may not achieve. So, in other words,
		
00:36:50 --> 00:36:58
			when Prophet Muhammad wa Salam is going after these people, and these people have already refused
the guidance several times the possibility of
		
00:36:59 --> 00:37:01
			being further guided
		
00:37:02 --> 00:37:04
			is a higher possibility, then
		
00:37:06 --> 00:37:06
			the people of
		
00:37:08 --> 00:37:16
			these influential people. Similarly, when you see this, you have two options. And one option seems
to be
		
00:37:17 --> 00:37:25
			more possible to achieve than this one go after the only logical right I mean, it applies to
everything, but especially
		
00:37:26 --> 00:37:29
			go after that which is more possible, right?
		
00:37:34 --> 00:37:34
			Well
		
00:37:38 --> 00:37:39
			meaning going after
		
00:37:40 --> 00:37:43
			something which is more possible to achieve.
		
00:37:48 --> 00:37:50
			My dear brothers and sisters,
		
00:37:51 --> 00:38:09
			these lessons and others are what we get from the admonishments of Allah subhanaw taala to Prophet
Muhammad, in this amazing situation. And we said that ultimately, indeed, this is a lesson for the
followers of Prophet Muhammad Sallallahu wasallam
		
00:38:11 --> 00:38:17
			do not do this. And the Prophet Muhammad sallallahu alayhi wa sallam himself
		
00:38:19 --> 00:38:26
			required that Allah azza wa jal remind him of this, than you can imagine how difficult it is,
indeed,
		
00:38:27 --> 00:38:38
			to eliminate these types of human standards and make everyone equal for you, and your site, as it
should be, and as it is in the sight of Allah subhanaw taala
		
00:38:39 --> 00:38:49
			no matter how old or young or Rich was poor, and so on, these are the standards that the world at
large requires today.
		
00:38:50 --> 00:38:52
			And it has not been attained.
		
00:38:53 --> 00:39:03
			And they will continue to try to achieve it to not be achieved except to Islam. And this is why my
dear brothers and sisters, the world needs
		
00:39:05 --> 00:39:09
			the world needs guidance, of course, don't make it
		
00:39:10 --> 00:39:29
			small issue. The incident where problems are ignored the blind man, customer, it's about these
principles, it's about these standards. And it is these standards that change things and it is these
standards that the the disbelievers when they
		
00:39:30 --> 00:39:38
			applying these principles they sent by Allah, it is by these principles that the heavens and the
earth are running.
		
00:39:39 --> 00:39:48
			It is because of these principles that the heavens and the earth are still running as they are. And
this is why what you have here
		
00:39:49 --> 00:39:50
			are seeking
		
00:39:51 --> 00:39:56
			for change that is very much required by the whole world.
		
00:39:58 --> 00:39:59
			What you have here
		
00:40:00 --> 00:40:14
			This guidance is what people are thirsty for. These are the types of principles Believe me, that you
will be able to change non Muslims from enemies to friends, if not directly accepting the religion.
		
00:40:16 --> 00:40:38
			Because these are the types of principles that people are failing to implement, no matter how much
they talk about it, and whatever types of terms they use, these principles are very difficult to
implement today. This is what we learned. And this is what we need to show to the world. When
Muslims when we
		
00:40:39 --> 00:40:52
			are not applying these principles ourselves, it is a form of showing people from the data is a form
of turning people away from Islam. But believe me, if you are to apply these types of principles,
		
00:40:54 --> 00:41:10
			not discriminating between the rich and the poor, not discriminating based on nationality and things
of that nature. This is available in all of our countries, as we know. But if we are able to avoid
this type of discrimination, and to eliminate these types of standards, where people are equal,
		
00:41:12 --> 00:41:15
			the only thing that differentiates between them is biases.
		
00:41:16 --> 00:41:31
			Believing people come to Islam in droves, not because they necessarily want Islam, but they are.
This is the type of equality and egalitarianism that they are seeking. Islam is the one that lists
		
00:41:33 --> 00:41:44
			these types of principles, principle of humanity and equality and things of that nature. This is
what people talk about today. But it's very far from being implemented.
		
00:41:52 --> 00:41:53
			Can
		
00:42:00 --> 00:42:01
			almost no.
		
00:42:03 --> 00:42:06
			In other words, no, this is not the way it should be.
		
00:42:07 --> 00:42:14
			Canada, No, indeed, this in other words, these verses, okay, or this surah.
		
00:42:15 --> 00:42:18
			Right. In that actually is
		
00:42:20 --> 00:42:21
			it's a it's a female
		
00:42:22 --> 00:42:23
			right.
		
00:42:24 --> 00:42:29
			So, it can refer to these verses could refer to the surah as the scholars of the season.
		
00:42:31 --> 00:42:37
			It can be these verses this specific instance, or it could be this surah, calla Imnaha.
		
00:42:40 --> 00:42:46
			It is a reminder, no, no, in these days are it is a reminder.
		
00:42:49 --> 00:42:52
			So, whoever will may remember
		
00:42:54 --> 00:42:54
			Salman Shah,
		
00:42:56 --> 00:43:01
			whoever will may remember it. And the translators say in the footnote, that
		
00:43:03 --> 00:43:06
			this can be a reference to the revelation or it can be a reference to Allah.
		
00:43:09 --> 00:43:14
			Allah, Allah subhana wa, whoever wills may remember, that's another
		
00:43:15 --> 00:43:16
			possibility.
		
00:43:18 --> 00:43:19
			Now
		
00:43:21 --> 00:43:23
			is just a reminder, in other words for profit.
		
00:43:26 --> 00:43:30
			It's just a reminder, and you are reminding them nothing.
		
00:43:31 --> 00:43:35
			You have performed a reminder, that's all you can do.
		
00:43:37 --> 00:43:45
			Ever wills will remember, right? When remember this, Revelation, this summons,
		
00:43:46 --> 00:43:50
			whoever wills will remember it, you cannot force it upon them. Right.
		
00:43:53 --> 00:43:55
			You cannot force anything upon them.
		
00:43:59 --> 00:44:06
			You do not guide whoever you please. But Allah guides, whomever He wills. It's not up to you, just
to remind.
		
00:44:08 --> 00:44:09
			And it could also be
		
00:44:11 --> 00:44:14
			to say, These people who have refused it,
		
00:44:15 --> 00:44:16
			you cannot force them.
		
00:44:20 --> 00:44:23
			If they so will, they will come to come and
		
00:44:25 --> 00:44:25
			leave them alone.
		
00:44:27 --> 00:44:32
			It couldn't be a reference some things Allah, Allah wants to hear from and
		
00:44:34 --> 00:44:47
			you're going to them and you're bringing them the Quran and you you're reciting to them, these
Quranic verses and so on. If they want it, they will come to it, and they will remember it and it
will cause remembrance for them. But obviously they don't want to believe them.
		
00:44:49 --> 00:44:49
			summons
		
00:44:51 --> 00:44:59
			of course this doesn't mean whoever will that they are going to be left alone No. Salman shadowmaker
Whoever was
		
00:45:00 --> 00:45:00
			members
		
00:45:01 --> 00:45:04
			are going to be accountable for that. Of course
		
00:45:13 --> 00:45:14
			the stuffing will come
		
00:45:18 --> 00:45:23
			off of him it is recorded and honored she's
		
00:45:27 --> 00:45:27
			often
		
00:45:29 --> 00:45:30
			honored she
		
00:45:31 --> 00:45:35
			or some type of medium of writing
		
00:45:37 --> 00:45:39
			different types of media right right
		
00:45:40 --> 00:45:43
			can mean different things via social feeds will come.
		
00:45:45 --> 00:45:46
			In other words this
		
00:45:48 --> 00:45:49
			and indeed this whole
		
00:45:50 --> 00:45:53
			recorded in Safin will come right.
		
00:45:55 --> 00:45:58
			What are these sorts of
		
00:46:05 --> 00:46:06
			this may be
		
00:46:07 --> 00:46:08
			the preserve
		
00:46:10 --> 00:46:12
			wherein we know the whole Quran is written.
		
00:46:14 --> 00:46:14
			But
		
00:46:16 --> 00:46:21
			if that is the case, then why later on does a TV ad suffer?
		
00:46:23 --> 00:46:26
			It is in the hands of the sufferer. Right.
		
00:46:27 --> 00:46:30
			So, it seems to be something other than a
		
00:46:32 --> 00:46:40
			few Safin will count. The Quran is recorded in some kind of writing medium. Okay.
		
00:46:41 --> 00:46:46
			Physical physical Karana What is this about the salt they are honored?
		
00:46:48 --> 00:46:51
			They're honored the highest status is
		
00:46:53 --> 00:46:56
			something of great status
		
00:46:58 --> 00:47:04
			these this Quran which is recorded in these sheets or in this museum
		
00:47:09 --> 00:47:10
			things Zoltan
		
00:47:11 --> 00:47:13
			right, listen Hi,
		
00:47:15 --> 00:47:16
			this is purified,
		
00:47:18 --> 00:47:25
			this may also mean different things purify the what? Purified of any type of falsehood, right? Well,
		
00:47:26 --> 00:47:28
			there are find a falsehood purified
		
00:47:30 --> 00:47:44
			of mistakes purified of adulteration and changes. As we know Subhanallah the different, quote
unquote, divine books today, which the only human hands have played with, for centuries and
centuries, these
		
00:47:47 --> 00:47:59
			will come and they are lifted high, the higher status, they are more Bahara they are purified of
anyone playing with metal of human hands, they're purified of any changes
		
00:48:00 --> 00:48:01
			in any way.
		
00:48:03 --> 00:48:09
			And that's why I lost what I said about the number nine c hillbrow thing even
		
00:48:10 --> 00:48:18
			right falsehoods will not come to come to the Quran, not from in front of it or from behind it,
right.
		
00:48:20 --> 00:48:22
			Allah subhanaw taala has protected model for
		
00:48:25 --> 00:48:26
			another possible meaning.
		
00:48:28 --> 00:48:39
			Because it is purified in the sense that it is in the hands of these angels. It is in the hands of
angels therefore, the shell plan cannot come to
		
00:48:40 --> 00:48:48
			light it is protected and purified from the devil right from the disbelieving gem. Okay.
		
00:48:49 --> 00:48:50
			Another possible meaning.
		
00:48:51 --> 00:49:03
			And this is the way some of the scholars have the fear and other scholars understood the meaning
Well, meaning the ones who hold the Quran themselves are purified
		
00:49:05 --> 00:49:08
			compared between this and the lay unless
		
00:49:11 --> 00:49:25
			the only the pure touch right. So, they are saying that this can mean that they themselves are
purified. And this can mean that the ones who are holding
		
00:49:26 --> 00:49:44
			and carrying them are purified meaning the angels in the popular opinion these angels that are
carrying themselves are purified and indeed they are so pure, they are slaves of Allah subhanaw
taala worshipping Allah subhanaw taala day and night and remembering him. So they are the
		
00:49:47 --> 00:49:54
			purification of the ones who are holding and carrying these sorts of fossil fuel Makarova.
		
00:49:56 --> 00:49:57
			Ad
		
00:50:00 --> 00:50:03
			carried by the hands of messenger angels
		
00:50:04 --> 00:50:10
			so they gave you they're giving you both meanings Okay and we'll discuss it inshallah
		
00:50:11 --> 00:50:14
			noble and dutiful.
		
00:50:15 --> 00:50:15
			Now.
		
00:50:18 --> 00:50:28
			So, these are carried by these angels, right, they say carried by the hands of messenger angels,
		
00:50:29 --> 00:50:31
			while they say messenger Angel
		
00:50:34 --> 00:50:35
			Jibreel the messenger
		
00:50:38 --> 00:50:39
			sometimes
		
00:50:49 --> 00:50:52
			there are some texts that confirm that
		
00:50:54 --> 00:50:55
			we can
		
00:50:56 --> 00:50:56
			claim something
		
00:51:00 --> 00:51:06
			some scholars said all of the angels or messengers are Russell
		
00:51:07 --> 00:51:10
			right. And they said, Allah says
		
00:51:13 --> 00:51:13
			hello
		
00:51:17 --> 00:51:18
			angels as messengers
		
00:51:20 --> 00:51:23
			having wings, two and three and four, the beginning of Surah
		
00:51:26 --> 00:51:31
			caller says no Allah azza wa jal says Allah who your Sufi middle Mala Ekati, who suelen
		
00:51:33 --> 00:51:36
			women, Allah, Allah, messengers
		
00:51:38 --> 00:51:39
			from the angels
		
00:51:40 --> 00:51:57
			and from human beings means, the messengers are chosen, there are chosen messengers from the angles
are not necessarily all messengers. Fine. Why am I confusing you with this? Because the ad
		
00:51:59 --> 00:52:01
			scholars and linguists explain
		
00:52:08 --> 00:52:09
			the plural
		
00:52:10 --> 00:52:14
			of the term and it is coming from Sephora meaning
		
00:52:16 --> 00:52:17
			Sephora the verb
		
00:52:19 --> 00:52:20
			gives you the meaning of
		
00:52:22 --> 00:52:36
			mending relations between two warring clans or tribes or groups. And from this meanings, we get the
word Sothys which means ambassador,
		
00:52:37 --> 00:52:47
			an ambassador is someone who is a diplomat, who is supposed to mend relations between two countries
right is the representative of one country, in another country and so on. And
		
00:52:49 --> 00:52:51
			so these angels are being called suffer
		
00:52:53 --> 00:52:57
			as if to mean that they are messengers, right.
		
00:52:58 --> 00:53:00
			But this may not necessarily be the case.
		
00:53:02 --> 00:53:19
			The more probable meanings it seems that we get from Sephora is not that they are necessarily like
messengers to the people. And I'll explain why. But rather it is coming from Sephora meanings or
cysts or meanings.
		
00:53:23 --> 00:53:37
			These are carriers of this sort of the carriers of these books, some of our stuff meaning writing.
So they call these mid method angels instead of messengers, they call them Kafka
		
00:53:38 --> 00:53:39
			writers.
		
00:53:42 --> 00:53:50
			Then we say, well, in that case, they are the writers. Usually the angels that we know who are
writing are which angels.
		
00:53:52 --> 00:53:53
			The ones who are
		
00:53:56 --> 00:54:00
			that is a description. That's not the name necessarily. Those are descriptions.
		
00:54:01 --> 00:54:01
			Okay?
		
00:54:02 --> 00:54:06
			The angels that are recording our deeds right on our right shoulder.
		
00:54:07 --> 00:54:22
			These are the ones that we know are other other angels who are writing. Yes, it seems these are
writing angel, the ad sefaira Writing angels cutterbar What did they write?
		
00:54:23 --> 00:54:24
			They're not writing our deeds.
		
00:54:28 --> 00:54:30
			They wrote the words of ALLAH
		
00:54:32 --> 00:54:34
			way. Now we're going into the deep one.
		
00:54:36 --> 00:54:38
			What do you mean they wrote the words of Allah?
		
00:54:41 --> 00:54:47
			If you go through this FSC unfortunately, they're all very vague about this point.
		
00:54:49 --> 00:54:54
			And the make it seem that these angels are the angels which are bringing the way
		
00:54:55 --> 00:54:59
			to the messengers, please be upon them. For as far as we know
		
00:55:00 --> 00:55:05
			The angel that brings the way to the messengers on the wall is Gibreel.
		
00:55:06 --> 00:55:13
			Right? So, how do we understand this, the ad Safa and then we'll talk about Killarney
		
00:55:15 --> 00:55:19
			if we claim they are the right thing, angels.
		
00:55:22 --> 00:55:24
			Because of this
		
00:55:26 --> 00:55:27
			and because of some of this confusion,
		
00:55:29 --> 00:55:29
			some said
		
00:55:31 --> 00:55:33
			some of the scholars said
		
00:55:34 --> 00:55:36
			that the Sephora
		
00:55:37 --> 00:55:42
			or the ones who gave the Quran to Jabril Alison
		
00:55:44 --> 00:55:46
			so they made the sufferer
		
00:55:47 --> 00:56:01
			an intermediate between Gibreel and Allah subhanahu wa. And they said, I don't know maybe you'll
read this in certain places that the sufferer gave the Quran to Gibreel in 29.
		
00:56:03 --> 00:56:04
			And the Gibreel
		
00:56:06 --> 00:56:11
			gave it to Prophet and full of Al Salam in the course of 20 some years.
		
00:56:13 --> 00:56:14
			But
		
00:56:18 --> 00:56:18
			the famous
		
00:56:20 --> 00:56:33
			Lucien scholar said that this is false. There is no intermediate between Gibreel and Allah subhanaw
taala Gibreel Alehissalaam received the Quran directly from a lust
		
00:56:34 --> 00:56:37
			without any intermediate. Okay?
		
00:56:38 --> 00:56:48
			Other than taneous Allah was very careful about this point also, because it may be part of the
arguments of those who wants to prove that the Quran is
		
00:56:54 --> 00:57:04
			I think people are confused now. Am I confusing people? At any point if you're confused, if Gibreel
and God is from the suffer, suffer are angels.
		
00:57:06 --> 00:57:12
			So it means he got the Quran from someone who is created so the Quran is created.
		
00:57:15 --> 00:57:20
			It is not that way. The Quran is not created the famous misconception about which
		
00:57:22 --> 00:57:52
			was punished and tortured and accepted that torture because he argued the Quran is not something
created just the words of Allah subhanaw taala directly from Allah subhanaw taala. Right. So there's
no intermediate between Gibreel and Allah Giblin received it directly from Allah. And we don't have
time to go into detail about that point. But let us just confirm that Gibreel receives it directly
from the last panel. But this is
		
00:57:53 --> 00:57:54
			part of the
		
00:57:55 --> 00:57:57
			confusion is because of
		
00:58:00 --> 00:58:07
			these changes, so it means necessarily that they gave us a debrief, because we know Jabril gave it
to
		
00:58:08 --> 00:58:13
			him didn't take it from the right, he took it from me. So they made the
		
00:58:14 --> 00:58:18
			higher intermediate between jubilees and Allah subhanaw taala and this is
		
00:58:19 --> 00:58:23
			false. So how do we understand this issue of the sufferer?
		
00:58:25 --> 00:58:28
			Many scholars said the following and this is also the opinion of
		
00:58:32 --> 00:58:37
			Allah subhanaw taala commanded Jibreel Allah you salam to
		
00:58:38 --> 00:58:45
			give the Quran to the sufferer so that the sufferer these angels will write this down.
		
00:58:47 --> 00:58:57
			But not necessarily that they will take it anywhere. They just wrote it down from Jabril Alison, is
this clear?
		
00:58:58 --> 00:58:58
			No.
		
00:59:01 --> 00:59:05
			They did not take that way to profit.
		
00:59:07 --> 00:59:08
			They are angels
		
00:59:09 --> 00:59:10
			in the heavens.
		
00:59:11 --> 00:59:15
			And when Allah subhanaw taala gave the Quran to Jibreel.
		
00:59:16 --> 00:59:22
			Allah commanded Jabril Ali Salam opinion, to give
		
00:59:23 --> 00:59:29
			this way to these angels and wrote it down in this
		
00:59:31 --> 00:59:34
			clear now. They wrote it down in
		
00:59:35 --> 00:59:35
			there.
		
00:59:37 --> 00:59:49
			And therefore, when we talk about revelation of the Quran, we're talking about two different types
of Revelation. Right? The famous revelation, which is
		
00:59:51 --> 00:59:57
			revealing into profit over the course of 23 is what is the other revelation?
		
00:59:59 --> 00:59:59
			What is the other
		
01:00:01 --> 01:00:03
			Coming down coming down on
		
01:00:06 --> 01:00:07
			in
		
01:00:08 --> 01:00:09
			Wolfie Leila
		
01:00:12 --> 01:00:18
			what is that coming down in Danville? We revealed it we sent it down right?
		
01:00:20 --> 01:00:24
			Nothing 23 years we sent it all down in laners
		
01:00:29 --> 01:00:31
			excellent, excellent the opinion of
		
01:00:33 --> 01:00:46
			all of the Quran was revealed from Allah subhanaw taala from the higher heavens to the lowest heaven
in the summer which is summer dunya from the highest heaven to Basil,
		
01:00:47 --> 01:00:48
			basil
		
01:00:50 --> 01:00:51
			dunya
		
01:00:52 --> 01:00:59
			this is all at once this is not clear, this is a lesson from the highest heaven to
		
01:01:01 --> 01:01:14
			dunya This is one type of revelation and then the gradual revelation over the 23 years as there are
these different types of sending down there are different types of would you
		
01:01:16 --> 01:01:19
			would you do this existence of the Quran the
		
01:01:21 --> 01:01:23
			entirety were
		
01:01:27 --> 01:01:31
			correct in the preserve tablets as we know completely.
		
01:01:32 --> 01:01:33
			It also exists
		
01:01:35 --> 01:01:35
			in
		
01:01:37 --> 01:01:37
			in a salon
		
01:01:38 --> 01:01:41
			after it was revealed from
		
01:01:43 --> 01:01:45
			from Allah obviously to the base
		
01:01:47 --> 01:01:50
			rather than it was sent down from the highest heaven to
		
01:01:51 --> 01:01:55
			dunya so this is another type of existence
		
01:01:56 --> 01:01:58
			in existence from the Quran
		
01:02:00 --> 01:02:05
			and the third type of existence of the Quran in the social
		
01:02:11 --> 01:02:12
			clear enough
		
01:02:13 --> 01:02:14
			I don't believe in
		
01:02:16 --> 01:02:21
			the third type of existence of the Quran written completely
		
01:02:29 --> 01:02:35
			some scholars may combine the existence in baseless dunya
		
01:02:37 --> 01:02:45
			with the existence in the in the hands of a sufferer it may be the same thing. Maybe they are in the
lowest heaven, right?
		
01:02:47 --> 01:02:47
			In
		
01:02:49 --> 01:02:52
			the Quran in their in their
		
01:02:59 --> 01:03:00
			ramen
		
01:03:03 --> 01:03:05
			any questions at this point?
		
01:03:07 --> 01:03:08
			About this point?
		
01:03:09 --> 01:03:09
			This was
		
01:03:15 --> 01:03:18
			something mentioned in the saying
		
01:03:19 --> 01:03:20
			that's it is a
		
01:03:22 --> 01:03:25
			it's a location in the lowest heaven. Okay.
		
01:03:27 --> 01:03:28
			You can call it
		
01:03:30 --> 01:03:39
			when we talk about elevating the more let's say in the highest heaven. This is like the angelic
Kaaba in the seventh heaven, okay? It's a location where the angels meet
		
01:03:41 --> 01:03:51
			is a location Okay, in dunya when the Quran came down to from the highest heaven, okay, that is
what's called
		
01:03:55 --> 01:03:57
			the lowest in the lowest.
		
01:03:58 --> 01:04:04
			Okay, this may be the reference to the ad server, who are the low seven in
		
01:04:06 --> 01:04:11
			the ad server. So so now we go back now we're trying to understand all of the verses together
		
01:04:13 --> 01:04:13
			in that
		
01:04:17 --> 01:04:17
			right.
		
01:04:21 --> 01:04:25
			This seems to be another type of existence of the Quran.
		
01:04:26 --> 01:04:35
			Other than the existence of course, with us here in the world, right? In the hands of these angels,
right?
		
01:04:36 --> 01:04:38
			You're saying that there's three layers of
		
01:04:42 --> 01:04:59
			Exactly. Yes. Possibly. This is the case like three levels or layers where we call it existence the
Quran exists in the folds completely written. It exists in the hands in this right in these other
sheets in the hands of the
		
01:05:00 --> 01:05:03
			suffer and it also exists in our world
		
01:05:13 --> 01:05:19
			it's interesting My dear brothers and sisters that will conclude inshallah here I wanted to finish
more but that alone
		
01:05:23 --> 01:05:25
			that these verses are coming
		
01:05:27 --> 01:05:33
			soon after a loss pantalla instructors profit and sell them to leave the ones who have shunned
		
01:05:35 --> 01:05:41
			these people, in other words, the Quran is high in status.
		
01:05:42 --> 01:05:44
			This, they are shunning
		
01:05:45 --> 01:05:55
			that they are ridiculing that they don't want to accept Allah. Allah is saying, Don't lower the
status of this Quran
		
01:05:57 --> 01:05:59
			by taking it to people as if it is candy.
		
01:06:01 --> 01:06:07
			As if it is something free is technical. These are the words of Allah subhanaw taala.
		
01:06:09 --> 01:06:11
			There are hundreds of people
		
01:06:16 --> 01:06:16
			you don't want to
		
01:06:18 --> 01:06:18
			miss
		
01:06:19 --> 01:06:20
			this you are
		
01:06:22 --> 01:06:33
			either despising Of course they were amazed by it, but for all practical purposes, they have not
followed it. They have not accepted it. As the word of Allah, this is greater
		
01:06:34 --> 01:06:37
			than for you to take it and this grace
		
01:06:38 --> 01:06:43
			by just offering it for free to someone who has refused this many times is refused this
		
01:06:45 --> 01:06:49
			will meet you need the Quran the Quran doesn't need you.
		
01:06:50 --> 01:06:57
			Like it Florida is glorious and doesn't need you you need you require it.
		
01:06:58 --> 01:07:01
			So if you are shunning don't worry
		
01:07:08 --> 01:07:13
			this Quran that you have ignored and you have shunned is
		
01:07:16 --> 01:07:19
			in the sight of Allah subhanaw taala and listed and purified.
		
01:07:20 --> 01:07:24
			And this is in the hands of these noble Angels
		
01:07:26 --> 01:07:30
			exists of course, the highest heaven and and exists in these honored
		
01:07:32 --> 01:07:35
			in the hands of these honored angels.
		
01:07:36 --> 01:07:38
			It's a no need of you.
		
01:07:39 --> 01:07:46
			You are in need of this. When you connect with the Quran, you're connecting with these upper levels.
		
01:07:47 --> 01:07:53
			You are making the connection between the Earth and the Heavens when you recite Quran.
		
01:07:54 --> 01:08:03
			You are making that connection you are raising your status you are purifying yourself. The Quran
doesn't mean these pagans who have shunned it and
		
01:08:05 --> 01:08:07
			refused it. And this is why
		
01:08:09 --> 01:08:13
			Prophet Muhammad Sallallahu sallam said in the beautiful authentic hadith
		
01:08:15 --> 01:08:20
			that the one who recites the Quran, the Quran, whoo hoo, who has
		
01:08:22 --> 01:08:30
			mentioned also these angels are separate, right? That's the example of the one who recites the Quran
while he has
		
01:08:31 --> 01:08:36
			excelled at it, memorize this and excels at as well who happened.
		
01:08:38 --> 01:08:38
			Man
		
01:08:41 --> 01:08:47
			this is a person whose likeness is the likeness of these honored angels
		
01:08:48 --> 01:08:54
			who have written down the Quran, who loves this Quran, the one who has memorized and this is
		
01:08:55 --> 01:09:03
			the this hadith is talking and addressing the half Allah, those who have memorized the Quran, and
		
01:09:06 --> 01:09:08
			those who are with a sufferer
		
01:09:09 --> 01:09:11
			are very few in today's world.
		
01:09:12 --> 01:09:17
			Because he's talking about a level of memorization,
		
01:09:18 --> 01:09:21
			whereby the person hardly makes mistakes
		
01:09:22 --> 01:09:44
			reciting it as if it is their own name at the very high level, I can tell you, a lot of the people
who have memorized the Quran nowadays, they have memorized it, but it's difficult and they have to
review it constantly. And they have to eliminate mistakes while they are reciting and so on. But the
highest level they are when
		
01:09:46 --> 01:09:55
			these people are their likeness is the likeness of God. It's almost as if when these greats who have
written down the whole Quran, and who have
		
01:09:57 --> 01:09:57
			with them
		
01:10:00 --> 01:10:02
			I'm the one who recites the Quran.
		
01:10:05 --> 01:10:07
			Meaning the one word for Quran but finds it
		
01:10:08 --> 01:10:09
			difficult.
		
01:10:10 --> 01:10:24
			Maybe Nick makes mistakes while they are reciting it, they will have double rewards look at the
mercy of Allah. And his generosity is rewarding the ones who find it difficult. And this may also be
a reference to at half of
		
01:10:26 --> 01:10:41
			those who have memorized the Quran but they're finding it difficult, they will have doubled the
reward, God willing, others will also have rewards because the more difficult it is for you to go
after the Quran, Allah, Allah will reward you. But there remains one question and this is
		
01:10:42 --> 01:10:44
			they will have double the reward of what
		
01:10:46 --> 01:10:48
			was memorized this like to suffer
		
01:10:50 --> 01:10:52
			for double reward.
		
01:10:53 --> 01:10:57
			Right, double their individual rewards or double the reward.
		
01:10:59 --> 01:11:02
			The ones who are perfect at the Quran,
		
01:11:03 --> 01:11:20
			the more probable meaning is double their own reward. Meaning if you find the the fun easy, and you
are finding it difficult, the ones who will find it difficult to have double the reward, the reward
they usually get for recycling. Because it is difficult because Allah is
		
01:11:21 --> 01:11:28
			the ones who are reciting it and are perfectionist when it comes to the Quran. These are higher
levels. These are with
		
01:11:30 --> 01:11:34
			Allah subhanaw taala make us of those
		
01:11:36 --> 01:11:36
			behind
		
01:11:37 --> 01:11:38
			me
		
01:11:42 --> 01:11:44
			any questions or comments? Yes?
		
01:11:50 --> 01:11:53
			Is it necessary for the hackers to understand the meaning.
		
01:11:55 --> 01:12:02
			Technically, the reason that Allah Allah Allah has sent the Quran is for us to understand.
		
01:12:04 --> 01:12:05
			As Allah, Allah said,
		
01:12:07 --> 01:12:07
			The now election
		
01:12:13 --> 01:12:15
			that this book we have revealed to you
		
01:12:16 --> 01:12:28
			so that they may ponder and deliberate over so the people of intellect will remember. And it will
give remembrance to the people of intellect. So
		
01:12:29 --> 01:12:32
			the goal behind ascending
		
01:12:34 --> 01:12:39
			is understanding it, and pondering over it, and learning it and applying.
		
01:12:42 --> 01:12:47
			And this is the highest level, the half, who also understands that
		
01:12:48 --> 01:12:52
			this does not mean however, and everyone is required to learn.
		
01:12:53 --> 01:12:59
			But this does not mean that if I don't understand the Quran, that I leave the issue of No.
		
01:13:00 --> 01:13:12
			memorize the Quran, do your best, memorize as much as you can, and learn it in the same time and
learn, right? Don't make them mutually exclusive. This is our common problem.
		
01:13:13 --> 01:13:15
			We're always making things mutually, which is better.
		
01:13:17 --> 01:13:21
			Someone who doesn't pray or a face but he doesn't.
		
01:13:22 --> 01:13:26
			Why? Why is everything always this or that? It's not like
		
01:13:27 --> 01:13:28
			don't make a new one which
		
01:13:30 --> 01:13:35
			happens and he doesn't understand anything, or he hasn't memorized the Quran but he understands this
know Why
		
01:13:36 --> 01:13:45
			do your best to memorize and now the problem is that he's having and he's not putting any effort to
understand the Quran this is the problem.
		
01:13:46 --> 01:13:53
			Otherwise, all of us should do our best to learn the correct recitation of the Quran right when
		
01:13:56 --> 01:13:59
			try to learn it and understand it and therefore
		
01:14:00 --> 01:14:03
			making it come alive in our lives
		
01:14:09 --> 01:14:10
			I expect to
		
01:14:11 --> 01:14:12
			make mistakes
		
01:14:17 --> 01:14:17
			yes
		
01:14:26 --> 01:14:27
			absolutely. Absolutely.
		
01:14:37 --> 01:14:37
			We've got it
		
01:14:39 --> 01:14:40
			twice.
		
01:14:42 --> 01:14:43
			Hello, hello.
		
01:14:46 --> 01:14:54
			Comes back because maybe, maybe he maybe he, but maybe he repeats it three times. Maybe he repeats
it for why does he say
		
01:14:55 --> 01:14:59
			you see what I'm saying? So I can't say it is necessarily because he's
		
01:15:00 --> 01:15:06
			having to go back and repeat it every time. Maybe it's not. Maybe he's reciting. And is finding it
difficult.
		
01:15:07 --> 01:15:31
			Allah will reward them because it is more difficult and Allah is merciful. So when you have
difficulty fasting when you have difficulty praying, you have difficulty reading for us, Allah,
Allah will reward you more absolute but more most probably double his reward not the one finding it
difficult to double the reward of the one who's a perfectionist. One of the perfectionist is on
another level
		
01:15:37 --> 01:15:37
			yes
		
01:15:40 --> 01:15:42
			Ron will be raised this
		
01:15:47 --> 01:15:52
			the the the obliteration of the Quran, on the Day of Judgment is here on Earth.
		
01:15:53 --> 01:16:01
			Otherwise it's Lords of Allah will never be obliterated. But here on Earth, we will lose it because
people will not benefit from it anymore. This is a blessing.
		
01:16:03 --> 01:16:07
			This is a blessing that Allah has given us if we don't do our job,
		
01:16:08 --> 01:16:08
			Allah
		
01:16:09 --> 01:16:11
			be lifted from heart. In fact,
		
01:16:13 --> 01:16:15
			the things that Allah subhanaw taala
		
01:16:18 --> 01:16:20
			isn't monitoring us with
		
01:16:21 --> 01:16:23
			is losing this Quran did you notice
		
01:16:30 --> 01:16:31
			and sources
		
01:16:32 --> 01:16:33
			verse five
		
01:16:38 --> 01:16:39
			page six, eight.
		
01:16:42 --> 01:16:43
			Allah subhanaw taala said
		
01:16:45 --> 01:16:52
			after talking about the book, he says and indeed it is in the mother of the book mother of the book
is full.
		
01:16:54 --> 01:16:58
			When exalted and full of wisdom
		
01:17:00 --> 01:17:15
			Then should we turn the message away? This regarding you? Because you are a blessing people? Should
we turn the message away? Should we lift it from you because you are a blessing people know Allah?
		
01:17:18 --> 01:17:20
			Forgive us, we'll come back to it.
		
01:17:24 --> 01:17:25
			Other questions?
		
01:17:36 --> 01:17:37
			Yes
		
01:17:42 --> 01:17:46
			it can be a reference, the brothers asking about color in Navajo
		
01:17:47 --> 01:17:48
			Peschiera.
		
01:17:49 --> 01:17:51
			Right. And here it is.
		
01:17:52 --> 01:18:07
			Right? And this is why if you take this one, this is a reference because of the female pronoun to
the verses or the surah. But there were Allahu Allah, when he said in notice, it can be a reference
to the whole Quran.
		
01:18:09 --> 01:18:15
			Now, it can also be a reference to the specific topic that was being discussed because he said
		
01:18:18 --> 01:18:21
			after he was mentioning
		
01:18:22 --> 01:18:41
			the people on the Day of Judgment, the disbelievers on the day of judgment and how they're turning
away from the Quran and so on. That they do not feel the heat after he says No, indeed it is a
reminder. Okay, this can be a reference in the Quran, okay, is a reminder for them to whoever will
will remember it and so on.
		
01:18:42 --> 01:18:42
			That's one
		
01:18:47 --> 01:18:51
			of the signs of the Day of Judgment is that the Quran will be lifted from people's hearts
		
01:18:54 --> 01:19:02
			No, Allah Allah it is it is it is going up to judgment day it is one of the precursors of
		
01:19:03 --> 01:19:03
			Allah
		
01:19:04 --> 01:19:05
			may Allah
		
01:19:06 --> 01:19:07
			not show us that day
		
01:19:13 --> 01:19:18
			and the books it won't be listed. It will be listed there will not be a Quran
		
01:19:19 --> 01:19:20
			Allah
		
01:19:31 --> 01:19:32
			will do you mean
		
01:19:38 --> 01:19:38
			see,
		
01:19:40 --> 01:19:41
			if you go to
		
01:19:44 --> 01:19:48
			No, I'll tell you the Surah Surah Elgin.
		
01:19:50 --> 01:19:51
			Surah Telegin
		
01:19:52 --> 01:19:53
			Tyler says
		
01:19:57 --> 01:19:59
			we go to sort of Elgin
		
01:20:01 --> 01:20:04
			Look at what Allah says near the end.
		
01:20:11 --> 01:20:14
			PAGE 835 835.
		
01:20:17 --> 01:20:27
			He is Knower of the unseen, verse 26 He is nor the unseen, and he does not disclose his knowledge of
the Unseen to anyone.
		
01:20:28 --> 01:20:40
			Except to me he has approved of messengers, and indeed he sends before him, ie the messenger, and
behind him observers.
		
01:20:42 --> 01:20:44
			Dania kullfi.
		
01:20:47 --> 01:20:51
			This is the guardian angels to protect the messenger, right?
		
01:20:54 --> 01:20:57
			In one popular opinion that he
		
01:20:58 --> 01:21:07
			may know, in other words, we have done this, we have sent protecting angels to the messengers before
him, so that Mohammed will know
		
01:21:09 --> 01:21:27
			that he may know the day the messengers have conveyed the Messages, messages of the Lord, and he has
encompassed whatever is wisdom, and has enumerated all things in number. So the Prophet, Allah may
know that the angels before him, the the messengers before him,
		
01:21:29 --> 01:21:42
			did their job of transmitting the message perfectly. The protection angels here seems to be for the
messenger, special protect, and even all Muslims, as we know,
		
01:21:43 --> 01:21:45
			Muslims have protecting angels.
		
01:21:47 --> 01:21:47
			Right?
		
01:21:49 --> 01:21:50
			And this could be all of humanity's will
		
01:21:51 --> 01:22:04
			be protecting angels, right? All human beings have angels writing the good and bad deeds. We also
have angels protecting us from behind us and in front of us. Did you notice how many notice
		
01:22:06 --> 01:22:06
			you heard of
		
01:22:08 --> 01:22:15
			protecting angels brothers and sisters who are protecting us? Again, obviously I'm not inventing it,
go to
		
01:22:18 --> 01:22:19
			surah Allah,
		
01:22:20 --> 01:22:22
			Allah Most High says.
		
01:22:25 --> 01:22:29
			But you also you also for for for all,
		
01:22:31 --> 01:22:32
			the children.
		
01:22:33 --> 01:22:41
			Alarm was high. In Florida, page 328 328 Verse 11.
		
01:22:43 --> 01:22:46
			This is for him, each one level up.
		
01:22:48 --> 01:22:55
			For him are successive angels before and behind him, who protects him by the decree of Allah.
		
01:22:57 --> 01:22:58
			The whole lock is up.
		
01:23:01 --> 01:23:04
			There they protect him by the decree of Allah.
		
01:23:06 --> 01:23:14
			And Allah will not change the condition and so on and so forth. So this is a reference to all people
		
01:23:16 --> 01:23:19
			having protected in law protecting the physical
		
01:23:25 --> 01:23:27
			structures also protected on Quran.
		
01:23:28 --> 01:23:40
			This is something for the Quran. This is a special status for the Quran, because otherwise it would
not have been changed right? In the past, was part of the Hydra
		
01:23:43 --> 01:23:50
			gave the obligation of protecting the divine speech to the learned of that
		
01:23:51 --> 01:23:52
			right.
		
01:23:56 --> 01:24:03
			Be filming Kitabi left, right, they were given the task of protecting
		
01:24:04 --> 01:24:07
			their books, the rabbis and the priests and so on.
		
01:24:09 --> 01:24:11
			But the Quran the special thing about the Quran is Allah
		
01:24:13 --> 01:24:18
			is that Allah Himself has taken it upon himself to protect the book.
		
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			We're in
		
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			love with
		
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			that we literally we have done this vicar and it is for us to protect it and that's why it is
protected that it will not be changed from now until the Day of Judgment
		
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			anything else