Mohammad Qutub – Quran Tafseer al-Baqarah – Resurrecting the House – 126-7

Mohammad Qutub
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The importance of the authentic Sayyidina principle in the Bible is discussed, including the need for political stability and security in modern society. The protection of Mecca is also emphasized, along with the return of the holy Spirit to Makkah and the return of the Holy Spirit to the holy Spirit to the Holy Spirit. The church's foundation and the use of "has" in the Quran are also discussed, along with the importance of protecting the church's foundation and the return of the holy Spirit to the church.

AI: Summary ©

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			Imagine
		
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			if because of their kufr,
		
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			he allowed them to starve.
		
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			I praise Allah, almighty. And I send prayers
		
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			and blessings upon Prophet Muhammad
		
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			salallahu alayhi wa sallam, his noble family, righteous
		
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			companions, and all those that follow them with
		
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			right guidance until the day of judgement. Ameen.
		
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			Glory be to you oh Allah no knowledge
		
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			have we accept that which you have taught
		
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			us. Indeed you are the all knowing, the
		
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			all wise. My dear brothers and sisters. Assalamu
		
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			alaikum Warahmatullahi
		
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			wa barakatu.
		
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			I hope everyone is doing great on this
		
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			fine night. We continue with the tafsir of
		
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			Surat Al Baqarah.
		
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			And there's just,
		
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			something I forgot to mention about the previous
		
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			verse that we did last time which has
		
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			to do with Maqam Ibrahim.
		
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			So in that
		
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			We spoke about that in detail.
		
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			The thing that also needs to be mentioned
		
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			when we talk about the tafsir of that
		
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			ayah
		
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			is the authentic saying of Sayyidina Umar radhiallahu
		
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			an when he said,
		
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			I was in agreement
		
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			with my Lord in 3 things.
		
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			And he means to say
		
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			that regarding the revelation of the Quran,
		
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			that Umar Raniyahllahahu
		
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			an
		
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			suggested
		
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			something
		
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			which
		
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			eventually Allah subhanahu wa ta'ala
		
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			set down
		
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			as Quran, as revelation.
		
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			SubhanAllah.
		
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			And this is something the prophet alaihi salatu
		
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			wa sallam told us is special about Sayyidina
		
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			Umar in that way.
		
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			So he mentioned 3.
		
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			1 of them was Maqam Ibrahim.
		
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			So Umar before
		
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			the aya came down saying
		
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			to take Maqam Ibrahim as a place of
		
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			prayer, Umar
		
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			suggested it to the prophet sallallahu alaihi wa
		
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			sallam.
		
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			Should we not take the maqam of Ibrahim
		
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			as a place of prayer?
		
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			After that, subhanAllah,
		
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			Allah revealed that in the Arab.
		
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			The other 2
		
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			in
		
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			1 authentic narration
		
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			are concerning
		
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			1 category.
		
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			Can you tell me what that category might
		
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			be?
		
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			Yes, brother.
		
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			You know?
		
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			Okay. This is this is 1. But this
		
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			is in a in another narration. In this
		
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			1,
		
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			the 2 the other 2 are concerning
		
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			the wives of the prophet sallallahu alaihi wa
		
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			sallam.
		
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			1 concerning the hijab.
		
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			Yes? Yes, brother?
		
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			Prophet Muhammad.
		
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			Always
		
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			a correct answer, prophet Muhammad.
		
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			So the hijab,
		
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			right,
		
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			and the other 1,
		
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			when the prophet had
		
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			considered,
		
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			divorcing his wives, right, after what happened.
		
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			Anyway, we won't go into those details, but
		
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			the point is
		
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			that this is something that Umar radhiallahu an
		
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			had suggested before.
		
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			Then we come to the ayah of today.
		
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			Allah subhanahu wa ta'ala
		
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			tells us,
		
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			Ibrahim So remember, when Ibrahim Alaihi Salam made
		
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			this du'a,
		
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			and he said,
		
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			My Lord, Rabbi jaa Alhayda,
		
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			make this
		
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			a secure
		
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			town,
		
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			a safe and secure place,
		
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			and grant its people of the fruits.
		
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			A very important dua
		
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			that we see
		
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			is in place until today, Allahu Akbar.
		
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			The dua of Ibrahim alaihis salam.
		
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			Notice subhanAllah
		
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			he is mentioning these 2 things which are
		
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			very important.
		
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			And we saw it somewhere else in the
		
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			Quran as well.
		
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			Allah subhanahu ta'ala always mentions these 2 blessings
		
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			such as in
		
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			the ilaha fi Quraysh.
		
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			Right?
		
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			So he mentions and he reminds them
		
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			of his blessing upon them. Why?
		
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			He is the 1 who fed them of
		
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			hunger
		
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			and he secured them because of fear.
		
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			Gave them safety and security.
		
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			2 very important blessings, and they keep coming
		
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			up. This is what Ibrahim alaihis salam is
		
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			asking for here.
		
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			Safety and security
		
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			and grant its people off
		
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			the fruits.
		
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			If we were to think about it
		
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			in modern
		
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			parlance,
		
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			we might
		
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			call it what?
		
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			Peace.
		
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			Peace and security
		
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			and food
		
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			security.
		
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			Right?
		
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			2 very important types of securities
		
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			which if you can,
		
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			guarantee
		
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			for a people or a country,
		
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			you have already done so much. When you
		
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			talk about food security, you're talking about the
		
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			economy.
		
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			And when you talk about
		
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			peace, right, political stability,
		
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			lack of fear,
		
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			you're talking about the country being strong
		
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			militarily and,
		
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			having a good reputation,
		
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			being able to defend itself against the enemies.
		
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			What else do modern nation states require?
		
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			So he made this du'a for Makkah.
		
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			Right?
		
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			Very important dua.
		
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			Now
		
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			he
		
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			first made the dua
		
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			to make Makkah a safe and secure place.
		
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			And indeed,
		
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			the prophet sallallahu alaihi wasallam
		
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			mentioned in the authentic hadith that Ibrahim alaihi
		
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			wasallam,
		
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			he said,
		
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			He made Makkah
		
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			haram
		
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			and He made dua for its people.
		
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			When we say He made Makkah haram, what
		
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			does that mean? Brother,
		
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			sister.
		
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			He made Makka haram. What does that mean?
		
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			Do you know Allah? Mashallah. But I do
		
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			Oh, mashaAllah. Excellent.
		
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			Give him the prize, not you. You're you're
		
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			close to him. Give him a prize. You
		
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			cannot do anything bad. Okay. It's very close.
		
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			So
		
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			Allah subhanahu wa ta'ala made Mecca or the
		
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			Ibrahim alaihis salam made
		
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			Mecca Haram,
		
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			meaning forbidden,
		
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			sacrosanct.
		
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			It cannot be violated.
		
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			And we discussed last time quite a bit
		
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			about
		
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			what that means
		
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			in terms of Makkah being a safe and
		
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			secure place,
		
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			and it's prohibition that Allah made it prohibited
		
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			in that way.
		
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			But here we are saying,
		
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			Ibrahim made it. The prophet
		
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			said,
		
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			Ibrahim made it haram
		
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			and he made dua for its people.
		
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			Yes?
		
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			And based on that,
		
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			the Prophet sallallahu alaihi wa sallam then made
		
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			dua for Madinah.
		
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			So he said, the Prophet alaihi salatu wa
		
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			sallam made du'a for Madinah.
		
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			He asked Allah subhanahu wa ta'ala to bless
		
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			Al Madinah
		
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			in all
		
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			of its staple foods and its fruits.
		
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			And then he said,
		
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			Oh my Lord,
		
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			Ibrahim
		
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			is your slave servant and messenger and your
		
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			khalil,
		
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			And I am your slave servant and messenger.
		
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			And I make dua. I invoke your blessings
		
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			for the madinah.
		
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			Just like Ibrahim
		
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			made dua for Makkah.
		
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			So the prophet sallallahu alaihi wa sallam was
		
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			making dua and comparing
		
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			to Ibrahim alaihi salam.
		
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			And at the end of the hadith, he
		
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			said, and
		
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			the same
		
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			with 1 more multiple, so it is double.
		
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			According to this hadith,
		
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			the barakah, the blessing that the prophet
		
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			made du'a for would be double that of
		
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			Makkah.
		
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			Because he said,
		
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			I'm making dua
		
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			just like Ibrahim did for Makkah and more
		
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			and double it
		
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			for Madinah.
		
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			Does that mean Madinah is better than Makkah?
		
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			And the ulama are are fairly in consensus
		
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			that the best place in the sight of
		
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			Allah is Makkah.
		
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			And of course,
		
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			the we know the reward of praying
		
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			in Makkah, in the Haram,
		
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			is the greatest reward. Right? How much is
		
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			it?
		
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			100, 000. 100, 000, barakalafiq. And in Madina?
		
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			1, 000. 1, 000. Right? So there's a
		
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			there's a a factor of a 100 times
		
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			here.
		
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			But this is what the prophet salallahu alaihi
		
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			wa sallam did.
		
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			So he made dua
		
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			for Madinah as well.
		
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			But here we need to stop for a
		
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			minute
		
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			because
		
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			we read
		
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			just
		
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			an ayah or 2 ago,
		
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			Allah subhanahu ta'ala said,
		
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			Last time, actually, 1 ayah.
		
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			Who is speaking? Allah subhanahu
		
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			wa ta'ala.
		
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			What is jalal bayta?
		
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			So who made it secure?
		
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			Who made it haram
		
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			and inviolate?
		
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			Allah subhanahu wa ta'ala
		
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			or Ibrahim.
		
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			And here Ibrahim alaihis salam is making this
		
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			dua.
		
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			Yes?
		
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			And the Prophet sallallahu alaihi wasallam
		
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			when he went to Makkah in the 8th
		
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			year Hijri,
		
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			in Fath Makkah,
		
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			After that,
		
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			he addressed the people
		
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			and he said,
		
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			He said indeed Allah Subhanahu Wa Ta'ala made
		
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			the day he created
		
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			the heavens and the earth.
		
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			And he continues, sallallahu alaihi wa sallam, and
		
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			he said,
		
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			and it is haram
		
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			It is haram because Allah made it haram.
		
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			And he said,
		
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			it has never been permissible
		
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			for anyone before me
		
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			and it will never become permissible
		
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			for anyone after me.
		
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			And it did not become permissible for me
		
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			except
		
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			for
		
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			a very short period of time during the
		
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			conquest of Makkah.
		
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			So more proof from the hadith
		
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			that the 1 who made it haram
		
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			and made it a safe and secure place
		
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			is Allah subhanahu wa ta'ala.
		
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			So how do we deal with this?
		
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			Especially when, Imam al Tabari says
		
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			that these sayings of prophet Muhammad sallallahu alaihi
		
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			wa sallam, if they are authentic,
		
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			cannot contradict each other. And we saw in
		
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			1 hadith he is saying, Ibrahim
		
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			made Mecca Haram, and in the other, Allah
		
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			made Mecca Haram.
		
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			How do we understand this? This is very
		
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			important.
		
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			So
		
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			or I'll give you a minute. Think about
		
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			it. It's good.
		
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			Why do we just give the answer all
		
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			over? Maybe there's no answer. Maybe we need
		
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			to find the answer.
		
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			Maybe we need to understand. Maybe our iman
		
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			needs to be strong enough to say, yes,
		
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			there's no contradiction
		
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			and
		
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			the reason is such.
		
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			It's like when,
		
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			you know, you have you have your test
		
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			and then the answer sheet is right there.
		
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			You can just look at the answer or
		
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			you can try to figure it out yourself.
		
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			Al Imam Ibn Hajar
		
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			if anyone has something, please go ahead. Definitely.
		
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			Al Imam Ibn Hajj al Aspalani
		
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			offers the following
		
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			reply.
		
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			He said,
		
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			it is haram.
		
00:15:12 --> 00:15:14
			Allah subhanahu wa ta'ala made it such
		
00:15:15 --> 00:15:16
			and prohibited
		
00:15:17 --> 00:15:18
			so many things,
		
00:15:21 --> 00:15:22
			from being done in Mecca.
		
00:15:25 --> 00:15:26
			And it is possible
		
00:15:27 --> 00:15:27
			that
		
00:15:28 --> 00:15:28
			that
		
00:15:30 --> 00:15:30
			protection
		
00:15:31 --> 00:15:33
			or that command to protect Mecca
		
00:15:35 --> 00:15:38
			somehow for a period of time
		
00:15:39 --> 00:15:40
			may have disappeared,
		
00:15:42 --> 00:15:44
			may have not become that apparent
		
00:15:45 --> 00:15:45
			so that people
		
00:15:47 --> 00:15:49
			did no longer recognize
		
00:15:50 --> 00:15:53
			the fact that Mecca is supposed to be
		
00:15:53 --> 00:15:54
			haram, protected.
		
00:15:55 --> 00:15:57
			No fighting. You cannot pull out or pluck
		
00:15:57 --> 00:15:59
			out its plants. You can't do,
		
00:16:00 --> 00:16:02
			hunt the animals in it and so on
		
00:16:02 --> 00:16:02
			and so forth.
		
00:16:03 --> 00:16:04
			So maybe
		
00:16:05 --> 00:16:06
			that protection
		
00:16:07 --> 00:16:08
			had somehow
		
00:16:09 --> 00:16:10
			become less conspicuous
		
00:16:11 --> 00:16:14
			and people did not implement it for a
		
00:16:14 --> 00:16:16
			certain period of time, so now Ibrahim alaihis
		
00:16:16 --> 00:16:18
			salam came and
		
00:16:20 --> 00:16:21
			resurrected it,
		
00:16:21 --> 00:16:22
			brought it back.
		
00:16:23 --> 00:16:24
			Yes?
		
00:16:26 --> 00:16:28
			And it is clear here that ibn Hajar
		
00:16:29 --> 00:16:29
			is understanding
		
00:16:31 --> 00:16:34
			the safety and security of Makkah, as we
		
00:16:34 --> 00:16:36
			discussed last time,
		
00:16:37 --> 00:16:38
			as what? As a command.
		
00:16:39 --> 00:16:40
			As Amr
		
00:16:41 --> 00:16:42
			not Amur Qadari.
		
00:16:43 --> 00:16:44
			We talked about Amur Qadari,
		
00:16:45 --> 00:16:47
			that would be what
		
00:16:47 --> 00:16:49
			Allah protecting Mecca
		
00:16:49 --> 00:16:51
			and saying it is a safe and secure
		
00:16:51 --> 00:16:52
			place and therefore
		
00:16:52 --> 00:16:55
			it can never be unsafe, and we discussed
		
00:16:55 --> 00:16:55
			that.
		
00:16:56 --> 00:16:58
			Or the opinion of other scholars
		
00:16:59 --> 00:17:00
			that this is
		
00:17:00 --> 00:17:01
			a command.
		
00:17:01 --> 00:17:03
			Make Makkah prohibited. Meaning,
		
00:17:05 --> 00:17:07
			it is not allowed for you to do
		
00:17:07 --> 00:17:09
			this and this and this in Makkah.
		
00:17:09 --> 00:17:12
			And if it is violated, it is on
		
00:17:12 --> 00:17:14
			you. It is your sin. Allah made it
		
00:17:14 --> 00:17:15
			haram.
		
00:17:15 --> 00:17:17
			This is amr sharai. So it is clear
		
00:17:17 --> 00:17:20
			that imal Hajar here is understanding it as
		
00:17:20 --> 00:17:20
			Amr
		
00:17:22 --> 00:17:23
			Otherwise, it cannot disappear.
		
00:17:24 --> 00:17:26
			If Allah protected it, it cannot disappear.
		
00:17:27 --> 00:17:27
			Right?
		
00:17:29 --> 00:17:31
			But he is understanding it as a command.
		
00:17:31 --> 00:17:32
			Allah
		
00:17:32 --> 00:17:34
			said this place is to be protected
		
00:17:36 --> 00:17:36
			and inviolate
		
00:17:37 --> 00:17:38
			and sacrosanct,
		
00:17:40 --> 00:17:41
			What? It seems
		
00:17:41 --> 00:17:44
			that was not implemented for a while, so
		
00:17:44 --> 00:17:45
			Ibrahim alaihi salam
		
00:17:45 --> 00:17:48
			resurrected that and made it haram again. And
		
00:17:48 --> 00:17:49
			he
		
00:17:52 --> 00:17:53
			said And he transmitted
		
00:17:54 --> 00:17:56
			this prohibition to the people.
		
00:17:56 --> 00:17:58
			And the people again now recognize
		
00:17:58 --> 00:17:59
			Mecca
		
00:18:00 --> 00:18:01
			is a special place,
		
00:18:01 --> 00:18:03
			is a safe haven.
		
00:18:04 --> 00:18:05
			This is 1 possibility.
		
00:18:07 --> 00:18:09
			Another possibility he mentions
		
00:18:10 --> 00:18:10
			is that,
		
00:18:11 --> 00:18:14
			maybe it was Ibrahim alaihis salaam who,
		
00:18:16 --> 00:18:16
			conveyed
		
00:18:17 --> 00:18:18
			that prohibition.
		
00:18:19 --> 00:18:21
			But if that was the answer, then
		
00:18:22 --> 00:18:24
			why wasn't it conveyed before? And Allah subhanahu
		
00:18:24 --> 00:18:26
			wa ta'ala made it haram from the time
		
00:18:26 --> 00:18:28
			He created the heavens and the earth. It
		
00:18:28 --> 00:18:30
			must have been conveyed maybe by the prophets
		
00:18:30 --> 00:18:31
			before.
		
00:18:33 --> 00:18:35
			But then Al Imam al Tabari says something
		
00:18:35 --> 00:18:36
			interesting.
		
00:18:38 --> 00:18:39
			He offers another possibility.
		
00:18:41 --> 00:18:41
			He says
		
00:18:42 --> 00:18:44
			that Allah
		
00:18:45 --> 00:18:46
			made it haram
		
00:18:46 --> 00:18:49
			and protected it as
		
00:18:52 --> 00:18:53
			Allah
		
00:18:53 --> 00:18:54
			decreed
		
00:18:54 --> 00:18:57
			that this is a safe and secure place.
		
00:18:58 --> 00:19:00
			In that, He will protect it
		
00:19:01 --> 00:19:03
			from the oppressors and the tyrants,
		
00:19:04 --> 00:19:05
			from its destruction.
		
00:19:06 --> 00:19:07
			And that continued
		
00:19:08 --> 00:19:10
			all the way until the time of Ibrahim.
		
00:19:12 --> 00:19:14
			And then Ibrahim
		
00:19:14 --> 00:19:16
			alayhi salam made the dua,
		
00:19:16 --> 00:19:17
			then it become safe
		
00:19:18 --> 00:19:21
			and conveyed it to the people, and therefore
		
00:19:21 --> 00:19:21
			it became
		
00:19:22 --> 00:19:23
			a responsibility
		
00:19:23 --> 00:19:24
			and
		
00:19:24 --> 00:19:25
			This
		
00:19:26 --> 00:19:27
			is a prohibited place.
		
00:19:28 --> 00:19:30
			You cannot do this and this and this
		
00:19:30 --> 00:19:32
			in it. But before that,
		
00:19:32 --> 00:19:33
			it was haram
		
00:19:35 --> 00:19:38
			by Allah subhanahu wa ta'ala. Allah protected it.
		
00:19:38 --> 00:19:41
			Even if the people were not commanded yet
		
00:19:41 --> 00:19:43
			to make it a safe haven,
		
00:19:44 --> 00:19:47
			Allah protected it on his own. Amr Qadari.
		
00:19:47 --> 00:19:50
			And then with Ibrahim al Salah, it became
		
00:19:50 --> 00:19:50
			essentially
		
00:19:51 --> 00:19:54
			well, that's essentially what he's saying, Amr
		
00:19:56 --> 00:19:57
			This is another
		
00:19:58 --> 00:19:58
			possibility.
		
00:20:00 --> 00:20:01
			In how to understand
		
00:20:02 --> 00:20:06
			that Allah Subhanahu Wa Ta'ala made Makkah
		
00:20:08 --> 00:20:08
			protected
		
00:20:10 --> 00:20:14
			And Ibrahim alaihis salam also made Makkah
		
00:20:14 --> 00:20:15
			protected.
		
00:20:15 --> 00:20:16
			Of course,
		
00:20:16 --> 00:20:19
			a possible retort to Al Imam al Tabari
		
00:20:19 --> 00:20:20
			might be
		
00:20:21 --> 00:20:24
			that if that is the case, the hadith
		
00:20:24 --> 00:20:26
			that we just mentioned about the prophet salawasalam
		
00:20:26 --> 00:20:27
			about what he said
		
00:20:27 --> 00:20:29
			during fath Makkah.
		
00:20:30 --> 00:20:32
			He said it is haram haramillah and he
		
00:20:32 --> 00:20:36
			said it was never it never became halal
		
00:20:36 --> 00:20:39
			for anyone before me, and it will never
		
00:20:39 --> 00:20:41
			become halal for anyone after me. This seems
		
00:20:41 --> 00:20:43
			to indicate that
		
00:20:44 --> 00:20:46
			the protection of Mecca is
		
00:20:48 --> 00:20:51
			It did not become halal for anyone before
		
00:20:51 --> 00:20:53
			me. Meaning, it was always forbidden.
		
00:20:54 --> 00:20:57
			Allah made it forbidden and commanded the people
		
00:20:57 --> 00:20:58
			to make it such.
		
00:20:59 --> 00:21:02
			That's why we might say, Allahu a'lam.
		
00:21:02 --> 00:21:03
			We recognize
		
00:21:03 --> 00:21:06
			that Allah subhanahu wa ta'ala made it haram
		
00:21:08 --> 00:21:10
			when he created the heavens and the earth?
		
00:21:10 --> 00:21:12
			Possibly Ibrahim alaihis salam resurrected
		
00:21:13 --> 00:21:14
			that
		
00:21:14 --> 00:21:16
			with his dua.
		
00:21:16 --> 00:21:17
			When he said
		
00:21:22 --> 00:21:23
			Very good.
		
00:21:29 --> 00:21:31
			And grant its people of the fruits.
		
00:21:32 --> 00:21:34
			Ibrahim Alaihi Salam is making this duha
		
00:21:35 --> 00:21:36
			for Makkah.
		
00:21:37 --> 00:21:40
			A desert, my brothers and sisters, what fruits?
		
00:21:40 --> 00:21:42
			What are you talking about?
		
00:21:44 --> 00:21:46
			You don't have fruits in Makkah.
		
00:21:49 --> 00:21:52
			But Allah subhanahu wa ta'ala blessed this place
		
00:21:52 --> 00:21:55
			so that the fruits come to it from
		
00:21:55 --> 00:21:55
			everywhere.
		
00:21:58 --> 00:22:00
			By the blessing of the dua of Ibrahim
		
00:22:01 --> 00:22:01
			alaihis salam.
		
00:22:06 --> 00:22:07
			This is a miracle
		
00:22:09 --> 00:22:11
			and it continues until today.
		
00:22:12 --> 00:22:14
			And this is why we remember again
		
00:22:15 --> 00:22:16
			that imbecile,
		
00:22:17 --> 00:22:18
			Afonso de Albuquerque,
		
00:22:19 --> 00:22:21
			1 of the things he wanted to destroy
		
00:22:21 --> 00:22:24
			Makkah. But not only that, he claimed,
		
00:22:25 --> 00:22:26
			he said I am certain
		
00:22:27 --> 00:22:28
			if we take away
		
00:22:29 --> 00:22:30
			the trade of Malaka,
		
00:22:31 --> 00:22:31
			subhanallah,
		
00:22:32 --> 00:22:33
			Malaka, yes?
		
00:22:33 --> 00:22:36
			If we take away the trade of Malaka,
		
00:22:37 --> 00:22:38
			then
		
00:22:38 --> 00:22:39
			Cairo and Mecca
		
00:22:40 --> 00:22:42
			will be entirely ruined.
		
00:22:43 --> 00:22:45
			This imbecile thinks
		
00:22:46 --> 00:22:49
			that the train of malakah is the lifeline
		
00:22:49 --> 00:22:52
			for Makkah. He doesn't know Ibrahim alaihis salam
		
00:22:52 --> 00:22:54
			is the 1 who made dua. Dua.
		
00:22:56 --> 00:22:57
			And this will continue
		
00:22:58 --> 00:22:59
			until the day of judgement.
		
00:23:00 --> 00:23:03
			Neither you nor your father or your brothers
		
00:23:03 --> 00:23:05
			or your whole people
		
00:23:06 --> 00:23:08
			or anyone for that matter until the day
		
00:23:08 --> 00:23:09
			of judgement
		
00:23:09 --> 00:23:10
			can prevent
		
00:23:11 --> 00:23:12
			the samarat
		
00:23:13 --> 00:23:15
			from coming to Makkah despite it being a
		
00:23:15 --> 00:23:16
			desert.
		
00:23:16 --> 00:23:18
			This is the blessing of the dua of
		
00:23:18 --> 00:23:19
			Ibrahim.
		
00:23:27 --> 00:23:29
			Where are our hafaf? Raise your hands.
		
00:23:30 --> 00:23:32
			Don't be shy. Don't be modest.
		
00:23:32 --> 00:23:33
			Hafaf.
		
00:23:34 --> 00:23:36
			People who have a lot of the Quran
		
00:23:36 --> 00:23:38
			memorized, they're they're shy
		
00:23:39 --> 00:23:40
			or they're modest.
		
00:23:48 --> 00:23:50
			In the ayah of Surat Ibrahim?
		
00:24:05 --> 00:24:06
			The other 1?
		
00:24:10 --> 00:24:11
			Why?
		
00:24:19 --> 00:24:20
			The other 1,
		
00:24:26 --> 00:24:27
			Possibly
		
00:24:30 --> 00:24:31
			The reason is
		
00:24:33 --> 00:24:35
			when Ibrahim alaihis salam placed
		
00:24:37 --> 00:24:37
			Hajar
		
00:24:39 --> 00:24:39
			Ismail
		
00:24:40 --> 00:24:41
			and her son Ismail
		
00:24:42 --> 00:24:43
			in Makkah.
		
00:24:44 --> 00:24:45
			There was no 1.
		
00:24:47 --> 00:24:49
			It was as he said,
		
00:24:57 --> 00:24:58
			I have placed
		
00:24:59 --> 00:24:59
			my,
		
00:25:00 --> 00:25:02
			family here in this valley
		
00:25:02 --> 00:25:05
			in which there is no vegetation. It's not
		
00:25:05 --> 00:25:07
			a place yet. It's not a country.
		
00:25:07 --> 00:25:09
			It's not a town yet.
		
00:25:09 --> 00:25:11
			1 minute brother. Yeah?
		
00:25:12 --> 00:25:12
			So
		
00:25:14 --> 00:25:15
			at that point,
		
00:25:15 --> 00:25:16
			he
		
00:25:16 --> 00:25:17
			said,
		
00:25:17 --> 00:25:18
			make
		
00:25:18 --> 00:25:21
			it a town, a safe town,
		
00:25:21 --> 00:25:23
			But also make it a town. It's not
		
00:25:23 --> 00:25:24
			a town quite yet.
		
00:25:26 --> 00:25:27
			It is nowhere.
		
00:25:27 --> 00:25:29
			Ibrahim alaihi salam essentially
		
00:25:31 --> 00:25:32
			put his family
		
00:25:33 --> 00:25:34
			nowhere
		
00:25:35 --> 00:25:37
			in the desert where there is no 1.
		
00:25:37 --> 00:25:39
			And that's why she called back to him
		
00:25:39 --> 00:25:39
			as we said.
		
00:25:40 --> 00:25:42
			We'll get to this insha'Allah.
		
00:25:44 --> 00:25:45
			So,
		
00:25:45 --> 00:25:46
			Ibrahim alayhi salam said,
		
00:25:50 --> 00:25:51
			In the other 1 he said
		
00:25:53 --> 00:25:56
			as if it is already a town now,
		
00:25:56 --> 00:25:58
			but make it safe and secure.
		
00:25:58 --> 00:25:59
			And this is after
		
00:26:02 --> 00:26:03
			the tribe of Jurhum
		
00:26:04 --> 00:26:05
			came to Makkah,
		
00:26:06 --> 00:26:07
			Ismail alaihi salam
		
00:26:08 --> 00:26:10
			married from them as we know,
		
00:26:10 --> 00:26:13
			and this is how he learned Arabic
		
00:26:13 --> 00:26:17
			because of this Arab tribe that came, and
		
00:26:17 --> 00:26:20
			then it started people started populating it, and
		
00:26:20 --> 00:26:21
			it became a town. So
		
00:26:23 --> 00:26:24
			So he said, And you will hear this.
		
00:26:25 --> 00:26:26
			You will hear this opinion
		
00:26:27 --> 00:26:28
			that this is the reason
		
00:26:29 --> 00:26:31
			and the earliest that I found
		
00:26:32 --> 00:26:34
			someone claiming that opinion is
		
00:26:36 --> 00:26:37
			back
		
00:26:37 --> 00:26:40
			in the, 5th century Hijri.
		
00:26:40 --> 00:26:42
			So it is quite,
		
00:26:43 --> 00:26:44
			an old,
		
00:26:45 --> 00:26:46
			let's say, opinion
		
00:26:46 --> 00:26:47
			or possibility
		
00:26:49 --> 00:26:51
			that this may be the reason he said
		
00:26:51 --> 00:26:51
			here,
		
00:26:55 --> 00:26:55
			What
		
00:27:02 --> 00:27:04
			And grant its people of the fruits.
		
00:27:10 --> 00:27:11
			He put a condition now.
		
00:27:12 --> 00:27:14
			Ibrahim alayhi salam put a condition.
		
00:27:15 --> 00:27:17
			He didn't just say grant its people of
		
00:27:17 --> 00:27:18
			the fruits. He said,
		
00:27:20 --> 00:27:22
			those who believe of them.
		
00:27:24 --> 00:27:26
			In Allah in the last day.
		
00:27:30 --> 00:27:32
			Qala waman kafar.
		
00:27:34 --> 00:27:36
			So now Ibrahim alayhi salaam in his dua
		
00:27:36 --> 00:27:37
			put this
		
00:27:38 --> 00:27:38
			condition.
		
00:27:39 --> 00:27:40
			Again, subhanAllah,
		
00:27:41 --> 00:27:41
			you will hear
		
00:27:42 --> 00:27:43
			possibly or read
		
00:27:44 --> 00:27:47
			that the re that there's a reason Ibrahim
		
00:27:47 --> 00:27:49
			alaihi salaam did that. Why did he put
		
00:27:49 --> 00:27:50
			a condition?
		
00:27:50 --> 00:27:52
			The mercy of Allah is vast
		
00:27:53 --> 00:27:55
			and his rizq is vast.
		
00:27:58 --> 00:27:58
			Possibly,
		
00:27:59 --> 00:28:01
			that it has something to do with his
		
00:28:01 --> 00:28:04
			previous dua or his previous request
		
00:28:06 --> 00:28:08
			because Allah tested him
		
00:28:08 --> 00:28:10
			and he said, I'm gonna make you an
		
00:28:10 --> 00:28:12
			imam. And then Ibrahim alaihi salam sent
		
00:28:14 --> 00:28:15
			and of my descendants.
		
00:28:17 --> 00:28:18
			And Allah said,
		
00:28:23 --> 00:28:26
			So it seems that Ibrahim alaihis salam possibly
		
00:28:27 --> 00:28:29
			understood from this
		
00:28:30 --> 00:28:31
			that
		
00:28:32 --> 00:28:34
			as Allah subhanahu wa ta'ala told him that
		
00:28:34 --> 00:28:35
			his
		
00:28:35 --> 00:28:37
			his covenant, his imama
		
00:28:39 --> 00:28:40
			is not for everyone.
		
00:28:41 --> 00:28:43
			So now he put a condition when he
		
00:28:43 --> 00:28:45
			talked about the rizq,
		
00:28:46 --> 00:28:49
			and he said, those who believe of them.
		
00:28:51 --> 00:28:53
			And possibly he did it
		
00:28:54 --> 00:28:56
			to please Allah subhanahu wa ta'ala.
		
00:28:57 --> 00:28:58
			Because he felt
		
00:28:59 --> 00:29:01
			that this is what pleases Allah subhanahu wa
		
00:29:01 --> 00:29:02
			ta'ala.
		
00:29:02 --> 00:29:04
			He does not want to make dua
		
00:29:06 --> 00:29:08
			in a way that may displease Allah subhanahu
		
00:29:08 --> 00:29:09
			wa ta'ala.
		
00:29:09 --> 00:29:12
			Because Ibrahim alaihi salaam, 1 of the reasons
		
00:29:12 --> 00:29:13
			he is Khalil ul Rahman,
		
00:29:14 --> 00:29:16
			as well as the prophet sallallahu alaihi wa
		
00:29:16 --> 00:29:17
			sallam, the highest
		
00:29:18 --> 00:29:21
			level of love between a slave servant and
		
00:29:21 --> 00:29:22
			his lord
		
00:29:23 --> 00:29:24
			is because
		
00:29:24 --> 00:29:27
			he loved Allah and what Allah loves more
		
00:29:27 --> 00:29:28
			than anything.
		
00:29:29 --> 00:29:32
			And he disliked what Allah dislikes and whom
		
00:29:32 --> 00:29:34
			Allah dislikes more than anything.
		
00:29:36 --> 00:29:37
			Therefore,
		
00:29:37 --> 00:29:39
			he would only ask now.
		
00:29:41 --> 00:29:44
			He felt that Allah subhanahu wa ta'ala there
		
00:29:45 --> 00:29:46
			put that condition
		
00:29:46 --> 00:29:48
			but that was for Imam.
		
00:29:49 --> 00:29:51
			But here as well, he didn't want to
		
00:29:51 --> 00:29:52
			make dua
		
00:29:52 --> 00:29:55
			for those he felt maybe who don't deserve
		
00:29:55 --> 00:29:55
			it.
		
00:29:56 --> 00:29:57
			So he said,
		
00:30:00 --> 00:30:01
			Again, an opinion
		
00:30:02 --> 00:30:04
			of repeated and possibly you will read in
		
00:30:04 --> 00:30:05
			the tafasir.
		
00:30:07 --> 00:30:07
			But
		
00:30:08 --> 00:30:11
			the barakah and the blessing is to attribute
		
00:30:11 --> 00:30:12
			it
		
00:30:12 --> 00:30:15
			to the first person who offered it. And
		
00:30:15 --> 00:30:16
			it seems, wallahu a'alam,
		
00:30:16 --> 00:30:18
			that you would have to go back all
		
00:30:18 --> 00:30:21
			the way, not to Al Imam al Tabari,
		
00:30:21 --> 00:30:24
			but rather to Muhammad ibn Ishaq himself,
		
00:30:24 --> 00:30:28
			Sahib ul Sira. This is what he said.
		
00:30:28 --> 00:30:31
			He connected it to
		
00:30:31 --> 00:30:32
			the first request.
		
00:30:33 --> 00:30:35
			This is why then Ibrahim alaihis salam put
		
00:30:35 --> 00:30:36
			this condition.
		
00:30:37 --> 00:30:38
			Whoever believes
		
00:30:39 --> 00:30:41
			of them. Even though interestingly,
		
00:30:42 --> 00:30:42
			it seems
		
00:30:43 --> 00:30:45
			this is something Al Imam al Tabari mentioned
		
00:30:45 --> 00:30:47
			in his tafsir, but it is not in
		
00:30:47 --> 00:30:48
			the seerah of,
		
00:30:49 --> 00:30:50
			Ibn Hisham.
		
00:30:51 --> 00:30:52
			So Allahu'aalam,
		
00:30:52 --> 00:30:55
			if this is indeed the opinion of Muhammad
		
00:30:55 --> 00:30:57
			ibn Ishaq, but it seems from the tafsirah
		
00:30:57 --> 00:30:58
			Tabari that it is.
		
00:31:01 --> 00:31:02
			But my brothers and sisters,
		
00:31:04 --> 00:31:06
			is that the case when it comes to
		
00:31:06 --> 00:31:06
			risk?
		
00:31:07 --> 00:31:08
			Is risk
		
00:31:08 --> 00:31:09
			somehow
		
00:31:09 --> 00:31:09
			limited
		
00:31:10 --> 00:31:11
			to the pious?
		
00:31:12 --> 00:31:13
			Allah replies,
		
00:31:14 --> 00:31:16
			qala waman kafar.
		
00:31:18 --> 00:31:20
			Allah replied when Ibrahim put the condition,
		
00:31:21 --> 00:31:22
			Allah said
		
00:31:23 --> 00:31:25
			and the ones who disbelieve,
		
00:31:25 --> 00:31:28
			I will grant them. I will give them.
		
00:31:28 --> 00:31:30
			I will provide for them. Subhanakkia
		
00:31:31 --> 00:31:33
			Rab. How merciful is Allah.
		
00:31:35 --> 00:31:37
			How lenient is Allah subhanahu wa ta'ala.
		
00:31:38 --> 00:31:39
			How forgiving.
		
00:31:41 --> 00:31:41
			How forbearing
		
00:31:43 --> 00:31:45
			just like the hadith of the prophet sallallahu
		
00:31:45 --> 00:31:48
			alaihi wa sallam when he said, there is
		
00:31:48 --> 00:31:51
			no 1 who is more patient than Allah
		
00:31:52 --> 00:31:53
			with regards
		
00:31:54 --> 00:31:54
			to patience
		
00:31:55 --> 00:31:55
			towards
		
00:31:56 --> 00:31:57
			things or abuse
		
00:31:58 --> 00:31:59
			that he hears.
		
00:32:00 --> 00:32:03
			They associate partners with him. They claim he
		
00:32:03 --> 00:32:04
			has a child
		
00:32:05 --> 00:32:06
			and then
		
00:32:07 --> 00:32:09
			he gives them and he provides for them.
		
00:32:09 --> 00:32:11
			Subhanahu wa ta'ala. Imagine
		
00:32:11 --> 00:32:13
			if because of their kufr
		
00:32:14 --> 00:32:16
			he allowed them to starve.
		
00:32:17 --> 00:32:18
			Subhanahu wa Ta'ala.
		
00:32:21 --> 00:32:21
			He gives.
		
00:32:22 --> 00:32:24
			This is why we know Allah Subhanahu Wa
		
00:32:24 --> 00:32:26
			Ta'ala gives the dunya
		
00:32:28 --> 00:32:29
			to the ones He loves
		
00:32:30 --> 00:32:31
			and the ones he despises.
		
00:32:35 --> 00:32:37
			The dunya is given to all.
		
00:32:39 --> 00:32:41
			And sometimes even more to the ones he
		
00:32:41 --> 00:32:42
			doesn't love.
		
00:32:44 --> 00:32:45
			It doesn't matter
		
00:32:46 --> 00:32:48
			because the duniya doesn't matter because the duniya
		
00:32:48 --> 00:32:49
			is worthless
		
00:32:50 --> 00:32:52
			because the prophet salallahu alaihi wa sallam told
		
00:32:52 --> 00:32:52
			us
		
00:32:53 --> 00:32:54
			if the
		
00:32:54 --> 00:32:55
			duniya
		
00:32:56 --> 00:32:58
			were to be equal to
		
00:32:59 --> 00:33:01
			the wing of a mosquito
		
00:33:01 --> 00:33:04
			in the sight of Allah. He would not
		
00:33:04 --> 00:33:04
			give
		
00:33:06 --> 00:33:06
			a kafir,
		
00:33:08 --> 00:33:09
			even 1 drink of water.
		
00:33:10 --> 00:33:13
			But it is because this duniya is completely
		
00:33:13 --> 00:33:15
			worthless in the sight of Allah. He gives
		
00:33:15 --> 00:33:17
			them. It doesn't matter.
		
00:33:18 --> 00:33:20
			Qala, wan and kafar,
		
00:33:20 --> 00:33:22
			he gives to all.
		
00:33:26 --> 00:33:27
			In fact,
		
00:33:28 --> 00:33:31
			in another ayah, maybe we'll we'll this is
		
00:33:31 --> 00:33:33
			we'll keep this as homework.
		
00:33:33 --> 00:33:35
			I have to go back to the I
		
00:33:35 --> 00:33:37
			used to give homework long back. I forgot
		
00:33:37 --> 00:33:38
			about it.
		
00:33:40 --> 00:33:41
			In another ayah,
		
00:33:44 --> 00:33:47
			if it wasn't for something that the ayah
		
00:33:47 --> 00:33:47
			mentions,
		
00:33:48 --> 00:33:51
			Allah would have given those kuffar even more.
		
00:33:52 --> 00:33:54
			More than he's presently giving them.
		
00:33:57 --> 00:33:58
			But there is a reason
		
00:33:58 --> 00:34:00
			it didn't go that far.
		
00:34:01 --> 00:34:03
			So maybe you can find this and tell
		
00:34:03 --> 00:34:05
			me about it next time.
		
00:34:05 --> 00:34:07
			If you know it now, please
		
00:34:08 --> 00:34:09
			tell me right now.
		
00:34:11 --> 00:34:11
			Anyway,
		
00:34:14 --> 00:34:14
			Allah will give
		
00:34:15 --> 00:34:15
			all.
		
00:34:16 --> 00:34:17
			But in al akhira?
		
00:34:18 --> 00:34:18
			No.
		
00:34:19 --> 00:34:20
			Alakhira
		
00:34:20 --> 00:34:21
			is only for the believers.
		
00:34:22 --> 00:34:24
			Only for the pious and the obedient.
		
00:34:25 --> 00:34:27
			That's a completely different domain. That's why my
		
00:34:27 --> 00:34:30
			dear brothers and sisters, do not interfere
		
00:34:30 --> 00:34:31
			in Al Akhira.
		
00:34:32 --> 00:34:34
			When people ask you about,
		
00:34:35 --> 00:34:37
			is he going to paradise? Is he going
		
00:34:37 --> 00:34:37
			to hellfire?
		
00:34:38 --> 00:34:39
			This is not our domain.
		
00:34:42 --> 00:34:44
			There are certain rules in the Quran. We
		
00:34:44 --> 00:34:47
			mentioned the rule but we do not say
		
00:34:47 --> 00:34:49
			this person is going to paradise or this
		
00:34:49 --> 00:34:50
			person is going to hellfire
		
00:34:51 --> 00:34:52
			by singling them out.
		
00:34:53 --> 00:34:54
			Be careful.
		
00:34:55 --> 00:34:56
			You can play around with the dunya. The
		
00:34:56 --> 00:34:58
			dunya is the dunya. Say what you want.
		
00:34:58 --> 00:35:01
			Allah left you. You can say garbage from
		
00:35:01 --> 00:35:03
			now until the day of judgement.
		
00:35:03 --> 00:35:05
			Allah will not stop you.
		
00:35:06 --> 00:35:07
			But,
		
00:35:08 --> 00:35:08
			akhira?
		
00:35:09 --> 00:35:10
			No, that's it.
		
00:35:11 --> 00:35:14
			Everyone shuts their mouth and only Allah speaks,
		
00:35:15 --> 00:35:16
			and only the truth is said.
		
00:35:17 --> 00:35:19
			Look at all of the garbage we hear
		
00:35:19 --> 00:35:19
			nowadays.
		
00:35:20 --> 00:35:22
			This has been going on and on, and
		
00:35:22 --> 00:35:23
			it will go on and on.
		
00:35:24 --> 00:35:26
			But al akhirah is another domain.
		
00:35:28 --> 00:35:29
			That is for the pious.
		
00:35:30 --> 00:35:31
			That is for those
		
00:35:32 --> 00:35:34
			who love Allah Subhanahu Wa Ta'ala and His
		
00:35:34 --> 00:35:35
			Messenger.
		
00:35:39 --> 00:35:41
			I will give grant him enjoyment for a
		
00:35:41 --> 00:35:41
			little bit.
		
00:35:45 --> 00:35:46
			No matter how long they live, my brothers
		
00:35:46 --> 00:35:47
			and sisters.
		
00:35:48 --> 00:35:51
			50, 60, 70, 80, 100 years.
		
00:35:54 --> 00:35:56
			I'll grant him enjoyments for a little bit.
		
00:35:57 --> 00:35:58
			Then
		
00:35:58 --> 00:36:01
			I will force him, I will compel him
		
00:36:02 --> 00:36:04
			into the punishment of the fire, wal ayadubillah.
		
00:36:05 --> 00:36:07
			And it is the worst of destinations.
		
00:36:09 --> 00:36:11
			That is what awaits them.
		
00:36:11 --> 00:36:12
			Let them play.
		
00:36:13 --> 00:36:15
			Allah subhanahu wa ta'ala said in the other
		
00:36:34 --> 00:36:34
			Ismail
		
00:36:44 --> 00:36:45
			Who built
		
00:36:45 --> 00:36:48
			the house of Allah subhanahu wa ta'ala, my
		
00:36:48 --> 00:36:49
			brothers and sisters?
		
00:36:52 --> 00:36:54
			Who built the house of Allah?
		
00:36:59 --> 00:37:00
			Adam. Oh,
		
00:37:00 --> 00:37:01
			subhanAllah.
		
00:37:02 --> 00:37:04
			You went back all the way then, brother?
		
00:37:07 --> 00:37:07
			Someone else?
		
00:37:09 --> 00:37:11
			Yes. I heard Ibrahim. I thought I heard
		
00:37:11 --> 00:37:13
			him. Ibrahim alayhi salaam. As the say
		
00:37:14 --> 00:37:14
			okay.
		
00:37:16 --> 00:37:16
			Yes, brother.
		
00:37:17 --> 00:37:18
			Ibrahim.
		
00:37:19 --> 00:37:20
			Ibrahim. Ishmael.
		
00:37:21 --> 00:37:23
			Ishmael. Ibrahim. Ibrahim. Ibrahim.
		
00:37:25 --> 00:37:26
			Adam. Adam? Okay.
		
00:37:27 --> 00:37:28
			Anybody else?
		
00:37:29 --> 00:37:30
			You and me?
		
00:37:31 --> 00:37:32
			Anybody else?
		
00:37:34 --> 00:37:35
			Prophet Musa?
		
00:37:36 --> 00:37:38
			What about someone before Adam?
		
00:37:40 --> 00:37:40
			Maybe?
		
00:37:45 --> 00:37:48
			There's that opinion, right? Some scholars Yeah.
		
00:37:49 --> 00:37:50
			Said the angels,
		
00:37:50 --> 00:37:51
			right?
		
00:37:51 --> 00:37:53
			So there is some difference of opinion between
		
00:37:53 --> 00:37:55
			scholars about who built.
		
00:37:56 --> 00:37:59
			Al Baytul Haram, Al Kaaba. Right? The house.
		
00:38:00 --> 00:38:01
			In this ayah,
		
00:38:01 --> 00:38:03
			Allah subhanahu wa ta'ala says,
		
00:38:05 --> 00:38:06
			Isma'il.
		
00:38:07 --> 00:38:09
			And remember when Ibrahim
		
00:38:12 --> 00:38:12
			raised
		
00:38:14 --> 00:38:14
			the foundations
		
00:38:15 --> 00:38:16
			of
		
00:38:20 --> 00:38:21
			al Bayt. The foundations
		
00:38:21 --> 00:38:22
			of the house.
		
00:38:23 --> 00:38:24
			Yes? And
		
00:38:25 --> 00:38:25
			Ishmael.
		
00:38:27 --> 00:38:30
			Why is there that difference of opinion?
		
00:38:38 --> 00:38:41
			Some understood the ayah to mean that Ibrahim
		
00:38:41 --> 00:38:42
			alayhi salam
		
00:38:43 --> 00:38:43
			and Isma'il
		
00:38:44 --> 00:38:45
			raised the foundation.
		
00:38:46 --> 00:38:48
			They understood raise the foundation to mean
		
00:38:49 --> 00:38:51
			that they built the house itself
		
00:38:52 --> 00:38:53
			from the foundation up.
		
00:38:55 --> 00:38:58
			And of course, when you place the foundation
		
00:38:58 --> 00:39:00
			for any building, you place
		
00:39:01 --> 00:39:01
			it.
		
00:39:02 --> 00:39:04
			So it's a it's a technical
		
00:39:05 --> 00:39:05
			description
		
00:39:06 --> 00:39:08
			of the way they're building the house of
		
00:39:08 --> 00:39:08
			Allah
		
00:39:15 --> 00:39:16
			On the other hand,
		
00:39:17 --> 00:39:18
			there are narrations
		
00:39:18 --> 00:39:19
			that
		
00:39:22 --> 00:39:24
			the house was sent down
		
00:39:25 --> 00:39:26
			with Adam alaihis salam.
		
00:39:28 --> 00:39:30
			And we may understand the saying of Allah
		
00:39:30 --> 00:39:31
			subhanahu wa ta'ala,
		
00:39:37 --> 00:39:38
			That the first
		
00:39:39 --> 00:39:39
			house
		
00:39:40 --> 00:39:42
			that was placed for the people of course,
		
00:39:42 --> 00:39:44
			for the purpose of worship
		
00:39:45 --> 00:39:47
			is the 1 in Batka.
		
00:39:49 --> 00:39:52
			The first house that was placed for
		
00:39:52 --> 00:39:53
			people.
		
00:39:53 --> 00:39:54
			So we might say,
		
00:39:55 --> 00:39:57
			if it was placed for the people,
		
00:39:57 --> 00:39:59
			if Ibrahim alaihi salam is the 1 who
		
00:39:59 --> 00:40:02
			built it, what about all of the people
		
00:40:02 --> 00:40:03
			before Ibrahim?
		
00:40:05 --> 00:40:07
			They were people as well.
		
00:40:07 --> 00:40:09
			Was there no house?
		
00:40:12 --> 00:40:14
			And the narrations that mention
		
00:40:14 --> 00:40:16
			that Adam alaihi salam.
		
00:40:17 --> 00:40:17
			So,
		
00:40:18 --> 00:40:20
			Adam alaihis salam built it or that it
		
00:40:20 --> 00:40:21
			was brought down
		
00:40:22 --> 00:40:22
			with him
		
00:40:24 --> 00:40:26
			or that the angels
		
00:40:26 --> 00:40:27
			are the ones
		
00:40:28 --> 00:40:29
			who did it because the prophet
		
00:40:29 --> 00:40:31
			also said that the first house,
		
00:40:33 --> 00:40:35
			the first masjid was Al Masjid
		
00:40:35 --> 00:40:36
			Al Haram.
		
00:40:36 --> 00:40:37
			And after it was,
		
00:40:38 --> 00:40:40
			yes, brother. Put you on the spot then
		
00:40:40 --> 00:40:41
			he looks away.
		
00:40:42 --> 00:40:45
			Yes, brother. After that, Masil Halam?
		
00:40:46 --> 00:40:47
			Masil Al Aqsa?
		
00:40:48 --> 00:40:49
			How many years later?
		
00:40:50 --> 00:40:51
			40 years. Right?
		
00:40:52 --> 00:40:54
			Not 40 minutes. Yeah. Okay.
		
00:40:55 --> 00:40:56
			Okay.
		
00:41:06 --> 00:41:07
			We may understand
		
00:41:08 --> 00:41:09
			from this ayah
		
00:41:10 --> 00:41:11
			that no.
		
00:41:14 --> 00:41:17
			Allah is telling us that Ibrahim and Isma'il
		
00:41:18 --> 00:41:19
			raised the foundations
		
00:41:19 --> 00:41:22
			of the Kaaba, of the house, meaning the
		
00:41:22 --> 00:41:24
			foundations were already there.
		
00:41:27 --> 00:41:29
			The foundation was already there and they are
		
00:41:29 --> 00:41:33
			just raising that foundation. There already was
		
00:41:34 --> 00:41:36
			some foundation and they are now raising it.
		
00:41:37 --> 00:41:38
			Ibrahim al Qawaida
		
00:41:39 --> 00:41:39
			min al Bayit.
		
00:41:40 --> 00:41:42
			And it seems, wallahu alam, that this is
		
00:41:42 --> 00:41:43
			the case.
		
00:41:43 --> 00:41:44
			Ibrahim
		
00:41:44 --> 00:41:47
			does not seem to be the first 1
		
00:41:47 --> 00:41:48
			to actually build it.
		
00:41:49 --> 00:41:51
			It was there before as well.
		
00:41:51 --> 00:41:53
			And we may also deduce that from the
		
00:41:53 --> 00:41:54
			other aya.
		
00:41:55 --> 00:41:58
			Allah subhanahu ta'ala told us in that same
		
00:41:59 --> 00:41:59
			dua,
		
00:42:07 --> 00:42:08
			Finally he says,
		
00:42:11 --> 00:42:14
			at your house. And he called it
		
00:42:17 --> 00:42:18
			the
		
00:42:19 --> 00:42:21
			prohibited house. Right? The sacrosanct
		
00:42:22 --> 00:42:22
			house.
		
00:42:23 --> 00:42:23
			Again,
		
00:42:24 --> 00:42:26
			prove that Allah made it haram.
		
00:42:27 --> 00:42:27
			Right? Ibrahim
		
00:42:28 --> 00:42:29
			just
		
00:42:30 --> 00:42:31
			resurrected it. But furthermore,
		
00:42:33 --> 00:42:35
			the house was already there.
		
00:42:36 --> 00:42:37
			Ibrahim alaihis salam again
		
00:42:38 --> 00:42:40
			is resurrecting it. There seems to be a
		
00:42:40 --> 00:42:42
			connection there.
		
00:42:42 --> 00:42:43
			How we understand,
		
00:42:50 --> 00:42:51
			and also
		
00:42:53 --> 00:42:55
			Ibrahim Both seem to be a type of
		
00:42:55 --> 00:42:55
			resurrection
		
00:42:57 --> 00:42:59
			bringing back to existence
		
00:42:59 --> 00:42:59
			after
		
00:43:00 --> 00:43:01
			it disappeared.
		
00:43:02 --> 00:43:03
			So he's resurrecting
		
00:43:04 --> 00:43:05
			al Bayt now.
		
00:43:05 --> 00:43:08
			He's raising the foundations. After what?
		
00:43:09 --> 00:43:10
			After it seems to have been,
		
00:43:12 --> 00:43:13
			maybe
		
00:43:13 --> 00:43:15
			slightly disappeared or eroded
		
00:43:16 --> 00:43:17
			for different reasons.
		
00:43:17 --> 00:43:18
			Right?
		
00:43:24 --> 00:43:26
			Ibrahim. So it was already there And Allah
		
00:43:27 --> 00:43:29
			guided him to the approximate
		
00:43:30 --> 00:43:31
			notice underline,
		
00:43:31 --> 00:43:32
			approximate
		
00:43:32 --> 00:43:33
			location.
		
00:43:36 --> 00:43:39
			The approximate location is there.
		
00:43:40 --> 00:43:40
			Yes?
		
00:43:41 --> 00:43:43
			And then he was told to
		
00:43:44 --> 00:43:47
			raise its foundations to build the house again.
		
00:43:49 --> 00:43:51
			As in the authentic hadith of the prophet
		
00:43:51 --> 00:43:52
			sallallahu alaihi wa sallam,
		
00:43:53 --> 00:43:54
			which is a long
		
00:43:54 --> 00:43:56
			hadith in Bukhary
		
00:43:56 --> 00:43:58
			that tells the story
		
00:43:58 --> 00:44:02
			of how Ibrahim alaihi wa sallam took Hajar
		
00:44:02 --> 00:44:05
			and Ismail and placed them in Makkah and
		
00:44:05 --> 00:44:06
			then left.
		
00:44:06 --> 00:44:08
			Tells the whole story.
		
00:44:09 --> 00:44:11
			I'll just quickly summarize to get to the
		
00:44:12 --> 00:44:13
			main point,
		
00:44:14 --> 00:44:15
			and that is that he took them, he
		
00:44:15 --> 00:44:17
			placed them, and then he left,
		
00:44:18 --> 00:44:20
			and then he came back later,
		
00:44:21 --> 00:44:22
			much later.
		
00:44:22 --> 00:44:23
			He visited them, and
		
00:44:25 --> 00:44:26
			he visited several times.
		
00:44:27 --> 00:44:30
			And he came back at 1 point when
		
00:44:30 --> 00:44:32
			Ishmael had already married into
		
00:44:34 --> 00:44:34
			Jurhum.
		
00:44:36 --> 00:44:39
			And the famous story, he met his wife
		
00:44:39 --> 00:44:41
			and he asked, how are you doing? And
		
00:44:41 --> 00:44:44
			she said, we are not doing well and
		
00:44:44 --> 00:44:45
			we are
		
00:44:46 --> 00:44:48
			facing difficulty and we are this and we
		
00:44:48 --> 00:44:50
			are that. So he told her,
		
00:44:51 --> 00:44:53
			send my salaam to
		
00:44:53 --> 00:44:55
			Ismail and tell him to change his doorstep.
		
00:44:56 --> 00:44:57
			Famous narration.
		
00:44:58 --> 00:45:01
			And what he meant was change his wife,
		
00:45:01 --> 00:45:02
			right?
		
00:45:02 --> 00:45:03
			Because
		
00:45:03 --> 00:45:05
			he she is the 1 he is going
		
00:45:05 --> 00:45:06
			to meet.
		
00:45:07 --> 00:45:10
			She's the 1 who welcomed him. Right? And
		
00:45:10 --> 00:45:13
			Ishmael understood it as such and divorced his
		
00:45:13 --> 00:45:14
			wife and married another.
		
00:45:15 --> 00:45:18
			And he visited again. And that wife said,
		
00:45:18 --> 00:45:19
			we are doing
		
00:45:19 --> 00:45:22
			great. Ishmael is out. He is,
		
00:45:22 --> 00:45:24
			looking for food for us, and so on
		
00:45:24 --> 00:45:27
			and so forth. Long hadith. And then,
		
00:45:27 --> 00:45:29
			in 1 of his visits, he comes back
		
00:45:30 --> 00:45:33
			and he finds Ismail finally,
		
00:45:33 --> 00:45:34
			alayhis salaam.
		
00:45:35 --> 00:45:38
			And he is preparing some of his weapons.
		
00:45:41 --> 00:45:43
			And then Isma'il saw Ibrahim alayhis salam and
		
00:45:43 --> 00:45:45
			jumped up and they hugged.
		
00:45:46 --> 00:45:47
			And then
		
00:45:47 --> 00:45:47
			Ibrahim
		
00:45:48 --> 00:45:50
			tells his son, O son,
		
00:45:51 --> 00:45:51
			Allah
		
00:45:52 --> 00:45:53
			has commanded me.
		
00:45:55 --> 00:45:57
			So Ishmael said,
		
00:45:57 --> 00:46:00
			do what your Lord commands you, my father.
		
00:46:01 --> 00:46:02
			He said you will help me. He said
		
00:46:02 --> 00:46:03
			absolutely.
		
00:46:04 --> 00:46:04
			He said
		
00:46:05 --> 00:46:08
			Allah commanded me that I should build a
		
00:46:08 --> 00:46:09
			house for him
		
00:46:10 --> 00:46:11
			in this area.
		
00:46:13 --> 00:46:15
			So they started,
		
00:46:15 --> 00:46:17
			and he he pointed to an area that
		
00:46:17 --> 00:46:18
			was slightly
		
00:46:19 --> 00:46:22
			higher than the rest of the land. And
		
00:46:22 --> 00:46:23
			it seems that's where
		
00:46:24 --> 00:46:25
			the foundation was.
		
00:46:26 --> 00:46:28
			That's where Al Bayit was. And now he
		
00:46:28 --> 00:46:31
			is going to rebuild it and raise its
		
00:46:31 --> 00:46:31
			foundation.
		
00:46:33 --> 00:46:33
			So,
		
00:46:34 --> 00:46:35
			they started building
		
00:46:36 --> 00:46:36
			and,
		
00:46:37 --> 00:46:39
			Ibrahim alaihis salam was the 1 who was
		
00:46:39 --> 00:46:42
			actually placing the rocks. Isma'il was handing it
		
00:46:42 --> 00:46:43
			over. And when
		
00:46:44 --> 00:46:47
			they got quite a bit done and Ibrahim
		
00:46:47 --> 00:46:49
			could not go any higher, this is when
		
00:46:49 --> 00:46:51
			he brought a rock and he stood on
		
00:46:51 --> 00:46:53
			it and this is what we call Maqam
		
00:46:53 --> 00:46:54
			Ibrahim.
		
00:46:55 --> 00:46:56
			When he stood on it so that he
		
00:46:56 --> 00:46:57
			can make the house
		
00:46:58 --> 00:47:01
			even higher. Right? This is excelling at what
		
00:47:01 --> 00:47:03
			you do and doing it to the best
		
00:47:03 --> 00:47:04
			of your ability especially
		
00:47:05 --> 00:47:08
			when the 1 who commanded is Allah. The
		
00:47:08 --> 00:47:09
			1 who will evaluate
		
00:47:12 --> 00:47:14
			your work is Allah subhanahu wa ta'ala.
		
00:47:15 --> 00:47:18
			And then and as they're doing it all
		
00:47:18 --> 00:47:19
			around,
		
00:47:19 --> 00:47:20
			they are making duha, duha,
		
00:47:25 --> 00:47:26
			from us.
		
00:47:27 --> 00:47:29
			Indeed, you are the hearing, and you are
		
00:47:29 --> 00:47:31
			the all knowing, Allahu Akbar.
		
00:47:33 --> 00:47:35
			This is the hadith of Al Bukhari.
		
00:47:39 --> 00:47:41
			The Prophet sallallahu alaihi wa sallam
		
00:47:43 --> 00:47:46
			turns to Aisha radiAllahu anha 1 day and
		
00:47:47 --> 00:47:48
			says to her,
		
00:47:51 --> 00:47:52
			did you not see
		
00:47:53 --> 00:47:53
			that
		
00:47:54 --> 00:47:54
			your people
		
00:47:55 --> 00:47:58
			did not have enough money
		
00:47:59 --> 00:48:01
			to rebuild the Kaaba
		
00:48:02 --> 00:48:05
			based on the foundations of Ibrahim,
		
00:48:05 --> 00:48:06
			Awa'id Ibrahim.
		
00:48:11 --> 00:48:13
			So she said, oh messenger of Allah, will
		
00:48:13 --> 00:48:14
			you not then
		
00:48:15 --> 00:48:15
			rebuild it
		
00:48:16 --> 00:48:18
			based on the foundations of Ibrahim?
		
00:48:19 --> 00:48:21
			He said, if it wasn't for the fact
		
00:48:22 --> 00:48:24
			that your people are still
		
00:48:24 --> 00:48:26
			very new to Islam
		
00:48:27 --> 00:48:28
			and still
		
00:48:29 --> 00:48:31
			too close to the time of Kufr
		
00:48:33 --> 00:48:33
			or Jahiliya.
		
00:48:35 --> 00:48:36
			He said, if it wasn't for that,
		
00:48:37 --> 00:48:39
			I would have rebuilt it.
		
00:48:40 --> 00:48:42
			But because that is the situation, I'm not
		
00:48:42 --> 00:48:43
			going to.
		
00:48:44 --> 00:48:46
			An amazing hadith that we can't go into
		
00:48:46 --> 00:48:47
			all the fiqh,
		
00:48:49 --> 00:48:52
			off at this moment because we need to
		
00:48:52 --> 00:48:52
			conclude.
		
00:48:53 --> 00:48:55
			But the point is, the prophet
		
00:48:56 --> 00:48:56
			is saying,
		
00:48:58 --> 00:48:59
			no, because
		
00:48:59 --> 00:49:00
			it may cause a problem.
		
00:49:01 --> 00:49:04
			If he now destroys the Kaaba to rebuild
		
00:49:04 --> 00:49:06
			it based on the foundation of Ibrahim and
		
00:49:06 --> 00:49:07
			these people are still
		
00:49:07 --> 00:49:10
			very close to Kufr at the time of
		
00:49:10 --> 00:49:10
			Jahiliyyah.
		
00:49:12 --> 00:49:13
			So what does this mean?
		
00:49:14 --> 00:49:15
			It means that
		
00:49:15 --> 00:49:17
			the Kaaba at the time of the prophet
		
00:49:17 --> 00:49:19
			sallallahu alaihi wa sallam is not based on
		
00:49:19 --> 00:49:20
			the foundations of Ibrahim.
		
00:49:22 --> 00:49:22
			Why?
		
00:49:23 --> 00:49:23
			Because
		
00:49:24 --> 00:49:25
			there was a great flood
		
00:49:26 --> 00:49:27
			and the Kaaba was destroyed.
		
00:49:28 --> 00:49:29
			And then Quraysh
		
00:49:30 --> 00:49:32
			rebuilt it but didn't have enough.
		
00:49:34 --> 00:49:35
			So what did they do?
		
00:49:36 --> 00:49:38
			They made the kabbah smaller.
		
00:49:39 --> 00:49:39
			How?
		
00:49:40 --> 00:49:41
			By
		
00:49:41 --> 00:49:42
			excluding
		
00:49:42 --> 00:49:43
			what?
		
00:49:44 --> 00:49:46
			What did they exclude from the Kaaba?
		
00:49:54 --> 00:49:55
			Yes. Al Hijr.
		
00:49:55 --> 00:49:56
			Sometimes
		
00:49:56 --> 00:49:58
			it is referred to as Hijr Ismail,
		
00:49:59 --> 00:50:00
			but the correct
		
00:50:02 --> 00:50:04
			name or label is Al Hijr.
		
00:50:06 --> 00:50:08
			They excluded Al Hijr
		
00:50:08 --> 00:50:09
			which is
		
00:50:09 --> 00:50:12
			that area that you see on the northern
		
00:50:12 --> 00:50:13
			part of Al Kaaba
		
00:50:13 --> 00:50:15
			where you have this
		
00:50:15 --> 00:50:19
			curved wall. Right? You have this marble wall.
		
00:50:19 --> 00:50:20
			This is Al Hijr. This used to be
		
00:50:20 --> 00:50:22
			part of the Kaaba. So
		
00:50:23 --> 00:50:26
			the Kaaba was not a perfect square. It
		
00:50:26 --> 00:50:26
			included
		
00:50:27 --> 00:50:29
			Al Hajar as well that was part of
		
00:50:29 --> 00:50:31
			the Kaaba. This is the foundation of Ibrahim,
		
00:50:32 --> 00:50:33
			Qawa'id Ibrahim.
		
00:50:35 --> 00:50:36
			And this is why
		
00:50:37 --> 00:50:39
			when you do the tawaf,
		
00:50:40 --> 00:50:41
			you are not allowed
		
00:50:42 --> 00:50:42
			if
		
00:50:43 --> 00:50:44
			it is open,
		
00:50:45 --> 00:50:47
			If the place where the hijab is open,
		
00:50:47 --> 00:50:49
			you are not allowed to go inside.
		
00:50:51 --> 00:50:51
			So,
		
00:50:52 --> 00:50:54
			you know, maybe you're young and then you
		
00:50:54 --> 00:50:55
			saw the the barrier and you figured, oh,
		
00:50:55 --> 00:50:58
			I can go under here. No. The tawaf
		
00:50:58 --> 00:51:00
			must be around because this is part of
		
00:51:00 --> 00:51:03
			the Kaaba. You cannot go in that's like
		
00:51:03 --> 00:51:05
			going inside the Kaaba. And this is why
		
00:51:05 --> 00:51:08
			when Aisha radiAllahu anha told the prophet
		
00:51:08 --> 00:51:10
			that she would like to pray inside the
		
00:51:10 --> 00:51:13
			Kaaba, He said pray inside the hijr. It's
		
00:51:13 --> 00:51:14
			like praying the Kaaba because it used to
		
00:51:14 --> 00:51:15
			be part of the Kaaba.
		
00:51:18 --> 00:51:20
			So you should not go inside, you need
		
00:51:20 --> 00:51:21
			to go around.
		
00:51:21 --> 00:51:23
			Al hijr. Yeah?
		
00:51:25 --> 00:51:25
			And
		
00:51:26 --> 00:51:29
			then Abdullah ibn Umar said,
		
00:51:29 --> 00:51:31
			and this is why
		
00:51:32 --> 00:51:33
			he claims
		
00:51:34 --> 00:51:36
			the prophet sallallahu alaihi wa sallam would not
		
00:51:36 --> 00:51:37
			touch
		
00:51:38 --> 00:51:39
			would not touch
		
00:51:43 --> 00:51:44
			what is called
		
00:51:45 --> 00:51:46
			the other 2 rukans.
		
00:51:53 --> 00:51:53
			Which is?
		
00:51:54 --> 00:51:54
			The
		
00:51:55 --> 00:51:55
			side
		
00:51:56 --> 00:51:56
			which
		
00:51:58 --> 00:52:00
			is the side of the hijr. Right?
		
00:52:00 --> 00:52:02
			Because it's in the northern part of Al
		
00:52:02 --> 00:52:02
			Ka'bah.
		
00:52:03 --> 00:52:05
			So now what we do is we try
		
00:52:05 --> 00:52:07
			to touch Arrukle Liamani, and we try to
		
00:52:07 --> 00:52:09
			touch Al Hajjal Aswad,
		
00:52:09 --> 00:52:12
			but we don't touch anything else. Right?
		
00:52:14 --> 00:52:15
			But if it was
		
00:52:16 --> 00:52:17
			the way it was before,
		
00:52:18 --> 00:52:20
			then you would have had that
		
00:52:20 --> 00:52:21
			corner as well
		
00:52:22 --> 00:52:24
			or because the Hajr would be part of
		
00:52:24 --> 00:52:27
			the Kaaba. That was the foundation of Ibrahim.
		
00:52:28 --> 00:52:32
			But by the way, it was returned to
		
00:52:32 --> 00:52:34
			the foundations of Ibrahim by whom?
		
00:52:37 --> 00:52:38
			After the prophet
		
00:52:38 --> 00:52:41
			it was returned to the foundation of Ibrahim.
		
00:52:41 --> 00:52:41
			Why?
		
00:52:43 --> 00:52:44
			Another homework question, brother? Are you,
		
00:52:45 --> 00:52:47
			brother Ahmed, are you writing down the quest
		
00:52:47 --> 00:52:48
			the homework questions
		
00:52:49 --> 00:52:51
			so that you can remind everyone?
		
00:52:52 --> 00:52:53
			It was returned
		
00:52:53 --> 00:52:56
			to the foundations of Ibrahim by whom?
		
00:52:59 --> 00:53:01
			Homework or should I say it now?
		
00:53:01 --> 00:53:02
			Say it now.
		
00:53:05 --> 00:53:06
			Abdullah ibn Zubayl.
		
00:53:07 --> 00:53:09
			Abdullah ibn Zubayl returned it
		
00:53:10 --> 00:53:13
			to its foundation. Even though Ibn Abbas radiAllahu
		
00:53:13 --> 00:53:13
			anhu
		
00:53:14 --> 00:53:15
			felt
		
00:53:16 --> 00:53:17
			maybe you shouldn't
		
00:53:17 --> 00:53:18
			for different reasons,
		
00:53:19 --> 00:53:21
			But he returned it to the foundation of
		
00:53:21 --> 00:53:22
			braaiim and then Al Hajjaj,
		
00:53:23 --> 00:53:23
			the tyrant,
		
00:53:24 --> 00:53:27
			returned it back to the way it is
		
00:53:27 --> 00:53:27
			today.
		
00:53:28 --> 00:53:30
			Even though the prophet said
		
00:53:31 --> 00:53:32
			he would have liked
		
00:53:32 --> 00:53:34
			to return turn it to
		
00:53:35 --> 00:53:36
			Qawaid Ibrahim.
		
00:53:44 --> 00:53:46
			Let me just conclude with this.
		
00:53:47 --> 00:53:49
			SubhanAllah, they are performing 1 of the greatest
		
00:53:50 --> 00:53:50
			deeds
		
00:53:52 --> 00:53:53
			that 1 can perform.
		
00:53:54 --> 00:53:57
			And instead of causing some kind of arrogance
		
00:53:57 --> 00:53:58
			or haughtiness,
		
00:53:59 --> 00:54:00
			they are worried
		
00:54:01 --> 00:54:03
			and they are making dua. Oh Allah accept
		
00:54:03 --> 00:54:05
			from us and they keep saying it. They're
		
00:54:05 --> 00:54:06
			going around
		
00:54:06 --> 00:54:08
			building this house and they are saying
		
00:54:12 --> 00:54:12
			Du'a.
		
00:54:13 --> 00:54:13
			SubhanAllah,
		
00:54:14 --> 00:54:16
			when you do a good deed,
		
00:54:18 --> 00:54:18
			make dua.
		
00:54:20 --> 00:54:23
			When the the Sahaba, they used to do
		
00:54:23 --> 00:54:25
			some kind of inshad, some kind of sharr.
		
00:54:25 --> 00:54:26
			Right?
		
00:54:26 --> 00:54:27
			They are saying,
		
00:54:30 --> 00:54:31
			repeating it. SubhanAllah.
		
00:54:34 --> 00:54:35
			For a lot of us,
		
00:54:36 --> 00:54:37
			we perform
		
00:54:37 --> 00:54:39
			the slightest deed
		
00:54:40 --> 00:54:43
			and we think, subhanAllah, we have become
		
00:54:44 --> 00:54:46
			or we've become shaykh ul Islam.
		
00:54:46 --> 00:54:48
			You know, because I prayed 2 or 4
		
00:54:48 --> 00:54:49
			raka'at tiyam
		
00:54:50 --> 00:54:51
			or something else.
		
00:54:51 --> 00:54:52
			SubhanAllah.
		
00:54:53 --> 00:54:55
			This is the difference my brothers and sisters
		
00:54:55 --> 00:54:56
			between the pious
		
00:54:57 --> 00:54:58
			and the Munafiqeen.
		
00:55:00 --> 00:55:01
			The pious,
		
00:55:01 --> 00:55:02
			they do
		
00:55:02 --> 00:55:03
			the best of deeds
		
00:55:04 --> 00:55:06
			and then they're worried. Will Allah accept? And
		
00:55:06 --> 00:55:08
			they make dua and they do istighfar.
		
00:55:09 --> 00:55:11
			The munafiq does the worst of deeds,
		
00:55:12 --> 00:55:14
			and he doesn't even care.
		
00:55:15 --> 00:55:17
			It's like a fly on his nose.
		
00:55:18 --> 00:55:19
			Subhanahu alaikirab.
		
00:55:20 --> 00:55:22
			Reminds us of the other
		
00:55:28 --> 00:55:30
			ayah. They the ones who give what they
		
00:55:30 --> 00:55:31
			give of charity,
		
00:55:33 --> 00:55:34
			of good deeds,
		
00:55:35 --> 00:55:36
			but their hearts tremble
		
00:55:38 --> 00:55:39
			that they are going to be returned to
		
00:55:39 --> 00:55:41
			their Lord. They are afraid.
		
00:55:41 --> 00:55:44
			Will Allah accept from me? And that's why
		
00:55:44 --> 00:55:47
			you hear some of the sahaba and tabi'ins
		
00:55:47 --> 00:55:50
			saying something like if Allah accepted 1 sajdah
		
00:55:50 --> 00:55:52
			from me, I am happy.
		
00:55:58 --> 00:55:59
			And there are other duas
		
00:55:59 --> 00:56:02
			which we will get to next time. Sorry
		
00:56:02 --> 00:56:04
			for taking a little bit longer this time,
		
00:56:04 --> 00:56:06
			but we had to get that other ayah
		
00:56:06 --> 00:56:06
			in.