Mohammad Moerat – Jumuah 29 Jumada AlAkhirah 144512 January 2024

Mohammad Moerat
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The historical andley on the history of the rogue state of Israel provides historical and actions from the Israeli government and the United Nations Security Council. They emphasize the importance of cooperation in addressing issues such as racism and evil behavior, and stress the need for strong support for their beliefs. The speakers also discuss the importance of Islam, Islam, and humanity in protecting the Muslim nation and the upcoming television ad job. The program will feature four different lectures, including one on January 28th.

AI: Summary ©

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			In the name of Allah, the Most Gracious,
		
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			the Most Merciful.
		
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			Praise be to Allah, the Lord of the
		
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			worlds.
		
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			And peace and blessings be upon the most
		
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			honored of messengers.
		
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			Our Prophet, our Beloved, and our Master, Muhammad,
		
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			peace be upon him, and upon his family
		
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			and companions.
		
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			Praise be to Allah.
		
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			Indeed, it is a great pleasure for me
		
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			to introduce our speaker today, who doesn't need
		
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			any introduction, praise be to Allah.
		
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			He is one of our senior scholars in
		
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			Cape Town, in the Western Cape, for many
		
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			years.
		
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			Allah subhanahu wa ta'ala preserves Shaykh and
		
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			Grand Shaykh with a long life.
		
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			It is none other than Shaykh Muhammad Murad,
		
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			inshallah.
		
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			Please proceed, Shaykh.
		
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			In the name of Allah, the Most Gracious,
		
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			the Most Merciful.
		
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			Praise be to Allah, the Lord of the
		
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			worlds.
		
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			And peace and blessings be upon the most
		
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			honored of messengers.
		
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			Our Prophet, our Beloved, and our Master, Muhammad,
		
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			peace be upon him, and upon his family
		
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			and companions.
		
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			All praise, thanks, and gratitude is due to
		
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			Allah, Lord of the universe.
		
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			Our mercy, blessings, salutations, love, and compassion on
		
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			our Beloved Prophet Muhammad, peace be upon him,
		
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			his family and friends, and those who follow
		
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			in their guidance until the Day of Judgment.
		
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			Respected Imam, respected ulama, respected elders, listeners of
		
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			Radio Al-Ansar, all of those viewing on
		
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			the platforms, I greet you with a wonderful
		
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			greeting of Islam, greeting of peace, mercy, and
		
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			love.
		
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			As-salamu alaykum wa rahmatullahi ta'ala wa
		
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			barakatuh.
		
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			I am sure that on the minds of
		
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			a lot of people today is what is
		
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			happening at the Hague.
		
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			I'm not a mind reader, but I am
		
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			sure that we're all awaiting an outcome that
		
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			might suit us or might not even suit
		
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			us.
		
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			What I'd like to do today, inshallah, with
		
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			the grace of Allah subhanahu wa ta'ala,
		
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			is to divide my talk in two parts.
		
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			And that is firstly, to give you some
		
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			historical facts as to what has transpired over
		
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			the years regarding the rogue state of Israel.
		
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			And then to give you a Quranic perspective
		
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			as to what is our duty right now
		
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			in terms of aid and support to what
		
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			is happening and the application that was brought
		
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			from the South African government and the legal
		
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			team.
		
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			Let us go back into some history.
		
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			We know on the 29th of December, 2023,
		
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			South Africa, they have asked the International Court
		
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			of Justice to make an order of provisional
		
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			measures against the rogue state Israel.
		
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			And it specifically asked that Israel immediately suspend
		
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			its military operations in Gaza and take all
		
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			reasonable steps to prevent genocide.
		
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			It further also asked that Israel be prevented
		
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			from destroying evidence that it has committed genocide.
		
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			Now, this application that is now presently being
		
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			heard from yesterday, Thursday, 11th of January, 2024,
		
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			and will continue to be heard today, the
		
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			12th of January, 2024, is of huge significance
		
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			to all of us.
		
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			Because the International Court of Justice has been
		
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			asked to hear this matter on an urgent
		
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			basis.
		
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			And having made out the case for what
		
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			is termed exceptional urgency, precisely because it has
		
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			asked for merely provisional measures, and that is
		
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			that the law must state that there is
		
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			no imminent harm or danger to a country,
		
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			a community, or a segment of that community.
		
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			Now, let us bear in mind one fact,
		
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			that we have two similar courts, and we're
		
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			not going to go into the detail of
		
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			that.
		
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			There is the International Court of Justice, and
		
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			if we look at what has been the
		
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			application in 2019 already, there is the Myanmar
		
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			case, the Rohingya case, this is all historical
		
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			facts that comes out.
		
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			But what is significant right now, is that
		
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			illegal apartheid state of Israel, in all likelihood,
		
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			in all likelihood, they are going to ignore,
		
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			they might ignore the finding that is made
		
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			against them.
		
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			We must not think that they will abide,
		
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			because the answer to this, and the reason
		
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			why I'm stating this, is firstly, the Genocide
		
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			Convention, if we look at that very carefully,
		
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			was signed by 153 countries.
		
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			It's a large part of this convention, and
		
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			they always refer to the Nazis, and they
		
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			go back to the Holocaust.
		
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			And the intention of that was, that never
		
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			again, if countries went to war against one
		
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			another, or there was an internal strife with
		
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			any country of the international community, because the
		
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			community must not allow systematic mass murder of
		
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			people or groups, based on religion, ethnicity, race,
		
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			or even cultural gains.
		
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			Not only, what Israel did was a response
		
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			to the 7th of October 2023, up to
		
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			the present, but for the past 75 years.
		
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			Now we know, both South Africa and the
		
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			State of Israel, they are signatories to this
		
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			convention, which was signed in 1948 already.
		
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			But South Africa's application includes making the point
		
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			that the country which is bringing the present
		
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			application, it has an obligation to prevent genocide,
		
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			and that is where I salute South Africa
		
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			for doing what they did.
		
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			The International Court of Justice, they have to
		
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			make this ruling.
		
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			But as I say, do not expect that
		
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			Israel will abide by the ruling, because international
		
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			courts of tribunals, very seldom, very seldom, they
		
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			achieve the urgent results.
		
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			And if we look at 2013, the United
		
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			Nations Human Rights Council, they have condemned the
		
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			State of Israel in, what, 45 resolutions.
		
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			And what is even more telling and significant,
		
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			that from 1967 to 1989, the United Nations
		
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			Security Council has adopted 131 resolutions directly addressing
		
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			the Arab-Israeli conflict, and most of which
		
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			condemned Israel for human rights abuse.
		
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			Did they stop?
		
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			No.
		
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			They carried on.
		
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			The United Nations General Assembly, at their 9th
		
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			emergency session, they convened this session and requested
		
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			the United Nations Security Council and the United
		
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			States block all efforts to adopt sanctions against
		
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			Israel.
		
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			On the 19th of December, 2023, United Nations
		
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			General Assembly rebuked Israel in three separate resolutions,
		
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			with the result that in 2023, 14 resolutions
		
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			were adopted against the Zionist state, with seven
		
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			resolutions on the rest of the world combined.
		
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			Did they abide?
		
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			No.
		
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			2004, it was obtained that the war was
		
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			illegal.
		
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			Did they stop?
		
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			The wall is still standing.
		
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			Today, this morning, we find they play the
		
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			victim.
		
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			We must give them an Oscar for that,
		
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			for the role that they are playing.
		
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			And they want to be the victim.
		
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			Let's give them the Oscar, win the Oscar.
		
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			But we know who the real victims are.
		
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			We know it's our Palestinian brothers.
		
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			So my dear brothers and sisters, that is
		
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			just briefly an understanding.
		
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			And don't be overjoyed to say the genocide
		
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			is going to stop, the killing is going
		
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			to stop, there must be a ceasefire immediately.
		
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			I do not think in my mind that
		
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			Israel is going to abide by anything that
		
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			comes out of this.
		
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			We hope and pray inshallah that it will
		
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			happen, that they will stop, that they will
		
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			stop the killing and the murder and the
		
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			genocide that's happening.
		
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			Because to prove intent of genocide in that
		
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			particular court is not easy.
		
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			Any lawyer, any legal person will be able
		
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			to tell you that.
		
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			The next part of my sermon today is
		
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			what is our responsibility.
		
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			What is our responsibility towards this application that
		
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			was brought from our South African government and
		
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			the legal team.
		
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			I want to quote to you from Surah
		
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			Al-Ma'idah.
		
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			وَتَعَوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَوَنُوا عَلَى الْإِثْمِ
		
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			وَالْعُدْوَانِ Allah subhanahu wa ta'ala says in
		
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			Surah Al-Ma'idah, and cooperate in righteousness
		
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			and in taqwa, in piety.
		
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			But do not cooperate in sin, rancor and
		
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			aggression.
		
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			Fear Allah subhanahu wa ta'ala.
		
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			وَاتَّقُوا اللَّهِ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ Know that
		
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			Allah subhanahu wa ta'ala is severe in
		
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			punishment.
		
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			This noble verse in the Holy Quran, it
		
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			exhorts all Muslims and all human beings to
		
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			cooperate in righteousness.
		
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			And the word birr is used.
		
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			Sometimes we misunderstand this word birr and we
		
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			say it's just goodness.
		
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			لَن تَنَالُوا الْبِرَّ حَتَّى تُنفِقُوا مِمَّا تُحِبُّونَ And
		
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			Allah subhanahu wa ta'ala says, لَيْسَ الْبِرَّ
		
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			أَن تُوَلُّوا هُجُوَكُمْ قِبَلَ الْمَشْرِكُ وَالْمَغْرِبُ This word
		
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			birr must be understood in a broader term.
		
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			Allah says cooperate in righteousness and piety.
		
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			And forbids cooperation in sin and aggression.
		
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			In this particular climate that we are living
		
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			in today, a climate of decline of goodness,
		
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			a climate where spread of evil is prevalent.
		
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			Murder, crime, genocide, all sorts of evil, rancor.
		
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			This matter has become urgent for all of
		
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			us to spread this verse of the Holy
		
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			Quran.
		
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			To increase our goodness, to curb and reduce
		
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			evil in our societies, to establish a cause
		
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			of religion, to strive to reform and to
		
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			break the backbone of evil and besiege those
		
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			corruptors.
		
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			And to break the backbone of those who
		
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			willy-nilly kill human beings.
		
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			What is the difference?
		
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			Allah subhanahu wa ta'ala speaks about al
		
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			-birr wa'l-taqwa.
		
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			What is the difference between birr, righteousness and
		
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			piety?
		
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			Righteousness and piety.
		
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			They are among the terms when they are
		
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			separated, they agree and when they are combined,
		
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			they differ.
		
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			Such as Islam and Iman.
		
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			Put them together, it means the same thing
		
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			more or less.
		
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			Islam and faith.
		
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			And therefore Imam al-Qurtubi, he says righteousness
		
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			in this particular verse and piety are two
		
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			terms with the same meaning.
		
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			And then he goes further and saying that
		
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			righteousness is piety and all piety is righteousness.
		
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			Some scholars they differ in the interpretation or
		
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			they differ in the definition.
		
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			Righteousness includes what is obligatory and what is
		
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			recommended for it.
		
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			And piety is taking care of what is
		
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			obligatory made by Allah subhanahu wa ta'ala.
		
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			Shaykh As-Sa'di, he said that righteousness is
		
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			a comprehensive term for all that Allah loves
		
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			and what Allah is pleased with.
		
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			Whether it is apparent or whether it is
		
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			hidden.
		
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			From rights to Allah subhanahu wa ta'ala
		
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			to rights of humanity.
		
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			And when I say the rights to humanity,
		
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			the emphasis would be al-birr to humanity.
		
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			To be good and kind to humanity.
		
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			To support whatever is right to humanity.
		
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			And therefore Allah subhanahu wa ta'ala will
		
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			love anybody who support what is right for
		
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			human beings, for the creation of Allah subhanahu
		
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			wa ta'ala.
		
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			And in this verse the term is so
		
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			comprehensive.
		
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			Comprehensive because it means abandoning everything that is
		
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			dissatisfactory to Allah subhanahu wa ta'ala and
		
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			Rasulullah sallallahu alayhi wa sallam.
		
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			Ta'awun.
		
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			Cooperation.
		
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			What is the real meaning of this word?
		
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			The meaning of cooperation in this term in
		
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			the Quran, it says that help.
		
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			Help in the sense of assistance.
		
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			Whether it is in the sense of demonstration.
		
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			Whether it is in the sense of support.
		
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			Because that cooperation of the people if you
		
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			help each other.
		
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			And different scholars give different interpretations of that
		
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			word ta'awun.
		
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			But the general meaning of it is to
		
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			be able to assist, to stand behind and
		
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			to support your fellow human being through your
		
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			understanding, through your knowledge and through your actions.
		
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			Know that there are certain things that you
		
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			cannot achieve on your own.
		
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			We cannot stand in front of that court
		
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			of the world today as we are sitting
		
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			here collectively and present a case.
		
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			So a legal team is there to do
		
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			that.
		
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			And it is our duty to support that
		
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			legal team as long as they are fighting
		
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			for justice and peace for humanity.
		
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			And they are fighting for the cause of
		
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			our brothers and sisters in Palestine.
		
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			And therefore our duty is ta'awunu ala
		
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			albirri wa taqwa.
		
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			We need to stand behind them.
		
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			We need to support them and say that
		
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			what you are doing is the right thing.
		
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			We are not worried about the outcome.
		
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			The outcome will lead to Allah subhanahu wa
		
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			ta'ala.
		
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			That is our duty.
		
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			And therefore, Sufyan ibn Uyaydah, when he was
		
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			asked about wa ta'awunu ala albirri wa
		
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			taqwa, his response was to act upon it.
		
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			To call to it.
		
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			To point to it.
		
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			To direct people to it.
		
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			And to tell people what is the right
		
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			avenue to support one another.
		
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			And therefore Imam al-Qurtubi responded again.
		
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			And he says to follow the commands of
		
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			Allah subhanahu wa ta'ala in terms of
		
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			what is good.
		
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			And this is in conformity with what Rasulullah
		
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			sallallahu alayhi wa sallam says, The one who
		
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			directs a person to goodness, he is like
		
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			the one who has implemented that goodness.
		
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			And that is why we say they are
		
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			guided by the law to what is right.
		
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			To stop the genocide.
		
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			To stop the murder.
		
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			To stop the killing.
		
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			To stop the humiliation.
		
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			To stop the bombing.
		
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			And therefore our support for that structure is
		
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			important.
		
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			And I say again, Allah jalla jalaluhu has
		
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			commanded us in the Quran, wa ta'awunu
		
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			ala albirri wa taqwa.
		
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			The cooperation of Muslims especially, especially in this
		
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			compliance to this particular ayah.
		
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			And to be obedient to Allah subhanahu wa
		
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			ta'ala and Rasulullah sallallahu alayhi wa sallam
		
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			is to facilitate in doing that support.
		
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			And increasing it.
		
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			Mastering it.
		
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			And be rewarded for it inshallah.
		
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			As long as we support the cause that
		
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			is correct.
		
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			It also involves achieving our goals.
		
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			What is the objective?
		
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			What was the objective as stated in the
		
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			application?
		
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			Is for an immediate ceasefire.
		
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			And for us to be able to support
		
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			that is a noble deed.
		
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			We cannot stand back and say okay, let
		
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			us look at South African government, look at
		
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			the corruption and all those excuses, we can't
		
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			support it.
		
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			No.
		
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			Look at the goal.
		
00:18:43 --> 00:18:44
			Look at the objective.
		
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			And we say yes, it is something we
		
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			need and we must support.
		
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			It involves achieving that particular goal.
		
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			And if our support can help, if people
		
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			throughout the world, whether it is in the
		
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			United States, whether it is in the United
		
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			Kingdom, whether it is the United Arab Emirates,
		
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			whether it is the Arab States, and shame
		
00:19:07 --> 00:19:07
			on them.
		
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			They should have been bringing the application instead
		
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			of us.
		
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			And if they can all and the world
		
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			can support this application that has been brought,
		
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			then we are on the path of wa
		
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			ta'awanu ala al-birri wa al-taqwa.
		
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			We are on that path.
		
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			And with the grace of Allah subhanahu wa
		
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			ta'ala and with the will of Allah,
		
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			the outcome, as I say, might not be
		
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			in our favor.
		
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			It might go in the favor of the
		
00:19:35 --> 00:19:36
			rogue state of Israel.
		
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			But if it goes in our favor to
		
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			stop the genocide, I do not really believe,
		
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			and I say this under correction, and I
		
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			hope I am wrong, that the Israelis are
		
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			going to stop their bombing.
		
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			Right now, as we stand, they are still
		
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			bombing, they are still killing, they are still
		
00:19:54 --> 00:19:56
			murdering, and blaming it on who?
		
00:19:56 --> 00:19:57
			On Hamas.
		
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			And calling the South African people a right
		
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			wing of Hamas is looking for an excuse
		
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			to come and bomb us as well.
		
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			Let them say what they want and do
		
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			what they want, but as long as we
		
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			are on the truth and we support what
		
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			is right.
		
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			When I talk about ta'awun, the ta
		
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			'awun that I am talking about, it is
		
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			not something that we are sucking out of
		
00:20:22 --> 00:20:22
			our thumbs.
		
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			Ask Nabi Musa a.s. Did Nabi Musa
		
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			a.s. go to Fir'aun on his
		
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			own?
		
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			No, he did not go to Fir'aun
		
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			on his own.
		
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			What did he ask Allah subhanahu wa ta
		
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			'ala?
		
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			He says, وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا
		
00:20:42 --> 00:20:48
			فَأَرْصِلْهُ مَعَيَرِدْ أَيُّ صَدِّقُنِي My brother Harun, he
		
00:20:48 --> 00:20:49
			is more eloquent than me.
		
00:20:50 --> 00:20:53
			Send him with me so they may believe
		
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			him.
		
00:20:53 --> 00:20:54
			Let him speak rather.
		
00:20:56 --> 00:20:57
			Who was the support of Nabi Musa a
		
00:20:57 --> 00:21:01
			.s.? He asked for support from his brother.
		
00:21:02 --> 00:21:04
			He asked Allah, send me my brother with.
		
00:21:04 --> 00:21:05
			Let my brother come with me.
		
00:21:06 --> 00:21:06
			Let him speak.
		
00:21:07 --> 00:21:08
			And what does Allah subhanahu wa ta'ala
		
00:21:08 --> 00:21:09
			say in Surah Al-Qasas?
		
00:21:10 --> 00:21:14
			قَالَ سَنَ شُدُّ عَضُدَكَ بِأَخِيكَ I'm going to
		
00:21:14 --> 00:21:15
			send you your brother with.
		
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			To strengthen your muscle.
		
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			He's going to support you.
		
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			You not be the speaker.
		
00:21:20 --> 00:21:21
			You are Nabi Musa.
		
00:21:22 --> 00:21:24
			You're going to speak to Firaun but your
		
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			brother, you're asking for help.
		
00:21:26 --> 00:21:28
			So I'm sending your support.
		
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			And that is what I'm saying.
		
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			We need to support what is right.
		
00:21:34 --> 00:21:38
			Look at Nabi Isa a.s. Nabi Isa
		
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			says, مَنْ أَنصَارِي إِلَى اللَّهِ Who is my
		
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			supporters to do my job towards Allah subhanahu
		
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			wa ta'ala?
		
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			قَالَ الْحَوَارِيُونَ لَحْنُ أَنصَارُ اللَّهِ We are the
		
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			supporters.
		
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			We will support you in your pride.
		
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			We will stand behind you.
		
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			Our beloved Prophet Muhammad صلى الله عليه وآله
		
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			وسلم At the very beginning of the propagation
		
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			of passing on the message used to walk
		
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			from house to house in Makkah al-Mukarramah
		
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			and go to them and say to them,
		
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			Who's going to shelter me?
		
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			Who's going to support me?
		
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			مَا يَنصُرُنِي Who's going to support me?
		
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			Who's going to shelter me?
		
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			Until I convey the message of my Lord
		
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			Allah and the one who shelters me, the
		
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			one who supports me in propagating my message
		
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			فَلَهُ الْجَنَّةِ Allah will grant him paradise.
		
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			Nabi Muhammad صلى الله عليه وسلم has asked
		
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			for support.
		
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			Stand behind me, shelter me, protect me so
		
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			I can propagate.
		
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			وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِسْمِ
		
00:22:49 --> 00:22:54
			وَالْحُدْوَانِ And this shelter, this shelter, we look
		
00:22:54 --> 00:22:56
			at refugee camps today.
		
00:22:56 --> 00:23:00
			How many of us are contributing towards a
		
00:23:00 --> 00:23:00
			refugee camp?
		
00:23:01 --> 00:23:04
			This is part of your تعاون عَلَى الْبِرِّ
		
00:23:04 --> 00:23:07
			وَالتَّقْوَى تعاون عَلَى الْبِرِّ وَالتَّقْوَى is broad.
		
00:23:08 --> 00:23:10
			It is not just in a narrow sense.
		
00:23:10 --> 00:23:12
			It is not just about Palestine at the
		
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			moment.
		
00:23:12 --> 00:23:15
			It is much broader than that.
		
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			Building hospitals, building medical centers, building educational centers
		
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			that they have bombed, that they have destroyed.
		
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			Helping out one child in that refugee camp.
		
00:23:28 --> 00:23:30
			These are all part of your تعاون.
		
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			Your knowledge that you can spread to others.
		
00:23:33 --> 00:23:35
			That is part of your تعاون.
		
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			Your richness that you can share with the
		
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			poor.
		
00:23:38 --> 00:23:40
			When you can help the poor and needy.
		
00:23:40 --> 00:23:44
			These are all part of تعاون عَلَى الْبِرِّ
		
00:23:44 --> 00:23:48
			وَالتَّقْوَى Even your أَمْرُ بِالْمَعْرُوفِ وَالنَّهِي عَنِ الْمُنكَرِ
		
00:23:48 --> 00:23:52
			That is part of تعاون عَلَى الْبِرِّ وَالتَّقْوَى
		
00:23:52 --> 00:23:56
			And even if you glorify and magnify the
		
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			symbols of Allah.
		
00:23:57 --> 00:24:01
			ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى
		
00:24:01 --> 00:24:04
			الْقُلُوبِ It is part of your piety for
		
00:24:04 --> 00:24:06
			Allah SWT.
		
00:24:07 --> 00:24:12
			And therefore Rasulullah SAW said, مَنْ أَعَانَ مُجَاهِدًا
		
00:24:12 --> 00:24:16
			فِي سَبِيلِ اللَّهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ
		
00:24:16 --> 00:24:21
			مُكَاتِبًا فِي رَقَبَتِهِ أَضَلَّهُ اللَّهُ يَوْمَ لَا ظِلَّ
		
00:24:21 --> 00:24:27
			إِلَّا ظِلُّهُ If you, whoever, so ever, assist
		
00:24:27 --> 00:24:29
			a fighter or a soldier in the path
		
00:24:29 --> 00:24:33
			of Allah and let them say, Yes, if
		
00:24:33 --> 00:24:36
			we can support those who are fighting under
		
00:24:36 --> 00:24:38
			the banner of Hamas, under the banner of
		
00:24:38 --> 00:24:41
			Islam, under the banner of humanity, if you
		
00:24:41 --> 00:24:46
			support them, مُجَاهِدًا فِي سَبِيلِ اللَّهِ Says Rasulullah
		
00:24:46 --> 00:24:46
			SAW.
		
00:24:47 --> 00:24:49
			Or you help somebody that is in debt,
		
00:24:50 --> 00:24:53
			who is going through hardship, or the one
		
00:24:53 --> 00:24:56
			who is going through difficulty on his neck,
		
00:24:56 --> 00:24:57
			he cannot bear it anymore.
		
00:24:58 --> 00:25:03
			Allah SWT will grant you shade the day
		
00:25:03 --> 00:25:05
			there is no shade and that is the
		
00:25:05 --> 00:25:06
			day of Qiyamah.
		
00:25:06 --> 00:25:09
			May Allah SWT grant us to be in
		
00:25:09 --> 00:25:11
			His shade the day of Qiyamah.
		
00:25:12 --> 00:25:15
			So as I said, even your bravery, your
		
00:25:15 --> 00:25:17
			bravery to be able to stand up, to
		
00:25:17 --> 00:25:20
			say, I support my Palestinian brothers and sisters,
		
00:25:20 --> 00:25:21
			that is ta'awun.
		
00:25:21 --> 00:25:24
			To be part of a demonstration, to show
		
00:25:24 --> 00:25:26
			them our solidarity, that is part of ta
		
00:25:26 --> 00:25:28
			'awun, that is your bravery.
		
00:25:28 --> 00:25:31
			For those who painted their walls, that is
		
00:25:31 --> 00:25:34
			their ta'awun, that is their bravery, to
		
00:25:34 --> 00:25:35
			show the world.
		
00:25:35 --> 00:25:37
			And then you have those who say, you
		
00:25:37 --> 00:25:39
			can't paint your walls, and they come and
		
00:25:39 --> 00:25:41
			close it up with other paint, other colors,
		
00:25:42 --> 00:25:43
			and they say, no, you can't do that.
		
00:25:43 --> 00:25:45
			But when there is crime, when there is
		
00:25:45 --> 00:25:48
			murder, when there is stealing, when there is
		
00:25:48 --> 00:25:50
			robbing, when there is killing, they know where
		
00:25:50 --> 00:25:50
			to be seen.
		
00:25:51 --> 00:25:53
			May Allah SWT protect us.
		
00:25:54 --> 00:25:57
			May Allah SWT protect us all.
		
00:25:57 --> 00:26:01
			For us as a Muslim nation, not a
		
00:26:01 --> 00:26:04
			South African nation alone, but I talk about
		
00:26:04 --> 00:26:05
			a global nation.
		
00:26:05 --> 00:26:08
			For us as a global nation to stand
		
00:26:08 --> 00:26:12
			together, كاليد الواحد, with one fist, one hand
		
00:26:12 --> 00:26:15
			together, all of us as one human body,
		
00:26:16 --> 00:26:18
			to support what is happening today in the
		
00:26:18 --> 00:26:20
			world, and to bring a stop to the
		
00:26:20 --> 00:26:23
			genocide and the murder, that is our ta
		
00:26:23 --> 00:26:23
			'awun.
		
00:26:24 --> 00:26:26
			Our ta'awun is to stand together, and
		
00:26:26 --> 00:26:28
			not to differ from one another.
		
00:26:29 --> 00:26:32
			May Allah SWT protect us, guide us insha
		
00:26:32 --> 00:26:36
			'Allah, and grant this outcome to be an
		
00:26:36 --> 00:26:39
			outcome that will be favorable to the Muslim
		
00:26:39 --> 00:26:42
			Ummah, and especially the Palestinians, especially the people
		
00:26:42 --> 00:26:45
			in Gaza, especially the people that are protecting
		
00:26:45 --> 00:26:46
			Masjid al-Aqsa al-Mubarak.
		
00:26:48 --> 00:26:50
			May Allah SWT protect them.
		
00:26:50 --> 00:26:52
			To me, they are victorious.
		
00:26:52 --> 00:26:55
			Either way, they are being killed, they are
		
00:26:55 --> 00:26:55
			martyrs.
		
00:26:56 --> 00:26:59
			If they are victorious, alhamdulillah, but they are
		
00:26:59 --> 00:27:00
			standing firm.
		
00:27:00 --> 00:27:03
			They taught us the lessons of what it
		
00:27:03 --> 00:27:06
			is to have patience, to persevere for 70
		
00:27:06 --> 00:27:07
			odd years.
		
00:27:07 --> 00:27:10
			They are still standing, and alhamdulillah, they are
		
00:27:10 --> 00:27:13
			only getting stronger with Allah SWT's power.
		
00:27:14 --> 00:27:16
			Let them say what they want.
		
00:27:16 --> 00:27:17
			Let them play the victim today.
		
00:27:18 --> 00:27:20
			But in our hearts, we know.
		
00:27:21 --> 00:27:23
			With Allah SWT, when they said, وَقَالُوا لَن
		
00:27:23 --> 00:27:26
			يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُولًا أَو نَصَارًا
		
00:27:26 --> 00:27:30
			تِلْكَ أَمَانِيهُمْ Allah says to them, قُلْ هَاتُوا
		
00:27:30 --> 00:27:32
			بُرْهَانَكُمْ Come, bring your evidence.
		
00:27:33 --> 00:27:34
			What you are saying.
		
00:27:34 --> 00:27:36
			Today we are saying to them, bring your
		
00:27:36 --> 00:27:37
			evidence.
		
00:27:37 --> 00:27:39
			Because the evidence is there, we saw it
		
00:27:39 --> 00:27:40
			all.
		
00:27:40 --> 00:27:43
			And when you see something, it is not
		
00:27:43 --> 00:27:44
			علم اليقين.
		
00:27:45 --> 00:27:46
			It is not knowledge of certainty.
		
00:27:47 --> 00:27:49
			It is عين اليقين.
		
00:27:49 --> 00:27:51
			It is what you see of certainty.
		
00:27:52 --> 00:27:55
			That is what Allah SWT has brought us
		
00:27:55 --> 00:27:57
			through our technology to be able to see
		
00:27:57 --> 00:27:58
			what is happening.
		
00:27:59 --> 00:28:03
			And if anybody, all that entire panel sitting
		
00:28:03 --> 00:28:05
			there, whether there are hundred of them, if
		
00:28:05 --> 00:28:08
			they couldn't see what is happening, then they
		
00:28:08 --> 00:28:10
			must be صُمٌّ بُكْمٌ عُمْيٌ فَخُ They must
		
00:28:10 --> 00:28:11
			be blind.
		
00:28:11 --> 00:28:14
			Because we have all seen what is happening.
		
00:28:14 --> 00:28:18
			May Allah SWT guide us, protect us.
		
00:28:18 --> 00:28:20
			Those that are sick, grant them the health
		
00:28:20 --> 00:28:21
			and strength inshaAllah.
		
00:28:21 --> 00:28:24
			And for all those that have passed on,
		
00:28:24 --> 00:28:25
			may Allah grant them a high place in
		
00:28:25 --> 00:28:27
			paradise inshaAllah.
		
00:28:27 --> 00:28:28
			And make that niyyah.
		
00:28:29 --> 00:28:31
			My dear brothers and sisters, that Allah SWT
		
00:28:31 --> 00:28:34
			must bring victory to this ummah inshaAllah.
		
00:28:34 --> 00:28:36
			Liberate Masjid al-Aqsa al-Mubarak.
		
00:28:37 --> 00:28:40
			But not only that, make this niyyah that
		
00:28:40 --> 00:28:43
			we will all inshaAllah be in the eyes
		
00:28:43 --> 00:28:44
			of Allah SWT as shuhada.
		
00:28:45 --> 00:28:47
			Even if we have to die on our
		
00:28:47 --> 00:28:50
			deathbed, that we will die as shaheed by
		
00:28:50 --> 00:28:51
			Allah SWT.
		
00:28:51 --> 00:28:53
			I greet you with a wonderful greeting of
		
00:28:53 --> 00:28:54
			Islam, and I say thank you.
		
00:28:55 --> 00:28:57
			And I say thanks to everybody who listened
		
00:28:57 --> 00:28:57
			to me today.
		
00:28:58 --> 00:29:00
			Thanks to the imam who invited me, the
		
00:29:00 --> 00:29:02
			committee of the masjid, who invited me to
		
00:29:02 --> 00:29:02
			speak here today.
		
00:29:03 --> 00:29:04
			I hope I have done justice.
		
00:29:05 --> 00:29:07
			But as I say, don't get our hopes
		
00:29:07 --> 00:29:10
			up that the rogue state of Israel, they're
		
00:29:10 --> 00:29:14
			going to abide by whatever judgment or ruling
		
00:29:14 --> 00:29:16
			will be given, whether it is tomorrow or
		
00:29:16 --> 00:29:18
			in the next few days or weeks.
		
00:29:18 --> 00:29:20
			Don't have our hopes up because they have
		
00:29:20 --> 00:29:24
			just ignored the rest of the world because
		
00:29:24 --> 00:29:27
			they think they have a superpower behind them.
		
00:29:28 --> 00:29:30
			We have the super of superpowers.
		
00:29:31 --> 00:29:34
			Allahu akbar, Allahu akbar, wa lillahi alhamd, wa
		
00:29:34 --> 00:29:38
			jazakumullahu khayran, wa akhiru da'wana, anil hamdu
		
00:29:38 --> 00:29:39
			lillahi rabbil alam.
		
00:29:45 --> 00:29:47
			Assalamu alaikum wa rahmatullahi wa barakatuh.
		
00:29:48 --> 00:29:50
			We say jazakallah khayr to Sheikh Mohammed Murad
		
00:29:50 --> 00:29:52
			for that inspirational talk.
		
00:29:52 --> 00:29:54
			We ask Allah SWT to grant us the
		
00:29:54 --> 00:29:57
			ability to take heed from what was said
		
00:29:57 --> 00:29:59
			here today and to implement it in our
		
00:29:59 --> 00:29:59
			daily lives.
		
00:29:59 --> 00:30:02
			We also ask Allah SWT to grant Sheikh
		
00:30:02 --> 00:30:04
			the ultimate strength to continue all the good
		
00:30:04 --> 00:30:06
			work that he's doing and to bring him
		
00:30:06 --> 00:30:08
			back here with us many, many more times
		
00:30:08 --> 00:30:08
			in the future.
		
00:30:09 --> 00:30:10
			Jazakallah khayr.
		
00:30:10 --> 00:30:10
			This is one announcement.
		
00:30:11 --> 00:30:13
			There's going to be, for the first time
		
00:30:13 --> 00:30:16
			in Cape Town, the Seerah Jalsa, and it's
		
00:30:16 --> 00:30:19
			got a top cast of ulema that will
		
00:30:19 --> 00:30:22
			be at this masjid on the 28th of
		
00:30:22 --> 00:30:24
			January, which is Sunday, the 28th of January.
		
00:30:24 --> 00:30:27
			Starting at 5 p.m. And the lectures
		
00:30:27 --> 00:30:32
			will be held by four different ulema, internationally
		
00:30:32 --> 00:30:33
			-renowned scholars.
		
00:30:33 --> 00:30:35
			The first lecture will be given by Mufti
		
00:30:35 --> 00:30:36
			Ismail Menk.
		
00:30:37 --> 00:30:39
			The second lecture will be given by Mawlana
		
00:30:39 --> 00:30:39
			Ibrahim Bam.
		
00:30:40 --> 00:30:42
			The third lecture will be given by Mawlana
		
00:30:42 --> 00:30:43
			Suleiman Rawat.
		
00:30:43 --> 00:30:45
			And the final lecture will be given by
		
00:30:45 --> 00:30:47
			the UK scholar Sheikh Zahir Mahmood.
		
00:30:47 --> 00:30:49
			And there will also be a kira and
		
00:30:49 --> 00:30:51
			a nasheed in the beginning as well, before
		
00:30:51 --> 00:30:52
			the program starts.
		
00:30:52 --> 00:30:54
			So, inshallah, the posters will be sent out,
		
00:30:55 --> 00:30:56
			and everybody is welcome to attend.
		
00:30:56 --> 00:30:58
			The program will start at 5 p.m.
		
00:30:58 --> 00:31:00
			on Sunday, the 28th of January, and will
		
00:31:00 --> 00:31:02
			go on until Maghrib Salah.
		
00:31:03 --> 00:31:06
			So, inshallah, all ladies as well are welcome
		
00:31:06 --> 00:31:07
			to attend.
		
00:31:07 --> 00:31:08
			Jazakallah khayran.
		
00:31:09 --> 00:31:10
			We don't have any more announcements.
		
00:31:10 --> 00:31:11
			Can I just ask the jama'at please
		
00:31:11 --> 00:31:13
			to stand and fill up all the caps
		
00:31:13 --> 00:31:15
			from the front whilst the adhan is going
		
00:31:15 --> 00:31:15
			on.
		
00:31:15 --> 00:31:16
			Ameen.
		
00:31:29 --> 00:31:44
			Ameen.
		
00:39:37 --> 00:39:40
			Ameen.
		
00:40:29 --> 00:40:38
			Ameen.
		
00:40:59 --> 00:41:02
			Ameen.
		
00:41:03 --> 00:41:05
			Ameen.
		
00:41:30 --> 00:41:35
			وَتَعَاوَنُوا عَلَى الْبِرِّ وَاتَّقُوا وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ
		
00:41:35 --> 00:41:42
			وَالْعُدْوَانِ وَاتَّقُوا اللَّهُ يَقُولُ النَّبِيُّ صَلَى اللَّهُ عَلَيْهِ
		
00:41:42 --> 00:41:48
			وَآلِهِ وَسَلَّمُ تَرَبْتُ فِيكُمْ أَمْرَيْنَ بَائِنْ تَمَسَّكْتُمْ بِهِمَا
		
00:41:48 --> 00:41:53
			لَنْ تَضِلُّوا مِنْ بَعْدِ أَبَدًا كِتَابُ اللَّهِ وَعِطْرَتِي
		
00:41:53 --> 00:41:57
			أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَى اللَّهُ عَلَيْهِ
		
00:41:57 --> 00:42:02
			وَسَلَّمُ وَيَقُولُ النَّبِيُّ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمُ مَثَلُ
		
00:42:02 --> 00:42:07
			الْمُؤْمِنِينَ فِي تَوَادُّهِمْ وَتَرَاقُوهِمْ وَتَعَاطُفِهِمْ كَمَثَلِ
		
00:42:07 --> 00:42:13
			الْجَسَدِ الْوَاحِدِ إِذَا اشْتَكَى مِنْ عُضُّ تَدَاعَ لَهُ
		
00:42:13 --> 00:42:17
			سَائِرُ الْجَسَدِ بِالسَّهْرِ وَالْحُمَّى أَوْ كَمَا قَالَ رَسُولُ
		
00:42:17 --> 00:42:22
			اللهِ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمُ لَفَعَنِ اللَّهُ وَإِيَّاكُمْ
		
00:42:22 --> 00:42:27
			بِالْقُرْآنِ الْكَرِيمِ وَتَقَبَّلَ مِنِّي وَمِنْكُمْ تِلَاوَتَهُ إِنَّهُ
		
00:42:27 --> 00:42:43
			تَعَالَى جَوَادٌ كَرِيمٌ مَلِكٌ بَرٌّ رَءُوفٌ رَحِيمٌ الحمد
		
00:42:43 --> 00:42:48
			لله كما يجب علينا من حمده وتعظيمه ونشكره
		
00:42:48 --> 00:42:53
			سبحانه على إحسانه وإنعامه وتكريمه ونعوذ به من
		
00:42:53 --> 00:42:58
			شرور أنفسنا ومن سيئات أعمالنا ومن نزهات الشيطان
		
00:42:58 --> 00:43:02
			وتوهيمه ونشهد أن لا إله إلا الله وحده
		
00:43:02 --> 00:43:06
			لا شريك له ونشهد أن سيدنا محمدًا عبده
		
00:43:06 --> 00:43:11
			ورسوله أما بعد فيا عباد الله اتقوا الله
		
00:43:11 --> 00:43:18
			سبحانه وتعالى وأطيعواه فإن طاعته أقوموا أقوى وتزودوا
		
00:43:18 --> 00:43:22
			فإن خير الزاد التقوى واحذروا أسباب سخط الجبار
		
00:43:22 --> 00:43:27
			فإن أجسامكم على النار لا تقوى ثم أعلموا
		
00:43:27 --> 00:43:30
			أن الله سبحانه وتعالى قد قال في كتابه
		
00:43:30 --> 00:43:35
			العزيز إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا
		
00:43:35 --> 00:43:41
			أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللهم
		
00:43:41 --> 00:43:46
			صلِّ وسلِّم على سيدنا محمد صاحب الوجه الأنور
		
00:43:46 --> 00:43:50
			والجبين الأزهر وارض اللهم عن أصحابه أبي بكر
		
00:43:50 --> 00:43:55
			وعمر وعثمان وعلي وعن سائر أصحاب أبيك أجمعين
		
00:43:55 --> 00:43:59
			وعن التابعين ومن تابعهم بإحسان إلى يوم الدين
		
00:43:59 --> 00:44:05
			وعنا معهم بمنك وكرمك ورحمتك يا أرحم الراحمين
		
00:44:05 --> 00:44:16
			اللهم أعز الإسلام والمسلمين وأذل
		
00:44:16 --> 00:44:22
			الشرك والمشركين ودمر أعداءك أعداء الدين واجعل هذا
		
00:44:22 --> 00:44:27
			البلد آمناً مطمئناً وسائر بلاد المسلمين اللهم آمنا
		
00:44:27 --> 00:44:33
			في أوطاننا واصلح أئمتنا وأولاة أمورنا واجعل ولايتنا
		
00:44:33 --> 00:44:37
			في من خافك واتقاك واتبع رضاك يا أرحم
		
00:44:37 --> 00:44:41
			الراحمين اللهم انصر المجاهدين في كل مكان اللهم
		
00:44:41 --> 00:44:56
			انصر إخواننا في فلسطين اللهم
		
00:44:56 --> 00:45:01
			دمر اليهود وشتت شملهم اللهم فرق جمعهم اللهم
		
00:45:01 --> 00:45:06
			وحد صفوف المسلمين اللهم علي كلمتك إلى يوم
		
00:45:06 --> 00:45:10
			الدين اللهم حرِّ المجلد الأقصى من أيدي صاينة
		
00:45:10 --> 00:45:16
			اللهم ارزقنا صلاةً فيها قبل الممات ربنا آتنا
		
00:45:16 --> 00:45:20
			في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب
		
00:45:20 --> 00:45:24
			النار عباد الله إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ
		
00:45:24 --> 00:45:28
			وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ
		
00:45:28 --> 00:45:33
			يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ فَاذْكُرُوا اللَّهَ الْعَظِيمَ الْجَلِيلَ
		
00:45:33 --> 00:45:38
			يَذْكُرُكُمْ وَاشْكُرُوهُ عَلَى نِعَمِهِ يَزِدْكُمْ وَلَا ذِكْرُ اللَّهِ
		
00:45:38 --> 00:47:23
			أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ وأقِم الصلاة إِهْدِنَا
		
00:47:23 --> 00:47:31
			الْفِرَاطَ الْمُسْتَقِيمُ فِرَاطَ الَّذِينَ أَنْعَمْكَ عَلَيْهِمْ غَيْرِ
		
00:47:31 --> 00:47:53
			الْمَغْذُوبِ عَلَيْهِمْ بِسْمِ
		
00:47:53 --> 00:47:58
			اللَّهِ الرَّحْمَنِ الرَّحِيمِ سَبِّحْ إِسْنَ رَبِّكَ إِنْعَالَ الَّذِي
		
00:47:58 --> 00:48:05
			خَلَقَ فَسَوَّى وَالَّذِي قَدْبَرَ فَهَدَى وَالَّذِي أَخْرَجَ الْمَضْعَى
		
00:48:05 --> 00:48:15
			فَجَعْلَهُ غُثَاءً أَخْوَاسًا مُقْرِئُكَ فَلَا تَنْسَى
		
00:48:15 --> 00:48:25
			إِلَّا مَا شَاءَ اللَّهِ إِنَّهُ يَعْلَمُ الْدِرْكَ
		
00:48:25 --> 00:48:33
			لِلْيُسْرَى فَذَكِّرْ إِنْ نَفَعَتِ الدِّكْتُرَى سَيَذَّكَّرُ مَنْ يَخْشَى
		
00:48:33 --> 00:48:41
			وَيَتَجَنَّبُهَا الْأَشْطَى وَالَّذِي يَصْلَلُ النَّارَ الْكُبَرَى ثُمَّ نَا
		
00:48:41 --> 00:48:48
			يَمُوتُ فِيهَا وَنَا يَحْيَا قَدْ أَفْلَحَ مَنْ تَزَكَّى
		
00:48:48 --> 00:48:55
			وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى فَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا
		
00:48:55 --> 00:49:04
			وَالْآخِرَةُ إِنَّ هَذَا لَكِ السُّحُفِ الْأُولَى
		
00:49:04 --> 00:50:06
			سُحُفِ إِبْرَاهِيمَ وَالْمُوسَى الرَّحْمَنِ
		
00:50:06 --> 00:50:14
			الرَّحِيمِ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ
		
00:50:14 --> 00:50:23
			نَسْتَعِيمِ إِهْدِنَا الْفِرَاطَ الْمُسْتَقِيمِ فِرَاطَ الَّذِينَ أَنْعَمْتَ
		
00:50:23 --> 00:50:36
			عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَنَبْهَا
		
00:50:46 --> 00:50:55
			فَلَا يَنظُرُونَ إِلَى الْإِبْرِ كَيْفَ خُلِقَتْ وَإِلَى السَّمَاءِ
		
00:50:55 --> 00:51:01
			كَيْفَ نُفِعَتْ وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ وَإِلَى الْأَرْضِ
		
00:51:01 --> 00:51:11
			كَيْفَ سُتِحَتْ فَذَكِّلْ إِنَّمَا أَنْتَ مُذَكِّدْ
		
00:51:11 --> 00:51:18
			لَسْتَعَلَيْهِمْ بِمُصَيْفِرٍ إِلَّا مَنْ تَوَلَّى وَكَفَرَ فَيُعَذِّبُهُ
		
00:51:18 --> 00:51:33
			اللَّهُ الْعَذَابَ إِنَّ إِلَيْنَا حِسَابَهُمْ
		
00:52:59 --> 00:53:34
			السلام عليكم ورحمة الله سَمِعْنَا
		
00:53:34 --> 00:53:39
			وَأَطَعْنَا أُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرِ اللهم لا تذع
		
00:53:39 --> 00:53:43
			لنا في مقامنا هذا ذنبا إلا غفرته ولا
		
00:53:43 --> 00:53:49
			همّا إلا فرّجته ولا دينا إلا قضيته ولا
		
00:53:49 --> 00:53:55
			مريضا إلا شفيته ولا مبتلا إلا عافيته ولا
		
00:53:55 --> 00:54:01
			ميتا إلا رحمته ولا حقا إلا أعليته ولا
		
00:54:01 --> 00:54:07
			باطلا إلا أزهقته ولا مجاهدا في سبيلك إلا
		
00:54:07 --> 00:54:12
			نصرته ولا حاجة من حوائج الدنيا والآخرة هي
		
00:54:12 --> 00:54:18
			لك فيها رضا ولنا فيها صلاح إلا أعنتنا
		
00:54:18 --> 00:54:24
			على قضائها ويسرتها برحمتك يا أرحم الراحمين وأفضل
		
00:54:24 --> 00:54:30
			الصلاة وأتم التسليم على خاتم الأنبياء والمرسلين وعلى
		
00:54:30 --> 00:54:36
			آله وأصحابه أجمعين والحمد لله رب العالمين