Mohammad Elshinawy – Who Can Finesse The Balance Like Our Prophet SAW

			La Romana Rahim Al hamdu Lillahi Rabbil Alameen level 100% methanol Jamila Chateau La ilaha illallah
who many could have gone when? I sure don't know Muhammad Rasulullah Hema rose Ramadan Lila mean
when I was the Hadith Nikita would later I'd ever heard you Muhammad sallallahu alayhi wa sallam,
masha Allah moody mark the third to how could the 13th Buddha or Coleby Datsun Bala Hakala, voila,
that's it for now. All Praise and Glory be to Allah, Lord of the Worlds Certainly Allah is deserving
of the best things and the most beautiful praises. And we testify that no one is worthy of worship
with Allah alone without any partners, the true supreme King, at the Prophet Muhammad sallallahu
		

			alayhi wa alayhi wa sallam was indeed in truth without doubt, His Prophet and his servant and His
messenger. So with the theme of this conference being healing humanity, allow me to be frank at the
onset. It is difficult to imagine that this ummah, would be involved or at the forefront of healing
humanity as it once was, before it is done, or gaining ground, or making gains on its own health
first, healing itself first, beginning to enjoy great health on its own.
		

			And great health could mean its spiritual health, its intellectual health as its scientific health,
its industrial health, its physical health, it's financial health. It's moral health.
		

			And that last one in particular,
		

			is what I wish to spend the next 18 or so minutes on the role of our moral health, our moral
greatness.
		

			And how operative how consequential how essential that is towards our mission, our duty
		

			of healing humanity.
		

			So we all know that Allah azza wa jal said about his Prophet sallallahu alayhi wa alayhi wa sallam
		

			way neck Allah Allah Philippine Aleem, right,
		

			you are upon great character. And when Allah the Most High says great character, it's truly great
character.
		

			But perhaps the most incredible aspects of our Prophet sallallahu alayhi wa sallam his great
character, and what truly puts him at the undisputed pinnacle. The unmatched top apex of human
excellence is not just that he mastered a certain number of virtues or all the particular virtues.
But the fact that he was able to finesse the balance between all of those virtues at the exact same
time
		

			and an example would probably help a lot.
		

			So I usually like to portray or illustrate the following scene.
		

			picture with me that the hypocrite has finally died
		

			in Medina, and the Prophet sallallahu alayhi wa sallam knew full well that he was a hypocrite.
		

			And yet he sallallahu alayhi wa sallam insists on wrapping him in his own shirt as his shroud and
blowing his breath into his mouth before burying him. So that the last thing he contracts from this
world is the blessing breath of our Prophet sallallahu alayhi wa sallam, and then he continues
praying for His forgiveness and continues praying for His forgiveness to the point that Ramadan
kebab or the Allahu Anhu
		

			comes and stands by the Prophet sallallahu alayhi wa sallam side, and he begins to protest. And it
begins to remind the Prophet salallahu alayhi wa sallam that this is no ordinary hypocrites.
		

			That evening. cellule is the man who would publicly insult you and taunt you for a decade.
		

			This is the man that deserted the Muslims that were already undersized right before the Battle of or
had started with a third of the group and he defected. This is the man that made up and spread
filthy stories about your wife, Aisha Radi Allahu Taala Anna
		

			and by doing that he was accusing you as well. of housing under your roof and unchaste woman while
you were totally oblivious to it, he's the one that did and did you cannot No no, no, you cannot
seek forgiveness for him.
		

			And so the Prophet sallallahu alayhi wa sallam standing at the grave Abdullah Hypnobabies say lol.
He says to Rania, Omar, Omar, step back, back away. Leave me alone.
		

			And he continues to seek forgiveness for him until Allah azza wa jal reveals
		

			interstellar ferula whom I will let us tell Fiddler whom interested Villa whom Sabrina Murata and
Falaya fear Allah hula home,
		

			which essentially means it doesn't make much of a difference. Whether you seek forgiveness for them
the hypocrites or you don't seek forgiveness for them. Even if you were to seek forgiveness for them
70 times Allah would still not forgive them in Nam Cafaro because they disbelieve.
		

			And so at that point, the Prophet sallallahu alayhi wa sallam he said, Lo ne Alamo. If I knew, lousy
to Allah, Sabrina Will Ferrell 70 and according Ophir Allah Who loves it, if I knew that seeking
forgiveness more than 70 times would have gotten him forgiven, I would have sought forgiveness more
than 70 times. And he stopped there and didn't proceed any further. After Allah's verse comes down.
Picture what just happened here in light of finessing the balance that we're talking about. This is
not just our Prophet sallallahu alayhi wa sallam ascending to a point where he is able to be
gracious and be forgiving, and not hold the grudge and live and let live, though that by itself is
		

			something we can spend our lifetime not being able to do with people that wronged us. He climbs to
an even higher level where he's not just forgiving this person. He's concerned about this person,
he's compassionate with this person. He's hopeful that this person may somehow survive may somehow
attain salvation. And then he doesn't just stop there, he continues to climb even further, to being
committed ultimately, above and before all devoted ultimately, to the boundaries of Allah azza wa
jal so that when Allah tells him to stop, he stops. I know he's Salatu was Salam, finessing that
balance of being selfless and then being compassionate, and then being devoted. That is the pinnacle
		

			of human excellence. It's not an easy task.
		

			That's why you find it best and most with the prophets, and not even just any prophets, the best of
the best of the prophets have truly mastered this balance. You find in the Quran that Ibrahim alayhi
salam, Allah says about him. You just don't have to call me Luke. He came pleading with us regarding
the people of La loot the people of Sodom and Gomorrah. These people Allah was going to destroy them
before he destroyed them in forms. Ibrahim alayhis salam Ibrahim alayhi salam Beggs Allah pleads
with Allah to spare them. Like you'd think Ibraheem Alehissalaam above anybody else who will be
like, finally get rid of this cancer that's destroying humanity. He still had mercy for them. But
		

			that's not the only thing he had. Allah azza wa jal continues to say Ibrahim Allah halimun a wahoo
Muneeb Ibrahim is so forbearing it's beautiful of him to feel that way despite everything he's been
through, personally, at the hands of those defiance of the prophets and the messengers of God.
Ibrahim is so forbearing but at the same time, he is always calling out to us and always resigning
to our judgment always rushing back to us. Yeah, Ibrahim, Aragon, Heather, oh, Ibrahim, leave this
alone, meaning the decision is finalized, do not interfere. And Ibrahim alayhis salam did not fumble
the balance between compassion for humanity and between commitment to the bounds of Allah subhanho
		

			wa taala.
		

			It's not easy.
		

			You know, interestingly, I always remember the story of unfolding in Al Rahim, a hula and it is
related, so just bear with me. I'll fillet Laura Hina hula when his son died, he was seen cheerful
or laughing at the funeral of his son. And so they said to him, like how can you be laughing at the
funeral of your child?
		

			He said I wanted to show Allah that I was pleased with his decree.
		

			You know, for a moment you say wow, Mashallah. It's impressive.
		

			It is at face value, because some of us can't even be that. But this incident caused the big problem
for many people. Because the Prophet sallallahu alayhi wa sallam cried when his son Ibrahim died.
And so how can Alfred ln have more Eman, more faith or more contentment with the father of Allah
than our Prophet? salAllahu alayhi wasallam it doesn't add up
		

			so shameful Islam and it saved me or him Allah and this is perhaps over the reasons why he should
hold Islam. He resolves it and he says know what actually happened here is the alpha de la Rahim
Allah Allah, who is a man of great caliber, a man who we will never attain his ranks most likely,
but still, he's not the Prophet sallallahu alayhi wa sallam he's not Ibraheem Alehissalaam he said
for Blaine was not able to combine in his heart mercy for Allah's creation and contentment with
Allah's determinations Allah
		

			Destiny. So he threw out mercy with Allah's creation for Allah's creation so that he can be able to
hold on to being content with destiny. He had to pick one. He says, Imitate me, Rahim Allah whereas
the guidance of our Prophet sallallahu alayhi wa sallam, it is more perfect and more complete, where
he combined between both he fused between both when his son Ibrahim died,
		

			and he said the i Tears and the heart aches, but we only say that which pleases Our Lord subhanho wa
taala.
		

			So what does this have to do with moral excellence?
		

			Allah's destiny, the laws in his universe and what he distance in this respect is not at all
different from Allah's laws, his Afghan, his judgments regarding the behavior of human beings, how
we are and aren't supposed to be living our lives. Both of those judgments, we have to accept them,
while still balancing that with being compassionate with human beings because many times we fumble
this, we're trying to be so compassionate with human beings that we don't want to pass judgments on
right and wrong anymore, which is an issue because Allah passed certain judgments as the other end.
Sometimes we want to commit ourselves so diligently in a beautiful way to Allah's boundaries, that
		

			we wind up being callous with Allah's creation. And so here is the idea. Are we allowed to be
judgmental as Muslims? Or are we allowed to judge people as Muslims? Well, it depends what you mean
by judge people. If judge people means you judge their fates like this person deserves to live this
person deserves to die arbitrarily just like that.
		

			Or judge people as in this person is going to * this person is going to heaven on some individual
level than Absolutely not. We're not allowed to judge people as Muslims.
		

			But are we allowed to judge people as in their behavior in terms of facts, not their fate, the
facts, what is truth? What is falsehood? What is right what is wrong? We are obligated to do that as
Muslims, we are obligated to say what Allah said, and judged as Allah judged and accept what Allah
accepted and reject what Allah rejected, at least in principle, if we can't do anything else,
because Allah azza wa jal said to us in Zelina, Lal Kitab, a bill happy the Takoma bein and see
Bhima aka Allah, We have sent down the book upon you with truth, it is the definition of truth. So
that you may be able to discern to judge between people using what Allah has shown you subhanahu wa
		

			taala. And so when you judge you kind of have to be out of compliance with your commitment to Allah
and also out of concern for humanity because Allah legislates and shows us what's in our best
interests. So if we really are concerned, a part of that is going to be presenting to people not
withholding not compromising. Allah has defined guidance, his definitive guidance is revealed
guidance, his gift to us.
		

			And also we can judge from the perspective of I need to be able to add value to different actions.
So I know what to be grateful for. Like, I need to be able to see me being at the masjid at 7:30pm.
To pray raesha is better, more valuable than me being standing at the door of the club waiting to
get in at 730 on the same night, right or wrong? I have to be able to judge that. But if I'm going
to judge that from a place of ownership, as if I own my own guidance, and I'm inherently superior to
that person, absolutely not. They could be in the masjid tomorrow. You can be out there. That will
be arrogance. Am I allowed to judge people from a place of contempt where I'm hateful of them and
		

			their well being an I don't wish for them to prosper? Absolutely not. In fact, the Prophet
sallallahu alayhi wa sallam when he passed the judgment on the person who kept battling and falling
into alcoholism, he carried out the judgment. But when people said words that reflected contempt,
they said how wicked this person is, how curse it he is.
		

			The Prophet sallallahu alayhi wa sallam stopped in there and he said, Let I know. I know you hate
Bula ha rasool Allah who do not curse such a person because this person loves Allah and His
messenger.
		

			And so we will have to judge but that will not Eclipse
		

			us wishing well for people because that's inseparable from our Islam. We cannot separate that.
		

			Islam is the religion of Allah. Allah's Mercy is wider than his anger. Allah wishes for us to show
goodwill to people that do not see her on the Prophet SAW sounds is the religion is goodwill. What
does that mean? It's almost like him saying hedges out of hedges a lot of things. It's not just out
of, but if you miss out if you miss hedge. Likewise, if you
		

			is nothing. If you wish to miss having Goodwill for people, you've missed everything, you've missed
the whole point
		

			that doesn't necessitate or mean or entail that we're ever going to fully be able to separate
between the sin and the sinner. That just really doesn't make sense. It's just not even logical.
Like, is it natural for me to feel exactly the same about my neighbor who puts brownies in front of
my door every single day, and my other neighbor who steals the brownies before I get home from work
every single day? Would that be natural?
		

			And this is we're not feeling towards people, the way we feel. On a very selfish level. We're saying
Allah azza wa jal is the center of our world, the center of our concerns, those that do things that
bring them closer to Allah, we try to bring them closer to ourselves, it is natural. Our Prophet
sallallahu alayhi wa sallam said, the most beloved of you to me. And those that sit closest to me on
the day of judgment are those that are best in character, right character with Allah character with
the people.
		

			And so we're not going to be able to fully ignore
		

			the link between the sin and the sinner. But the point is there it's not going to eclipse finessing
the balance. It's not going to overwhelm make us forget eclipse, the dominant aspect of our Islam,
the central aspect of our Islam, which is still wishing well for these people no matter what. And
you know, there's a beautiful incident from Abu Dhabi, Abu Dhabi, Allahu Allahu anhu, where he saw
some people
		

			cursing at insulting a sinner.
		

			And so he said to them, if you would have found this man in a weld stuck inside a well, wouldn't you
pull him out? They said, Of course, he said fella to Cebu Ha ha, ha, Mohamed, Allahu Allah, the
alpha come, then stop cursing at your brother. You're stuffing him further. You're not helping him
by doing this.
		

			Then stop cursing your brother and just thank your Lord who spared you? They said fly to blue. They
said to him, don't you hate him? Don't you hate the sinner? Color? In namah abodo. I'm Allahu
interlocutor who for whoever fe, he's saying what I hate. This must be interpreted to me and what I
really hate what I hate most. What I really hate is his sin.
		

			Once he gives it up, he returns to being my full brother, meaning I don't hate him inherently. I
don't hate her inherently. It's just the inseparability is impossible sometimes, but you still wish
well for them more than anything else. Because you see that this person is a family member. They're
parts of the human family. And you see that you are required, as part of your faith, to love for
people, all people, what you love for yourself.
		

			You know what that means, by the way, first of all, and now we're hemolysis the correct
interpretation because of other wordings of this hadith, that you don't believe until you love for
your brother, which you love for yourself. He's saying the brotherhood of humanity is was intended
here, according to the stronger view. And even the raja Rahim, Allah says something very
interesting. He says, what that means is you're supposed to wish you're supposed to long and wish as
part of your faith, that the person you're looking at be better than you not just like you. Why? He
said, Because you're supposed to love for others what you love for yourself, right? And you're
		

			supposed to love for yourself to be higher than you currently are. So you're supposed to love for
others to be higher than you currently are. That is the sentiment that is part of the requirements
of your faith as a Muslim.
		

			And so how do I know if I feel this way? What's the litmus test for this? Because I don't have any
time left.
		

			It's very hard to gauge your emotions. And so our deen didn't leave us to gauge our emotions in a
very obscure way. It gave us guidelines for that reflect how we feel at heart, how it translates on
the outside. Here's a good guideline you can always use with yourself. The Prophet sallallahu alayhi
wa sallam said let's Hakuna only shaytani Allah Pico do not be an aid for shaytaan against your
brother. So how do you treat this person? Do you treat this person like someone that wants to hand
them off to shaytaan pushing them further down the path? Or do you treat them in a way that wins
them over to you closer to the path of a Rahman closer to the path of Allah and you distance them
		

			from the Shaitan if that is how you gauge things, then you wish well for them.
		

			And so will you distance yourself from them when they whenever they commit a sin that would not be
allowed in Islam boycotting a Muslim and Islam is only allowed when there's like a super clear
benefits in doing that. And when people commit sins, they need you now more than ever so how can you
distance yourself
		

			From them, except that you're you need to know that you're handing them over to Shavon. Also of the
ways that you don't help shaytaan against your brothers and sisters in humanity is that you're
sensitive to their conditions. The Prophet sallallahu alayhi wa sallam tried to advise a person that
was weeping at the grave. And when he saw she was not ready for advice, she didn't even realize he
was speaking there said Get away from me get away from me, you're not going through what I'm going
through. He let her be he was sensitive to her condition. And then when she came, now she's coming.
So she's gonna be receptive. That's when he gave her the advice and said, patience. It really
		

			matters when calamities for a strike. So being sensitive to people, and even in our time, I'll
conclude with these two things, even in our time, being sensitive to the fact that the dominant
culture has riddled people's minds with doubts. And so don't just dump information on them without
realizing that this information could could destroy them.
		

			The same way really good steak, you know, could kill a baby because they're not ready for it. Right?
An overload of information without the proper tools to process it could kill someone's faith.
		

			You know, olive Nebuta Radi Allahu Taala answer helecloud It's reported about him that he said,
		

			address people according to their wavelengths, basically their rationale in a way they can
comprehend. Would one of you like that Allah and His messenger be considered liars. Be belied you
know, many people nowadays the way they just dump Islam on people or provoke people with truth about
Islam in the name of pride or whatever else or being principled, uncompromising, or whatever? It's
as if they are saying, So what say that would how it is we don't care. Good for them. Yeah, we want
them to belie Allah and His messenger. They were faking it all along. Anyway, this is what I hear in
their behavior. Why do that to somebody? Do you want them to be picked up and rescued or not?
		

			And I'll end with this incident.
		

			Two of the great Imams of the tampereen one of them he was his name was innacurate Ramona Kira,
Hannah Hola. He had a limp in his foot. He would live when he walked. And one of his students was at
ama show him a whole lot. So they met in Hull Amish, he had a bleary eyed, he had one bad eye. So
when they were walking into the city one day.
		

			He said to him, let's take different streets because it looks like kind of funny, you know, like a
guy with a limp when a guy with a bad eye. So it looks like the scholars are all like impaired. It
looks like they're just like, it's awkward. Like there's not a
		

			person who's like, flawless amongst you.
		

			And so AirMesh Rahim Allah said to him, so what? Let's walk together, what does it harm us? That we
get the good deeds for being made fun of and they get the sense for making fun of us? So enough, I
Rahimullah. He said to him, and what does it harm you? That we get saved from being made fun of and
they get saved? Meaning from committing that sin. Those are beautiful hearts, pure hearts, balanced
hearts, that soaked in Revelation and, and lived these gems. Many times even you know, I was one of
the writers. He said, If Ibrahim and Nephi Rahula had a social media account today, when he posts
things that were provocative, and we're just gross generalizations, and carelessly or deliberately,
		

			you know, spill spark and still controversies
		

			or would he do as many of the early Muslims did worry about the guidance of the people and say to
Allah azza wa jal in the depths of the night are in their sujood Oh Allah protect us and protect
Islam and the Muslims from us, is like located on Salallahu Salam barakaatuh. Vina Mohammed early it
was like a journey.