Mohammad Ali Hazratji – Tafsir Surah Yusuf, P8, Ayat 94104,

Mohammad Ali Hazratji
AI: Summary ©
The transcript discusses various topics related to Islam, including the title of Islam, the meaning of "naive," and the return of the Caravan. The speakers emphasize the importance of gratitude and forgiveness, the use of words like "has" and "has left," and the importance of honoring parents and siblings. They also discuss the historical use of the word "has" and the importance of acceptance in society. The segment ends with a message to the Bani Israel about the profit center lesson and the return of the Caravan.
AI: Transcript ©
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center line income from lack of better capital

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Bismillah Alhamdulillah Handan cafe raanta yovan Mubarak and fee

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hum Daniela COVID. Jelani Virgie he will be all the muscle Tony

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was Salah hola hola Farah Franca he from Medina surgical Amin

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Rahmatullah Alameen. Wa ala Aalihi. Octavia being a paladin

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allows Javi a laurel Miami woman tarbiyah home, son Ilario midday,

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along with mctominay minhang

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Allama Zina uma wala to the CoLo gonna validate data now having

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anomala dhankar. Ramona can tell when

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we ask Allah subhanaw taala

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to make

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the Quran, Arabia, alumina, the spring of our hearts.

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This is a dua of Rasulullah sallallahu Sallam to make it the

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spring of our hearts. What does that mean?

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Arabia, you know, there is a month.

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Robin, well, Robin, that is the springtime. So the DA says

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my gel, Khurana Rabea. alumina make it the spring of our hearts.

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What does that mean?

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Hope

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what happens in spring, Everything blossoms.

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So make our hearts blossom with the corner.

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Give it hope, give it beauty.

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So as we continue in our journey of the Quran, for those of you who

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are here for the first time, and those who are coming back, we

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remind ourselves

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that we study the Quran, the actual word, the qalam, of Allah.

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So this gathering is not an ordinary gathering.

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It's not just a lesson or adults or anything, these are the actual

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words of Allah subhanaw taala, Allah spoke to men, Allah spoke

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for the last time to man through the Quran.

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And the window of widely of revelation was closed forever.

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We should treat this as Allah

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is speaking to me.

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To you, each one should take it this is not for my neighbor, it's

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not for the person behind me, this is for me,

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because Allah spoke to me.

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And we take it seriously. And we try and extract all the messages,

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various layers of messages, because Allah is infinite. And his

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words and the meanings and scope of an understanding of those is

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also infinite. Because this is not an ordinary word.

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So what do we gain out of the Quran will depend on what we come

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to the Quran with. What does that mean? What kind of a heart we

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bring to the table.

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And part of that is also the exterior. I'm studying the words

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of ALLAH therefore I have adult manners, to be properly dressed,

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to be properly in a state of Budo and Tahara. To be to have that

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apprehension and all that's the words of Allah.

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And in my heart, I have the desire

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that whatever Allah wants for me should be revealed to me. So I

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understand it, not only understand it, but I implemented I act upon

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it in my life

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because the Quran was sent, not for an academic exercise. And who

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is the best example for us? Rasool allah sallallahu alayhi wa sallam

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the best of Allah's creation, the Prophet Muhammad, peace and

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blessings be upon him, and he was described as Magana. Hulagu Al

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Quran. His character was the Quran. In other words, he acted

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and he showed us what the Quran should do to our lives to our

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character, how we conduct ourselves our comportment, how we

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talk how we interact with each other, how we conduct business

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transactions, how we worship Allah subhanaw taala how we are as a

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husband and the wife as a parent as a child

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all

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Have it in one form of the other is either as a generality or as

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specifically mentioned in the Quran. So we turn to the Quran

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for all of our questions, all of our problems. Do we have problems

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in this dunya

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anyone here have problems?

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Who doesn't have a problem

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as an individual, as a family as a community as an OMA,

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we have challenges every day. And there are challenges which we are

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not even aware of that we are being challenged.

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Okay, for example,

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what is the biggest challenge that we see in the Ummah today?

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Not for money, love for money, but what we are seeing in every day

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that we are all active about.

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oppression, oppression, we can express in one word sort of

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epitomized by Raza, okay, that represents

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or you can say, well, what's going on in Pakistan of injustice, this

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represents all of what's going on in the ummah. We see these as a

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challenge. But when these things were not going on, in everything

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was going on. Well, did we think we had a challenge?

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Most of us didn't realize it. If everything is going well in your

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life.

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You are healthy. You have a wonderful marriage, you have

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wonderful kids, you have no shortage of money, you have

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respect, you have honor you have all of that.

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Do people think this person has any challenges? Most people think

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not.

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Because we only conceive negative things that's challenging. But you

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will see in the Surah

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everything whether it's a hardship, it's a test, when it's

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easy, it's also a test.

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Because the entire Allah says wama Allah subhanaw taala says

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about the life of this dunya What did he say?

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That we made it as a

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place of test and tests are in many different ways.

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So we've been going through this surah of number 12 use of for

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Joseph

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and we've been trying to extract lessons for us to act on it's not

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just a beautiful story Allah called it passes the best of

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stories but not because it's a good story because the main good

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stories. So in this story, for those who have been coming

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regularly,

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who are your role models in the story, who are you learning from

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you

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in the story, of use of illicit

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use of illicit anyone else.

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To people that we are trying to learn good things from and there

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are many people who have we are trying to learn not to do those

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things, including what the brothers did, in what the traders

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did, and what the wife of the Aziz did, and what the prisoners did

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and all of that. Okay. So we have to if you want to say role models

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for us, in the Surah, which is a father and a son.

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Yeah, poor Jacob and his son.

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Now, we're seeing different lessons from each one of them.

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What is if you were to save one create one character?

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One aspect of character that we are learning most from the father

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Jacob jacobellis, Allah. Saba.

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So patience. And what are we learning if you were to say one

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from his son use of a lesson

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forgiveness

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all of this, all of that Taqwa. Yes.

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And also sugar, in every situation is grateful to Allah subhanaw

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taala. And that's real gratitude, because when we get a lot, we show

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great gratitude. But he even when he is being challenged, is

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grateful to Allah. He's always remembering Allah.

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So you have a father and son. Show showing you two traits besides

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taqwa and forgiveness, all of those are there,

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which is Southern and Shaka are two sides of a coin.

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If you're truly grateful,

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you will always be patient.

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And if you are patient, you will become grateful, because you've

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been through that. So when that is relieved, you will be in a state

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of chakra gratitude.

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We can talk about it a little bit later once we come to that. So we

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had come to the point in the story. Last Day, hold on bIllahi

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min ash shaytani R rajim. This ayah number 94. While I'm

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facilitating

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a boom in ni IG do ri her use of Lola to find needle. So use of

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Allah salaam had revealed himself to his brothers. And, you know, in

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that state of feeling like what they had done there to ask for

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forgiveness, and he could have done anything with them, including

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putting them in prison having them you know, whatever. He said that

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is not the three value chameleon there is no blame on you today.

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May Allah forgive you, and He is the most. And then he said to

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them,

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Take this shirt of mine

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to my father, and you cast it on his face and it will

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bring restore his vision.

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How does the shirt restore somebody's vision?

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We are all educated people, more than half the people here are

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doctors. How many of you can relieve blindness by throwing a

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shirt or throwing anything at somebody's face?

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So it's hard to reason with something like that. Right? So if

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you just use intellect, what is the first thing that will come to

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you?

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This this, you said stories, fairy tales, right?

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anybody in this room have a doubt that this happened?

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It goes against your reason. But you don't have a doubt. Why is

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that?

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Because what's in the heart and your heart says these are the

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words of Allah. Therefore they're true whether I can resist it or

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not.

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You know, when you come to a sea

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and

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somebody hits it with a stick, and then paths open on it. And people

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walk through it.

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Any logical reason can say that this can happen.

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It says it defies the laws of physics, water cannot stand up.

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That's not how surface tension works. That's not how gravity

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works cannot stand up in walls. Right?

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The people who use the intellect

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would have doubts or not only doubts in their hearts, they would

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be laughing. So what kind of stories are these? Unfortunately,

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the people for whom this happened? The majority of them do not

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believe in the parting of the sea. Talk to them.

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They say yeah, yeah, it's there. But

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it cannot happen. And they've looked for explanations including

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that tsunami must have taken place somewhere so the water pulled out

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and therefore there was land and they walked through.

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Okay, when you don't have hearts and only use reason.

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This is what happens. And Allah subhanaw taala tells us in the

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Quran that we brought you out from the wombs of your mother, and we

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gave use hearing and sight

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and understanding and we give you a heart.

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In other words, if you just see an experience, you will learn

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something. If you use your intellect, you can learn something

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more, but there are certain things that you cannot unless you have a

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heart and heart represents Iman fate

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because a lot of these things cannot be reasoned with.

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Okay,

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so Allah subhanaw taala is telling us that the one who gives

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blindness the one who gives cure can put his cure in anything,

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whether it's in the hands of a surgeon, whether it's in a

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medicine or whether it's the shirt of a son.

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And he had revealed it to

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use of an SLR look at the confidence that he

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had in this

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He said if Hubble comm EC had an interview committee has a go with

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this shirt of mine he took it off

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for uncool Allah watch ARB and throw it on the face of my Father

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yet T buzz serum

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and his vision will come back.

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What was missing in this?

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Can anybody make a claim like that?

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What did we learn in Soraka? Have

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in sha Allah is use of Allah Salam saying inshallah he doesn't isn't

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it amazing?

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How can a prophet make a claim like that without saying insha

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Allah what does that tell you?

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That Allah had already revealed to him this will happen so he doesn't

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have to say inshallah he knows it's done

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right

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it's done

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so now that caravan Allah subhanaw taala says well Amma fossa little

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arrow and when that caravan departed, where are the departing

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from which country and they are going to where? Philistine, okay,

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so distance of somewhere between seven and 14 days of camo right at

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that time, depending on how fast they travel.

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They leave Egypt.

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Kala abou home their father says in ni la Adji do it in nice for

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tacky, Toki it means certainly. And love is also love a double

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double sort of confirmation. I do do rehab, I use ice smell,

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use of

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it.

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Six 800 miles away, caravan leaves, this old man is sitting

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here with the rest of his family, his grandchildren and his

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daughter's in laws and all of that. And he says I smell us.

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First of all, isn't that beautiful?

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That a father can recognize the smell of their son.

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Now you, those of you who have children and you smell them, can

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you tell the smell of some of them? Who is what does this?

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This shirt smells like so and so this? Yes. And we don't have very

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sophisticated sense of smells. You know we are not like those

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tracking dogs, you give them a shirt and they will track through

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water everywhere. What does that tell you? That Allah has given

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that ability so it can be they say a bear can smell it spray for what

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a mile or two away.

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Allah opened those passages, which the human beings are not very

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sophisticated in smelling. And he says I smell yourself. If you had

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12 children, that means you could smell them all and distinguish

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them.

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Or maybe perhaps there was something in it that gave him the

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feeling that uses

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in his heart

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Lola underfunded own.

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And then he knows how they treat him.

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Including that generation, the newer generation, you know how his

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sons treated him. Now this is their children, their wives. So he

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sort of preamps what they're going to say what would they say to

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them? Oh, come on, you know, the new generation says

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that you told told that to your children. I can smell my things.

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Once I've you know, what was the reaction today? If they're polite,

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they'll do this.

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Just roll their eyes

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to

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see you know, so he before he preempts them by saying Lola and

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Tiffany dune

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even though you might think that I have gone senile, I've developed

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some dementia or have some

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olfactory hallucinations.

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Right? So he puts it there. In a way he saves them from set trying

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to save them. Don't say it, I'm saying it otherwise it's a sin for

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you. Your children shouldn't talk to them to their father and who is

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the is this an ordinary grandfather or an ordinary father

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in law?

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This is a prophet of Allah, He is the grandson of Canyon Allah.

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Okay.

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So Allah subhanaw taala opens up

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things, of changes laws of physics for people who are righteous.

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For the prophets, they used to be called miracles. But do these

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things happen to ordinary people? Yes, they do. They're called

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Kurama people experience them in

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And books, our books are full of them people have seen things

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in your own life you may have, if you are sensitive enough, you have

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sensed in your life you can count. I know certain experiences I had

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in my life. I know something special happened because of what

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happened.

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They still say Sao Paulo, those who were present they said to

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Allah in NACA la vie de la Likkle. According

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to La he is like saying, well, like they they swore on Allah, the

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people present there, which is the extended family. In NACA, indeed

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you is telling the grandfather

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or the father in law laughy Indeed you are again tacky. In the

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logical,

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the logical Kadeem lalala means to go astray. Kadeem old age for

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them, that these are your old delusions, one could say that

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either you become so senile that you are imagining things or you

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have always remembered you serve. So this is another thing coming

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back to you that I smell use of old

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you're still stuck in the same old delusion or the old error because

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the LOL Delilah is not a good term. So just a lesson for us is

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we are supposed to be respectful to our parents after our land is

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Rasul parents have the next rank, right?

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And grandparents what is their rank

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grand grander than parent, because suppose you could say, a child

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should have 100 degrees of respect for the Father. That father has

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100 degree of respect for the grandfather, therefore, the

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grandson should have 100 plus 100.

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In fact, if a father you lose a father, your grandfather has the

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rank and all of those of your father. He has it anyway. So you

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don't talk for a little kids who are present here. Your grandfather

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is, that's it.

00:22:20 --> 00:22:21

Okay.

00:22:22 --> 00:22:26

So you never talk to you, father or grandfather like this. So this

00:22:26 --> 00:22:29

is something that Allah subhanaw taala out of his wisdom, put it

00:22:29 --> 00:22:32

there, he didn't have to say this, that this is what they said.

00:22:34 --> 00:22:38

Right? If this ayah was skipped, nothing would be lost from the

00:22:38 --> 00:22:38

story.

00:22:39 --> 00:22:44

You realize that you can read the IR before, go to the next one and

00:22:44 --> 00:22:47

skip this. There's nothing missing, but Allah recorded the

00:22:47 --> 00:22:51

statement, for what purpose? Not just to say that they are evil,

00:22:51 --> 00:22:53

they were bad behavior.

00:22:54 --> 00:22:57

And who is doing that tarbiyah who is raising these

00:23:00 --> 00:23:06

grandson of Ibrahim alayhis salam Jacobi who in his own right, he is

00:23:06 --> 00:23:11

what he is, and this is the whole lineage of prophets is arcanist

00:23:11 --> 00:23:16

Allah. So, their household must have been a wonderful household of

00:23:16 --> 00:23:20

other of Iman and all of this in proper tarbiyah and in that

00:23:20 --> 00:23:23

household, even then, people are talking like this.

00:23:25 --> 00:23:25

So

00:23:27 --> 00:23:30

we will never have a household like jacobellis salaams.

00:23:32 --> 00:23:32

But

00:23:34 --> 00:23:38

we can we do our best. And we ask Allah subhanaw taala to make our

00:23:38 --> 00:23:43

children and progeny and grandchildren such that they don't

00:23:43 --> 00:23:44

do things like this.

00:23:46 --> 00:23:52

You can have this is an example of children and grandchildren and

00:23:52 --> 00:23:54

things growing up in the house of jacobellis Anna,

00:23:55 --> 00:24:01

and this was the response. Okay. It's like, these seeds were

00:24:01 --> 00:24:07

growing up in the most cared for garden by boy with the best of

00:24:07 --> 00:24:10

gardeners, Jacobina salaam, this is what's happening.

00:24:11 --> 00:24:12

Now look at the grandfather.

00:24:15 --> 00:24:18

And they're not blossoming in the right way. Look at the

00:24:18 --> 00:24:22

grandfather, who was the grandfather of Jacobina, Santa

00:24:23 --> 00:24:26

Abraham. And so I mean, which household is he growing?

00:24:27 --> 00:24:32

He's growing in a desert his father makes idols and there's in

00:24:32 --> 00:24:33

what does he become?

00:24:35 --> 00:24:38

Khalid Allah. He is a flower,

00:24:39 --> 00:24:45

blossoming in a desert and here in the garden, so the seeds

00:24:46 --> 00:24:49

Allah puts in the hearts of people what he wants,

00:24:50 --> 00:24:55

and therefore, that's Allah's work. All we can do is we do what

00:24:55 --> 00:24:59

we're supposed to. We make lots of data for our children. But this is

00:24:59 --> 00:24:59

put

00:25:00 --> 00:25:04

there for a purpose to teach us other manners with our parents and

00:25:04 --> 00:25:05

grandparents.

00:25:07 --> 00:25:10

And we continue Fela Amma and

00:25:11 --> 00:25:18

she you call who Allah YJ he for double seerah Allah Allah Aquila

00:25:18 --> 00:25:26

come in the limo Mina Allah Hema Allah Tala Moon for lemma, Anjali

00:25:26 --> 00:25:32

mushy. So then when the Bashir the one who is bringing the Bashara

00:25:32 --> 00:25:36

which is the glad tidings came now what has happened? Allah subhanaw

00:25:36 --> 00:25:39

taala skips the long journey. They've just left Egypt. He says I

00:25:39 --> 00:25:42

smell it next is they have arrived. Okay, so that

00:25:44 --> 00:25:48

timeframe is gone. They have arrived. So the Bashir arrives.

00:25:50 --> 00:25:55

I'll call who Allah wa J and he throws it over his he can sit over

00:25:55 --> 00:26:00

his face for tat double zero over whose face jacobellis alarms face

00:26:00 --> 00:26:06

Jacobs face for double zero and his vision returns. Okay? The

00:26:06 --> 00:26:12

miracle it was just the power of the church. No, this is the

00:26:12 --> 00:26:14

command of Allah. Okay.

00:26:16 --> 00:26:20

Why does Allah subhanaw taala not not say that when the sons came

00:26:20 --> 00:26:25

back, he says, fella man, Jaya Al Bashir, the one bringing the good

00:26:25 --> 00:26:25

news.

00:26:27 --> 00:26:31

So scholars have debated Who is this was this one of the sons now

00:26:31 --> 00:26:33

you know, how many sons are coming back?

00:26:35 --> 00:26:40

No. Do I left the one oldest one decided I'm not going back till my

00:26:40 --> 00:26:42

father says to nine sons are coming back. This could be one of

00:26:42 --> 00:26:47

those. Some people said that one, you know, these are all

00:26:48 --> 00:26:49

commentators. They said,

00:26:50 --> 00:26:54

if you had done what you had done to jacobellis, Salah, and said,

00:26:54 --> 00:26:58

last time, you brought a shirt back to him, you said the wolf has

00:26:58 --> 00:27:03

eaten your son. Okay. And you had lied and put him through all of

00:27:03 --> 00:27:07

this. Would you like to bring a shirt back of your head? This the

00:27:07 --> 00:27:10

shirt of yourself I want to put would you like to do that to your

00:27:10 --> 00:27:14

father? After all these years, we just wouldn't have the guts to do

00:27:14 --> 00:27:18

that. So some of them said therefore, they must have given to

00:27:18 --> 00:27:22

one of the people in the caravan go and do this. That's one

00:27:22 --> 00:27:23

understand.

00:27:24 --> 00:27:27

And some have said the machine itself

00:27:28 --> 00:27:33

is the shirt itself. Because he had smelted now the shirt comes

00:27:33 --> 00:27:37

and that's what's giving him the good news. That shirt is here

00:27:37 --> 00:27:38

anyway, whatever it is.

00:27:40 --> 00:27:47

So it's vision returns. Por la he says, alum Aquila come in Alamo

00:27:47 --> 00:27:53

Mina Lima la Talamo now imagine everybody's gathered. Because this

00:27:53 --> 00:27:57

has happened. The sons have come in their wives or their

00:27:57 --> 00:28:00

grandchildren's extended family in this and you know, there were

00:28:00 --> 00:28:04

small, everybody's gathered to something special this happened

00:28:04 --> 00:28:07

because this special Caravan has come and brought something special

00:28:07 --> 00:28:08

with them.

00:28:09 --> 00:28:12

So with all these people gathered, and some of them may be hiding

00:28:12 --> 00:28:15

behind others because they feel embarrassed to come in front of

00:28:15 --> 00:28:20

their father. Okay, because now it is for the first time it's exposed

00:28:20 --> 00:28:24

for sure that use of an s&m is alive. And the first thing comes

00:28:25 --> 00:28:27

like we said, the wolf agent.

00:28:29 --> 00:28:32

So they probably be hiding behind each other not wanting to face

00:28:32 --> 00:28:33

him.

00:28:34 --> 00:28:36

Now, what

00:28:37 --> 00:28:42

would you have done? Once this was proven? And all these nine if you

00:28:42 --> 00:28:47

will, sort of minor criminals were standing in front of you? The sun?

00:28:49 --> 00:28:50

They were scared what would you do?

00:28:53 --> 00:28:56

Said you dare stand here in front of me after having did you lie to

00:28:56 --> 00:29:00

me? Did the wool for you Tim, that's what you were telling me

00:29:00 --> 00:29:03

all these years. So you did this to him? He could have started

00:29:04 --> 00:29:06

scolding them blame game,

00:29:07 --> 00:29:12

taking them to task and all kinds of things. You know, sometimes

00:29:12 --> 00:29:15

people get more excited when you burn in Jahannam but he is you

00:29:15 --> 00:29:21

know, he is a prophet of Allah. What is his response in such a

00:29:21 --> 00:29:21

situation?

00:29:25 --> 00:29:29

He just says and there are only few quotations of jacobellis

00:29:29 --> 00:29:33

Salaam in the entire Quran. So there must be very significant.

00:29:35 --> 00:29:41

He says alum Akula come Did I not say to you, in ni Allah Mina Lima

00:29:41 --> 00:29:44

Katana that I know from Allah what you do not.

00:29:45 --> 00:29:49

Is this something any of you would have said in a situation lines?

00:29:51 --> 00:29:52

So what does it mean?

00:29:54 --> 00:29:58

Again, the novel that was alive and he knows

00:30:02 --> 00:30:06

So, essentially he's saying he's reminding them.

00:30:07 --> 00:30:11

alum Akula comm Have I not told you means it's a reminder

00:30:13 --> 00:30:16

that I know from Allah or about Allah,

00:30:18 --> 00:30:22

what do you do not know. In other words, my relationship with Allah

00:30:22 --> 00:30:24

is different than your relationship.

00:30:26 --> 00:30:32

Right? Even though you're my children, and your the great

00:30:32 --> 00:30:36

grandchildren of Abraham, Melissa and the grandchildren of Isabela

00:30:36 --> 00:30:41

salaam, and you are going to be future profits of the Bani Israel,

00:30:41 --> 00:30:46

but my relationship with Allah and what she tells me is different

00:30:46 --> 00:30:47

than you.

00:30:50 --> 00:30:54

What you do not know. So this is another way turn it around. In

00:30:54 --> 00:31:00

other words, you should work on your relationship with Allah to

00:31:00 --> 00:31:04

reach a level where Allah reveals these things to you. In other

00:31:04 --> 00:31:09

words, he is encouraging them to reform. He is not condemning them.

00:31:10 --> 00:31:14

He is saying there is scope for you to improve your relationship

00:31:14 --> 00:31:14

with Allah.

00:31:17 --> 00:31:21

Right. For us, what does it mean? Is there any scope for us to

00:31:21 --> 00:31:24

improve our relationship with Allah subhanaw taala we are, we

00:31:24 --> 00:31:24

are good.

00:31:26 --> 00:31:29

I'm good, how many humble?

00:31:32 --> 00:31:36

We can always improve no matter how good we think we are.

00:31:37 --> 00:31:38

In terms of being deluded,

00:31:40 --> 00:31:42

we can always improve our relationship

00:31:44 --> 00:31:48

even if we have reached a certain standard at all times, this is

00:31:48 --> 00:31:50

what he is telling us.

00:31:53 --> 00:31:57

That I truly know from Allah what you do not know. And mean Allah,

00:31:58 --> 00:32:03

as I said, also means about Allah. It I truly know my rap better than

00:32:03 --> 00:32:07

you. In other words, I knew all along and he has said this before

00:32:07 --> 00:32:11

many times in the Surah that I know from Allah in other words,

00:32:12 --> 00:32:16

I know Allah would not do this allowed this to happen. That's

00:32:16 --> 00:32:17

another way of looking at

00:32:19 --> 00:32:24

it okay. When did he say this all now he's saying this when he's got

00:32:24 --> 00:32:28

the good news? Did he say something similar when other

00:32:28 --> 00:32:32

things happened? Yes, when they came that he has been eaten

00:32:32 --> 00:32:36

Mondays, this has happened and he's had the same thing.

00:32:37 --> 00:32:38

I put my trust in Allah.

00:32:41 --> 00:32:47

I put my trust in Allah. So no matter how bad hopeless things

00:32:47 --> 00:32:47

appear,

00:32:48 --> 00:32:52

but Muslim should always put the trust

00:32:54 --> 00:32:57

How long did it take for that trust to come to what he liked?

00:32:58 --> 00:32:59

decades.

00:33:00 --> 00:33:04

And many times and that's part of patience. When we see something

00:33:04 --> 00:33:08

wrong was we some injustice, we want to change tomorrow? Right?

00:33:08 --> 00:33:15

Cease fire now. Right? We want to change today. Allah has this plan,

00:33:15 --> 00:33:20

which doesn't mean that you don't work to it. But you continue doing

00:33:20 --> 00:33:21

what you're supposed to

00:33:22 --> 00:33:25

wait for Allah's master plan to unfold.

00:33:30 --> 00:33:36

Number 97 Palu Yeah, aboutness they'll fit in Lana, the new

00:33:36 --> 00:33:40

banana in gunner hotter Nene. Now they said

00:33:41 --> 00:33:47

father has not scolded us. This is a good time to fess up. So what

00:33:47 --> 00:33:49

did you say? Yeah, about

00:33:51 --> 00:33:56

now they addressed Oh, our beloved father, before a moment out abou

00:33:56 --> 00:34:01

his father. Now this Oh, our father, a step further. Lana,

00:34:01 --> 00:34:07

Astell fildena Ask Allah Subhana Allah for forgiveness for us.

00:34:07 --> 00:34:09

Vinoba Na, our sins.

00:34:14 --> 00:34:18

The knob is one of the words used in Arabic language in the Quran

00:34:18 --> 00:34:23

for sins. The root is the knob. The knob is what do you know

00:34:25 --> 00:34:27

tail, the tail of an animal.

00:34:31 --> 00:34:33

Tale of the animal represents what

00:34:35 --> 00:34:39

brought all the filth and everything comes to an area

00:34:40 --> 00:34:45

which is not pleasant which produce makes you feel ashamed.

00:34:46 --> 00:34:52

You cover it. So any act that you feel ashamed about is considered

00:34:52 --> 00:34:58

colder than the Noble is the plural. So they are saying in

00:34:58 --> 00:34:59

other words just by saying that

00:35:00 --> 00:35:00

is

00:35:01 --> 00:35:06

ask Allah forgiveness for our sins. In other words, this is one

00:35:06 --> 00:35:07

way of

00:35:08 --> 00:35:13

admitting that they have sinned. Now, they didn't say, ask

00:35:13 --> 00:35:16

forgiveness. For the time we lied to you

00:35:18 --> 00:35:22

about the shirt. And all the years we've been lying as forgiveness

00:35:22 --> 00:35:26

that we were mean to our son to your, to our brother, your son,

00:35:27 --> 00:35:31

that we thought of killing him that we did this. They're not

00:35:31 --> 00:35:35

specifying any of that. What are they saying? The generic term ask

00:35:35 --> 00:35:37

for forgiveness for our sins.

00:35:39 --> 00:35:41

Why is that the right thing to do?

00:35:43 --> 00:35:46

Because sometimes if you start counting all of those, it

00:35:47 --> 00:35:48

refreshes your trauma.

00:35:50 --> 00:35:51

The father's trauma

00:35:52 --> 00:35:56

forgive us for the time we brought that shirt and we like to you and

00:35:56 --> 00:36:00

we did so that would rip you know, bring all those back to so when we

00:36:00 --> 00:36:01

asked for forgiveness,

00:36:03 --> 00:36:07

which we shouldn't recall every detail of everything wrong we did.

00:36:08 --> 00:36:10

We ask Allah Ya Allah, you know,

00:36:11 --> 00:36:16

forgive us, and we don't recount our sins to others. You know, you

00:36:16 --> 00:36:20

don't know my past. This is what I did. What Why?

00:36:21 --> 00:36:25

Because sometimes, especially youngsters, my throne, maybe I can

00:36:25 --> 00:36:30

also try something like this. So we don't talk about our sins. We

00:36:30 --> 00:36:34

don't give any details. We are all sinners, we just this is what they

00:36:34 --> 00:36:40

said as forgiveness for us in, in Hakuna Hata in indeed, we are

00:36:40 --> 00:36:46

caught up in kata means somebody who's made a mistake, not sort of

00:36:46 --> 00:36:50

inadvertently but he's saying I made a mistake. So he's not making

00:36:50 --> 00:36:54

any excuses. I did this but there was a justification I did this

00:36:54 --> 00:37:00

because of this noise it we were we made mistakes so they aren't

00:37:00 --> 00:37:00

clear in it.

00:37:04 --> 00:37:08

Now someone was saying the other day with our deen tells us

00:37:09 --> 00:37:14

that we have no intermediary with Allah subhanaw taala we can ask we

00:37:14 --> 00:37:16

approach Allah subhanaw taala directly.

00:37:18 --> 00:37:21

Quoting these people have said Yeah, Allah forgive us,

00:37:22 --> 00:37:23

yes or no.

00:37:26 --> 00:37:27

But they ask their father,

00:37:29 --> 00:37:31

you may go for us.

00:37:33 --> 00:37:35

Which tells you the permissibility

00:37:36 --> 00:37:41

of asking righteous people and good people to make dua for you

00:37:41 --> 00:37:44

including that forgiveness, okay?

00:37:45 --> 00:37:49

For the simple reason that that person they perceive is closer to

00:37:49 --> 00:37:50

Allah,

00:37:51 --> 00:37:57

their father, and therefore, the statistical probability of his

00:37:57 --> 00:38:01

daughter being accepted is greater than mine, because I am a sinner.

00:38:01 --> 00:38:03

So it's just telling you

00:38:04 --> 00:38:08

that that you should ask for forgiveness directly. But you can

00:38:08 --> 00:38:11

also ask other people to make dua for you.

00:38:16 --> 00:38:21

Number 98, Carla. Now, in response to that,

00:38:22 --> 00:38:26

he says, Who is this Iacobelli Salam, sofa Astell federal law.

00:38:26 --> 00:38:30

Komarov be in who who will reform? He said,

00:38:32 --> 00:38:38

sofa is in the near future. I will ask my lord, forgiveness for you.

00:38:41 --> 00:38:48

In no indeed he. He is over for the all forgiving Rahim the

00:38:48 --> 00:38:51

Merciful. So Allah subhanaw taala

00:38:52 --> 00:38:58

to have his attributes, Allah a foreigner Rahim. He says he is

00:38:58 --> 00:39:02

indeed all forgiving, Most Merciful. But there's an

00:39:02 --> 00:39:07

interesting twist here. What did he say? The word sofa which means

00:39:07 --> 00:39:07

what?

00:39:08 --> 00:39:09

Soon?

00:39:11 --> 00:39:12

Why that?

00:39:13 --> 00:39:16

Why didn't he just say, Yeah, ALLAH forgive my sense.

00:39:18 --> 00:39:22

You think I will ask means in the near future, I'm not asking right

00:39:22 --> 00:39:22

now.

00:39:24 --> 00:39:26

That's another something to reflect on.

00:39:29 --> 00:39:31

What might be the wisdom of the

00:39:35 --> 00:39:39

common sense would say look, you guys have a real bad record.

00:39:39 --> 00:39:44

Right? I don't know if you're truly repentant. You're saying you

00:39:44 --> 00:39:47

know, we did this and ask forgiveness. I want to wait a few

00:39:47 --> 00:39:51

days see what your behavior is. Is it truly repentant? Then I will

00:39:51 --> 00:39:56

ask, that could be one way right probation, probation period

00:39:59 --> 00:39:59

or another

00:40:00 --> 00:40:02

thing that we learned in our dean

00:40:03 --> 00:40:04

is

00:40:06 --> 00:40:07

there are special

00:40:09 --> 00:40:13

times windows of opportunity.

00:40:14 --> 00:40:19

Where da, especially very important though, is you use those

00:40:19 --> 00:40:23

times. So he was going to, for example, this may have happened in

00:40:23 --> 00:40:27

the daytime, he said, I will. In other words, when I scan the night

00:40:27 --> 00:40:31

in the night, in the time of the hijab for him and asked my Rob,

00:40:31 --> 00:40:34

that's when I'm going to do this draft for you because I truly want

00:40:34 --> 00:40:38

you to be forgiven. And there is greater acceptance. So that's

00:40:38 --> 00:40:43

another ishara of why he may have delayed it or something like that.

00:40:44 --> 00:40:46

But every word in the Quran

00:40:47 --> 00:40:52

is there for a purpose. And those are the secrets of the Quran and

00:40:52 --> 00:40:55

Allah may open up to you some other ideas and things I'm just

00:40:56 --> 00:40:57

giving you some of what they have said

00:41:00 --> 00:41:07

phelim The Hawala use of La he have a way he will call out the

00:41:07 --> 00:41:12

Hulu Misra in sha Allah Armenian. Remember the instruction use of

00:41:12 --> 00:41:19

Allah Salam had given to his brothers, take my shirt, cast it

00:41:19 --> 00:41:23

on his face, his vision will come back and then what did he say? All

00:41:23 --> 00:41:28

of you come back here to Egypt. Now Allah subhanaw taala from that

00:41:28 --> 00:41:32

vision is coming back I will do that for you. They admit fast

00:41:32 --> 00:41:37

forward they are back to Egypt. Everybody the whole tribe.

00:41:38 --> 00:41:39

Okay.

00:41:40 --> 00:41:44

So Allah smart Allah says Allah muda Hawala use of when they all

00:41:44 --> 00:41:48

came, and they entered upon use of entered upon use of various use of

00:41:48 --> 00:41:53

Peninsula is like a king at this point, okay, is the Aziz is the

00:41:53 --> 00:41:57

governor. So obviously, he is in this big mansion or Palace,

00:41:57 --> 00:41:58

whatever. Now they come, they're

00:41:59 --> 00:42:02

our la he Abba way.

00:42:03 --> 00:42:07

So they come. Now, just imagine the emotions use jacobellis

00:42:07 --> 00:42:10

Salaam, the old man, the rest of the family, especially Alcobendas

00:42:10 --> 00:42:14

salaam, because the rest of the family had their own issues and

00:42:14 --> 00:42:18

their wives and all now Jacoba. Islam knows he's alive. He hasn't

00:42:18 --> 00:42:20

seen. He hasn't seen him.

00:42:22 --> 00:42:27

Now he traveled two weeks or 10 days, and he comes here, and he's

00:42:27 --> 00:42:29

waiting to see his son and he enters.

00:42:31 --> 00:42:34

And then he sees this the young, beautiful, handsome and the last

00:42:34 --> 00:42:35

time he saw him, he was a little kid.

00:42:37 --> 00:42:41

And what is his rank and you sees all the pomp and things and

00:42:41 --> 00:42:42

servants and everything around?

00:42:44 --> 00:42:48

What is use of Elisa Lam Zim? Probably just imagine him sitting

00:42:48 --> 00:42:51

on like a throne. And these people enter

00:42:55 --> 00:42:56

what the Kings

00:42:57 --> 00:42:59

does the guards bring them here.

00:43:00 --> 00:43:01

That's not rotated.

00:43:03 --> 00:43:06

Our la he away. He

00:43:09 --> 00:43:14

received them himself, obviously must have come down and embraced

00:43:14 --> 00:43:18

his father. But it says away he his spirits

00:43:22 --> 00:43:23

were his his mother.

00:43:25 --> 00:43:26

Long gone

00:43:28 --> 00:43:34

to this is one of his stepmothers, but look at his other unless

00:43:34 --> 00:43:39

Martha doesn't say abou Abba way the parents and we already know he

00:43:39 --> 00:43:40

his mother was gone.

00:43:41 --> 00:43:47

So he treated his mother who was some of them may have been the

00:43:47 --> 00:43:52

mothers of these boys who had done all of these the brothers, but

00:43:52 --> 00:43:54

this is how he treats

00:43:55 --> 00:43:59

their mothers their mothers just like he would own his own.

00:44:01 --> 00:44:06

So he receives his parents graciously with Karla to Hulu and

00:44:06 --> 00:44:12

he says all the Hulu anchor Misra, Mr. Egypt in sharp now he says

00:44:12 --> 00:44:16

inshallah insha Allah Who Arminian in peace

00:44:17 --> 00:44:22

means all of the troubles the hungers that they were going

00:44:22 --> 00:44:27

through their prevention, the desert the Bedouin life and

00:44:27 --> 00:44:31

hardships, all of that is gone. Meaning

00:44:34 --> 00:44:36

peace and security. You know,

00:44:37 --> 00:44:41

a man is one of one of the greatest

00:44:42 --> 00:44:46

gifts of Allah subhanaw taala, which we take for granted. We're

00:44:46 --> 00:44:47

living in America.

00:44:50 --> 00:44:52

Look anywhere in the world.

00:44:53 --> 00:44:58

You can have everything in terms of health and wealth and children

00:44:58 --> 00:45:00

everything you have. If you know

00:45:00 --> 00:45:04

don't have security and peace, you cannot live you cannot enjoy any

00:45:04 --> 00:45:05

of that.

00:45:06 --> 00:45:07

And we take it for granted.

00:45:09 --> 00:45:12

So we should thank Allah subhanaw taala I thank Allah subhanaw taala

00:45:13 --> 00:45:16

that Allah subhanaw taala has given us this blessing that we are

00:45:16 --> 00:45:22

living in a very peaceful, secure environment here in this country,

00:45:22 --> 00:45:25

which is not a Muslim country. This is a gift from Allah subhanaw

00:45:25 --> 00:45:29

taala. Tomorrow there could be, you know, some sort of

00:45:29 --> 00:45:33

Islamophobia turned to the extreme, and you wouldn't feel

00:45:33 --> 00:45:34

that security.

00:45:35 --> 00:45:36

I go out every day with a goofy.

00:45:37 --> 00:45:40

I see patients in the hospital down the street, are feeling

00:45:40 --> 00:45:42

insecure insecurity.

00:45:44 --> 00:45:48

sisters go out with hijabs all the time, they don't get any

00:45:48 --> 00:45:48

insecurity.

00:45:50 --> 00:45:52

This is a gift from Allah subhanaw taala.

00:45:54 --> 00:45:56

And there are people who have everything

00:45:57 --> 00:46:01

and they don't feel secure. So therefore you have bodyguards,

00:46:01 --> 00:46:04

this guards and armies to protect you and you still don't feel

00:46:05 --> 00:46:06

secure.

00:46:09 --> 00:46:12

Would you like to be in that position that you have all the

00:46:12 --> 00:46:16

wealth, you don't feel secure, you cannot walk on a beach, you cannot

00:46:16 --> 00:46:21

go hiking. Without having three people here with earpieces and

00:46:21 --> 00:46:25

five people here here. The force is going to wakes up around to

00:46:25 --> 00:46:28

check that there is nothing else including under your bed.

00:46:31 --> 00:46:34

And even then they feel insecure that maybe something will get

00:46:34 --> 00:46:34

through

00:46:37 --> 00:46:40

mn security is a great blessing.

00:46:43 --> 00:46:46

Well Rafa, about way He Allah Arash

00:46:47 --> 00:46:52

and he raised his parents on to the throne. In other words, there

00:46:52 --> 00:46:57

was probably as some sort of elevated stages where he was, so

00:46:57 --> 00:47:03

he embraced them and he took the parents up, again, showing honor

00:47:03 --> 00:47:08

for the parents. And an ash unless Mandela says on the throne,

00:47:09 --> 00:47:12

did he put them actually on the throne that he was sitting maybe?

00:47:12 --> 00:47:14

Because he says ash?

00:47:15 --> 00:47:19

This is what he did. Now he is honoring his parents.

00:47:21 --> 00:47:27

So whoever honors their parents, Allah honors them. How were her

00:47:27 --> 00:47:32

Roula who saw Jada? There, the parents fell down in such that

00:47:34 --> 00:47:40

frustration. That's the ultimate honor for a parent to do a size

00:47:40 --> 00:47:43

that which of course, you have to understand such that

00:47:44 --> 00:47:49

is not allowed to each other in our Sharia because that is the

00:47:49 --> 00:47:57

Sajida of a bother of worship. But in previous nations Sajida was

00:47:57 --> 00:48:00

permitted for honoring somebody

00:48:01 --> 00:48:05

just like, give me another example from the Quran.

00:48:06 --> 00:48:08

Who was made to do such that?

00:48:11 --> 00:48:17

If not just if this if this never did all the angels.

00:48:18 --> 00:48:21

Why was that they were worshipping Adam and Sam. No.

00:48:22 --> 00:48:27

It was not the app but it was not a worship it was Allah's command

00:48:27 --> 00:48:32

to show honor. So they did that. But in our Sharia the Prophet

00:48:32 --> 00:48:37

salallahu Alaihe Salam said so Judah is now on only for Allah.

00:48:39 --> 00:48:39

Okay,

00:48:41 --> 00:48:42

so, but they did

00:48:45 --> 00:48:50

makalah when he saw that What did you say? Yeah, apathy and again

00:48:50 --> 00:48:53

this we've talked about this word yet apathy is the the most

00:48:53 --> 00:48:57

intimate way in which you can have dripping with love that you can

00:48:57 --> 00:49:01

talk to your father in. In the Arabic language Yeah, beauty

00:49:01 --> 00:49:01

daddy.

00:49:03 --> 00:49:05

My beloved daddy, who that is such a

00:49:09 --> 00:49:16

Yeah, Bertie had that we live in Kabul. This is the fulfillment of

00:49:16 --> 00:49:20

the dream. Now he remembered he had not mentioned that dream from

00:49:20 --> 00:49:25

that beginning till now. He saw this and obviously what you're

00:49:25 --> 00:49:28

also meant is when the parents fell and says that

00:49:30 --> 00:49:31

other brothers also fell in says that.

00:49:34 --> 00:49:38

He said this is the will this is the fulfillment the interpretation

00:49:39 --> 00:49:47

of Yeah, men couple my dream from before. Cod J Aloha rugby haka.

00:49:48 --> 00:49:51

Indeed, my Lord has made it come true.

00:49:57 --> 00:49:59

Dreams come true. The real dreams

00:50:02 --> 00:50:04

Did you want this to app? No.

00:50:05 --> 00:50:10

But this is what Allah subhanaw taala had planned written before

00:50:10 --> 00:50:12

they were even created.

00:50:14 --> 00:50:14

Now

00:50:21 --> 00:50:25

everything is perfect for use of a listener. He has the power he has

00:50:25 --> 00:50:29

the respect he has the honor he has the is the honor. And the

00:50:29 --> 00:50:33

parents have come so that they are all yours. You reunited and his

00:50:33 --> 00:50:37

superiority over his brothers has been established the parents are

00:50:37 --> 00:50:38

there everything is there.

00:50:40 --> 00:50:45

What does it say well, center be and he my lord

00:50:46 --> 00:50:47

center be

00:50:48 --> 00:50:51

he has truly treated me he's been the

00:50:53 --> 00:50:57

most kind to me in his treatment

00:50:58 --> 00:51:04

is accurate Gini misogyny when he took me out now he recalled when

00:51:04 --> 00:51:09

he took me out minutes from the prison, but ya become men and but

00:51:09 --> 00:51:17

we may embody and he has brought you all from the desert main body

00:51:17 --> 00:51:17

and

00:51:18 --> 00:51:22

NASA shape now. So he's recalling all the good things that I was in

00:51:22 --> 00:51:25

the present. Now I'm here. You were out there, you've been

00:51:25 --> 00:51:30

brought here. And now it doesn't say that, you know my brothers in

00:51:30 --> 00:51:34

this happened in spite of all the plotting and planning and evil

00:51:34 --> 00:51:36

that my brothers did.

00:51:37 --> 00:51:44

He said mimbar the another shaytan obey Neva bein equity, after

00:51:45 --> 00:51:48

shaitan a puts the blame on shaitan

00:51:50 --> 00:51:56

had ignited between me and between my brothers and me.

00:52:08 --> 00:52:11

Even though he puts himself first between me and my brothers,

00:52:12 --> 00:52:16

between our brothers and I, he put this rivalry and this discord

00:52:16 --> 00:52:17

between us.

00:52:19 --> 00:52:24

And then he says in rugby Latif will Lima Yasha. And Allah is

00:52:24 --> 00:52:31

Lateef, in fulfilling whatever he wants to do motif. Subtle. He does

00:52:31 --> 00:52:33

things in a way that nobody can imagine.

00:52:34 --> 00:52:38

Because we see the twists and turns in the story. Who would have

00:52:38 --> 00:52:42

thought the story of this little boy who was sold as a slave, who

00:52:42 --> 00:52:46

was put in a prison, who is accused of all of this one day, he

00:52:46 --> 00:52:49

will be up here, and all of these who has been separated will be

00:52:49 --> 00:52:50

brought to him.

00:52:51 --> 00:52:58

And no battle was fought, no money was nothing. It's just pieces of

00:52:58 --> 00:53:02

the puzzle come together. That's the look of a marshmallow.

00:53:03 --> 00:53:07

And if we look in our lives individually, and you look back

00:53:07 --> 00:53:10

sincerely, you will find many things in our life have come

00:53:10 --> 00:53:13

together, just from a Latif.

00:53:14 --> 00:53:16

But both of us.

00:53:17 --> 00:53:21

He does things in unique ways, which you would never think it

00:53:21 --> 00:53:24

would happen this way. You can only think logically our way this

00:53:24 --> 00:53:28

should be this way. Things happen. Results are better. And it

00:53:28 --> 00:53:30

happened in its own unique way.

00:53:32 --> 00:53:37

So we asked for Allah's looks for our brothers and sisters in Gaza

00:53:37 --> 00:53:40

and philistin Everywhere else, because we don't know which way

00:53:40 --> 00:53:45

Allah will solve this problem. It will end at some point. There may

00:53:45 --> 00:53:49

be many more lives lost, we don't know. And may Allah take them all

00:53:49 --> 00:53:53

as martyrs. I see you know those who but in a lot of suffering, but

00:53:53 --> 00:53:57

Allah has his own. And therefore, we ask Allah subhanaw taala

00:53:59 --> 00:54:04

for Lavinia Salako, lotfy Margeret bail makadi We ask Allah for a lot

00:54:05 --> 00:54:10

for everything that unfolds from the destiny that he has written,

00:54:12 --> 00:54:13

to be in our favor.

00:54:14 --> 00:54:20

In rugby, indeed, my lord Latif, Latif lemma, your shine whatever

00:54:20 --> 00:54:26

you do, in No, while Haleem will hacky, same thing that was said at

00:54:26 --> 00:54:30

the beginning. Indeed, He is early, he knows he knew all of

00:54:30 --> 00:54:31

this and he's again,

00:54:32 --> 00:54:37

wise all of this had to happen because there is divine wisdom.

00:54:38 --> 00:54:41

Because somebody might say, Why did all of this have to happen?

00:54:41 --> 00:54:43

There is divine wisdom.

00:54:45 --> 00:54:48

And it's also telling us no matter how difficult thing Allah is

00:54:48 --> 00:54:51

Allah, Allah, Allah, He knows what's going on. He knew what was

00:54:51 --> 00:54:55

in the prison. He knew what was in that private quarters with the

00:54:55 --> 00:54:58

door closed. He knew what was in the well he knew what

00:54:58 --> 00:54:59

conversations were going on.

00:55:00 --> 00:55:03

And when they were planning and plotting, everything is known to

00:55:03 --> 00:55:03

Allah.

00:55:05 --> 00:55:10

He can stop at any point but He permits what He permits out of his

00:55:11 --> 00:55:13

wisdom and hacking

00:55:21 --> 00:55:28

rugby can attain any mineral milk or a lump any mint will ahaadeeth

00:55:28 --> 00:55:33

thoughts so far there are some words he will Earth and valley for

00:55:33 --> 00:55:38

dunya will ACARA whatever funny Muslim while he can he was solid.

00:55:40 --> 00:55:43

Now it seems like after all of this has happened, use of Allah

00:55:43 --> 00:55:46

Salam withdraws somewhere

00:55:50 --> 00:55:53

and he makes a intimate

00:55:55 --> 00:55:58

call conversation are a dua to Allah subhanaw taala

00:56:00 --> 00:56:03

because just the word suggests that it's a private conversation

00:56:03 --> 00:56:07

between him and Allah Samantha, Robbie might

00:56:09 --> 00:56:13

if he was doing a collective door with his he would syrup burner for

00:56:13 --> 00:56:21

Lord rugby cut Arteta knee, again, what you have given me mineral

00:56:21 --> 00:56:26

milk, from the authority of the land, mineral is sick from it is

00:56:26 --> 00:56:30

not saying you have given me all the authority, what you have given

00:56:30 --> 00:56:33

me have the authority Well, a llanthony and what you have taught

00:56:33 --> 00:56:40

me min min, will have this from the interpretation of things, of

00:56:40 --> 00:56:45

dreams of statements, or hadith is open to this not just dreams. So,

00:56:45 --> 00:56:45

he say,

00:56:47 --> 00:56:49

you have given me

00:56:50 --> 00:56:54

authority over the country, some of it and you have given me some

00:56:54 --> 00:57:01

knowledge of interpretation of things. So he recognizes the

00:57:01 --> 00:57:02

blessings of Allah

00:57:05 --> 00:57:10

thought are somewhat similar, originator, creator of the heavens

00:57:10 --> 00:57:11

and the earth.

00:57:12 --> 00:57:13

Under Wali,

00:57:14 --> 00:57:17

you are my guardian.

00:57:18 --> 00:57:23

I ruled the land. He's not saying I'm the guardian of anybody, or

00:57:23 --> 00:57:27

everybody says You are my guardian. In other words, I have

00:57:27 --> 00:57:28

no power.

00:57:29 --> 00:57:36

I have no power under Willie. Were fit dunya Allah Farah, you are in

00:57:36 --> 00:57:40

charge. You are my guardian You are my caretaker in this life and

00:57:40 --> 00:57:45

in the Accra. In other words, I have no confidence on my taqwa and

00:57:45 --> 00:57:48

all the good things I have done in the after I don't depend on that.

00:57:48 --> 00:57:52

I depend on you. Your Mercy, Your forgiveness, your reward.

00:57:55 --> 00:57:56

And then what does He ask

00:57:57 --> 00:58:02

the word funny Muslimah now he doesn't say yeah, Allah, give me

00:58:02 --> 00:58:07

this kingdom for the next 100 years. Or give me greater power to

00:58:07 --> 00:58:10

rule the whole of the world which Solomon Ellison upset Yeah, Allah

00:58:10 --> 00:58:13

give me kingdom that nobody had ever been given. What does use of

00:58:13 --> 00:58:18

nslm say after getting all of this there were funny Muslim, take me

00:58:18 --> 00:58:21

back to you in a state of submission to you as a Muslim

00:58:23 --> 00:58:29

while happening with Salah Hain and join me in the Hereafter with

00:58:29 --> 00:58:31

the righteous people this is a prophet of Allah.

00:58:34 --> 00:58:37

What is he asking after all of this has been given nothing of the

00:58:37 --> 00:58:37

dunya

00:58:39 --> 00:58:44

your Allah make my end? Because I haven't, I'm going to die. Make my

00:58:44 --> 00:58:49

end that I die in a state of submission to you that this power

00:58:49 --> 00:58:53

that everything that has happened doesn't make me arrogant. When I

00:58:53 --> 00:58:58

feel independent. I remind myself that unknowingly You are my way.

00:58:59 --> 00:59:04

Dunya Natraj and I don't depend on what I have done. I depend on you.

00:59:04 --> 00:59:06

Take me among the solution.

00:59:07 --> 00:59:08

useable SLM

00:59:09 --> 00:59:14

this itself was useful unless alarms greatest test.

00:59:15 --> 00:59:18

Somebody else you and me would have thought there is no for the

00:59:18 --> 00:59:22

test. All this testing is over first he was tested with hardship,

00:59:23 --> 00:59:26

you know, being thrown in the well then as a slave, then accused

00:59:26 --> 00:59:31

accused at before that temptation of this woman that's another test

00:59:31 --> 00:59:34

and then turn the prison near the test of being given power.

00:59:36 --> 00:59:40

Now everything has come say well, the tests are over this what we

00:59:40 --> 00:59:44

were talking about. The tests are not over. This is the greatest

00:59:44 --> 00:59:47

test because everything is perfect. Now,

00:59:48 --> 00:59:51

who does it turn to at that time? Here's Rob.

00:59:53 --> 00:59:59

In humility, recognizing Allah's favor, he counts them and says You

00:59:59 --> 00:59:59

are the creator of them.

01:00:00 --> 01:00:02

heavens in the earth. What can I ask you?

01:00:04 --> 01:00:06

Take me, take me,

01:00:07 --> 01:00:08

but take me in this condition

01:00:14 --> 01:00:15

every prophet

01:00:16 --> 01:00:21

made dua to be taken as a Muslim a person in submission to Allah

01:00:27 --> 01:00:30

when we are going to ask when you feel close to Allah, what do we

01:00:30 --> 01:00:33

normally ask about generally things of the dunya

01:00:36 --> 01:00:36

one day

01:00:37 --> 01:00:38

the Bedouin

01:00:40 --> 01:00:44

had done something good. Rasool Allah SallAllahu sallam said to

01:00:44 --> 01:00:48

him, was when Australia asked me so in other words, in that

01:00:48 --> 01:00:52

generous asked me means I will give you what do you want?

01:00:53 --> 01:00:55

He said, I want a camel with a saddle

01:00:57 --> 01:01:02

and give me goats and sheep so that my family can milk the

01:01:06 --> 01:01:09

mind of the Bedouin, this is what she knows.

01:01:11 --> 01:01:13

So rasool Allah salAllahu alayhi salam said,

01:01:14 --> 01:01:19

Why didn't you ask at least what the old woman of the Bani Israel

01:01:19 --> 01:01:20

asked

01:01:24 --> 01:01:24

What's your question?

01:01:27 --> 01:01:28

What's your question?

01:01:30 --> 01:01:35

What did the old woman Israel ask? So when he said this, The

01:01:35 --> 01:01:38

companions the Sahaba said yeah Rasulillah

01:01:39 --> 01:01:43

Who is this old woman of the Bani Israel and what did she ask

01:01:49 --> 01:01:50

let me try and remember this

01:01:52 --> 01:01:53

the details are on

01:02:03 --> 01:02:03

so

01:02:06 --> 01:02:09

I forgotten some of the details but what what is coming I will

01:02:09 --> 01:02:13

tell you that something had happened among the Bani Israel.

01:02:17 --> 01:02:20

What had happened yet now here it comes to me when Musa alayhis

01:02:20 --> 01:02:20

salam

01:02:22 --> 01:02:25

in the Bani Israel were leaving Egypt to come to

01:02:27 --> 01:02:29

back to this land of Philistine

01:02:31 --> 01:02:32

they lost their way

01:02:34 --> 01:02:34

in the desert.

01:02:36 --> 01:02:38

So some of them said,

01:02:39 --> 01:02:46

elders that it was the will of use of and SLM that when you move back

01:02:46 --> 01:02:52

to the land of Canaan, take my body, my bones my remains with

01:02:52 --> 01:02:57

you. And we forgot to do that. And perhaps this is the reason why we

01:02:57 --> 01:03:00

have lost our way. So they went back

01:03:04 --> 01:03:09

and nobody knew where usefulness alarms grave was.

01:03:11 --> 01:03:15

Then someone said there is an old woman who knows where he was

01:03:15 --> 01:03:16

buried. So they came to

01:03:19 --> 01:03:22

she said, she made a condition.

01:03:25 --> 01:03:28

She said, I will tell you the grave of use of a listener

01:03:30 --> 01:03:33

if I will be your companion in general.

01:03:35 --> 01:03:36

To say listen,

01:03:37 --> 01:03:41

she didn't ask for well, or anything. Then the story goes,

01:03:41 --> 01:03:47

this isn't Musa duck, Hakim? That she's there was a lake. She said,

01:03:47 --> 01:03:52

drain the water of the lake and the drain that and then she said

01:03:52 --> 01:03:55

it's such and such place dig here and the duck there, there were the

01:03:55 --> 01:03:57

remains of use of a lesson.

01:03:59 --> 01:04:02

So the profit center lesson you should have been at least like the

01:04:02 --> 01:04:05

woman should have asked something. You know, you could have asked

01:04:05 --> 01:04:10

Jada Sula, I want your company so in other words what we are

01:04:10 --> 01:04:15

learning from this is don't ask for small things don't ask for

01:04:15 --> 01:04:19

kingdom of the world. See Allah I'm good with you. Make me the

01:04:19 --> 01:04:23

ruler of the world if he did, how long would it last?

01:04:25 --> 01:04:27

Ask for something that is eternal

01:04:31 --> 01:04:33

well how can you even salah Hain

01:04:38 --> 01:04:43

dialect come in embark invade North he lake where my consolidate

01:04:43 --> 01:04:49

him is he Mahieu Amma humble home miam Quran now Allah subhanaw

01:04:49 --> 01:04:52

taala ends the story by saying that to the Prophet salallahu

01:04:52 --> 01:04:56

Alaihe Salam remember one of the reasons this story is because the

01:04:56 --> 01:04:59

Bani Israel had told the Kadesh

01:05:00 --> 01:05:06

Ask him. How did the Egyptians end up? How did you know Egyptians end

01:05:06 --> 01:05:12

up in Egypt? I mean, how did the Bani Israel end up in Egypt okay?

01:05:13 --> 01:05:17

And the story was revealed. Now Allah dialect this means this

01:05:17 --> 01:05:24

story, men combat in vain. This is the story of the news of the

01:05:24 --> 01:05:27

unseen because this didn't happen centuries before what did the

01:05:27 --> 01:05:30

prophets Allah Allah and Islam knows and born in Makkah know more

01:05:30 --> 01:05:31

than anybody else

01:05:32 --> 01:05:37

knew or he like what we revealed to you as a washy as Revelation?

01:05:37 --> 01:05:41

Well, my consolidation and you are not with them, Allah saying, Oh

01:05:41 --> 01:05:45

prophet of Allah, you are not with them is agile when the brothers

01:05:45 --> 01:05:48

gathered together to decide what Holmium Quran when they were

01:05:48 --> 01:05:52

plotting means all the details of the story are here, which is proof

01:05:53 --> 01:05:56

of your prophethood because nobody knows these details that were

01:05:56 --> 01:06:00

given in the story. Please devalue. Even the money is sort of

01:06:00 --> 01:06:03

the details that are given were not available to the Bani Israel

01:06:03 --> 01:06:06

who would challenge this question. So Allah subhanaw taala says,

01:06:06 --> 01:06:12

Well, my fellow nurse wema Pharaoh Nursey Wello has been moved money.

01:06:13 --> 01:06:17

Now, remember, this is my second period, the prophets Allah, Allah,

01:06:17 --> 01:06:20

listen, I'm just trying to convince people now he's got all

01:06:20 --> 01:06:22

of these more and more proofs coming and they're not listening

01:06:22 --> 01:06:24

and what is he trying to do?

01:06:25 --> 01:06:32

He has health. Yes, is intense drug intense desire, he's very

01:06:32 --> 01:06:32

keen

01:06:34 --> 01:06:38

that they become movement. They believe in this message. Allah

01:06:38 --> 01:06:41

subhanaw taala say will act thoroughness the majority of

01:06:41 --> 01:06:48

people will not believe will allow Rasta be moment even though you

01:06:48 --> 01:06:52

have this intense desire for them to become believers. And that's

01:06:52 --> 01:06:56

the story has always been that the majority of people reject the

01:06:56 --> 01:07:03

truth that's been humanist. Every prophet would have few followers.

01:07:03 --> 01:07:05

And today we under same situation.

01:07:06 --> 01:07:10

You call people to Islam, you will get the same response.

01:07:12 --> 01:07:18

Are we after numbers? No. Don't follow the majority. Why? Because

01:07:18 --> 01:07:22

the majority is heading to a destination that's already

01:07:22 --> 01:07:22

determined.

01:07:25 --> 01:07:30

Nigerian Mr. Minelli Ginetta one Nutsedge final lesson I will fill

01:07:30 --> 01:07:31

Jana

01:07:32 --> 01:07:35

with men and so you don't want to be with the majority you know

01:07:35 --> 01:07:38

recent majority rules majority doesn't rule majority is going to

01:07:38 --> 01:07:39

rule and Jana.

01:07:42 --> 01:07:47

Be with the people who are on the right. Even if there is one person

01:07:47 --> 01:07:50

on the Day of Judgment, the prophets will come messengers will

01:07:50 --> 01:07:54

come with their followers. Some of them will have one follower,

01:07:55 --> 01:07:58

messenger of Allah and some will have none.

01:07:59 --> 01:08:04

Allah says about Ibrahim alayhis salam cannot omit he himself is

01:08:04 --> 01:08:06

the OMA is there's nobody behind them.

01:08:07 --> 01:08:11

They came here to children and all followers.

01:08:12 --> 01:08:15

So if nobody listens to your message doesn't matter.

01:08:17 --> 01:08:20

Your job is to act on it. Do this and invite them

01:08:24 --> 01:08:26

well myrtus Allahu

01:08:28 --> 01:08:32

wa martes Allahumma Allah him in Algerian in Hua Illa, the crew

01:08:32 --> 01:08:38

leader al Amin, and you don't ask them for any reward. It's not like

01:08:38 --> 01:08:41

you know, you're asking, no, I'll give you this and you give me the

01:08:41 --> 01:08:44

same reward. The messengers never asked anything in return. They

01:08:44 --> 01:08:48

always said the same. If you look like Surah Shuara and all where

01:08:48 --> 01:08:55

all the all the Ambia I mentioned every time that is there, and we

01:08:55 --> 01:08:59

don't ask anything from you in return, because we are messengers

01:08:59 --> 01:09:03

to Allah we give we are not to take. So you do not ask them for

01:09:03 --> 01:09:07

Allah him any age or anything reward give me any kind of company

01:09:07 --> 01:09:12

even including recognition and honor nothing. In Hua this message

01:09:12 --> 01:09:17

this Quran Hua Illa the Quran, Allah Allah means a reminder for

01:09:17 --> 01:09:18

all the words

01:09:21 --> 01:09:26

I think I'm going to end here and leave the last nine is for another

01:09:26 --> 01:09:31

day because it's already over an hour. And we'll have to inshallah

01:09:31 --> 01:09:36

do those and summary of lessons that all of you are going to share

01:09:37 --> 01:09:42

next session in sha Allah, if Allah gives us life. So we end

01:09:42 --> 01:09:47

with surah number one or four, then it's 111. So you've got about

01:09:47 --> 01:09:51

seven mores is left which we'll cover next time, hopefully, in a

01:09:51 --> 01:09:53

half hour and then after that, we will

01:09:54 --> 01:09:57

do a summary of all the lessons that we learned from Surah Yusuf

01:09:57 --> 01:10:00

Subhanak Allahumma Hendrik Misha

01:10:00 --> 01:10:01

Let's start we're going to

01:10:03 --> 01:10:03

do

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