Mohammad Qutub – Tafsir Juz 29 #48 – Al-Mursalat 1

Mohammad Qutub
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The conversation is difficult to follow and appears to be a distraction from the call. The conversation is difficult to follow and appears to be a distraction from the call. The speakers discuss various tweets related to disputed prophets and mention a possible return of a temple after destroying a temple. The conversation is difficult to follow and appears to be a distraction from the call. The conversation is difficult to follow and appears to be a distraction from the call. The speakers discuss various tweets related to disputed prophets and mention a possible return of a temple after destroying a temple. They mention a possible replacement for a temple after destroying a temple and discuss a possible replacement for a temple after destroying a temple. The conversation is difficult to follow and appears to be a distraction from the call.

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			I mean condemn cathedral or even go
		
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			to a cinema honestly you know even I mean no have even been passing Mohammed bin Abdullah
		
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			in women surgeon in either Eumundi
		
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			Peninsula in melanoma or lymphoma in Atlanta Lollywood Hakeem from the softly surgery westerly Emery
in the sandy of Paco Kohli.
		
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			I praise Allah Almighty, I send prayers and blessings upon the final messenger and Allah's mercy to
humanity. Prophet Muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and
all those that follow them direct guidance until the Day of Judgment.
		
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			Glory be to You, Oh Allah, no knowledge have we accept that what you have taught us Indeed you are
the unknowing, they always
		
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			ask Allah subhanaw taala to open our hearts to the Noble Quran and to make it an argument for us and
not against us. I ask Allah to guide my tongue in my speech, and to open my heart and yours to the
Noble Quran and to make it an increase
		
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			for our faith, and not an increase in heedlessness
		
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			My dear brothers and sisters
		
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			today we'll start in sha Allah Surratt and Musella
		
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			if you don't mind if you can come a little bit closer together I would appreciate it
		
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			along those places
		
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			well one more salary
		
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			one shield
		
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			on the federal ball federal
		
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			law
		
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			Allah
		
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			Allah subhanaw taala swears by a new salah. And I will not read it exactly as it is in the
translation and you'll see why. But for all practical purposes, Allah azza wa jal swearing by and
Musella meaning those that are sent for whatever they may be
		
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			and the winds blow violently.
		
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			And
		
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			the translators say and why the winds that spread clouds or let us say those that spread whatever
they may be.
		
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			And
		
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			those that bring criterion or let us say by those that separate Okay, translation will be a little
bit different here, because of a lot of different opinions. And by those angels will deliver a
message as justification or warning. Indeed what you are promised is to occur.
		
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			My dear brothers and sisters, this beautiful Surah
		
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			happens to be or
		
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			its special status, in the fact that it is the last for the Prophet Muhammad sallallahu alayhi wa
sallam was heard reciting out loud.
		
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			The last prayer that Prophet Muhammad sallallahu alayhi wa sallam recited or prayer where he was
reciting out loud before his death
		
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			was sought as more Salah in Muslim prayer.
		
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			And that, in itself is special. And this is why
		
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			we will carry
		
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			on the authority of Allah Han that he said the tomb will
		
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			hurt him his mother heard him while he was reciting, and Musella. So she said, Oh son,
		
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			by Allah, you have reminded me of the recitation or with your recitation
		
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			that it is the last thing that we heard from the messenger of allah sallallahu wasallam while he was
reciting it in Madrid.
		
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			This is the last prayer that he was praying My dear brothers and sisters, and we know that He is
Allah, Allah, Allah, Allah was in my family the sacrifice for him. He sallallahu alayhi wa sallam
was praying his last prayer
		
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			with more Salah and we know that when he died, he died a natural death but a death that follows
sickness. So he was sick and he was tired.
		
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			And yes, when he prayed for Latin Muslims, he didn't recite, full of Allah has pulled out. Of
course, these are excellent chapters as well. But it is just the wisdom to show you that even in his
sickness and when he was tired, he read what's in for Latin Muslim, which is usually a short prayer
here reciting Surah Al salah, if one of you or me pray behind the Imam
		
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			and he starts reciting Surah most probably someone will go to the Imam later on and complain to the
to him that basically you are going to be fired from your post because you prayed way too long. And
it's supposed to be a short prayer Allahumma salli wa sallim wa barik ala Nabina Muhammad, he is
reciting Surah Al Salah in Madrid when he was tired. So what did he use to fight in McGlinn when he
wasn't tired?
		
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			And this is why, again,
		
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			speaking about his mother, she said that the messenger of allah sallallahu wasallam came out to us
while he had
		
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			something around, he had basically put something around his head, okay, this is in his time of
sickness, and maybe his head was hurting. So he used to in many times, you know, wrap some kind of
cloth around his head and pull it in order to mitigate the pain of his headache. So he came out to
them and he had something that was wrapped around his head, and a lot of it was
		
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			during the time of sickness, and he recited
		
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			Sora in Madrid, and she adds in this hadith and this is in Tirmidhi, she said, and he did not pray
any prayer after this.
		
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			So he was tired and he was disease. However,
		
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			one may say,
		
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			but this was not the last prayer that Prophet Muhammad SAW said I'm praying.
		
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			You'd be correct if you said that, because I qualified it by saying the last prayer where he prayed
reciting out loud
		
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			Salah where he recited that sort of thing.
		
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			But it wasn't his last prayer. His last prayer was
		
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			from a lovely lady was telling him where he was praying, sitting down where the alarm started out as
email
		
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			and finished off as
		
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			he was email. Then when the Prophet Moses Allen Kim refused to be in the presence of Prophet
Muhammad, Allah even though
		
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			Salam wanted him to continue as Emma. But after that, Abu Bakr immediately started following the
actions of others muscle cell. In other words, you made him email and he became me.
		
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			But then, there's one thing left to explain.
		
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			Some confusion is there, and that is the same.
		
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			Because if we say that in the Hadith of the famous Hadith,
		
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			which is where she mentioned, the Prophet Muhammad, Salah, prays for us, as the last prayer, and
will follow saying that the last prayer you pray will follow,
		
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			then the way we can understand it and the way it has been handled, explains it is that
		
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			Allah Allah was speaking about the last congregational prayer when this will happen
		
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			in the masjid.
		
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			And she's of course correct.
		
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			is talking about the last congregational prayer in the house and what not with the Sahaba and then
we have left to explain how Raja Elayna Rasul Allah, that is the case and the prayer of mercury will
only and others was in the house of Prophet Muhammad salah, then,
		
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			what does Harada Elena mean?
		
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			The way they explained it, saying that he came out from where he was resting
		
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			from the place where he was resting, so
		
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			he came out to them and he prayed as Imam with them.
		
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			And he recited surah
		
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			and Musella.
		
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			On the authority of Abdullah and Massoud, probably Allah,
		
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			He says, as we were
		
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			with Prophet Muhammad sallallahu alayhi wa sallam in a cave in MENA, and this is also inside Bukhari
and others
		
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			as they will
		
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			was
		
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			in a cave in Mina
		
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			Surah Al masala was revealed
		
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			and he was reciting it. And Abdullah Massoud was listening to it and maybe repeating after him
salah.
		
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			And he says, bye.
		
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			I was taking this immediately from his mouth as he is reciting it. And his mouth and tongue were
moist with it means the moisture in his mouth was because of the recitation of surah and Musala.
		
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			This was happening suddenly a snake came upon them.
		
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			And then the Prophet Muhammad Sallallahu sallam said to them, kill it.
		
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			On Is this acceptable and permissible to kill an animal, an animal that is about to harm them, and
they are here in the cave, right? They're not in the house where they would say Bismillah AR where
they would mention Allah subhanaw taala and give it time as the famous Hadith the Prophet Muhammad
Rasul Allah. Either way, he's told them to kill the snake.
		
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			So they were about to kill it, and then it ran or
		
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			called away, right? And fled from them, and went back to it. And then Prophet Muhammad. If someone
thought maybe you know why this Prophet Muhammad, I'll send them order to kill it.
		
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			Notice what he said afterwards, so that you see the mercy that flows from the heart of Prophet
Muhammad. Allah says Allah, He says to them,
		
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			will pay to Shama
		
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			there's no one that speaks like Prophet Muhammad Sallallahu.
		
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			He says, it has been protected from your evil.
		
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			And you have been protected from
		
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			your perspective each other. Even in that statement, you sent
		
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			some of the mercy in the heart of Prophet Muhammad salah, he started with the snake, the snake was
protected from you, and you were protected from it.
		
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			This is when sweat and Musella was revealed.
		
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			This is of course, a napkin chapter
		
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			dealing with some of the same issues that napkin chapters deal with concerning RP concerning the
here after, okay, and you'll see
		
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			some of the things that the disbelievers have denied.
		
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			It starts out
		
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			by several quotes that Allah subhanaw taala takes my several things.
		
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			And so that, you know,
		
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			there is a lot of difference of opinion concerning what these things are.
		
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			Which shows you
		
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			the ambiguity in expression
		
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			as a large part to play in some of the confusion and differences of opinion. But there's no problem
in the difference of opinion. It only adds to the richness of the Quran. And it only gives you more
and more opinions, which can give you more and more insight
		
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			into the Quran and the realities that the Quran this one more
		
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			you will find the translation and many other places, the translation immediately says to you that
they are the wind by those winds sent forth in and that's a strong opinion. Well,
		
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			this is the opinion of many
		
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			of the buyer seller, and many of the scholars who said that indeed and more Salah
		
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			is talking about the winds.
		
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			Some said that it is talking about the angels.
		
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			You will find with all of these five things that Allah azza wa jal is taking an oath by they could
be the winds, and they could be the angels.
		
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			And maybe I'll make it easier for you. And I'll give you a summary before going into the details.
		
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			There is the opinion, my view these are minority opinions, the opinions that say that all of the
five things are the same, are probably a minority opinion, less colored said that they're all the
same. But that opinion does exist, that all of the five things are when
		
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			they're all talking about the wins and Allah azza wa jal is taking an oath. When most philosophers,
they ask for all the other opinion also is that and by the way, this is the opinion of ship no do
the others.
		
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			Then there is the opinion that they're all angels.
		
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			And this is
		
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			The opinion of luxury and Lucy and others, all of them are speaking about the angels all the odds.
		
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			Then there's the other opinion that the first
		
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			three
		
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			or four, the angel was more or less the offer philosopher tell. So unless you're Latina, and the
last, sorry, the first three or four, the
		
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			angel, and the last two are for the winner.
		
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			Yes, exactly. The first three are for the winner, and the last two are for the angels. Then there's
the other opinion, which is the first two are for the winds, and the last three are for the angels.
		
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			And there's another opinion. And this is an interesting opinion. And this is the opinion of an imam
of poverty. Who says that it is more general than that?
		
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			Me?
		
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			could then these apply to the winds and could indeed apply to the angels?
		
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			And it may indeed be for both.
		
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			And this is why the translation when they talked about when they talked about the name of the
chapter, well we'll select those which are henceforth Exactly. The Quran is saying knows Allah azza
wa jal is swearing by those which are sent forth.
		
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			These they will
		
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			be the angels.
		
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			Some minority opinion says the messengers well,
		
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			when most
		
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			losses are set forth,
		
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			then one may say what maybe
		
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			the description of an Musella may tell us their wins or angels or others know, it can apply to both
worlds more Selassie those which are sent for
		
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			me
		
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			in the Arabic language, in this context,
		
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			is possibly referring to something being sent consecutively. And this is why they set
		
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			forth
		
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			consecutively, one after another. Where do they get this from? The source of it is
		
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			the hair
		
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			on the neck of the horse?
		
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			The feathers
		
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			on the neck of the rooster? When we talk about Arabic, we're talking about orthopedic
		
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			and
		
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			they get the meaning of something being consecutive
		
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			will more seletti How can this now apply to the winds?
		
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			The winds being sent?
		
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			How can I apply the same thing? Right? One Angel being sent after another for different tasks for
different
		
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			obligations that Allah Allah is obligated upon them, how can it apply to messengers, it can also
apply from another standpoint because some scholars
		
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			coming from
		
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			those that are sent and goodness and the messenger specie upon them all are obviously sent with all
goods and the goods and this is faith in Allah subhanahu
		
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			wa sallam. This is the opinion of somebody that it is a general group and it can apply to the
angels. And it's gonna apply to other things, who knows exactly why
		
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			sticking by that
		
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			and the wisdom behind this? Well
		
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			a good majority of scholars said that they are the winner
		
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			this one, according to remember, somebody is definitely the wind.
		
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			They can also be the angels.
		
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			If you look at the word
		
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			right,
		
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			and the winds that go violently in the
		
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			denotes
		
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			violence in being sent.
		
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			Usually when we speak about a cyclone or a storm, you say
		
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			something that is being violently philosopher.
		
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			So it's very, very obvious that it is talking about the winds that come forth finances.
		
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			But what the scholars who claimed it is the angel
		
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			similarly, it could be about the angels that violently destroyed the disbelievers and the enemies of
Allah subhanaw taala philosophy.
		
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			Right.
		
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			So that would be also the case
		
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			One more salary offer philosopher it.
		
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			There's also the possibility My dear brothers and sisters again, that's why Subhanak
		
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			sometimes the ambiguity,
		
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			sometimes we wonder, Oh, only I understood exactly what this means, sometimes the ambiguity in the
expression and not knowing precisely what is meant by this oath or why what was out only further
humbles you to the word of Allah subhanaw taala. Indeed, being certain that there is some secret or
wisdom that maybe I have not read, and I have not learned until now about it. And when you see the
differences between scholars concerning these verses, you say to yourself, there is something there,
and maybe we didn't reach it yet. Maybe we didn't understand the true extent and miraculousness on
new versus
		
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			Humble yourself. So, the verses of
		
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			how long the scholars of the field have been
		
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			debating the possibility of what exactly these verses may mean,
		
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			do not say for a fact, this absolutely means this. Possibly it means this, and this is why we are
trying to dive deep, and looking into the different opinions and trying to gather the different
wisdoms behind the different opinions. And this gives you the richness of the novel, my dear
brothers and sisters, and let us now talk about something scientific in nature.
		
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			Again, I say it's a possibility because Allah who
		
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			was a
		
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			philosopher
		
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			only recently,
		
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			with all of the complex studies of weather, and climatology, and meteorology, and storms,
		
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			and storm systems.
		
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			These are not easy sciences. And it takes complex instruments and tools to study these different
phenomena.
		
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			There's something that scholars in climatology called the jet stream.
		
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			The jet stream is referring to winds
		
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			call them a narrow set of winds.
		
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			That
		
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			exists in the upper atmosphere.
		
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			Specifically, and I'd say between eight and 16 kilometers above the surface of the earth.
		
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			These winds,
		
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			they're calling the Jetstream
		
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			sometimes have different characteristics, different speeds.
		
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			One characteristic, which is fairly common, that they characterize the Jetstream winds is that they
meander,
		
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			they curl right and left, they go all different places.
		
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			This just seems you'll find in some of the scientific lectures, literature, is connected to
cyclones,
		
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			and storms, and hurricanes.
		
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			They connect
		
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			these just strange, mysterious phenomena when they first discovered them, and we're talking
somewhere around the 1920s, almost one century ago. So it is still very recent. This is when they
discovered that there is something called a Jetstream a set of winds that blow in the upper
atmosphere and meander, and they have
		
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			fairly high speed, which were helping a lot of
		
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			airplanes in their flight from the west to the east.
		
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			Because a lot of these just streams were blowing from west to east. And they were surprised how come
the airplane coming back from the west to the east, is coming back much quicker because of these
tailwinds.
		
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			What they call the jet stream.
		
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			Scholars or some scholars are connecting
		
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			the jet stream to some of these storms and the cyclones that arise in the Pacific and in the
Atlantic and other places. And we know about a lot of the spores that happened over the Pacific and
the Atlantic as Nino and Lenya and all the different storms that happened only recently. This
connection between the jet stream and the Cyclones. Is it possible that Allah azza wa jal is taking
an oath by an
		
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			officer
		
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			Is it possible that Allah azza wa jal is taking an oath by these special winds that they are calling
the jet stream? And then you say how and what is the connection? The connection may be? In the
words?
		
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			Why and how?
		
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			The hair on top of the horse, the wavy nature of the hair on top of the horse?
		
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			Is that a connection Subhanallah to the theme and their meandering nature, when more celestial
		
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			swearing by the winds
		
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			that come forth consecutively. And suddenly he swears by allows us and the winds that violently a
cyclone or a storm.
		
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			Do you see that connection? Allah?
		
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			Possibly, again, we cannot say with certainty, but maybe this is one of the scientific miracles
Wallahi my brothers and sisters when we read the Quran, we are heedless, Arab, non Arab, weird
heedless. We are reading the Quran
		
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			we do not realize it's miraculous, we do not realize the
		
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			greatness we are facing. And to a large extent maybe not knowing
		
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			what are the repercussions of what we are reading.
		
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			Even some of the Scholars, this is only something recent
		
00:26:43 --> 00:26:46
			is swearing by this stream,
		
00:26:49 --> 00:26:51
			and especially meandering nature,
		
00:26:52 --> 00:27:10
			and they having or being a culprit and contributing to what's our cycles, and soils, things that
have people studying and spending millions of dollars just to understand the nature of the soils and
how they form and how maybe they can avoid it or protect themselves from it.
		
00:27:12 --> 00:27:23
			Even these colors of Arabic, maybe could not have something like this, when we replace it, really we
cannot have them. These expressions may indeed
		
00:27:24 --> 00:27:35
			me and what they may refer to we are just reciting the philosophy itself. But Allah azza wa jal with
that's why again, we say the Quran
		
00:27:37 --> 00:27:43
			and the ambiguity or sometimes not understanding the Quran, this should only humble you more.
		
00:27:44 --> 00:27:59
			thinking to yourself, Allah is swearing by this, which I don't understand, there must be something
about it, there must be something that maybe they'll discover eventually, when was the last
Tallahassee fatty acid, and again, this is only
		
00:28:00 --> 00:28:05
			a possibility. I am just mentioning this, in order inshallah to open
		
00:28:06 --> 00:28:18
			our brains and our minds to the different possibilities so that people can go and study and read
different articles, and consider different possibilities of what indeed, these verses may mean when
most
		
00:28:19 --> 00:28:26
			philosophers the hospital, by the way, and also can give you another meaning, and this is also
miraculous.
		
00:28:27 --> 00:28:32
			And that is a high location. When you speak about a mountain,
		
00:28:33 --> 00:28:38
			or a mountain or something like that. Indeed, you may get that meaning from
		
00:28:39 --> 00:28:48
			and we're talking about winds that are high up in the atmosphere, and they are also meandering.
Whether you're thinking the term SubhanAllah. And you think to yourself,
		
00:28:50 --> 00:28:58
			What does offer me, I challenge you to ask an Arabic speaking person outside? What does that mean?
Or what does?
		
00:29:02 --> 00:29:15
			It can give you both those meanings. And it's possible, both those meanings are miraculous. Reverse
My dear brothers and sisters, every word in the Quran is miraculous, and it is there for a reason.
And it has been chosen by the online
		
00:29:17 --> 00:29:24
			and the omniscient, who knows everything and nothing is hidden from him. All of this.
		
00:29:25 --> 00:29:27
			All of the millions of pages of
		
00:29:29 --> 00:29:40
			it is known by Allah subhanaw taala he is the one who sent the Quran and he is the one swearing by
whatever he will and if he swears by it, you know it must be great.
		
00:29:41 --> 00:29:52
			And you know, it must be magnificent and with deep meanings that Allah azza wa jal gives us
understanding of the Quran. When more Salah philosophy
		
00:29:56 --> 00:29:58
			when national national
		
00:30:00 --> 00:30:04
			Is the winds that spread clouds the translation claims
		
00:30:05 --> 00:30:10
			that it is necessarily the winds and this is a possible opinion by the wings.
		
00:30:11 --> 00:30:23
			If someone says, Well, how can a national multinational be the winds by spreading when national by
the winds that spread the clouds so the clouds gush forth, and they start spreading
		
00:30:25 --> 00:30:27
			the clouds in the atmosphere.
		
00:30:28 --> 00:30:33
			Many of the staff said that a national indeed are the winds.
		
00:30:37 --> 00:30:46
			Psalm said, even though it's a minority opinion, rain, and others said they are the angels, as we
said before, if they are the angels,
		
00:30:47 --> 00:31:14
			how could the characteristic of spreading apply to the angels when national multinational, they said
the angels that spread the books, write the books that are sent for the guidance of humanity? And
again, an imam of poverty repeated his opinion about a national that it could indeed be for this and
that and everything else that spreads when national Latina and maybe for something we haven't
discovered
		
00:31:17 --> 00:31:20
			unless you're Aussie national, they are
		
00:31:22 --> 00:31:23
			the winds
		
00:31:24 --> 00:31:25
			one meter
		
00:31:28 --> 00:31:29
			when most of
		
00:31:31 --> 00:31:35
			us first one is a while, while we fell out
		
00:31:37 --> 00:31:38
			with the
		
00:31:39 --> 00:31:39
			next one,
		
00:31:41 --> 00:31:44
			right, not unnatural. And you do not have
		
00:31:46 --> 00:31:48
			the permission to change even the wall was
		
00:31:51 --> 00:31:52
			one national,
		
00:31:53 --> 00:31:54
			one may ask
		
00:31:55 --> 00:32:01
			the same. Why does Allah pass out a switch from the file to the wall? Right.
		
00:32:05 --> 00:32:06
			Interesting question.
		
00:32:09 --> 00:32:12
			According to many scholars, Yep, totally. And
		
00:32:13 --> 00:32:25
			that it necessitates that there's something different. Okay, there's, it's almost like a transition,
when we'll set it all up and half the size, one measure it measure.
		
00:32:26 --> 00:32:27
			This
		
00:32:28 --> 00:32:40
			is what called some of the scholars and it's an interesting opinion, to claim that one nationalist
and everything after is for the angels. And the first two are for the winds. And I'll explain that
and if I forget to remind,
		
00:32:42 --> 00:32:49
			but if we claim that this third one is also the winds were national, what may be the difference, the
difference may be
		
00:32:50 --> 00:32:55
			that the first two are describing violent winds, while more celestial or
		
00:32:58 --> 00:33:09
			they may be the winds of destruction, right? Cyclone, cyclones storms, the winds that Allah has sent
upon, right, and maybe other people's
		
00:33:10 --> 00:33:11
			for destruction.
		
00:33:13 --> 00:33:13
			When was the last
		
00:33:15 --> 00:33:15
			one
		
00:33:18 --> 00:33:39
			gives you a different feeling gives you the feeling of goodness, the spreading of goodness, the
spreading of clouds that gives you rain, right? Similar to the verses of the Quran, the verses in
Surah a room paints you the picture of beautiful clouds, nice clouds, that sends you rain.
		
00:33:40 --> 00:33:41
			People
		
00:33:42 --> 00:33:43
			are happy to see
		
00:33:46 --> 00:33:48
			the room and you will you will read the verses. Okay?
		
00:33:49 --> 00:33:51
			The verses in Surah to know
		
00:33:53 --> 00:33:56
			the speak about the
		
00:33:57 --> 00:34:08
			violent winds and the clouds that bring rain. Those are violent clouds. And it specifically speaks
about clouds, or
		
00:34:09 --> 00:34:24
			the storms and the lightning, which is about to take the eyesight of the people. So there's a
picture of fears, a picture of violence of wills. And this is the these are the verses that speak
about hail,
		
00:34:26 --> 00:34:28
			thunderstorms and hail.
		
00:34:29 --> 00:34:49
			And that's a very different picture than the rain, which people when they see the clouds. They are
happy to see the rain. These are high clouds. I believe if I remember correctly, they are the
cumulonimbus clouds. These are high mountains of clouds and these are the only clouds that convey
about lightning and hail. And there's a scientific miracle and
		
00:34:50 --> 00:34:59
			there are two different pictures. Here also, there's a different picture when national hockey
national those that spread the clouds Spread goodness and
		
00:35:00 --> 00:35:09
			Reading, these may be the winds that spread goodness. And this is why when the
		
00:35:11 --> 00:35:19
			gave the example of Prophet Muhammad Sallallahu Sallam and the extent of his generosity of Ramadan
was the day give an example of
		
00:35:24 --> 00:35:25
			when they talk about
		
00:35:27 --> 00:35:35
			the wind which is sent for, it's usually about winds that are bringing goodness, so probably
		
00:35:36 --> 00:35:41
			generating Ramadan, that he was more generous than a way in which is ringing goodness
		
00:35:43 --> 00:35:53
			and rain and so on, right? One last year. So this may be the reason, okay. That's the term or the
verse mentioned one national multinational
		
00:35:59 --> 00:36:06
			and those angels, they the translation says, It is the angels necessarily, and those angels who
bring criterium are
		
00:36:08 --> 00:36:10
			the angels that separates,
		
00:36:12 --> 00:36:13
			separates between.
		
00:36:17 --> 00:36:20
			between truth and falsehood, the angels
		
00:36:22 --> 00:36:55
			are sent down, and they separate between truth and falsehood. And again, I mentioned his same
opinion concerning this verse, because it may be the angels that are sent down to separate between
truth and falsehood by bringing down the truth to the Prophets and Messengers, peace be upon them
all. And it may be the winds against which are against separating the clouds after scattering and
spreading them, and then separating them and going through them and so on. Fell fairly Hardy
		
00:37:00 --> 00:37:03
			colors, this is necessarily the angel
		
00:37:09 --> 00:37:16
			and those angels who those angels will deliver a message. So how can it be the wind?
		
00:37:17 --> 00:37:35
			Right. But the scholars who said it is also the winds are saying that all of this notion of the
winds from the very beginning, the gushing forth, and the violence of the winds and the scattering,
and spreading on the clouds and the separating on the clouds, and bringing about possibly
		
00:37:36 --> 00:37:46
			a thunderstorm or a cyclone, or whatever else it may be, all of these actions of the winds,
necessarily will create some kind of remembrance in the heart.
		
00:37:47 --> 00:37:51
			And this is why this is where you have to come back to the Arabic right. So
		
00:37:53 --> 00:37:59
			it's not exactly the angels delivering a message, it could also be understood those which are
		
00:38:00 --> 00:38:03
			sending Vicki and Vicki
		
00:38:05 --> 00:38:27
			this is what you cannot, when you speak about the Quran, to say this is exactly what it means you
don't know exactly what Allah subhanaw taala intends. Therefore, I'm sometimes surprised when
scholars speak about certain things and they say this is what is being mentioned. Here's a plethora
of opinions, that you have to respect
		
00:38:28 --> 00:38:35
			and if you understand the omission from Allah subhanaw taala then necessarily also you have to
respect that
		
00:38:36 --> 00:38:43
			it may be a reference to something else, this is what we think it means and this is the popular
opinion. But again,
		
00:38:44 --> 00:38:46
			right and more
		
00:38:47 --> 00:38:51
			according to most of this, meaning the angels that bring or deliver
		
00:38:52 --> 00:38:53
			the message
		
00:38:55 --> 00:39:01
			and if we take the opinion that the earth is unnecessarily the angels, right?
		
00:39:03 --> 00:39:03
			We said
		
00:39:05 --> 00:39:07
			the one before it's also decided
		
00:39:10 --> 00:39:14
			that means the one before is also so now we're gonna work backwards. That means even
		
00:39:16 --> 00:39:25
			necessarily the angels don't that separate between truth and both. And that also means the one
before is also the angels This is the what I was talking to you about.
		
00:39:27 --> 00:39:37
			So some linguists said when national Latina shot this is the transition, the first two are for the
wind, then the transition angels when national multinational
		
00:39:39 --> 00:39:57
			will occur both are meaning the last three or four The angels will love to highlight and I'm sure
you have memorized all of these different possibilities in your head because I don't see anyone
writing the next time I will ask you in sha Allah because we stopped the the tests
		
00:39:59 --> 00:39:59
			a while back
		
00:40:00 --> 00:40:06
			but just to make sure that we are remembering these opinions and these possibilities when national
		
00:40:10 --> 00:40:13
			origin has taken off by these five marvelous things and then he says
		
00:40:15 --> 00:40:20
			again justification as justification or warning
		
00:40:22 --> 00:40:23
			meaning and excuse
		
00:40:26 --> 00:40:26
			me
		
00:40:28 --> 00:40:28
			when he says
		
00:40:30 --> 00:40:33
			it means he has left you know excuse
		
00:40:36 --> 00:40:39
			me unless coonelly Masha Allah
		
00:40:41 --> 00:41:15
			and the other I was on the Allah says that when he says to download Quran why so that people will
not have an argument against Allah subhanaw taala you cannot come from the day of judgment to say no
Allah but you did not send me the message you did not give me the Quran. You did not send me
prophets and messengers, so you cannot punish me. No one can say that Lazarus has done everything
basically, of course he doesn't need to Allah, Allah and he owns everything, but out of His infinite
justice, he has left you and me and all of humanity no excuse.
		
00:41:18 --> 00:41:19
			Me and Allah azza wa jal,
		
00:41:20 --> 00:41:38
			he has sent the angels they are a reminder, right? He has sent the angels and the winds both, both
of them remind you and the angels specifically when they came down and they brought the guidance to
the messenger, especially upon them all.
		
00:41:39 --> 00:41:41
			Lagrangian has left us no excuse.
		
00:41:45 --> 00:41:51
			For a warning, and both also can be warning. The winds are a clear warning,
		
00:41:52 --> 00:42:01
			especially when they become violent and tempestuous and it reminds you of what it reminds you of the
way Allah azza wa jal destroyed some of the previous peoples specifically.
		
00:42:02 --> 00:42:21
			So they are a warning, and the angels and they're coming down are warning and the revelations they
brought to the messenger system upon them are a warning and Prophet Muhammad sallallahu alayhi wa
sallam said about himself, that he is a glass, give her a glass of water and Allah, Allah Mussolini
		
00:42:24 --> 00:42:26
			and we have not felt the listeners except a given
		
00:42:28 --> 00:42:28
			word.
		
00:42:30 --> 00:42:34
			What is the thing that Allah what is the
		
00:42:35 --> 00:42:38
			punchline, after all of these,
		
00:42:39 --> 00:42:48
			I mean, Allah Subhana Allah is taking an oath, my dear brothers and sisters, my five things, if I
can see now and I said, My dear mother, will lie.
		
00:42:49 --> 00:42:50
			One lie.
		
00:42:52 --> 00:42:59
			Already, you know, the suspense is rising with everyone lucky right? Walla, Walla, Walla,
		
00:43:01 --> 00:43:02
			in
		
00:43:05 --> 00:43:09
			all of them, and then I tell you, the Day of Judgment is true.
		
00:43:11 --> 00:43:27
			If it came from a human being, it will cause them to shake. So imagine whether it is being sent by
Allah subhanaw taala and there's no one more truthful than Allah subhanaw taala and in addition to
swearing by things, which are themselves spirits, will
		
00:43:28 --> 00:43:29
			allow society
		
00:43:37 --> 00:43:38
			to
		
00:43:39 --> 00:43:39
			allow,
		
00:43:41 --> 00:43:42
			what you have been promised,
		
00:43:43 --> 00:43:46
			will come to pass that will occur.
		
00:43:47 --> 00:44:06
			What have we been promised? We've been promised this judgment. We've been promised paradise. We've
been promised hellfire. We've been promised standing before Allah's panel that we have been promised
a Day whose extent is 50,000 years a day which is most austere and distressful, and difficult and
long.
		
00:44:07 --> 00:44:15
			We have been promised that we will spend that day naked an uncircumcised and therefore, all human
beings
		
00:44:17 --> 00:44:27
			that ever on the face of the earth, you will all stand before Allah subhanaw taala for the account.
What you have been promised is true, is scary enough
		
00:44:29 --> 00:44:30
			for a believer
		
00:44:32 --> 00:44:46
			while they already believe, you can imagine also what it must do to a disbeliever when they hear
this, because they are disbelieving the Day of Judgment. What you have been promised will occur it
will come to pass in
		
00:44:47 --> 00:44:48
			law why?
		
00:44:49 --> 00:44:52
			In other words, there is no doubt about it in the other surah Allah
		
00:44:54 --> 00:44:54
			either.
		
00:44:57 --> 00:44:59
			He gave us the name of Allah
		
00:45:00 --> 00:45:00
			Before
		
00:45:02 --> 00:45:04
			me, certain occurred,
		
00:45:06 --> 00:45:08
			he gave us the name of
		
00:45:09 --> 00:45:12
			it is so certain to occur a call with
		
00:45:15 --> 00:45:16
			the one which is certain to occur
		
00:45:19 --> 00:45:21
			seconds at least picking from
		
00:45:22 --> 00:45:25
			the day of judgment in Aluna
		
00:45:26 --> 00:45:30
			everything you have been promised, of course, the disbelievers have their doubts.
		
00:45:31 --> 00:45:34
			Muslims nowadays are having their doubts, Allah
		
00:45:36 --> 00:45:38
			you are balancing the promise of a loss
		
00:45:41 --> 00:45:47
			is there anyone more truthful in their promise than Allah subhanaw taala in
		
00:45:48 --> 00:45:49
			the work
		
00:45:50 --> 00:45:52
			and then Allah subhanaw taala starts
		
00:45:54 --> 00:46:01
			mentioning some of the occurrences of the Day of Judgment, where all laws of physics become
		
00:46:03 --> 00:46:18
			in one way or another are no longer in place, everything is violated, all laws that you and I are
use are violated on the Day of Judgment, when all of these different things happen, which we will
discuss next time in sha Allah. Does that
		
00:46:21 --> 00:46:21
			mean
		
00:46:26 --> 00:46:27
			are there any questions?
		
00:46:41 --> 00:46:45
			This is why a minority of scholars, it may be a reference to the messengers.
		
00:46:47 --> 00:46:48
			But again,
		
00:46:50 --> 00:46:50
			those that are
		
00:46:53 --> 00:46:56
			couldn't be the angels couldn't be the winds could have been different things.
		
00:47:02 --> 00:47:08
			This is why we're seeing most of the seller said and more salad is a reference to the winds when
will sell out.
		
00:47:11 --> 00:47:15
			And some said also the engine so these are the two main and strongest
		
00:47:22 --> 00:47:25
			there's no question anyone? Yes?
		
00:47:34 --> 00:47:44
			Yes, that's why we discussed the issue of the possibility of the phenomenon of the Jetstream causing
cyclones and storms and things like that. So Allah Allah
		
00:47:52 --> 00:47:54
			Allah, Allah, Allah, maybe.
		
00:47:56 --> 00:48:20
			Maybe he's he's asking if they are, let's say whatever it may be, it was is there a connection
between the angels and the winds? Allah Allah, maybe part of it may be, you can see already that
there's a lot of commonality in the in the trace, right? They are both, they both separate, okay,
they both, they both they can both destroy, in the end. That's why one
		
00:48:22 --> 00:48:25
			issue that you have to think about is that they are both soldiers.
		
00:48:27 --> 00:48:30
			They are soldiers of Allah. Right? The winds are soldiers of
		
00:48:32 --> 00:48:49
			the dangerous waters of Allah. Of course, everything in the universe, technically is a soldier of
Allah. Sometimes, it can be difficult to see how is this a soldier of Allah right? If I tell you
this is a soldier of Allah, it may be difficult to explain, even though we know it is right.
		
00:48:51 --> 00:48:52
			And we not seen floods.
		
00:48:54 --> 00:49:01
			We may think to ourselves, water can be destruction, water is the source of all life, right?
		
00:49:02 --> 00:49:22
			How can you destroy had we not seen flood? Then when you see the flood, you understand? Oh, I can
see how it is also a soldier of destruction. Right? But for me Hills is very clear. Right? How Allah
has destroyed some people's wings, and with the angels and how he sent the angels upon the people of
Satan
		
00:49:24 --> 00:49:25
			and how to breathe,
		
00:49:26 --> 00:49:33
			raise their tone of the fluids back upside down. And the angels were fighting with the believers
right.
		
00:49:37 --> 00:49:40
			So they are both soldiers of Allah in one way or another.
		
00:49:44 --> 00:49:45
			Definitely.
		
00:49:48 --> 00:49:48
			Right.
		
00:49:50 --> 00:49:59
			Also Subhanallah again the the wisdom of Allah subhanaw taala and taking these oats in order to
increase our certainty in the day
		
00:50:00 --> 00:50:04
			doesn't write, increasing the certainty that we already have
		
00:50:06 --> 00:50:14
			offering this certainty to the ones who don't have it in the first place. Right. But one may say,
Why does Allah who didn't take
		
00:50:17 --> 00:50:19
			offers you the certainty of saying that
		
00:50:20 --> 00:50:20
			himself
		
00:50:22 --> 00:50:23
			and his Helene Allah
		
00:50:24 --> 00:50:33
			is asking Allah azza wa jal for an extra sign, he wants to see resurrection in front of him, though
he's more certain than you and me.
		
00:50:34 --> 00:50:42
			But he wants to see it, it will add to that certainty, right? Similarly, and in all other situations
where Allah azza wa jal takes on
		
00:50:45 --> 00:50:49
			the weakness inside you and me and how sometimes we just start wondering
		
00:50:52 --> 00:51:08
			the whose extent is 50,000 Use the judgment standing before Allah subhanaw taala how and when we
start thinking, you know, through yourself, and you don't want anyone else to know that you are
starting to have some of these doubts. So Allah azza wa jal
		
00:51:10 --> 00:51:12
			in such a fashion
		
00:51:13 --> 00:51:21
			and women eliminates those dots for you, when you hear him taking an oath by His creation, and
repeat this all somebody says
		
00:51:23 --> 00:51:34
			and it's almost like it just destroys any miniscule amount of data is left in your heart. This is in
the true maybe you're not doubting it but
		
00:51:35 --> 00:51:42
			it's far away in your mind you're not really thinking about it and then when you hear this, you
know, and it powers your heart.
		
00:51:43 --> 00:51:50
			You think to yourself, the Day of Judgment is true. And I haven't prepared for it and they start
preparing for it. Allah has
		
00:51:51 --> 00:52:03
			created us he knows what will fit our sinful soul so he takes his awesome then he gives you the
punchline that this is a reality and it will come to
		
00:52:07 --> 00:52:09
			anything else Yes
		
00:52:13 --> 00:52:16
			Yeah, okay. I don't think that many questions go ahead
		
00:52:29 --> 00:52:29
			Yes,
		
00:52:31 --> 00:52:31
			salon
		
00:52:36 --> 00:52:53
			was by the way, the brothers asking about some of the different books that were revealed to some of
the messengers 50 upon them and the Quran specifically mentioned four but does not limit them to
four Be careful he mentioned the four but he doesn't not he doesn't limit them to what is the fourth
one that is mentioned
		
00:52:56 --> 00:52:56
			right the psalms
		
00:53:00 --> 00:53:03
			of course he speaks also about Rahim and Musa.
		
00:53:04 --> 00:53:14
			Scholars different about the Safa Musa isn't the Torah or is it separate from Saturday separate? But
indeed you have the software and Sunnah we know about the setup of sheep
		
00:53:16 --> 00:53:16
			whose sheep
		
00:53:21 --> 00:53:22
			between us
		
00:53:28 --> 00:53:29
			exactly, exactly.
		
00:53:30 --> 00:53:32
			But he's not mentioned Quran
		
00:53:33 --> 00:53:35
			did you read sheet and Quran?
		
00:53:39 --> 00:53:48
			Authentic Hadees. Exactly. So and then he mentioned also sort of that will give him to save my
sheep. So yeah, the difference
		
00:53:59 --> 00:54:10
			right, even though of course, be careful because when you use that term, it's almost like you're
saying the Quran absolutely corroborate what we have. Now. The Old Testament the New Testament, it's
not the case.
		
00:54:22 --> 00:54:24
			Is one of the prophets of Bani Israel.
		
00:54:25 --> 00:54:27
			So he came way after Musa
		
00:54:28 --> 00:54:30
			Haman, Suleiman the
		
00:54:31 --> 00:54:41
			arbiter between Musa the first Prophet, peace be upon him to many in the last prophet 25 A night
between them.
		
00:54:44 --> 00:54:50
			And many, many, and they have, you know, as we know, they killed 70 prophets, right? And some said
in one day,
		
00:54:52 --> 00:54:52
			but
		
00:54:53 --> 00:54:59
			the Jews has killed many of the prophets peace be upon them all are the ones that we know
specifically by name the Korea
		
00:55:00 --> 00:55:03
			The Father and His Son both of them prophets. They killed
		
00:55:04 --> 00:55:17
			assassinated. So these are the tweets that would answer a man are the prophets that were sent to
many. Okay. And that's why Allah lambda called NBS when he saw it and not Russell
		
00:55:19 --> 00:55:20
			when there's that issue of
		
00:55:21 --> 00:55:23
			distinction between Rasul and Nabi
		
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			and this is why they lose until today.
		
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			They paint their glorious past
		
00:55:32 --> 00:55:43
			depending on the King David and things are as they are there as in their ownership of the juice
only, and we have nothing to do with them and they claim that
		
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			so they built his famous temple which they want to recreate after destroying it.
		
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			Hello,