Mohammad Ali Hazratji – Tazkiyyatun Nafs P4
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smuggle in Hungary Law Center to a salam ala Rasulillah. By an early
he was so behaved women when.
So my dear brothers and sisters,
we've just talked about all this UModel club the disease's, the
weaknesses that we have.
And it is said, if we do recognize some of these, it is said just
remember that, that there is no greater honor that Allah bestows
on an app on a servant than the fact that Allah subhanaw taala
makes him aware of the loneliness of his knifes
and there is no greater loneliness that Allah afflicts his abdomen
than to veil him from consciousness of the loneliness of
his nerves.
So it's a grace if you find faults within yourself, this is a grace
from Allah subhanaw taala
okay, just remember that and all of this is not meant yesterday, I
was told that some people felt depressed, this is not to make you
depressed. Yes, you should be conscious I should be conscious of
but this is to thrust us forward, I need to do something, it should
be motivational rather than withdraw kits, nothing is too
late. This is why Allah Subhana Allah is wanting us to hear all of
this, so that we make the necessary changes.
Now, we come to the next among the the fruits of this third Skia
which is as we said, once that our heat comes within ourselves once
all of these diseases are addressed, gradually external
action start to change, how we act, how we talk, what we feel our
a HELOC.
a HELOC is what is our reality. There is holo which is our
exterior and there is a flap there is the there is the hull, which is
our exterior. And there is a HELOC, which is our interior
image. There is a beautiful bow of the Prophet sallallahu alayhi
salam, which we can learn and remind ourselves every day.
Whenever he looked in the mirror. What did he say? Does anybody
notice
Allama Anta has Santa healthy for her sin Hello, P O Allah, You have
made my exterior beautiful, so beautify my interior, my whole
look.
But if we just look, do I look good, then that's not sufficient,
remind ourselves that I need to be internally beautiful.
How do we become internally beautiful is through this whole
process.
So what is a clap? It is what comes naturally to us. And many of
these things may not come naturally. Sometimes it requires
an effort that you keep doing it, keep doing it. Rasulullah
salAllahu alayhi salam gives us an example that a person lies and he
keeps lying and he keeps lying and he keeps lying till he is called a
cat, that his level.
And a person may have weaknesses, but he starts to tell the truth.
And he tells the truth, and he keeps telling the truth keeps
telling the truth and nothing else comes out from him except the
truth, then he is known as a sidee
a truthful person, so on some of these things, we have to strive
and we keep working on it, till that becomes a natural state that
that's what is going to come out from me when I'm faced with a
challenge. So we have certain Afula with Allah subhanaw taala,
one of which is a class, this is our conduct with Allah, a class
that we should be pure, exactly what Allah wants Allah is pure and
he accepts nothing, except that which is pure.
So what we say we should always ask and this is the ultimate This
is the juice of the fruit. You know, you put the seed in the
plant grows and the tree grows and the flowers come in the fruit
comes in the fruit ripe and finally the juice comes out.
That's what the whole process was about. That's why you put the seed
in the ground. That's the last thing to come. But we need to keep
working on that. Is there any other intention in my action other
than Allah? Am I trying to please anyone else other than Allah, and
try and purify that think about the action
And before we find it while we are doing it, analyze it after an Ask
Allah Subhan Allah Ya Allah make me Mukhlas make me purely for you.
Second is Shoukry
o'clock with Allah subhanaw taala should be, we should be among the
Shakir that everything that Allah Subhana Allah bestows us with, we
must acknowledge, and we must show chakra, the least of which is to
recognize that it's from Allah subhanaw taala, then to say with
the tongue,
to feel reality in the heart and feel grateful, and best of all, is
to use that namah that blessing Allah has given us whether it's
the site, whether it's our children, whether it's wealth,
whether it's health, to use it in a way that would please Allah
subhanaw taala
and that's showing chakra to Allah subhanaw taala and practical way.
Next is Sobral with Allah subhanaw taala in the sense that we
understand that Allah subhanaw taala does things, he is different
than anyone else or anything else. So we cannot understand things.
Allah is the wisest. Therefore we accept what comes to us.
And the least level of SABR is not to complain with the tongue.
Higher than that is not even to feel in the heart that this
condition should change. And higher than that is to actually
have a real bar to feel pleased. Oh, this is what has happened.
This is what Allah chose for me.
What does it mean? Allah subhanaw taala gives us an example of a
man.
He gave everything to name and fame and wealth and family and
power.
And then Allah subhanaw taala gradually took everything away.
The wealth was gone. Every property was gone. And finally the
roof fell in and his whole family was wiped out except for his wife.
Then Allah subhanaw taala afflicted him with one disease
after another, after another till such time that parts of his body
were disintegrating, they would come off. He was completely
bedridden. He was thrown out of his village or township because
people said, Oh, we are going to cash this disease. All the wealth
was gone. His wife used to go and work as as a cleaning woman for
people. This princess of one time, you know who I'm talking about?
How you buy a salon.
Ultimately, a time came when she was she was shaytaan would go and
incite people against them. They all even stopped giving her
employment
and wonder she's coming back and on the street. She sees it nice,
dignified old man kind looking man sitting there. He said, Oh, my
little girl. You look distressed. She said yes, I have some issues.
Let me show you a solution. Then he suggests for her something that
implied shirk. So she comes home to her husband, who is bedridden,
who cannot move by himself, he cannot move and said I met a nice
old man on the street, who suggested this as a solution to
our problems. And yubel esalaam couldn't move except for his
tongue. He said,
If I could, I would give you 100 lashes for saying something like
this.
Because it implied shirk.
And then what did he say after all of this affliction? Now he felt
that even the imam in his family the thought leader in his family
was being attacked.
Allah subhanaw taala has made it part of the Quran. It's very
beautiful.
What are you but is now the robber who? And when a YouTube called on
his Lord? And how did he call on his Lord?
And aneema sanea door
hammer Rafi mean? He didn't say Ya Allah, you have sent all these
difficulties for me. He didn't say why me I am your prophet. He said,
Oh Allah. I have been misogyny he downplayed. I have been touched by
some affliction, some dope.
And then what does look at his other with Allah He knows it's
coming from a light and say you sent this. He says I have been
touched third person. I have been touched by some difficulties and
hardships and harm. And then he What does he say? He doesn't say
remove it. He says what are hamara mean and you are the most smart
It's the fault of those who show mercy. That's all listen.
Because when you say that what will happen automatically? Allah
is the Most Merciful. How beautiful. This is teaching us
what summaries how we address because sometimes when these
things happen much less than what happened to him,
he said, Why me? I'm a righteous person. Are you as righteous as a
you
are a sinner
there is a companion, as we know after fajr Rasulullah salAllahu
alayhi salam used to sit with his companions and teach them and talk
about their dreams and
some of the companions noted that one of his companions as soon as
the Salah was finished would leave.
So they said Yasuo ran this person. He never joins us, he
leaves.
So next morning when he was leaving Rasulullah sallallahu
Sallam called me he said, Why is it that you don't sit in our
companionship
to he said, Yeah rasool Allah, I have a reason this plus one masala
lism said, I'm in a hurry. He said tell me what is the problem. You
said your rasool Allah between my wife and me. We have one sheet of
cloth.
So when you are leading the Salah, I put on that sheet of cloth of
cloth to cover my hour, so I can join you in Salah.
And my wife doesn't have enough cloth at home to cover her hour to
perform her Fudger so if I sit with you, by the time I get back
home, her budget would be covered.
So I leave.
So on this day because of all of this happened, he got home a
little late.
So his wife said why are you so late?
So he narrated what had happened and she became very upset.
She said you get to complain to Rasul allah sallallahu alayhi wa
sallam about
what Allah subhanaw taala has destined for us.
You complain to rasool Allah SallAllahu Sallam about Allah,
even the fact he wasn't complaining, just the fact that he
mentioned it.
This is Sabra. This is
one more Imam, the one of the great Imam had been humble or the
Allah
wasn't a lot of pain in his last moments. And when you are in
severe pain, those were felted sometimes what happens? You mourn
little sounds got
so one of his great companions of his time and that those are the
companions the key he came for, for to visit him during his
sickness and he was sitting with him, and he heard a few groans a
few mods from the pain of the great Imam.
And he didn't let it go. You talk to him? He said, Yeah, amen.
Our Salaf people before us, used to consider any sound that came
from pain, as a complaint as a chakra.
From that moment till he died, nobody heard a moan or a groan
from him.
This is called sub.
This is called chakra of Allah. This is how these are examples for
us.
This is a flock with Allah subhanaw taala Tawakkol.
To depend on Allah subhanaw taala knowing that everything has
absolute dependence on when we make our effort, after the effort
during the effort that we're cool with Allah subhanaw taala knowing
that Allah subhanaw taala will bring about what is best, and
having a river of pleasure with that, that if he's decided
something other than what I wanted, that's the right thing.
That's the best thing.
And of course to have, always our hopes and fears should be with
Allah subhanaw taala they have described that a life of a
believer is like a bird with two wings, hope of Allah's forgiveness
and fear of his disobedience. And the closer we get to the end of
our lives, what should be more
hope?
One person was dying and Rasulullah Salallahu Salam went to
visit him he said how do you feel? He said, Yeah rasool Allah. I have
fear of my actions of what I have done. And I have hope of ALLAH
forgive
If he says whoever dies in the state will enter will have, Allah
will protect him from what he's afraid of. And give him what he
hopes for which is forgiveness.
Now, of course, one of the other with Allah subhanaw taala of
o'clock is to always remember.
Now we come. Again, like I said, this is just brief because of
limitation of time, a HELOC with people, how we behave with each
other.
So if we have played, and we know
that Muslim because now I'm a Muslim, I have 30 than me cannot
lie, then I become a truthful person.
Nothing so when I say something, people know that that's the truth.
And that's what should come out. So truthfulness in our words,
truthfulness in our actions and truthfulness in our referral. If
I'm showing somebody my condition.
If I'm looking for somebody's sympathy, and I show them that I
need sympathy, that's not truthfulness. Okay? If I'm looking
for some help and monitoring, and I make myself look poorer than I
am, that's not truthfulness.
If I am showing people that I am more righteous and pious than I
am, to impress people, that's not truthfulness.
So this is something we must work on.
No matter what and when are you challenged? When do people lie?
When there's something to gain
or protect themselves from something somehow,
no matter what's going to happen, say the truth, then leave it to a
masala to change the situation. Sometimes it may be a test for
you, maybe it will lead you into difficulty. But you are going to
difficulty in a state of truthfulness.
trustworthiness and as was reminded yesterday, these are
character traits. These are titles of Rasulullah sallallahu Sama,
sodic, Amin, when you are trusted with anything, with information
with a word with something somebody came to you with, with
some advice that should remain with you.
If you are entrusted with a possession, somebody gave you
wealth, I keep this and when the time comes by I don't remember you
gave me any
trust. Whatever you are entrusted with among the trust is what?
Your wealth because this is an Amana from Allah subhanaw taala
among the trust is your health. It's a trust from Allah subhanaw
taala if you are smoking, you're violating that trust. If you're
doing anything that harms you, you're violating that trust the
children that Allah subhanaw taala has given you are a trust. Allah
takes them back when he wants, therefore, fulfill the rights of
the children, teach them where I think this is a trust, you
preserve and protect the trust become trustworthy so that anybody
guess we used to bring the things for safekeeping with Rasulullah
sallallahu Lizardo
his arch enemies, the kuffar who didn't believe in his message, but
they wanted something kept safely they would bring it. You know, one
of the reasons why Ali Radi Allahu Anhu was left in Makkah, when the
Hijra took place, besides lying on the bed at that time,
because Rasulullah salAllahu alayhi salam had the trust
of some of the kuffaar and he said, Ali, return these to the
owners and then make your way to money
against his enemies, trust.
We have to learn to be forgiving.
Don't take things personally somebody wronged you, move on,
forget about it. Don't just keep it and keep it and keep it Forgive
Rasulullah sallallahu Sallam forgive I gave you some examples
there are hundreds of examples. Forgive, forgive, let it go for
the sake of Allah, for the sake of Allah, if you forgive for the sake
of Allah Subhana Allah Allah subhanaw taala will forgive you.
If you fulfill the needs of a person, find people who are needy
who don't ask, you fulfill the person's need of the dunya Allah
subhanaw taala will fulfill your needs of the dunya and you cover
the faults of people. They make mistakes, you don't have to point
it out, do you knows what so and so is doing. Do you know what they
do? They do this if you cover put Saturday. Cover there false why?
Because then last one, I will cover your false in the dunya and
on the Day of Judgment
If you fulfill the needs of a person, Allah subhanaw taala will
take care of your needs in the dunya and especially on the day
when you are most needy. The Day of Judgment
gentleness, Rif, gentleness, gentleness, Rasulullah, sallallahu
alayhi salam said, Whenever gentleness, softness enters
anything, it makes it beautiful.
Be gentle with people, gentle, kind, considerate,
gentle with the words. In one narration Rasulullah sallallahu
alayhi salam was asked, as you know, in the Hadith, What is Islam
and he said Islam is to believe in Allah subhanaw taala near the
hadith of Gibreel in another place he was asked What is Islam he said
that you feed a thermal palm with a table collab that you feed
people and you talk gently to people you talk beautifully to
people you talk softly to people Allah smart Allah sent to of his
chosen to the worst of humanity he sent Musa al Salaam and Harun
Allah salaam to around and gave him instructions give them
instructions, what
talk to him code and gentle words, and Allah knows he's not gonna
listen. It's for us, even so none of us are as bad as frown. So
should we talk to them
as
like that when even Thrawn was sent His Messengers none of us are
like Musa lesson, and no one will visit us as bad is for all. So we
should be gentle, gentle in our words.
We should always avoid suspicion and we should always think good of
people. find excuses for people if he's doing this. Maybe there's a
reason maybe it maybe there's he's not praying. Maybe he prayed at
home I
think, good of people. This is a clap.
The Prophet sallallahu alayhi salam tells us especially for
believers, but this is for others also.
That the wealth, the blood, the wealth, and the honor of a Muslim
is sacred is haram for the Muslim. Nothing we should we do should
harm the person physically should harm his wealth, or his property
and his honor, which is what we do with our tongues
generosity, generosity be generous,
the least of which is to smile
sadaqa
be smiling person so he's become very Motoki. He's now like this,
you never smiles. That's not Islam. Rasulullah sallallahu
listen Bassam Smiley.
We're not saying you go into fits of laughter all the time, because
excessive laughter also hardened heart. But be smiling be pleasant
to people that people feel good. Spread the Salem official Salem
what does that mean? When I say As salam o alaikum means your blood,
your property? Your Honor, is safe with me.
That's
so
be generous, give be giving. Most of us are takers, but pursuing
muscle also teaches us that the upper hand is better than the
lower give
Rasulullah sallallahu alayhi salam peoples you know, you'd say well,
he was poor. No, he was not poor. He was the wealthiest why?
Because a lot of wealth came
and he gave it away. Does that make you poor that shows you how
rich you are. You don't need anything. You're just giving it
all away.
giving it all away.
One time Imam alginate with his ASABE went to for for hajj and
they were sitting around the Baitullah and a very generous good
Muslim of Makkah heard that alginate is here with his last
hub. So he came he was a very wealthy man. He looked at them
they look like beggars because the clothes were so simple. And also
he came with a bag full of gold coins he purchased Yasha This is a
Hadith for you
for your companions.
So alginate let him put the money then he asked him
do you have more?
He said yes, I have more
He said, Would you like to have more?
He said, Yes, I would like to have more. So Jeanette picked it up and
gave it to him. He said, You need this more than we need
generosity, but telling you that if we have that zoo that we are
content with what contentment what Allah, what is as Rasulullah
sallallahu Sallam describes richness? Who is rich, one who is
content with what he has a person may have, it's not dependent on
what you have. It is what is the state of your heart, you may have
billions. And if you're not content,
you don't have that sort of Pan and Zoom, to feel that I don't
need anything more. This is the ultimate richness.
I don't need to go
one time, many years ago person of people came
to America and we took them into this, these big grocery stores.
And he insisted on going through every aisle and the aisles after
aisles, loaded up.
Said you know,
wondered why he did that. So he asked him, you know, are you
looking for something? He says no. Why are you doing this? Wasting
time. He says I want you to see how many things there are that I
don't need.
That's a lesson for us.
Higher We talked briefly about that having higher with Allah
subhanaw taala. The ultimate higher with Allah subhanaw taala
is that Allah is always watching me. Allah always sees me. He hears
every word I say, Allah sees inside me in the thoughts that are
coming. The thoughts that I'm entertaining the inclinations I
have. So anything that's displeasing to Him, I have hair. I
move away. Allah is with me. He's watching me. He knows Yarlung sera
Aqua he he even knows what is hidden inside and upfa thoughts
that haven't even yet formulated. He already knows that. I don't
want him to see me with anything that he doesn't like, higher with
Allah I feel ashame and similarly hire with people. Okay.
Also one of the companions the most who was known for his hires
who
postman or the Allah Han Rasulullah sallallahu Sallam
months was reclining.
With who? With Abu Bakr Siddiq and Amara Brunel, Radi Allahu Anhu
Emma, and as he was reclining part of his shirt lifted up so the
lower part of his thigh was exposed and he didn't do anything
about it.
And then there is a knock on the door. And northmen Radi Allahu
enters. And as he sees off man or the Allah on unknown Rasulullah
sallallahu alayhi salam pulls his shirt down to cover his thigh.
So Dr. Rasulullah we were with you.
Why did he do this? He says Should I not have higher with someone
with whom the angels even have higher
higher with people especially how can I be seen disobeying Allah
subhanaw taala
this should be again something that comes from within humility
with Allah subhanaw taala Tada okay.
How should we be, we should be with people
will summarize it in three sentences.
If you cannot benefit someone, then do not at least harm him.
If you cannot bring happiness to a person, don't bring him grief.
If you cannot find something to praise about someone,
then don't say something.
speak ill of him.
If we keep that in mind, Inshallah,
we will take care of a lot of these things.
Now, as our chef keeps reminding you that this is practice, it's
not theory. It's not a feel good session. It's not a depression,
depression is just session. So I'm going to I have tried to formulate
some practical steps that you can implement according to your
capacity all together or series sequentially. Some of the things
That is nothing other than what we have discussed yesterday and today
I did set aside time for a daily diet of useful
pondering on the Quran learning one or two I arts what do they
mean the I arts of greatness of Allah. So about the after reading
some of the Hadith of the Prophet salallahu Alaihe Salam, they talk
about the tongue, they talk about the heart, those sort of I'm not
talking about sacred issues. Okay, that's also important, but in this
pursuit, things that would help you reading about this gear,
reading some of the notes that you have taken to remind you daily set
aside, there should be something every day just like you feed your
body, you feed your row with something useful every day.
Number two, every day before you go to sleep. Renew your Toba with
Allah subhanaw taala. Allah, this is what my life has been. This is
what I have done. This is what I've done today. I beg your
forgiveness, I promise to stop I have stopped. I promise not to
return back to this. I'm making my effort to make up all of what I
need to do daily with sincerity Toba. Number three, set aside time
for halwa for solitude, to think and reflect like we talked
yesterday 20 minutes, 30 minutes, whatever you can take, preferably
when there is no disturbance, when people are not going to bother you
when the bell is not going to ring when the phone is not going to
ring when things were you sit in pure solitude. And you reflect and
you're not sitting there. The solitude itself is not the goal.
It's a means to the goal that you use that time to do certain
things, like setting conditions for yourself, reflecting who am I,
that's the ultimate who am I?
What is the state of my new force? What is the state of my culture?
What are the diseases I have? What effort do I need to make to change
and making conditions and at the end for tomorrow and making a
hisab and accountability of how did I comply with those things?
Sit in Halawa in solitude for that, vicar, we talked about set
aside time for reading the Quran. 15 minutes, 20 minutes. Start with
what you are able to do regularly. And you can increase on that as
Allah inspires you. Preferably after fajr sit down with the book
of Allah smart Allah and read.
It's not how much you read, but how much focus you read. Read it
for what it is and then spend some time trying to understand the
meaning. What does what is the message of my lord for me? What do
I need to do?
Extra Salawat doing some extra sunnah doing the car that you can
find online and books that Rasulullah Salallahu Alaihe Salam
recommended for the morning. And for the evening. There's a whole
list of them start with a few two or three. And when you start doing
them regularly, and you feel hunger for more, you do more, what
you say you must know the meaning and you must internalize this not
just his vicar is not just actually it is on the tongue. But
better than that is it should be no hard or both. Okay.
Spending some time is still far, preferably just before the sunrise
is what is is still far asking Allah subhanaw taala for
forgiveness, thinking about the things that we have done and
asking for forgiveness 100 times in the morning 100 times in the
evening. The ultimate best time is the time of sorrow because Allah
subhanaw taala mentioned those suffering will us help those who
ask for forgiveness at the time of sorrow before before dawn sit, you
can sit with beads count 100 times why? Because the one who was
sinless used to do that Rasul allah sallallahu Listen, sometimes
he would sit in gatherings, then people would count that He is
suing us for Allah. Then there are many forms of a stock for longer
form the saya dowless So far, what a short form start with the short
form a stock ferula
two words combined in Mn O Allah, I beg for your forgiveness and
think feel it a Stubblefield Allah feel the cleansing, bring those
spots on your heart, imagine those spots. I lied.
I did this stuff. Don't be in a rush to count the beads. Feel it?
The beads are to help you to count and to know so that you're not
just focusing on counting. You can use your fingers you can use what
you want.
Clean La Ilaha illa Allah 100 times in the morning and evening,
La ilaha illa Think of what that means. This is the ultimate
Ultimate of all statements learn in in, feel it in your heart. Look
within your heart, feel the cleansing that it brings. Empty
that feel physically you're emptying your heart, la la
cleanse, cleanse
Illallah it's just like a garden when you're going to when a
gardener has to make a garden what does he have to do? Remove the
weeds, remove the thorns, remove the rocks line, take out
everything that's in there, then you put the seed of Illallah
reflect 100 times so Allah he will be handy. Oh Allah you're above
all imperfections and everything will be happy and praise and
thanks me to you 100 times to that alight on the tongue heavy on the
scale. So Han Allah he will be handy Subhan Allah
and say sending Salah and salam Durood Sharif, Allah masala last
long form short forms multiple forms. Start with a short form
that you can do regularly if nothing else Allahumma salli ala
Sayyidina Muhammad wa ala Ali
100 times in the morning and make this a daily with
number five work on the quality of each Salah unfocus due to raka
knuffel. Then judge yourself how was it let me do two more and see
if I can focus a little bit better gradually. So working on that
very, very important. Number six, have Zoli son
got the buzzer. Protect your tongue, we talked about the
tongue, the tongue, the one the master control of everything,
guard the tongue every day and guard your eyes
take to some form of extra fasting no often fast.
This is again part of that thing, eating less training ourselves so
that the knifes doesn't become uncontrolled and strong. The
example of that is like a horse that is untrained.
And that hasn't been broken and the rider gets on he starts
bucking. Now if you keep feeding that horse and making it stronger,
what will it do? It will throw you off quicker, that's the state of
our knifes. Enough has to be controlled it has to if it's it's
rebelling, treated with the hunger make it weak so you can control
it.
Fasting you can start with three days in a month. The three white
knights as they're called, you know 1314 15 You can start with
one day a month. You can go to Monday and Thursday fasting, some
form of fasting.
The and menagerie as we said, talking conversations with Allah
subhanaw taala.
The, at all those special opportune moments where the eyes
specially accepted, be sincere in the DA follow the other of the
beggar Allah subhanaw taala persist and insist and keep just
like a beggar. They don't go away they keep knocking on the window
of your car till they get something be a beggar in front of
Allah. So
I'm going to not leave
your door.
Bow
start getting up for tahajjud
if you don't at all one night in a week, where you don't have to rush
off to work next morning,
increase it see because this is essential part of this, getting
into the habit of the hedgehog. About one companion Rasool allah
sallallahu alayhi salam said, he has got all the good qualities
only if he would be regular with this gadget and he found out that
he was not. And from that day till he died, he never skipped one
time.
So there is special spiritual blessings. Because as Allah
subhanaw taala tells us, He descends in his own majestic way
in the last third of the night. And there are special moments
where he asks, is there someone who's looking for my forgiveness?
Is there someone who needs something that I can give him
special moments, so get up a little bit before Fajr so you have
and not just so you have to rush than I did. So me start with two
raka or Forca. But slowly, slowly, with reflection with focus when
there is no other distraction.
And as we mentioned, when we started today, God the environment
that you expose yourself to the companions that you expose yours,
limit your exposure to people and invite
assignments that are harmful.
And as we mentioned yesterday, I put the 11th one on this try
always to be in a state of external
poha. So that it may have a wudu as much as you can so that it may
help to
to achieve internal Tahara
to be talking
so, as we said, I hope that this session has been one of hope. This
is to give us hope it's not to make us depressed, because we have
a job to do.
Just remember what not
to pardon his creatures, Allah subhanaw taala would not have
afflicted the best of his creation with sins.
Allah Swanton has given us the ability to commit sins Colonia on
top
all the children of Benny Adam will sin they're sinners will have
time to burn the Best of those who turn in Toba. So it is Allah
subhanaw taala if we didn't sin as Rasulullah sallallahu sallam said
he would have removed us and brought someone else who sinned,
which this is not a license for you to sin by the way. This is to
tell you the Mercy of Allah subhanaw taala to have hope in
Him.
You renew your Toba, we are weak, you may make a promise you break
it not sure it's okay. I'll
make the intention again. renew the Toba again, you do your best,
even if you keep falling into the same weakness, if you are sincere
and ask Allah subhanaw taala to help you analyze why you keep
falling into that sin. Most often it's going to be this the
environment and the companionship that leads to that.
So someone has said that there are three types of people.
There is a person whose concern for the opera keeps him too busy
from his dunya.
And he is among the five is in a zone. The successful
there is a person who's concerned for the dunya keeps him too busy.
From his aura
and his from the harlequin, the ones who are destroyed.
And there is a person who is busy both with dunya. And with opera.
They say he is among them hardy alone, the ones who are in danger,
they are the risk takers.
Concerned with both because they are on a slippery slope, they
could fall one way or the other. So the major concern should be for
the offer.
And when you have some time left from that you're free to pursue
the dunya.
That's the real balance in usage. You know when you talk about you
should have some balance in your life. Well, what is the balance?
One way of balances work for this dunya as long as you plan to live
here and work for the offer as long as you plan to live there.
That's balanced. I mean, that's justice, right.
I'm going to conclude with a few few quotes from ourself.
Someone said, Let your home be Halawa.
Let your meal be hunger.
let your words be Munna, Jett communication Allah. Either you
die trying to fight your ailment or you reach a cure
someone has said
it's very beautiful. Oh Allah. How can I ever be happy? When I have
disobeyed you?
Oh Allah, how can I ever not be happy when I have known you?
Oh Allah. How can I ask you when I am a sinner?
Oh Allah.
How can I not ask you when you are the most generous?
Reflect on those
in one of the
people of the spathe Ignatov secondary
He said words the meaning of which is this.
He said oh Allah.
What has he lost? Who has found you?
And what has he gained? Who has lost you?
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Taqwa to new Foose and purify our knifes you are the Guardian the
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dunya Oh ALLAH
apportion for me, from your Reverend fear that keeps me away
from sinfulness and your disobedience and a portion from me
from your obedience that I will obey you to the extent that it
helps me reach Jana, and oh Allah apportion from me, your pain and
certainty, so that I can go through the trials and
tribulations of this dunya
allow me now to become an Aruba
Minalima young woman called Beenleigh Yaksha women Neff,
Sinhala. Teshuvah women in law you SMA Oh Allah I seek refuge in You.
From LM from knowledge that is not useful from a heart that is not in
reverent fear of you from enough's that is not satiated and from a DA
that is not heard or answered.
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Allaha Ito Allah, I asked you
for your love, and the love of those that will benefit me with
you.
Or Allah watch you give me give to me of that which I love.
Make it a strength for me to do that which you love.
And Allah what you keep away from me of that which I love. Make it
free time for me to do that which you love.
Allah
I'll be the Mercy work.
accompany the surgical abou the by nya de IC. O Allah.
Grant in our hearts in my heart. The reality of tell feed
and let us be among those who stand in front of you having
fulfilled
the rights of Bodia with sincerity, Amin Subhana Allah
Allah with the handshake Masha Allah Allahu Allah stockbroker on
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