Mohammad Qutub – Tafsir Juz 29 #03 Al-Mulk 4

Mohammad Qutub
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The conversation covers various topics including planting, eating, recycling, shaking, and the physical and mental state of the Earth. It also touches on concepts like scientific laws, bouncing beast, and delusion. The dialogue between two speakers is disjointed and difficult to follow, but they emphasize the importance of having a good attitude and being mindful of one's surroundings.

AI: Summary ©

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			Even within
		
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			my salon so you didn't do as well as you want to do yet the muscle later on and sit in the rocking.
Honestly, I'm gonna do as well Jean whether the Yeti came about to say no but I am for now and I
mean in hamidou Majeed we praise Allah Almighty we send prayers and blessings upon the final
messenger Muhammad sallallahu alayhi wa sallam his noble family, righteous companions and all those
that follow them, until the day of judgment.
		
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			Glory be to You, Oh Allah, no knowledge have we accept that when you have taught us Indeed you are
beyond knowing beyond wise? We ask Allah subhanaw taala as he has gathered us here today, to bring
us together in the highest of paradise with the Beloved Prophet Muhammad sallallahu alayhi wa
sallam, and we asked him to accept from us and to make our deeds sincere, and to open our hearts and
our brains to the normal Quran and make it an intercessor for us. On the day of judgment in sha
Allah, we continue brothers and sisters will be tough to steward and work.
		
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			And
		
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			we left off last, we left off last speaking about the verse that were Allah subhanaw taala told us
how he made the earth being subservient to us that he has subjected the earth to us and everything
in it. And we mentioned that there is another verse was not homework by the way. It was right.
		
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			You found it. You didn't find the words.
		
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			So that
		
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			jatiya Look at the end of the page on the bottom.
		
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			So that the jatiya
		
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			Allah subhanaw taala says in Surah Al jatiya.
		
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			Yeah
		
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			Yes, watercolor fake, it is Allah who subjected to you the sea so that ships may sail upon it by His
Command, and that you may seek of His Bounty, and perhaps you will be grateful, and he is subjected
to whatever is in the heavens and whatever is on the earth, everything, all from him.
		
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			Indeed, in that science for people who give up. And there's another verse also
		
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			saw that Brahim
		
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			sort of speaking about the ships and how he subjected, the the night and the day, and the sun and
the moon and the rivers, and he names them one by one, everything has been subjected to us. And this
is by the mercy of Allah subhanaw taala, and his wisdom and so that you may understand your place in
this universe. You are the most important component of this universe, my dear brothers and sisters,
and everything has been created and subjective for you. Well, I'm Karana of any Adam, you are the
ones, the children of Adam, you are the ones that Allah subhanaw taala has honored.
		
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			But of course, this honor, is religion related. It is piety related, because we then honor or
dishonor ourself. Otherwise, in general, you have been you're also born in the state of fitna in the
purest state,
		
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			and therefore you are honored.
		
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			You then do what you want you either to continue to honor yourself, by increasing your piety or you
dishonor yourself by disbelief and my sins, and so on.
		
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			Therefore, Allah subhanaw taala subjected the earth to us, and we can speak on and on about how this
earth has indeed been made subject to us. And our brother reminded me last time Baraka Luffy, that
one of the beautiful parts of the way that Allah azza wa jal has subjected the earth is how the
Earth is the only one that is capable of supporting life.
		
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			And that Allah subhanaw taala. And this is how we come to understand, because maybe at first
thought, if someone ignorant says, Well, what's so special about that, I mean, hundreds of planets
and hundreds of stars and so on. Well, yeah, there are but there is no life on any of them. At least
as far as we know. People are looking for light for extraterrestrial life, but they haven't found it
yet. And they may never find it and up till now. And with all of the challenges, they are still
claiming the only place capable of supporting life that we have found out up to now is this earth.
Everything else is either too close to the sun, or too far from its sun and other
		
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			or solar systems have
		
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			other things and other obstacles, until now they have not found a place where there is life except
on this earth. Isn't this also part of Allah subhanaw taala, subjecting this earth to you, and
making it something and making it capable of supporting life and in every way, and we think some
kind of welcome What's so difficult about supporting life, just the the, the presence of water
itself. I mean, this is why the Scholars are jumping up and down, like popcorn that they found water
on Mars, right, this Europa ocean or something, that, finally they found water, they're finding
water and therefore, there must have been life. That in itself is amazing. SubhanAllah. So the earth
		
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			Allah subhanaw taala has subjected to, has made it capable of supporting all life.
		
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			And for so long, Subhan Allah, how much we abuse, the earth, how much we abuse our instruments. And
pretty soon you have to throw your electrical instruments, your microwave, your telephone, your
laptop, you abuse it enough, and eventually have to throw it in the trash. But this earth,
		
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			the trillions of people that are abusing it over and over and over, and it just keeps giving and
giving by the will of Allah subhanaw taala I know the environmentalists would love this talk, you
should have invited the environmentalists, too, to hear about the importance of the earth and taking
care of the earth and, and not abusing this blessing that Allah subhanaw taala has given us an all
in perfect and beautiful harmony.
		
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			And you only have to think about the system that Allah subhanaw taala has put on this earth,
		
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			the way you have the oceans, the water evaporates from the oceans, you then you have winds, which
create clouds and the clouds, then
		
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			recycle that water back to you and onto your earth. So that it grows, your vegetation and your
plants and your food and then you eat. And then eventually you throw that back to the earth. And
that itself. Subhanallah is a fertilizer for the Earth, which again Subhanallah
		
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			helps to bring up the plants again, and over and over in a beautiful cycle that Allah Subhana Allah
has ordained and decreed and subjected to me and you so let us treat it. Well. This is a blessing
from Allah subhanaw taala. Indeed,
		
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			without too much exaggeration, Islam is heaven for the environmentalists for the Green Party, for
the people who care about the Earth and the environment. And we can talk about it and there are
Hadith that
		
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			mentioned this, Muslims are supposed to be the first people to take care of what is around them, and
that which Allah has chosen, has subjected to them.
		
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			Then Allah subhanaw taala says the following?
		
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			Do you feel secure that He who holds authority in heaven would not cause the earth to swallow you?
And suddenly it would sway?
		
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			Do you feel secure?
		
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			Do you feel secure that Allah subhanaw taala
		
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			will not shake this earth?
		
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			Do you feel secure, that you are walking on this earth? And that you will not one day fall because
of its trembling? Or that you may be injured? Because of the trembling of the earth? Do you feel
secure? If any of this? Do you feel secure, that this earth will not one day shake you and your
whole building and your whole city and your whole country? If you feel secure, then there is a
problem. Do not feel secure?
		
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			You say But
		
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			shouldn't I feel secure? Isn't Allah azza wa jal, the one who gave me that security? I say yes. But
you never know when Allah subhanaw taala will test you in that security so that you ultimately
understand the blessing of that security and of that comfort. And I swear by Allah we do not
understand that security. And we take it for granted because the Earth has not shaken with us on it.
Unless you have
		
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			perience something which is called an earthquake,
		
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			or something worse, or a very severe earthquake, the people who have experienced that know the
blessing of being secure on this earth. My dear brothers and sisters, you say, Well, what is the
proof for this? Why shouldn't we feel so secure? Because Allah Subhana Allah says, Allah, Allah,
Allah, Allah
		
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			Allah como Castle, that the ones who are feeling secure of the punishment of Allah subhanaw taala
the only ones who feel that way? Are we losing people only.
		
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			Otherwise, a Muslim is always afraid that Allah subhanaw taala may decrease something else. And this
is why Prophet Muhammad salallahu Salam, the leader of the pious and of those who feared Allah azza
wa jal, he used to feel when he used to see natural Signs that may turn into natural disasters, and
say, Thou shalt have the Allah told him that and spoke to him and said, O Messenger of Allah, how
come when people see the clouds and the advent of rain, they are happy and they rejoice, and you are
sad and fear overtakes you. And he reminded her of the saying, of the verses in surah Taha talking
about how Allah azza wa jal destroyed the people of
		
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			the people the food right, the people of add water, the the people that Sedna, who
		
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			did to that when they saw
		
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			the rain and the clouds coming. They started rejoicing. We'll call her out.
		
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			But it was not rain. It was not something to rejoice about. It was the severe punishment of Allah
subhanho wa taala. Look at how profitable Amazon seller is reminding her of the verses using the
verse as proof for this. Didn't you read that verse?
		
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			So he reminds her, that at that time people rejoiced, but it was the punishment of Allah subhanaw
taala. So Prophet Muhammad wa Salam is afraid of this. No, he knows. He knows that Allah azza wa jal
has promised him as
		
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			he made dua for three things. And one of them is that Allah subhanaw taala destroy them completely.
		
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			And Allah azza wa jal answered his Dawa, except for one hidden answer, which we all know, right?
		
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			Enemies, being enemies between each other right, that enmity not be there in the Ummah between each
other. He didn't answer him to this, it means there is enmity between us and this is one of the
biggest problems that we have, that we are enemies of each other, though we are Muslims in the same
ummah.
		
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			This, therefore, despite that Prophet Muhammad wa salam did not feel secure or comfortable at this
time. And though he is the beloved of Allah subhanaw taala. So how can you and me feel secure, when
we are sending as much as we are sending, and the only so far away, and the world at large, is only
further and further away from Allah subhanaw taala and then we feel secure, that Allah azza wa jal
will not check the brothers and sisters starts shaking with you, I claim, it is then that you will
feel ultimately helpless. And that is when you will feel your ultimate subservience to Allah
subhanaw taala. And that no matter how strong you are, or capable you are or how much technology you
		
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			have one shakes, all that is zero. It doesn't apply anymore, what technology will help you at that
point?
		
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			Once the earth starts to shake, all your technology will shake with it. Because everything that is
on the earth at that point is only subject to its security or in the opposite, it's shaking at that
point, you can do nothing
		
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			but turn to Allah subhanaw taala Okay, on a practical level, you can go you can hide yourself, you
can, you know, go under a table or something, move away from things that can break you can do all of
that. But ultimately, you can do nothing but resort to Allah subhanaw taala and go back to him and
make dua and cry to him, Oh Allah save us.
		
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			The earth is shaking, that that thing which we are all sitting on and comfortable on is shaking. It
is trembling by the command of its Lord.
		
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			Do you feel secure, that he who is over the Heaven will not shake the earth while you on it? We
should not my brothers and sisters, the one who knows Allah and His magnificence, will never feel
comfortable of this and will fear that and will realize that this itself is a great blessing from
Allah azza wa jal and this is why he says in surah number,
		
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			a man Johanna Makara.
		
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			And then Johanna
		
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			who is the one that he who is the one who has made the earth stability, a stable surface who made it
Stiva Allah azza wa jal is the one who made it stable, if he did not make it stable, it will shake
and as he says in the end of the I become an alpha in the year,
		
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			Allah azza wa jal if he wished, he will make it sick and he will.
		
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			In this case, we will discuss this word right. No matter what
		
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			we discussed it
		
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			meaning violent shaking and movement. Now, there is what is called
		
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			okay, how can it be a violent moving or shaking? Okay.
		
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			And some scholars mentioned as we mentioned, then sort of the two that it is circular motion. Allah
azza wa jal is mentioning now that the Earth would shake and would move and violently while you are
on it. If it wasn't for Allah azza wa jal who has stabilized it, if it wasn't for the mountains that
he has placed as pegs. Right when Divina,
		
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			Allah azza wa jal has placed these mountains as pegs on the earth to stabilize the Earth. Otherwise,
it would move move and it would shake because you all know that the Earth has several layers, right?
And you have a moving land called
		
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			Love the crust.
		
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			Brother, the customers the top part that cracks and that's why it's called crust, the mantle. Right
you have the mantle. And
		
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			you'll find that it is a liquid layer and it is a moving layer. And this is part of what creates the
magnetism of the earth.
		
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			If you didn't have mountain stabilizing the crust above that moving layer, then the Earth itself
would shake with you. There's the blessing of Allah Azza he is the one who made it subject to you,
and He is the one who has stabilized it for you. And when he wishes, he shakes it for you. and
wallah it is to shake our hearts back into fear and back into piety. So that maybe we will come back
to Allah subhanaw taala and repent to Allah and realize the blessing that we are our problem is we
take the blessings of Allah for granted brothers and sisters don't take the blessings of Allah for
granted and thank Him for it before you lose it.
		
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			And if we do not thank him for it when we have it. It is a blessing when he takes it from you
because that might be the only thing that will make you realize its value
		
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			either here to move so Allah azza wa jal is the one who will make it shake at that point violently
if he so wished.
		
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			We need to stop at the same Amin to mantri sama
		
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			Do you feel secure that He
		
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			returned transaction says he who holds authority in the heaven brothers and sisters I have a simple
question for you. Whereas Allah
		
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			above
		
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			everywhere above
		
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			on his arm
		
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			above
		
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			any other answers
		
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			above
		
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			No, it says that he who holds authority Oh man.
		
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			So that is in the heavens
		
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			above the heavens is above
		
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			same answer is above anyone else say everywhere you come down
		
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			in a way that is suitable time everywhere. Okay
		
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			Dear Brothers and Sisters
		
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			Brothers and sisters, Allah subhanaw taala is indeed above and
		
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			This is the correct answer. And he is above the heavens and he is above everything and above all of
his creation and also above
		
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			his throne.
		
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			This is the correct answer. And this is the belief of Prophet Muhammad Rasul Allah. This is the
belief of the companions that Allah be pleased with them all. This is the belief and the creed of
the four great Imams
		
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			Abu Hanifa Imam Malik Imam Shafi and Imam Ashman. This is the Creed and the belief system of all of
the pious generations. The reason we cannot
		
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			wait
		
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			a minute
		
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			if you want to talk about it, we'll talk about it for a long time. But I want to give you the the
correct opinion and continue that I've seen and if you want, we can maybe discuss it after that I've
seen in more detail. The idea is yes, a combination
		
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			with his knowledge, right? If we want to claim that Allah is everywhere, then we have to claim that
Allah azza wa jal, then you can
		
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			point and say Allah azza wa jal is there or Allah is here. And this is, Allah is beyond this and
Allah is above this absorbed is he of having any location. And therefore even when we say
everywhere, we have not exactly glorified Him, because then it means that Allah azza wa jal may be
in places that are not suitable for Allah and not even suitable for you and need to spend too much
time in like the restroom, or other places. If we are to claim he's everywhere. So Allah azza wa jal
is not everywhere, Allah subhanaw taala is above. And this is why this is one of the proofs for
that. And another beautiful proof for that is the famous Hadith when Prophet Muhammad sallallahu
		
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			alayhi wa sallam asked a slave woman, where is Allah? And she said, this summer,
		
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			in the heavens or above the heavens, and then
		
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			told that companion, let her know other words monument her make her free and not a slave, for she is
a believer.
		
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			He he praised her as a believer just because she knew as part of her, that Allah azza wa jal is
above.
		
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			And this is the way the scholars understood this verse, Memphis Sana, but fee, usually we use to me
in is Allah in the heavens, Ma Ma, Allah is absolved of anything containing him. Allah azza wa jal
is above everything. He is above the heavens, we the throne itself is above the heavens, then you
want to make Allah in the heavens. The throne is above the heavens, and Allah is above his throne,
nothing contains him And subhanAllah brothers and sisters will live there is no other happy that
gives you
		
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			pure Eman right? Without any doubt, like the way of Prophet Muhammad wa sallam, the companions and
the pious generations that followed them, they all understood these meanings this way, Allah is
above and he is above everything, and nothing contains him. And in fact,
		
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			when
		
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			there's so many pieces of evidence that we can use from the Quran, and the Sunnah and many other
things, to show that Allah has a vision and the best
		
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			way to understand it is and the the right way to understand is that Allah azza wa jal is above and a
simple simple test for Muslim and non Muslim will prove that both of them believe the same thing in
terms of the location of Allah and of course, Allah azza wa jal
		
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			is not restricted by location, where do you when you make do
		
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			Where are you looking? Whereas the directed
		
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			always
		
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			and non Muslim, a disbeliever I claim, if he is in the middle of a catastrophe, and he is about to
die, and he wants to refer to Allah subhanaw taala Finally, he will remember that point and guess
where he will look? He will look above
		
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			Allah is above everything.
		
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			Here he says Memphis summer.
		
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			Scholars interpreted that to mean that this fee in this situation
		
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			He does not mean fee meaning in it means asana and this is why you'll find in another translation he
who is over the heaven
		
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			G who is over the Heaven.
		
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			Another interpretation is fie does not mean folk but it means that Allah
		
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			Allah
		
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			as in the saying of Allah subhanaw taala level suddenly been configured to do.
		
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			So I'm told the magicians that will suddenly feed
		
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			that I am going to crucify you. And he said seems
		
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			as if he's saying
		
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			the stems of the palm trees, but here feed does not have meaning. And all scholars said This means
		
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			you will crucify it hit them on the stems on the tree. And here similarly, and there it is, either,
so here it is, three, but the meaning is Memphis sama man, Allah Sana, meaning the one who is above
the Heaven.
		
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			In his authority and his power and his knowledge and so on. Here.
		
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			The people who translated the Quran, they resorted to when
		
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			they resorted to the will to try to understand what Memphis Sama means, in an attempt to absolve
Allah subhanaw taala of location or of that, which he is about. And that really is not the way to do
that. The way to absolve Allah azza wa jal of location and of all that He is above
		
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			is to say that Allah azza wa jal, this applies to Allah subhanaw taala in and in a way that is
suitable to him, and his magnificence, and his grandeur, and so on. This is the best way to do so.
And this is, by the way, the way many of the scholars and the great Imams used to explain some of
these verses, only by reading them.
		
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			Even Hajer says that Imam Shafi Ilima considered reciting the verse as an explanation for these
types of ions.
		
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			And be quiet, not to talk about it and to become philosophical and to go deep. And to
		
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			really start going deep into the philosophical understanding and the different ideas and the
different Subhanallah, the pure green and the green of the pious generations, reciting the ISA and
my brothers and sisters, I tell you, even some of the Imams who may have, quote, unquote, what they
call the Annie wheel or something else they know and they have said clearly, that the way of the
Salah we pious generations is the safest and the best way of understanding these types of verses,
even an imam nawawi he said it in his introduction in much more.
		
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			Many of the other scholars have I can name some of them for you. The idea is, where is Allah
subhanaw taala He is above, nothing contains Him, He is above the heavens, he is above his throne.
And this is released that we can think through regards to Allah subhanaw taala This is the only way
to absolve him of all of that. So he is above if there are any more questions about this, and it's a
long topic, but I want to continue. We can do it after the scene if there are any other questions or
comments.
		
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			You want to see,
		
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			so you
		
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			can leave the or do you feel secure, that he who holds authority again in the heaven, or he was
above the heavens would not sinned against you a storm of stones? Then you would know how severe was
My warning?
		
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			Again? He says Do you feel secure? There he spoke about the shaking of the earth here is speaking
about sending stones from the heavens. One
		
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			interesting way to understand the order that he used is to go back to the idea that we mentioned
before who were living
		
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			Lulu he mentioned the earth first.
		
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			Functional three minute Give me what color
		
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			woman it is an eighth of His provision. And we know that part of this provision is that which comes
from above, as Allah azza wa jal says, What is summary that is spoken woman. Right? And so therefore
he mentioned the Earth First the shaking of the earth, and then he mentioned the possibility of
stones coming down upon you from the heavens.
		
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			So, do you feel secure, that he was above the heavens, will send against you a storm of stones?
Subhanallah another punishment but Allah azza wa jal is warning us off. Do you feel secure? Do you
own the heavens?
		
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			Do you own it? Have you placed
		
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			Do you have some kind of a form
		
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			that will stop stones from raining down upon us? Wallahi we have not
		
00:30:56 --> 00:31:06
			where is the Earth's atmosphere enough Wallah it is not it was not enough for many of the peoples
before maybe
		
00:31:07 --> 00:31:49
			some human beings, silly human beings will think that they can build some kind of a wall or a
universal shield that will shield them from Allah subhanaw taala silly human beings silly thinking
that they can stop the Wrath of Allah or the punishment of Allah says if you cannot, whatever you
do, the punishment of Allah if He decrees it, it will come upon us. Allah azza wa jal will reign us
with stones. He did so with Abdullah, who came to destroy the Kaaba, he did so with the people of
New
		
00:31:50 --> 00:31:54
			Salem, he will continue to do it
		
00:31:55 --> 00:32:16
			with anyone if he so decreed that Allah azza wa jal protect us, we do so much to deserve the stones
being rained upon us. But it is at the mercy of Allah azza wa jal, who has made the heaven as a
protection, and as something that we feel secure about. It is he who holds
		
00:32:17 --> 00:32:53
			other ancestors, by His authority, and by His permission, and again, I say, don't feel secure that
one day the Heaven itself will fall upon our heads. It is He Who has raised it without pillars, and
it is he who has raised it and with His permission, and he says that if anyone else if he were to
decree that he were to then were to fall on your head, no one will hold it from falling on your
hands, except he No one can hold it except Allah subhanho wa Taala
		
00:32:54 --> 00:33:09
			he is the one who has protected us from it raining itself falling upon us or raining stones upon us
and he says then you would know how severe was My warning? Here nothing in
		
00:33:11 --> 00:33:21
			the meaning linguistically in Arabic is nothing at weather yet at the end result Allah Munna K fan
theory, but the yeah was
		
00:33:23 --> 00:33:47
			removed. And therefore the verse is perfect Allahu Allah, can you find the next verse is similar?
Can you find a key whether Yeah, at the end, meaning that this is the meaning of the but obviously
the meaning you extract from the word itself the the doesn't change the meaning, or the Muna case,
and then you would know how severe was My warning? Only when.
		
00:33:48 --> 00:33:49
			And if
		
00:33:51 --> 00:33:59
			we are exposed to the punishment of Allah's origin, then we know how severe is his warning level we
know how severe is his punishment, but until then,
		
00:34:00 --> 00:34:06
			we were living in a sleep like state we live in but we're really sleeping.
		
00:34:07 --> 00:34:15
			If Allah azza wa jal were to punish us, then we would know how severe this warning once but we
didn't realize it before.
		
00:34:16 --> 00:34:17
			Well,
		
00:34:18 --> 00:34:39
			I mean, any hints okay, if I can enter key, and already had those before them denied, and how
terrible was My reproach? So if you are in doubt, are you in doubt that Allah azza wa jal might
check the Earth? Are you in doubt that Allah azza wa jal when stones upon us from the heavens? It's
not a new thing.
		
00:34:41 --> 00:34:59
			Hadn't had it never ever happened before. And Allah azza wa jal was warning you of it. Is it enough
or not? It's enough. But to add to that, it has already happened before. It's happened in history.
And you believe it and you have written over and over and over the
		
00:35:00 --> 00:35:04
			Allah has chosen has punished people by this. Who did he punish with with a quake?
		
00:35:06 --> 00:35:07
			What did he punish with an earthquake?
		
00:35:11 --> 00:35:13
			Right? He punished
		
00:35:14 --> 00:35:20
			the great king, whose treasures were so many and so heavy
		
00:35:21 --> 00:35:24
			the keys to its chest.
		
00:35:25 --> 00:35:29
			You needed several people to carry the key itself
		
00:35:30 --> 00:35:32
			to the chest of instructors.
		
00:35:33 --> 00:35:36
			You needed several people to carry. What happened to him.
		
00:35:40 --> 00:35:45
			It was it was this this severe earthquake that Allah azza wa jal destroyed them with.
		
00:35:47 --> 00:35:48
			The Lord swallowed them.
		
00:35:50 --> 00:35:52
			This is in history, and we believe it.
		
00:35:54 --> 00:36:07
			Allah azza wa jal reinstalls upon two people, a group as we just said, and the people who are
following Abraha thinking so audaciously, you can destroy the house of Allah azza wa jal Subhan
Allah He sent upon the birds.
		
00:36:09 --> 00:36:10
			Birds
		
00:36:13 --> 00:36:29
			we are in the days of artificial intelligence, and monsters and robots and video games. We see all
kinds of monsters and ghouls and things that are just amazing. You might think Allah azza wa jal
upon them something like this. No, he said them upon the birds
		
00:36:30 --> 00:36:41
			with stocks that destroy but completely abre and his people who do you think you are? You're
challenging Allah azza wa jal Allah destroyed them route.
		
00:36:42 --> 00:36:49
			The king who challenged Prophet Ibrahim alayhi salam he destroyed him how with a flyer on mosquito.
		
00:36:50 --> 00:37:01
			This shows you the the power, the omnipotence of Allah azza wa jal that he can destroy you this way.
He can destroy you without a fly also, just by saying be
		
00:37:02 --> 00:37:04
			and you will explode as you are.
		
00:37:06 --> 00:37:10
			Your heart will stop. All of a sudden,
		
00:37:11 --> 00:37:17
			Allah azza wa jal decreased death upon you, but Allah azza wa jal in those cases, is destroying
them.
		
00:37:18 --> 00:37:53
			With such as in the case of the moon, he destroyed him with the smallest of creation so that they
can realize how cheap and helpless and weak and fragile they are. He destroyed you by one of the
weakest of creation, which if you had seen before, you would laugh and scoff at he destroyed you
with that. How disgraceful for a great king that was claiming to give life and decree that How
disgraceful it is that a fly will kill you.
		
00:37:55 --> 00:38:17
			So Allah azza wa jal has destroyed the people before with something similar. Don't be Quraysh
understand not they have intellect and don't the people after Quraysh understand and have intellect
which this Quran is a warning for the case okay when a kid and how terrible indeed was My reproach?
		
00:38:19 --> 00:38:20
			Me yellow enough
		
00:38:28 --> 00:38:28
			you'll see
		
00:38:35 --> 00:39:13
			me do they not see the birds above them with wings outspread and sometimes folded. None holds them
aloft except the Most Merciful. Indeed, He is of all things, seeing, as Allah azza wa jal before was
warning them. Now it is a call for deliberation, for pondering in an in a disciplinary manner, that
only Allah knows the wisdom behind. Otherwise you'll see that the next verse is also
		
00:39:15 --> 00:39:16
			a verse of your approachment
		
00:39:18 --> 00:39:19
			a verse of schooling,
		
00:39:20 --> 00:39:21
			and a warning.
		
00:39:22 --> 00:39:24
			But in the middle of those warnings
		
00:39:25 --> 00:39:31
			are a gentle call is a gentle call for deliberation and pondering, who is behind this?
		
00:39:32 --> 00:39:33
			other than Allah subhanaw taala
		
00:39:34 --> 00:39:37
			warning after warning, then
		
00:39:38 --> 00:39:49
			deliberation, a gentle call for delivery, then warning again, conceive and keep hope and fear, as we
have seen many times
		
00:39:50 --> 00:39:59
			do they not see the birds and look, deliberation over what? Over the birds, the birds that Allah
azza wa jal
		
00:40:00 --> 00:40:05
			used a soldier of his to destroy and to throw the stones now No.
		
00:40:06 --> 00:40:18
			A gentle Look at the birds and they're flying. Do they not ponder over this a great miracle, a great
sign. If only we pondered and deliberated and had intellect
		
00:40:19 --> 00:40:22
			This is in much more detail than the other iron.
		
00:40:24 --> 00:40:30
			There he just mentioned birds that Allah subhanaw taala has
		
00:40:31 --> 00:40:34
			created and that they are in
		
00:40:36 --> 00:40:46
			they are flying. Okay. In the air. Here, he mentioned several things Number one, he mentioned they
are above them. Our Amuro
		
00:40:48 --> 00:40:51
			the birds are above them saw flat
		
00:40:53 --> 00:40:57
			out spread, their wings are out spread and folded in.
		
00:40:59 --> 00:41:09
			G is calling you to deliberate over the sign of Allah. The birds flying in the air, how many people
wish they could fly?
		
00:41:11 --> 00:41:16
			Oh many Subhan Allah. What would you do if you flew?
		
00:41:17 --> 00:41:19
			Would you punish people?
		
00:41:21 --> 00:41:43
			Subhan Allah. Well, you can go wherever you want. You can try to go beyond the frontiers. There.
Marcia Gibney, is in a step up momentum for the cabal is similar to an open flow. Let them do some
fun. So Allah azza wa jal has given you the technology, you have rockets you have wager,
		
00:41:44 --> 00:41:52
			flying for the last 30 years in outer space, did it hit the frontier? Did it go beyond? They did
reach the option.
		
00:41:54 --> 00:41:57
			My Allah, we are more
		
00:41:58 --> 00:42:23
			disgraceful than to even come close to anything like this or to scratch the surface of this universe
or that we are getting to this, the edge of the universe and we're starting to push out to cause a
bulge in the universe as some of the scientists are saying, the idea is if you were to fly, what
would you do with it? You would still be held accountable right?
		
00:42:25 --> 00:42:27
			As long as you have free will.
		
00:42:29 --> 00:42:34
			are burned held accountable? No. Right? We're talking of only Allah
		
00:42:35 --> 00:42:41
			gave us the ability to fly as human beings, would you still be accountable? To be accountable?
		
00:42:42 --> 00:42:50
			That's why I will look it up the other hand, when he saw that bird, he was talking about it not
because it was flying. It's because it's a bird when they saw the bird and he said,
		
00:42:51 --> 00:42:58
			I wish I was in your place. Because you will not be held accountable on the Day of Judgment, Allah.
		
00:42:59 --> 00:43:13
			Be careful to say something similar on the day of judgment, but the whole cafeteria like 10 equal to
two Rama Allahu Akbar, if only we deliberated over this, that the disbeliever will say if only I was
just
		
00:43:15 --> 00:43:20
			this great scholar on the podium, speaking to 1000s of people
		
00:43:21 --> 00:43:23
			dazzling the world
		
00:43:24 --> 00:43:35
			about evolution and Darwinism, and God knows what denying the existence of Allah. If he dies as a
disbeliever he will say Well, I wish I was dust.
		
00:43:36 --> 00:43:52
			You have written hundreds of books. You are the great PhD, the great teacher, the great so on. You
will wish that you were dust on the Day of Judgment, a few dyers and disbeliever all of this
knowledge doesn't help you.
		
00:43:57 --> 00:44:16
			Looking at the birds makes you realize Subhanallah the sign of Allah azza wa jal in that he has made
many of the creatures with him here on this earth, but he has made creatures with a different
ability and that is the ability to fly may go Subhanallah wherever they want. This is why the will
of Allah subhanaw taala
		
00:44:17 --> 00:44:24
			if you would like to try to fly yourself, maybe difficult, because there's gravity, it's going to
pull you back down.
		
00:44:25 --> 00:44:44
			Even if you put wings I don't think it'll help you your body will not help you. Unless you are
really really liked. I tried to fly once I tried to jump off something. Kids do different things.
That didn't work. So you want Superman over and over and over and you think you can fly.
		
00:44:45 --> 00:44:48
			But will you have it in Jana? Maybe
		
00:44:51 --> 00:44:55
			if Allah azza wa jal takes us to dinner, if we do what is required for Jana?
		
00:44:57 --> 00:44:59
			Yeah, Jaffa
		
00:45:01 --> 00:45:01
			As
		
00:45:03 --> 00:45:33
			Danny was told that after, of course he was martyred. He wasn't sleeping in bed. He was martyred. He
was doing something for those wings. And the disbelievers cut his right arm and then his left arm.
And still then he went and tried to catch the flag with his chest without his his hands. This is
what they did. In order that Allah azza wa jal would give him wings. And then he would fly in
paradise May Allah azza wa jal bring us together with him and Jana,
		
00:45:35 --> 00:45:35
			I'm coming.
		
00:45:37 --> 00:45:40
			If I finish on still, okay, alcohol soft.
		
00:45:42 --> 00:45:46
			He mentioned that the rings are outspread and folded in
		
00:45:49 --> 00:45:53
			he is mentioning to you the dynamics of the birds flight.
		
00:45:54 --> 00:45:56
			And you'll notice Subhanallah that he mentioned
		
00:45:57 --> 00:46:00
			and when he mentioned folding in, he didn't say
		
00:46:01 --> 00:46:03
			we could have said soft
		
00:46:04 --> 00:46:06
			but he didn't say that he said
		
00:46:09 --> 00:46:10
			there it is
		
00:46:12 --> 00:46:28
			then used a verb. And there's a very good reason for this and the only Glory to the on ones that
Allah subhanaw taala mentioned. So, isn't fine, they say that grammatically in Arabic soft
		
00:46:29 --> 00:46:30
			gives you the meaning off
		
00:46:32 --> 00:46:33
			of something
		
00:46:34 --> 00:47:01
			long lasting consistent and gives you the meaning of something renewing itself or happening one time
after another. And you notice that the dynamics of the flight of the bird you will find that most of
the times you'll find their birds their wings are out spread especially on the ocean, you see them
right with wings outspread and this is the way they fly and every now and then
		
00:47:03 --> 00:47:08
			they start flapping right and folding the wings in in order to
		
00:47:09 --> 00:47:12
			give themselves more momentum right.
		
00:47:13 --> 00:47:15
			Other scholars interpreted as
		
00:47:17 --> 00:47:24
			being after the flight is over when they are on the ground, they will fold their wings but most
scholars refer to suffer
		
00:47:25 --> 00:47:27
			during the flight itself
		
00:47:28 --> 00:47:33
			okay outspread and sometimes folding them in so, the idea is
		
00:47:34 --> 00:47:35
			suffer
		
00:47:37 --> 00:47:50
			and the exception to that is when they have to fold them to get more momentum Subhanallah this is
part of the dynamics of the flight of the bird and of course Allah azza wa jal
		
00:47:52 --> 00:48:04
			gave them that ability so that they can fly this is how many scholars interpreted this and mention
this difference why one of them is suffered and the other as well.
		
00:48:09 --> 00:48:19
			Okay, so, here is referring to and I understood what you said exactly. That is referring to the
angels who Allah Allah azza wa jal says well Sfakia
		
00:48:23 --> 00:48:29
			Okay, no, no, they're like because the angel see as in the same Surah At the end, okay
		
00:48:35 --> 00:48:45
			and that we are the ones who are what? Standing in line, right? The angels, the angel stand in line
		
00:48:46 --> 00:49:05
			and close together as we are supposed to stand in Salah and this is why there's a narration that
Prophet Muhammad Salim said to the the people praying stand as the angels do before their Lord, the
angel stand before them and in a straight line and together well press
		
00:49:07 --> 00:49:15
			one and soften that we are the ones who stand in line. So this is Allah azza wa jal swearing by
those angels was soft fatty, suffer
		
00:49:16 --> 00:49:24
			totally different two different completely there it is suffered he gave him the name of soft that
the ones who stand in line
		
00:49:25 --> 00:49:26
			here soft
		
00:49:27 --> 00:49:34
			soft fat meaning the ones with wings outspread soft satin wire, okay.
		
00:49:37 --> 00:49:48
			metaphorical extension like when you have a spring out this straight to definitely soft heart here
means outspread they are outspread some scholars said
		
00:49:50 --> 00:49:59
			when you talk about the strictly the verb suffer, suffer means to put in line. So what have they put
in line? Sometimes sentence
		
00:50:00 --> 00:50:26
			They have put in line the feathers in one line indirectly by spreading the wings. So that they are
all like one line. So far, either way, the meaning is the same, which is outspread wings, and
SubhanAllah. Where are the scientists to take the dynamics of flight from this? I asked you, is the
airplane not also soft?
		
00:50:29 --> 00:50:40
			The wings are striped, and they're pulled out. This is part of the dynamics of flight? Where are the
scientists to discover the forces of drag and lift?
		
00:50:42 --> 00:50:42
			This is the
		
00:50:43 --> 00:50:47
			dynamics drag these two forces
		
00:50:48 --> 00:51:05
			that you get by the wings spread out? And then of course, the turbine engine, which is okay, this is
what's giving you the added momentum. Where is this? How much Subhanallah people can deduce only the
deliberate over the Quran?
		
00:51:09 --> 00:51:21
			It's possible they did. And then technically, they talk about some of the first scientists who
started trying to invent the plane, they were not Western scientists, they were Arab scientists.
		
00:51:22 --> 00:51:27
			Okay, who first tried to make a plane and to fly and so on.
		
00:51:29 --> 00:51:49
			So it wasn't the Wright brothers. This is what they teach you, the Wright brothers are the first
people on the plane, this is wrong. And by the way, half of the things you learn that the first
people invented scientifically, you will find it is not the case, there was an Arab or Muslim
scientist, I give you a small example. Okay. And this is
		
00:51:50 --> 00:51:57
			Pavan Sina, haven't seen talked about the third
		
00:51:59 --> 00:51:59
			law
		
00:52:00 --> 00:52:12
			of Newton. He spoke about it hundreds of years before him. And he mentioned it as clearly as Newton
mentioned, about the the issue of
		
00:52:13 --> 00:52:14
			an object
		
00:52:15 --> 00:52:56
			requiring a force to move or to start to accelerate. And if it is already in motion, it will not
come to a stop unless there is a force to stop it. This is the first law sorry. This was mentioned I
haven't seen up long before hundreds of years before, where will you read this? You won't even read
it in a Muslim book, you will read about Newton's law first SubhanAllah? Where are the Muslims?
Where are they with respect to science? Where are they with respect to their own scientists, who
brought so much science to the world that people benefit from today, but it's all attributed to non
Muslims. So fatten were
		
00:53:01 --> 00:53:06
			all these beautiful dynamics are for naught. If it wasn't for Allah.
		
00:53:09 --> 00:53:24
			For not, let them spread their wings. Let them fold them in. Let them do whatever they please, by
Allah if it wasn't for Allah holding most birds in flight, nothing will hold up, they will not fly.
		
00:53:26 --> 00:53:27
			The airplanes will not fly.
		
00:53:29 --> 00:53:51
			I will not speak if it wasn't for the will of Allah. Your hearts will stop beating of Allah so will
in this instant. Allah does what he pleases. It's all by the will of Allah. There is not an atom in
the universe, or the supposin electrons or protons in it. They will not
		
00:53:52 --> 00:54:02
			they will not even move one centimeter. If it wasn't for the will of Allah Sasha. If it wasn't for
the existence of Allah. If
		
00:54:03 --> 00:54:09
			Allah subhanaw taala decreed otherwise nothing would happen. Nothing would work. You say but
		
00:54:10 --> 00:54:14
			I mean all these gloves, Allah surgeon is the one who put them there.
		
00:54:15 --> 00:54:21
			So he doesn't have to be the one behind it. No, he is the one behind it. And this verse proves it.
		
00:54:23 --> 00:54:41
			And this verse negates what some philosophers call the clockwork theory, that this world and this
universe is like clockwork, it's like a watch, right? A Swiss watch. You made the watch. You put all
the gears you invented it, and then
		
00:54:42 --> 00:54:44
			it's going and going and going like the Duracell bunny
		
00:54:46 --> 00:54:48
			going and going and going, never stopping.
		
00:54:49 --> 00:54:58
			And the watch doesn't stop. Where's the background? The watch is not limited anymore. It's going no,
the universe is not like this. Now, young
		
00:54:59 --> 00:54:59
			man
		
00:55:00 --> 00:55:15
			Subhan Allah Glory Be the one who juxtaposed the dynamics of flight. The worldly means that you and
I are always clinging to you juxtapose that with the, with just saying, Now you I'm sick.
		
00:55:17 --> 00:55:33
			No one holds them in flight, except Allah, the Most Merciful. They're next to each other. Have they
not been? You might have said well, Allah mentioned the dynamic scope of flight, it means it is
because of dynamics that the birds are flying.
		
00:55:34 --> 00:56:01
			We say no, it is that and the fact that Allah is holding them. And if Allah azza wa jal does not
hold them, they will fall. Now you have sequin de la man. And likewise, every other thing in this
universe is only operating the way it is, by no scientific laws, but only by the will of Allah,
these laws that Allah azza wa jal has placed me nothing.
		
00:56:02 --> 00:56:06
			If it wasn't for the fact that Allah azza wa jal is making them work.
		
00:56:07 --> 00:56:10
			Please be clear about this. Now I am sick.
		
00:56:11 --> 00:56:14
			And this is the proof for it.
		
00:56:16 --> 00:56:16
			You have
		
00:56:18 --> 00:56:45
			a lot of words that have wings, but they can fly but they can fly Subhan Allah, Allah has decreed
otherwise. Now you might find that you might also find a scientific explanation for why they don't
play. But ultimately you will find also that Allah azza wa jal is the one who decreed them that way.
But I say even those birds that are flying, and have every capability to fly, if it wasn't for Allah
holding them, not giving them the laws of flight,
		
00:56:46 --> 00:56:47
			Allah azza wa jal wanted,
		
00:56:49 --> 00:57:00
			he will nullify the forces of drag and the forces of lift and all of this other stuff that we
learned in engineering, right? It's all for naught. Allah says,
		
00:57:02 --> 00:57:05
			On the Day of Judgment, what scientific laws are you talking about?
		
00:57:07 --> 00:57:12
			The heavens will be torn apart. What scientific law does not follow?
		
00:57:13 --> 00:57:14
			is a sham, so called
		
00:57:16 --> 00:57:19
			the day when the light of the sun
		
00:57:20 --> 00:57:23
			will disappear. By what law does not follow.
		
00:57:24 --> 00:58:03
			The Mountains will become dust off, whereas a luna Canyon zhiban Boolean seems to have been asked
what scientific laws this there are no laws. At that point, brothers and sisters, all laws cease to
exist. So despite Allah has been putting those laws, it is by his will and command Subhana wa taala,
that these laws operate, and that everything in the universe operates in equally shading muscles.
Indeed, He is of all things see, it is because he sees all things, and knows all things and knows
		
00:58:07 --> 00:58:20
			how all things must operate, that he has decreed it this way. And it is because of that, that the
birds themselves are flying in the heavens. And this is a subtle warning
		
00:58:22 --> 00:58:51
			for those disbelievers that we were talking about in the past two versus a few think that despite
Allah azza wa jal giving them the dynamics of flight to these birds, and then you think made him
sick one man despite that, you will understand that the only thing that stops the heaven from
falling is Allah and the only thing that stops stones from flying on our heads from the heavens, is
Allah and the only thing holding the earth stable is Allah.
		
00:58:59 --> 00:58:59
			Do
		
00:59:01 --> 00:59:02
			you need caffeine?
		
00:59:04 --> 00:59:04
			Caffeine?
		
00:59:06 --> 00:59:43
			Or who is it that could be an army for you, to aid you other than the Most Merciful? The
disbelievers are not but in delusion. It is talking to these disbelievers, these pagans, who have
given their idols all authority and all ability and all strength when these idols cannot hear or see
and they cannot eat you in any way by Allah, they cannot eat themselves, much less to aid you. You
know the story of amor obinutuzumab will be Allah on
		
00:59:45 --> 00:59:54
			a man who became Muslim by the creativity in the hour of His children. He had a small idols
		
00:59:55 --> 00:59:59
			that he used to put on the shelf and after his son became Muslim
		
01:00:00 --> 01:00:04
			He would take the item at night, and he would go and he would throw it in the mud.
		
01:00:06 --> 01:00:07
			And then he woke up on
		
01:00:09 --> 01:00:29
			what happened? Where's the item? Where did it go? And he started searching, he's searching for his
God. He went, and he found his God, where in the face down in the mud, Allahu Akbar, who has
disgraced my god this way. SubhanAllah. If he can be disgraced, he's not a God, for Allah sake.
		
01:00:30 --> 01:00:38
			He took it and he cleaned it, and he put it back on the shelf. And the next day, the same thing
disappears. And he looks and looks like he finds it in the mud.
		
01:00:39 --> 01:00:58
			And the third day, he did the same, he put it on the shelf, and again, but this time, he said, I
think it was called mana, Allahu Allah. And he told me if you are indeed God, protect yourself. And
he gave it a little sword
		
01:01:02 --> 01:01:03
			on it.
		
01:01:05 --> 01:01:45
			And the next day, he finds it facedown in the mud with the sword that is and you're not on guard,
and you're not anything and he went and he said his shahada, and he declared that there is no God
worthy of worship, but Allah and the Prophet Muhammad is the Messenger of Allah, these gods cannot
eat themselves, much less aid, the people who are worshipping them, so Allah azza wa jal is telling
them or who is it that could be an army for you an army, the army also who isn't that would be an
army for you, to aid you, other than the Most Merciful Allah subhanaw taala. Notice Subhanallah even
when he is talking about the army,
		
01:01:47 --> 01:01:54
			aiding you, he mentioned him as the most merciful, glory be to the one who
		
01:01:56 --> 01:02:22
			has the qualities of mercy and the qualities of power all in one, without any contradiction, the
qualities of gentleness and the qualities of glory and strength, all in one, no one can combine
these qualities all in perfect harmony, except Allah subhanaw taala. Here is speaking about an army
aiding them.
		
01:02:23 --> 01:02:29
			The only one he says, is the most merciful, your Lord Allah.
		
01:02:31 --> 01:02:35
			The disbelievers are not but in delusion in Cafe Runa elaphiti.
		
01:02:37 --> 01:03:23
			This could be a reference to their delusion, about what their idols can achieve, this can be a
reference to their delusion, about the fact that they will stay like this forever in this dunya
without fearing the earth shaking, without fearing that stones might might destroy them from the
heavens, they are living in comfort right in insecurity. And Allah azza wa jal has just one month
before coming to Memphis Nextiva. So they are in delusion, they are thinking that they can just be
comfortable like this and not fear the wrath and the punishment of Allah subhanaw taala in in
Caffee, Runa in Nephi rule all of the things that they do, it shows that they are not in delusion
		
01:03:23 --> 01:03:28
			and that they are in a state of arrogance concerning the truth that has come to them from the Lord
yes
		
01:03:38 --> 01:03:39
			right
		
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			I will be as good Oh, my situation will be as good as now.
		
01:03:51 --> 01:03:55
			Panicking I'm looking at the honey delusion.
		
01:03:57 --> 01:04:00
			Delusion arrogance. It's like
		
01:04:09 --> 01:04:09
			no, no.
		
01:04:13 --> 01:04:13
			No, no
		
01:04:16 --> 01:04:16
			one
		
01:04:20 --> 01:04:20
			can become
		
01:04:25 --> 01:04:28
			a Muslim came to him and said, Where's my money?
		
01:04:29 --> 01:04:33
			He had launder money. Where's my money? He said, I'll give it to you in an app.
		
01:04:37 --> 01:04:42
			He thinks he will have that. So Allah azza wa jal revealed this verse. This is the reason for the
revelation of that verse
		
01:04:43 --> 01:04:43
			of it
		
01:04:50 --> 01:04:59
			that didn't, does he know the unseen that under their judgment, He will have all of this money and
all of the riches that he has now. So it's similar. It's the same value
		
01:05:00 --> 01:05:05
			Say I will have the same delusion, delusion arrogance, the the the
		
01:05:06 --> 01:05:10
			the shaper causing them to be in the state momstart
		
01:05:19 --> 01:05:22
			Zuko come in soccer is
		
01:05:23 --> 01:05:24
			jovial too we
		
01:05:27 --> 01:05:49
			are Who is it that could provide for you if he withheld His provision? A similar question to the
previous one, the previous one said Who is it that could be an army to aid you? And now it says who
is it that would provide for you? I asked you brothers and sisters and I asked myself, if Allah azza
wa jal withheld this provision, by Allah, the whole universe would starve.
		
01:05:51 --> 01:05:53
			The universe would starve.
		
01:05:54 --> 01:06:35
			Everything on this earth would starve not only the human beings, the plants, the animals, the the
the one celled organisms and everything would starve if Allah azza wa jal had chosen to do so. Not
by destroying them, just by withholding His provision, by withholding the supposedly scientific laws
that make all of the organisms on the earth be in harmony and in peace and live on each other. If
Allah azza wa jal willed, all of this would stop, and nothing, nothing would be able to receive its
provision or to eat or to drink or to grow. It is all by the will of Allah subhanaw taala.
		
01:06:37 --> 01:06:53
			If he chose to withhold it, so he is reminding them also, that what if Allah azza wa jal withheld
this provision, this provision is his, he just mentioned a few verses ago, what coluna risk and eat
have his permission. So here he's telling you if you withheld this permission, that
		
01:06:54 --> 01:07:25
			no one would be able to then provide it. And therefore remember this when you are seeking your
provision. It is only from ALLAH and a few withheld it from you than it is from Allah. If you lost
your job, it is from Allah, he decreed it for you, He will help you provision and just like he
withheld it, he can give it back to you again, seek it from him. And at the same time in parallel,
take the worldly means that Allah has provided for you
		
01:07:26 --> 01:07:29
			to win win fooled the answer.
		
01:07:30 --> 01:07:39
			They didn't accept this, they have persisted in insolence, okay, but to win meaning, arrogance and
insolence and
		
01:07:40 --> 01:07:46
			not accepting that Allah azza wa jal has given them one full version
		
01:07:47 --> 01:08:03
			they have averted from this, this is the problem he's answering it for you. He's telling you they
have not responded to these warnings for these two reasons. They have what they have persisted. What
does What does not come from Arabic speakers let do
		
01:08:07 --> 01:08:10
			not go away? No.
		
01:08:13 --> 01:08:33
			You allege, through, go through go. Exactly. To go in or to go through, right. And this is why
almost Pakala called the the sea by Heron gene, a very deep ocean, going deep down in it. So which
means to go in, right?
		
01:08:38 --> 01:08:39
			That which goes inside
		
01:08:40 --> 01:08:58
			there and use this term to show you they are inside arrogance and aversion. They're super deep
inside that you fear to win one. And it shows you that that person whose state is this
		
01:09:00 --> 01:09:10
			Don't dream of guiding them to Islam. It doesn't mean that you should not do that. Do that. But if
you find that they're just completely closed,
		
01:09:11 --> 01:09:38
			go to someone else. You might find someone else who was much more open. This person is inside a
circle of arrogance and insolence and aversion and obstinacy and argumentation. But let jufeel to
when wonderful and so many are like that. May Allah azza wa jal forgive us an excerpt from us and
give us an understanding of the Quran Baraka Lao Feeco hamdulillahi rabbil Alameen Yes.
		
01:09:42 --> 01:09:45
			Yeah, that led up to when one
		
01:09:48 --> 01:09:50
			is very loud. Yes.
		
01:09:52 --> 01:09:58
			Definitely. There are ultimately in darkness. Yes. There are many darkness is even
		
01:10:00 --> 01:10:05
			Praise Allah azza wa jal certainly the Noble Quran, right our cover rheumatic fever
		
01:10:07 --> 01:10:11
			great darkness is in the depths of the ocean and this in itself by the way, there is an adjunct.
		
01:10:13 --> 01:10:21
			Scholars have done research on this, how light doesn't reach the very depths of the ocean? And
there's a reason for scientific reasons for that.
		
01:10:23 --> 01:10:25
			Any questions or comments? Yes?
		
01:10:31 --> 01:10:31
			Okay.
		
01:10:34 --> 01:10:35
			Okay, next week
		
01:10:38 --> 01:10:39
			gonna be in
		
01:10:40 --> 01:10:44
			Regency palace. Okay, so tafsir is postponed
		
01:10:46 --> 01:10:48
			change it to Thursday.
		
01:10:51 --> 01:10:56
			The doctor will be in town. So there'll be a talk on Saturday.
		
01:10:57 --> 01:11:01
			At this time, what time seven o'clock at
		
01:11:03 --> 01:11:08
			Regency palace and sha Allah. So what do we do about the deficit? cancel or
		
01:11:09 --> 01:11:11
			change to Thursday?
		
01:11:12 --> 01:11:14
			No, not possible.
		
01:11:16 --> 01:11:17
			Shala.
		
01:11:19 --> 01:11:20
			Office?
		
01:11:21 --> 01:11:22
			Okay.
		
01:11:23 --> 01:11:38
			Subhanallah however, we are all working. Anything else? But there's anything about the the one we
mentioned about Allah subhanaw taala. In terms of the the occluder about where's Allah? Some people
had he was above any questions about that? No.
		
01:11:41 --> 01:11:43
			It's just simply,
		
01:11:44 --> 01:11:47
			definitely, the answer. The answer is,
		
01:11:49 --> 01:11:49
			is about.
		
01:11:57 --> 01:11:58
			Of course,
		
01:11:59 --> 01:12:47
			we know that the difference of opinion and many later scholars, they try to understand all of this
in that light. By the way, I'll tell you some of the other funny sayings of the scholars about this.
Some said that I mean to men for some admins are the angels. Another thing is Gibreel. And the fact
that Gibreel is Ali Salaam is the one who sent the earth where he's the one who took the city of
Santa loop and turned it around. So they said this is a reference to Gibreel. But all of it has to
be says all of it is an attempt to run away from the Ashby and there is no tests be okay. You're not
making Allah similar to any of his creation. When you do this. When you claim that Allah is
		
01:12:47 --> 01:13:11
			absorbed, anything that is similar to his creation, laser chemistry, he shaved, well, who was Sammy,
nothing is like him. This is the way to understand the qualities of Allah subhanaw taala. And this
is the way we absorb Allah any qualities that may seem blameworthy or some semblance of
		
01:13:14 --> 01:13:26
			being below our human being or something like that. Allah is above all of this. We always say this
is intended in a way that Allah azza wa jal intended, as we say, that,
		
01:13:27 --> 01:13:48
			when we say that Allah is above who say He is above, and he is above everything, and that Allah azza
wa jal comes down in the last third of how I have no idea and neither do you. And Alex said the same
about real estate. Is he above the frog? We don't know. When the man came to remember, like he said,
what is the what does
		
01:13:49 --> 01:13:51
			rise above his throne, he said,
		
01:13:52 --> 01:13:54
			Ma, who will cave
		
01:13:55 --> 01:13:56
			and other narration said was
		
01:13:58 --> 01:14:24
			and asked him about it is a bit. And I think you are a person of beta and he threw him out of his
lesson. The idea is that these things were clear to the emails. We don't know how this is beyond us.
But we know and we, we, we affirm that which Allah affirmed about himself in the Quran, or in the
authentic sunnah of Prophet Muhammad Sallallahu.
		
01:14:31 --> 01:14:59
			Is not a trick, but when when, when the people who talk about that Arcada say he's everywhere, they
don't mean in his knowledge. They mean he's really everywhere, because they will don't want to say
that he is above they don't want to say he's in a certain location or somewhere that we never said
he was in a certain location. But where is he? The answer is He is above, above the heavens as well.
I think I don't know much about I think the most simple people they understand
		
01:15:00 --> 01:15:05
			He was far better than anybody. Precisely, precisely. And this is why this is why
		
01:15:10 --> 01:15:11
			this is why
		
01:15:14 --> 01:15:15
			people
		
01:15:18 --> 01:15:36
			understand, someone was holding, like, like, let's find the sun when he saw the moon, just hanging.
And it seems he was an atheist or is not very pious or God, you know, fearing and he just saw the
moon just hanging there, he said, There has to be a god.
		
01:15:37 --> 01:15:38
			Good morning,
		
01:15:39 --> 01:15:40
			he just realized
		
01:15:42 --> 01:16:13
			Subhanallah people are supposed to meet Imam Al Ghazali what you said, Man who has early who was
known to have gone very deep into philosophy and into this all of these January ideas and the
philosophical ideas about Allah and the the existence of Allah subhanaw taala. And he became so
proficient he was he became more intelligent than them and he use their own arguments against them.
But in the end, he said, it was a big, big waste of time.
		
01:16:14 --> 01:16:25
			Because in the end, nothing gives you more certainty than these verses of the Quran when you take it
that way. And like you said, like you said, precisely,
		
01:16:27 --> 01:17:05
			a, any layman who understand these things, may understand it and have more certainty in his heart
about Allah than some of these people who have gone into the depths of philosophy. You might find
some of those people with more doubts, than certainties. The best way is the way the Quran gives us
the athlete and that's why you find the way the Quran explains that is not philosophical at all. Is
the Quran philosophical about the existence, not at all. And this is why you have the certainty that
you do Allah, Allah Allah.
		
01:17:06 --> 01:17:11
			Allah, it's forever everyone. So panic alone haven't learned and the stuff