Mohammad Elshinawy – Best of Stories – Study of Surat Yusuf 22

			He also have a drain, we continue with the story of use of Alayhis Salam, the best of stories and we
are at the point now where use of Ali Salam had asked them if I find the King's Cup, if I find the
king's goblet inside of one of your bags, then what is the punishment, you tell me what the
punishment should be. And so they said, whoever is bad you find the cup in if any of us, then they
themselves become it's compensation, the compensation for stealing an item of someone is that you
become that item you become taken into slavery. Some say in their lodge was for a year that you have
to serve the person that you stole from for a year, but the point is, you become their slave
		

			in exchange for what you stole of their property.
		

			So here in these first verses for but the abbey or at him, Avila we, Efe so he began with their bags
before his brother's bag, the brother that he wanted to keep back with him. His full brother, whose
story is called Benjamin, okay. Of course, the very wise he didn't go straight for his brothers bag.
He began with their bags first and he pulled it out of his brother's bag. Allah says Cavalli kaki
Denali use of thus we devise the plan in this way we would devise the plan for use of you know,
Kadena from Cade k does the word in the Quran for plot right to plan in a way that disadvantages
others.
		

			And so that's usually
		

			in principle a bad thing to do.
		

			But plotting against those who deserve it is justice. That is why Allah subhanho wa Taala
		

			never mentioned that he plots except in reciprocation in return for those who plot right because it
was justice. In that case, it was praiseworthy not in and of itself or the plotting involved because
what is plotting, plotting is basically doing something in a subtle fashion, in this discreet way,
right delivering a certain end to a certain person, not end like demise with just a goal that you
get to buy not necessarily deception, but just seek secret to discreet planning. And so that is this
phrase unless it is just this in the home yucky doing okay, then we'll actually do Qaeda, they plot
so I plot ALLAH SubhanA wa Tada says, Where am Curonian Corolla and they put a scheme and Allah
		

			scheme Subhana wa Tada. Even though the word scheme just attributing that to Allah by itself, it
comes off wrong, doesn't it? Because in principle, it would be wrong. But because it was against the
plotters, it was perfect justice. And it too, is befitting of a you know, a
		

			reparation a punishment, a consequence for their crime. In any case, so Allah says can barely can
kidnap the use of this is how we made a plot for you. So this is how we enabled him
		

			to get the upper hand to disadvantage them, to force them to let go of their brother. And then he
said, and I can Alia Who the * who feed in Maliki lasagna, sha Allah, and he would not have been
able to
		

			detain his brother under the Kings law, as we said, the Kings law would have been that you get
beaten and you have to repay, but in their law, when he referred it to their law while knowing their
law. This enabled him to retain detain his brother,
		

			Benjamin, so worth not for Allah azza wa jal setting up that plan for him he would not have been
able to do it. And then he says, not a fauda Raja team and Nisha, it was through that knowledge that
we gave him that we raised him, we enabled him we empowered him, it was not him being the king,
because even if you're the king, then you then retain that men in an unjust fashion or what appears
to be unjust fashion. That would not raise you it wasn't the power. It was the strategy. It was the
knowledge that Allah gave him That's why it says not far that it Menasha we raise in degrees
whomever we wish, will folk Olivia l mineralium. And above every possessor of knowledge is someone
		

			who is more knowledgeable.
		

			You know, Abdullah had not best about the Allahu Taala and who one time stated something and a
person you know, marveling at his knowledge said to the end of that verse, he said,
		

			or philosophically, the element Allium above every possessor of knowledge is someone with more
knowledge, meaning we never thought that the you know, someone could be a greater scholar than so
and so. But here you are clearly more knowledgeable than him. And so when I best got upset about the
Hola, Juan, and he said, What an awful thing you said, meaning don't just apply this to human
beings. This idea does not mean that there's always going to be someone more knowledgeable on Earth.
This is even beyond that. This means that every person of knowledge there is
		

			someone that knows more than them all the way up to Allah subhanho wa Taala himself, all the way up
to Allah Himself.
		

			So Allah who raised him with knowledge and he plotted to secure his brother from the,
		

			from the harm he was incurring and experiencing at the hand of his brothers.
		

			And that is why some scholars spoke about a lesson in this verse, that learning the tactics,
learning the tools, learning, the skills that would neutralize oppressors that would deliver us to
end that our beloved to Allah and his messenger sallallahu alayhi wa sallam, this is praise worthy,
and a means of elevation in the rank of Allah subhanho wa Taala of no fighting Rahim Allah Himself
said this, okay. And then the methodical plan of use of the knowledge Allah granted him it's not
clear whether this was like an explicit directive from Allah, like puts the cup in the bag, say this
to them there. Was it explicitly revealed to use a valet Salam or was it simply, Allah inspired him
		

			with unique intelligence and you know, being an apt thinker.
		

			It's all from Allah subhanho wa taala. The very subtle difference between the two, whether this was
something that he felt was his own choice that I'm going to use this tactic and Allah inspired him
with the creativity and cleverness, or was it something that was not up to him at all, and it was
spelled out instructions, but either way, it was still just as pure, it was rightly guided and was
just as pure, every step of the way. Use of Ali salaam utilize this tactic in a way that was headed
towards a good end, which is protecting Benjamin that's one. Number two, he didn't frighten his
brother, because that also would have been a little bit problematic. You're not supposed to frighten
		

			people it is actually haram to admit fear upon the heart of a Muslim in particular people in
general, you should not cause them to fear your harm. And so he met with his brother first the night
before. In the earlier verses, we heard this he took his brother off to the side. So they had a
conversation right, he opened up to him about things and very likely open up to him what his plan
for the next day as well and how he was going to keep him.
		

			Also, the third factor is use of Alehissalaam did not accuse the brothers of stealing whatsoever.
		

			You know, it was the announcer who said in that homeless area cone, you are you have stolen, he
didn't say even the announcer didn't say you stole the King's Cup. All he said was you are thieves.
And then in another sentence, he said the goblet the King's Cup is missing. And so those both those
statements are true, like meaning either the, you know, even if use of La salaam would have said to
the announcer
		

			say the following You have stolen it still wouldn't be a lie. Because you know one way scholars
would say it's okay. The announcer thought they actually stole that was on his own, that he assumed
that there they still didn't know what use of asylums plan. But even if you survive, they Salam said
just say the following Use of knows his own plan, he still wouldn't be lying either.
		

			Because the brothers did still they still use it from his brother. And so the announcement didn't
say you stole the cup. He said you are thieves. And they are thieves. They still use the valet
system from his father I'm sorry, not his brother. And then the second thing is that when he got to
the actual cup, he said Neff pedal. So Al Malik, we don't we cannot find we are missing the King's
Cup. And that is true. The King's Cup at face value. That statement is true. It is missing. It is
not stolen, it is missing.
		

			Also use of our SLM he avoided this honesty
		

			in the next verses that we will speak about in a second when he says I cannot take other than the
one whom the goblet was found with.
		

			He didn't say the one who stole the goblet who stole the cup.
		

			And and it also would have been wrong of him to apprehend any other brother and surrender Benjamin
to them. Yeah, he couldn't, because that would be an act of injustice as well. So it's him saying I
cannot take anyone else at face value. It's true because they think he still, but the use of valet
salon was saying I can't take anyone else because this is the one that needs rescuing. So even that
statement was true as I invite him on a lot. It lists out all of these moments when a severe use of
the Zodiac The man of truth was truthful all throughout this plan this method of this this genius
method or this divinely inspired method, you know use of could not take his brother this verses in
		

			the Kings law feeding in Malik in the Kings law. The Kings Dean dean here means system because at
the end of the system, system of life, system of law, all of that right. So that's why it was called
DNA Melek
		

			The Dean of the kingdom in the law of the king. So the law of the King Yusuf alayhi, Salam was
forced to abide by and this kingdom, as you know, was a non Muslim kingdom.
		

			But the use of La salaam assumed the position in that non Muslim system
		

			for the greater good, because sometimes you just have to engage your realities.
		

			Sometimes you have no choice, but to put the superior law on hold, so that you don't slip into a
worse state altogether. Because, you know, we believe Allah's guidance and His laws are most
superior, most likely guided most wise, but between a laws law which is best, and between law
lessness people just being rebels on society and people's welfare and safety and everything. The
table gets flipped on, no one wants that in society.
		

			And that is why Subhan Allah, the laws didn't come down to the Prophet sallallahu alayhi wa sallam
until he was in Medina. Because unless there is the values in place, to foster, you know, the
abidance by these laws, and then the authority in place when he accepted as a leader, both of those,
by the way,
		

			the one that circumstances were in place, that all of their laws come down, and that's why it's a
long discussion, of course, but this verse is proof. As even a Tamia Rahim, Allah says, On the
permissibility, to participate in political systems, that do not rule by Islamic law or purely by
Islamic law, either to secure a greater benefit, or to mitigate a greater harm, that could not be
mitigated or cannot be secured harms and benefits any other way. It's just, we have to deal with
reality, until a better alternative, a better reality
		

			is available. And it maintained me a whole lot quotes and digestion as well, you know, in the Joshy,
that the king then I guess, of Abyssinia, Ethiopia, who accepted the Muslims who were being
persecuted as,
		

			you know, refugees in his lands in his kingdom. He was a Christian king that secretly became Muslim,
secretly became Muslim means what he didn't apply Islam under his jurisdiction, even though he was
the authority per se, because he was the authority but he didn't exactly have the authority
		

			to apply the laws without everything getting flipped upside down on him, which would have been a
greater harm. And so keeping things as is and trying to do the best you can with what you have,
		

			is a primary objective of this Sharia of the deen of Allah azza wa jal that deals with the real
world not a utopia that deals with the changing variables of the world, you know, maximize benefit,
minimize harm whenever you can, as best you can, so long as you're in the place and qualified on how
to apply that principle. Okay, so that's an important rule. Just want to reflect that.
		

			Before we move on to the next verse, So then the next verse
		

			Carlo in yesterday fissara Kokkola, human copy, they said, if he has stolen
		

			then a brother before him, a brother of his has stolen before Him meaning it's no surprise his
brother was a thief, too. They're referring to use of to use if they're referring to while speaking
they said yeah, if he stole, I guess, kind of makes sense because his brother was a thief as well.
Allah azza wa jal says, you know, for several half NFC haolam, you have the * the use of kept it
to himself, kept the reaction to that horrible statement to himself.
		

			What did he What was the reaction? Most scholars say that what did he keep to himself? It is the
words the very next words in that verse, which are
		

			called anthem Sharon McKenna, he said, No, you are in a worse situation although I don't want that
they'll say foon and Allah knows best about what you're saying.
		

			So what abuse of keep to himself and not reveal to them let you derail at home didn't reveal it to
them the fact that he wanted to say you are the monsters right you are far worse than what you're
accusing your brother of. And Allah knows the truth he is fully aware of what about what you're
alleging alleging regarding your brother who still
		

			is just this verse like everything about it is just
		

			it makes you angry. If you want to put yourself in use while they said I'm shoes. So like a few
verses earlier when they wanted their brother. They said oh our Father You know, obviously Minor
Arcana send our our brother with us. Yeah, now
		

			They're seeing his brother where you guys are not all brothers now, his brother has stolen they
subdivided the Brotherhood right there, his brother has stolen and then even if his brother has
stolen since when our like righteousness and unrighteousness you know integrity and you know
corruption wickedness Are these like DNA traits that get passed down in this is the concept of
basically to like racism comes from so bigotry and tribalism and all this stuff comes from
collective guilt, collective shame, you know, stereotypes, all of that, right? They're saying if he
still first of all, you guys are all brothers, and then they said his brother, they separated
		

			themselves. Then they said, he has stolen so what if his brother has stolen? What does it have to do
with this one stealing?
		

			And then they said use of her stolen when they're the thieves. They're the ones who stole use of
himself from his dad.
		

			And so it is infuriating to imagine that I'm used to valets and they're saying this to my face. You
know, some scholars mentioned stories about like just some accusation, unfounded accusation of abuse
of bodies, and I'm stealing or some say that he stole one of the idols that one of his grandfather's
obviously not from the line of Ibrahim Ali said, I'm not Abraham is happier Corbusier from you know,
his mother's. That's right, maternal grandfather's
		

			that he stole an idol of his grandfather and broke it, which would be a righteous lead, of course.
And they would know that, you know, the point is, the accusation was completely baseless, completely
baseless. So that's the first part. The second part I want to say that you need to think about this.
You know, I read for Sister Rania was Nina a beautiful, beautiful reflection on this. You know,
Allah azza wa jal. Why did he tell us? That use of it Salam kept it inside of him? Why did Allah
azza wa jal tell us about the volcano inside of Yusuf Ali Salam at that moment? Right? He kept it
within him and didn't reveal it to them the fact that he wanted to say, You are the you know, the
		

			evil ones, you are in a far worse position. And whatever you're accusing other people of you are far
guiltier Why did Allah tell us that subhanho wa taala.
		

			The use of our Islam forgives at the end of the story. And we all know the story. And that's why I'm
choosing to use this angle, or this style of digging deeper in light of the greater context of the
story that we all know. Why did he do that? Subhan Allah Tala because we need to see the humaneness
of the prophets, you know, and not just the prophets we need to not shy away from pretending all the
time from you know, quitting our our pretentious claims of invincibility.
		

			Put simply, we just got to show our vulnerability sometimes that actually helps people. You know,
when you see at the Prophet of Allah who forgave, in the end, it was difficult on Him to forgive,
they boiled his blood, that is what makes the forgiveness so powerful. When you find someone you
know that as she puts it, like takes off the mask takes off the cream takes off, you know, all of
the the facade and just meet you like a human being shows you their scars proves to you I'm they're
human, that is how we can benefit from each other's stories. That is when the stories can save. You
know, she, as she puts it also very beautifully. The metaphor she gives, that's the message in the
		

			bottle. You want to connect with people and these, you know, the message that goes into a bottle and
floats away and it lands in the perfect hands by Allah's, you know, his planning and His grace.
Sometimes our US showing our vulnerabilities, just letting them slip, letting them you know,
allowing people to have a peek at our weaknesses, our moments of distress, don't shy away, that
actually could be far more beneficial than you setting up this really high expectation to others,
that neither you are living nor can they attain. And so that is the importance of the humaneness and
the human experience that we should not shy away from.
		

			As she says, show me your scars for by them you are human. And then when he wanted to do that, right
he wanted to explode and said You are worse in position. He said what what Allahu Allah movie
metastatic phone and Allah is fully aware of that what you're describing those words you're talking
about. Allah knows their reality knows how much of a lie they are knows how much you are guilty of
them more than anybody else. That is a lesson on how to be forbearing when your blood is boiling, by
remembering Allah subhanho wa Taala the Prophet sallallahu alayhi wa sallam when he saw them in
enraged, and he said, I know a statement where he does say it, Allah Who dispel what he's feeling or
		

			whether we live in a ship on a regime.
		

			Uh, so being forbearing requires you to mention Allah's Name to purge corner, you know, strap up
Shavon in that gather in that equation. Because when you remember ALLAH, you remember that your
opportunity will not be lost, I don't have to react right now, my opportunity remains so long as
Allah Who knows the full details, who knows the truth remains subhanho wa taala.
		

			And so he was able to like hide this very natural expression, very expected expression. You know,
when these desperate people who need me right now they shouldn't be apologizing on behalf of their
brother for their collective sake, these desperate people and these repeat offenders, they uttered
another lie about him to his face, in the middle of all of that use of Ali salaam, what self control
he had, I mean, these are the prophets of Allah. That's what we want to learn from them, right? He
had the self control of a prophet. And he just kept silent, he was able to give them the best
response, which was silence.
		

			And so the heroics of being able to keep a secret and getting the last laugh even and overlooking a
rite of your ascent perennially, for the sake of reconciling hearts to be able, because, you know,
if you'll react sometimes when your blood is boiling, after you react, you've given up the
opportunity to say, okay, I forgive you, because they're gonna be like you forgive me, well, I don't
forgive you for what you did in the reaction. And so you just need to hold yourself down through
remembering Allah, the opportunity won't go for the sake of that reconciliation of hearts at a later
time. You don't have to forgive right now. But leave room advocates saw him out there, right? Leave
		

			room for reconciliation for fixing things later. Because you know, when the word comes out, it
doesn't come back in. People are not alike. Allah subhana wa Tada who forgive as easily and we've
said this many times.
		

			You know, you think about like even the permissibility to lie in Islam, to reconcile between two
brothers, right? That's the Islamic definition of white lies, not the cultural misappropriation of
the termite lives. Why? Because even the truth, the Frank truth
		

			isn't always the best. Sometimes the easiest thing to do, just say it straight, don't speak through
your teeth, you know, just but you know, the Sahaba would or their or their loved one he used to say
		

			about some people we meet some people know Kashia Rafi when she here in a lesson. If you had the
SIOP. They say we smile in some people's faces, or in a colloquial way, noccalula Talanoa hearts
despise these people.
		

			And
		

			another one of the seller,
		

			someone said to him, I don't sugarcoat anything for anyone.
		

			So he said to him, you took the easy route, the easy route of not caring about keeping people
together, but awful to overlook, and to withhold and this self control that we're learning from you.
So they said I'm here. This is the clap of the Obama this is this is a clap of the greatest people
the character of the greatest people ever.
		

			And so, the verses continue and I'm going to accelerate much in these next two three verses. Carla
Johan lazise. They said, Oh, noble prince, oh, dear King, or noble prince in the law, whoever and
che Han can be wrong. For who the Halina McKenna he has a father. That is a very old man. So take
one of us in his place in anarcho communism, we're singing and we see that you are the doers of good
we see that you're a great man.
		

			So yeah, you had it is an important lesson. Oh, noble man, oh, noble prince or noble minister, oh,
noble King.
		

			Don't ever shy away from giving people their due respect. And do here do how much is due to them?
The amount that they expect so long as it's not haram? The amount they expect too long. It's not
haram. When the Prophet sallallahu alayhi wa sallam
		

			was writing a message to her directly as he wrote he said, from Hama the messenger of allah
sallallahu alayhi wa sallam Isla Hirak Laulima rule to Heraclius the great of Rome. This is not you,
recognizing you know, someone who is great according to our value system, he was not a person of
hate, right? But he was seen as great he was seen as the utmost leader, he was seen as
		

			the head and the ruler and the commander of his people. So you give people that there is no reason
for you to be abrasive and act like I don't need to recognize your authority and you need to hear
that every time I open my mouth before we talk about anything else. This is very foreign to us, you
know people that are hostile towards Islam.
		

			actively hostile towards Islam, we can ignore them altogether. And
		

			that would be the exception to the rule and we're addressing them. But sometimes you feel like
people
		

			conflate kindness and respect with an endorsement of the other person's beliefs. And that should
never be the case. That should never be the case. The Prophet salallahu Alaihe Salam used to honor
the the head of the hypocrites because he was honored in Medina.
		

			To learn obedience alone, he would call him I will hold up, you know, that was just cleaning houses
like his epithet, his title of respect, and so many others, so many so many examples of this. And
then they said to him, you know, he has an elderly father, you know, just let them go take one of us
in his place, not this young one, it's gonna break is that talking with anyone else in Iraq, I mean,
and we're seeing, we see you, to be of those who are most excellent in conduct, people have a son,
you're definitely among them. That statement in and welcome them or Sydney in many scholars caught
the fact that it was said, when he was in prison, interpret our dreams for us or use of, we see that
		

			you are of the mezzanine. And here it is, again, at the height of his power. Please be nice to us
and just let the brother go and take us instead, we see that you are at the mercy, the same
statement. And that's a beautiful tie. Our scholars call our attention to that use of Alehissalaam
was unfazed by his conditions, his character did not change. You know, the concept of money changes
people
		

			believe that the law the law needs to say that money doesn't always change people. It reveals people
sometimes it does change us, because we do get weaker. But it's it shows you that you are not as
strong as you think or shows others that you are not as strong as you think because you were so
corrupted by money and otherwise, use of a Salem he was doing his Dawa inside and outside he was
upon his, his ethical principles inside the prison and at the height of his power. No difference he
was of the Martini. And so ask yourself
		

			how principled you are, how consistent you are with the fluctuations of life. You know, I'm What
about the hola Juan who has a beautiful statement, it is an Arabic expression that makes no sense in
English when literally translated. But it essentially means that riches and poverty are
		

			two writing animals that I don't care which of the two I am put on, so long as they deliver me to
Allah subhanho wa Taala they are mounts they are, you know, situations that I have to write
whatever's under me is under me. I got to keep it moving. And so poverty is an opportunity for
patience and contentment, you know, riches and opportunity for self restraint and charity. There's
no difference. In terms of my principles, of course, nobody wants to feel suffering. Nobody, you
know, hates to feel comfortable. That's not what's meant, but what's meant in a way that erodes or
bleeds into or diminishes from your principles, your principles that Allah will ask you about and
		

			hold you to. And so he said, the first we already covered now the law I seek refuge with Allah God
forbid. And that whether that we take anyone that we arrest anyone except the one in whose
possession we found
		

			our property our mats out.
		

			In either Lavalle moon, we would be wrongdoers. If we did that it's true. He will be wrongdoers, you
will appear wrong towards take someone who didn't steal. But since he didn't steal, he's still
truthful for saying I'd be a wrongdoer because I'd be a wrongdoer to leave Benjamin with you any
longer.
		

			And so the next verse says felon mistake so men who holla sooner Jiya when they lost hope in Him,
meaning the spirit of negotiating with him. Hello sooner Jiya they escaped like they stepped aside
to confer with each other to consult each other privately and IGN means when Jeff private
conversation
		

			or like a bureau home the eldest among them, he said Don't you know that your father took a vow a
pledge from you before God in front of God that you'd bring the young Benjamin back and in the past
you failed you know your your value promised to protect with use of as well and you failed with
regards to use of land Abraham, I will not leave this land had Diagon Alley up until my father
permits me or God decides for me for he is the best of deciders and they did something excellent
here. They perform shooter. They got together and they consulted with one another and what's the
best course of action? And as the Prophet sallallahu alayhi wa sallam said matter, shall we call
		

			Manila who do Isla Rocha DM Rahim know people ever consult sincerely consult one another look for
their blind spots, not just you
		

			You know, formalities and acting like you're humble and listen, you actually look for the best mode
of action, the best practices in the current situation. No one does that, except that they will be
guided to the most
		

			appropriate of decisions. And this was an appropriate decision to stay with their brother to stay
back in Egypt to know that we didn't just toss him and leave. We didn't just you know, by our
freedom with his so he detained himself in Egypt so that their their father would know that this was
not us. This was not us.
		

			And then he gave them very clear instructions he said it'll Giro Isla de can go back to your father
for oluwo and say yeah, burner. Oh, our Father in Nobunaga. Sarah, your son has stolen but still
look your son not our brother your son before it was our brother and now you know it's his brother
use have had stolen and now it's your son had stolen
		

			so when they needed him he was their brother and now that we're talking about stealing, he's your
son.
		

			Double standards, those standards and on one level or another we all need to be cognizant of them.
		

			And they said when Moshe hit dinner in Lebanon alumna and we only testify to that which we know we
did with the evidence came out of his bag and we couldn't say anything that we couldn't prove that
we didn't know llama could nullify behalf Ilene and we could not have prevented the unseen. Like we
don't know any secret evidence. That's how some scholars said this phrase. Other scholars said Well,
I'm not gonna lie we have a lien meaning we did not we were not aware of the unseen meaning before
we got to Egypt. We didn't know it was gonna happen. You can't possibly hold this against us.
		

			And we'll be Rahim Allah with this. I'll close he said when Masha hit dinner, Illa de mer alumna. We
only testified to that which we had knowledge about. We couldn't testify to anything else. He says
that this verse is of the proofs that we cite as Maliki's is a great Maliki scholar. That testimony
requires knowledge and knowledge only? In other words, what?
		

			To testify for something do you have to see it with your own eyes?
		

			To testify for something do you have to orally
		

			testify for it? He said no. This verse reminds us that in Islamic law, however, it can be acquired
right?
		

			Testimony, however, knowledge can be transmitted, even if it's wrong blind man but he was able to
give reasonable testimony provable testimony, and likewise a mute person if he's still able to
transmit knowledge, right, he can write it down for us or something. So he says, however, it is
acquired, such as a blind man
		

			who saw or a mute person he says, so long as his gestures are intelligible, whether it's writing or
sign language, is gestures are intelligible.
		

			This verse tells us that so long as there's knowledge testimonies allowed in Islamic law, and by the
way, it means the opposite as well. Right? It means that if you negates knowledge, you negate
testimony, you cannot testify for something without knowledge, like the in the case of rumors and
how many rumors exist nowadays with the hype or circulation of information in the News Feed age, so
may Allah azza wa jal teach us from his book and I'll see you guys in sha Allah this week, because
this was class from last week. I was a makeup day. I'll see you this week in sha Allah Tala with the
remainder of the story. The brothers heading back to their father now to speak about the latest
		

			dilemma that us Yeah, fullbody Salam has to brace with his old aging heart, like a squatter Sudan.
We'll leave it there. So panic along with each other Leila and Mr. photocatalytic Saramonic Martoma