Mohammad Ali Hazratji – Tafsir Surah Yusuf, P8, Ayat 94104,

Mohammad Ali Hazratji
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The transcript discusses various topics related to Islam, including the title of Islam, the meaning of "naive," and the return of the Caravan. The speakers emphasize the importance of gratitude and forgiveness, the use of words like "has" and "has left," and the importance of honoring parents and siblings. They also discuss the historical use of the word "has" and the importance of acceptance in society. The segment ends with a message to the Bani Israel about the profit center lesson and the return of the Caravan.

AI: Summary ©

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			center line income from lack of
better capital
		
00:00:06 --> 00:00:10
			Bismillah Alhamdulillah Handan
cafe raanta yovan Mubarak and fee
		
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			hum Daniela COVID. Jelani Virgie
he will be all the muscle Tony
		
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			was Salah hola hola Farah Franca
he from Medina surgical Amin
		
00:00:21 --> 00:00:26
			Rahmatullah Alameen. Wa ala
Aalihi. Octavia being a paladin
		
00:00:27 --> 00:00:32
			allows Javi a laurel Miami woman
tarbiyah home, son Ilario midday,
		
00:00:33 --> 00:00:35
			along with mctominay minhang
		
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			Allama Zina uma wala to the CoLo
gonna validate data now having
		
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			anomala dhankar. Ramona can tell
when
		
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			we ask Allah subhanaw taala
		
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			to make
		
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			the Quran, Arabia, alumina, the
spring of our hearts.
		
00:00:59 --> 00:01:02
			This is a dua of Rasulullah
sallallahu Sallam to make it the
		
00:01:02 --> 00:01:04
			spring of our hearts. What does
that mean?
		
00:01:06 --> 00:01:09
			Arabia, you know, there is a
month.
		
00:01:10 --> 00:01:16
			Robin, well, Robin, that is the
springtime. So the DA says
		
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			my gel, Khurana Rabea. alumina
make it the spring of our hearts.
		
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			What does that mean?
		
00:01:28 --> 00:01:28
			Hope
		
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			what happens in spring, Everything
blossoms.
		
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			So make our hearts blossom with
the corner.
		
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			Give it hope, give it beauty.
		
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			So as we continue in our journey
of the Quran, for those of you who
		
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			are here for the first time, and
those who are coming back, we
		
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			remind ourselves
		
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			that we study the Quran, the
actual word, the qalam, of Allah.
		
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			So this gathering is not an
ordinary gathering.
		
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			It's not just a lesson or adults
or anything, these are the actual
		
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			words of Allah subhanaw taala,
Allah spoke to men, Allah spoke
		
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			for the last time to man through
the Quran.
		
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			And the window of widely of
revelation was closed forever.
		
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			We should treat this as Allah
		
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			is speaking to me.
		
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			To you, each one should take it
this is not for my neighbor, it's
		
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			not for the person behind me, this
is for me,
		
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			because Allah spoke to me.
		
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			And we take it seriously. And we
try and extract all the messages,
		
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			various layers of messages,
because Allah is infinite. And his
		
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			words and the meanings and scope
of an understanding of those is
		
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			also infinite. Because this is not
an ordinary word.
		
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			So what do we gain out of the
Quran will depend on what we come
		
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			to the Quran with. What does that
mean? What kind of a heart we
		
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			bring to the table.
		
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			And part of that is also the
exterior. I'm studying the words
		
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			of ALLAH therefore I have adult
manners, to be properly dressed,
		
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			to be properly in a state of Budo
and Tahara. To be to have that
		
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			apprehension and all that's the
words of Allah.
		
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			And in my heart, I have the desire
		
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			that whatever Allah wants for me
should be revealed to me. So I
		
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			understand it, not only understand
it, but I implemented I act upon
		
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			it in my life
		
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			because the Quran was sent, not
for an academic exercise. And who
		
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			is the best example for us? Rasool
allah sallallahu alayhi wa sallam
		
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			the best of Allah's creation, the
Prophet Muhammad, peace and
		
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			blessings be upon him, and he was
described as Magana. Hulagu Al
		
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			Quran. His character was the
Quran. In other words, he acted
		
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			and he showed us what the Quran
should do to our lives to our
		
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			character, how we conduct
ourselves our comportment, how we
		
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			talk how we interact with each
other, how we conduct business
		
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			transactions, how we worship Allah
subhanaw taala how we are as a
		
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			husband and the wife as a parent
as a child
		
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			all
		
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			Have it in one form of the other
is either as a generality or as
		
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			specifically mentioned in the
Quran. So we turn to the Quran
		
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			for all of our questions, all of
our problems. Do we have problems
		
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			in this dunya
		
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			anyone here have problems?
		
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			Who doesn't have a problem
		
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			as an individual, as a family as a
community as an OMA,
		
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			we have challenges every day. And
there are challenges which we are
		
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			not even aware of that we are
being challenged.
		
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			Okay, for example,
		
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			what is the biggest challenge that
we see in the Ummah today?
		
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			Not for money, love for money, but
what we are seeing in every day
		
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			that we are all active about.
		
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			oppression, oppression, we can
express in one word sort of
		
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			epitomized by Raza, okay, that
represents
		
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			or you can say, well, what's going
on in Pakistan of injustice, this
		
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			represents all of what's going on
in the ummah. We see these as a
		
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			challenge. But when these things
were not going on, in everything
		
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			was going on. Well, did we think
we had a challenge?
		
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			Most of us didn't realize it. If
everything is going well in your
		
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			life.
		
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			You are healthy. You have a
wonderful marriage, you have
		
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			wonderful kids, you have no
shortage of money, you have
		
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			respect, you have honor you have
all of that.
		
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			Do people think this person has
any challenges? Most people think
		
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			not.
		
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			Because we only conceive negative
things that's challenging. But you
		
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			will see in the Surah
		
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			everything whether it's a
hardship, it's a test, when it's
		
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			easy, it's also a test.
		
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			Because the entire Allah says wama
Allah subhanaw taala says
		
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			about the life of this dunya What
did he say?
		
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			That we made it as a
		
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			place of test and tests are in
many different ways.
		
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			So we've been going through this
surah of number 12 use of for
		
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			Joseph
		
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			and we've been trying to extract
lessons for us to act on it's not
		
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			just a beautiful story Allah
called it passes the best of
		
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			stories but not because it's a
good story because the main good
		
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			stories. So in this story, for
those who have been coming
		
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			regularly,
		
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			who are your role models in the
story, who are you learning from
		
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			you
		
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			in the story, of use of illicit
		
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			use of illicit anyone else.
		
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			To people that we are trying to
learn good things from and there
		
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			are many people who have we are
trying to learn not to do those
		
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			things, including what the
brothers did, in what the traders
		
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			did, and what the wife of the Aziz
did, and what the prisoners did
		
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			and all of that. Okay. So we have
to if you want to say role models
		
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			for us, in the Surah, which is a
father and a son.
		
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			Yeah, poor Jacob and his son.
		
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			Now, we're seeing different
lessons from each one of them.
		
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			What is if you were to save one
create one character?
		
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			One aspect of character that we
are learning most from the father
		
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			Jacob jacobellis, Allah. Saba.
		
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			So patience. And what are we
learning if you were to say one
		
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			from his son use of a lesson
		
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			forgiveness
		
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			all of this, all of that Taqwa.
Yes.
		
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			And also sugar, in every situation
is grateful to Allah subhanaw
		
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			taala. And that's real gratitude,
because when we get a lot, we show
		
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			great gratitude. But he even when
he is being challenged, is
		
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			grateful to Allah. He's always
remembering Allah.
		
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			So you have a father and son. Show
showing you two traits besides
		
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			taqwa and forgiveness, all of
those are there,
		
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			which is Southern and Shaka are
two sides of a coin.
		
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			If you're truly grateful,
		
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			you will always be patient.
		
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			And if you are patient, you will
become grateful, because you've
		
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			been through that. So when that is
relieved, you will be in a state
		
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			of chakra gratitude.
		
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			We can talk about it a little bit
later once we come to that. So we
		
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			had come to the point in the
story. Last Day, hold on bIllahi
		
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			min ash shaytani R rajim. This
ayah number 94. While I'm
		
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			facilitating
		
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			a boom in ni IG do ri her use of
Lola to find needle. So use of
		
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			Allah salaam had revealed himself
to his brothers. And, you know, in
		
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			that state of feeling like what
they had done there to ask for
		
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			forgiveness, and he could have
done anything with them, including
		
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			putting them in prison having them
you know, whatever. He said that
		
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			is not the three value chameleon
there is no blame on you today.
		
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			May Allah forgive you, and He is
the most. And then he said to
		
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			them,
		
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			Take this shirt of mine
		
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			to my father, and you cast it on
his face and it will
		
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			bring restore his vision.
		
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			How does the shirt restore
somebody's vision?
		
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			We are all educated people, more
than half the people here are
		
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			doctors. How many of you can
relieve blindness by throwing a
		
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			shirt or throwing anything at
somebody's face?
		
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			So it's hard to reason with
something like that. Right? So if
		
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			you just use intellect, what is
the first thing that will come to
		
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			you?
		
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			This this, you said stories, fairy
tales, right?
		
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			anybody in this room have a doubt
that this happened?
		
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			It goes against your reason. But
you don't have a doubt. Why is
		
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			that?
		
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			Because what's in the heart and
your heart says these are the
		
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			words of Allah. Therefore they're
true whether I can resist it or
		
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			not.
		
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			You know, when you come to a sea
		
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			and
		
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			somebody hits it with a stick, and
then paths open on it. And people
		
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			walk through it.
		
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			Any logical reason can say that
this can happen.
		
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			It says it defies the laws of
physics, water cannot stand up.
		
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			That's not how surface tension
works. That's not how gravity
		
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			works cannot stand up in walls.
Right?
		
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			The people who use the intellect
		
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			would have doubts or not only
doubts in their hearts, they would
		
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			be laughing. So what kind of
stories are these? Unfortunately,
		
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			the people for whom this happened?
The majority of them do not
		
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			believe in the parting of the sea.
Talk to them.
		
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			They say yeah, yeah, it's there.
But
		
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			it cannot happen. And they've
looked for explanations including
		
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			that tsunami must have taken place
somewhere so the water pulled out
		
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			and therefore there was land and
they walked through.
		
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			Okay, when you don't have hearts
and only use reason.
		
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			This is what happens. And Allah
subhanaw taala tells us in the
		
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			Quran that we brought you out from
the wombs of your mother, and we
		
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			gave use hearing and sight
		
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			and understanding and we give you
a heart.
		
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			In other words, if you just see an
experience, you will learn
		
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			something. If you use your
intellect, you can learn something
		
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			more, but there are certain things
that you cannot unless you have a
		
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			heart and heart represents Iman
fate
		
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			because a lot of these things
cannot be reasoned with.
		
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			Okay,
		
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			so Allah subhanaw taala is telling
us that the one who gives
		
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			blindness the one who gives cure
can put his cure in anything,
		
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			whether it's in the hands of a
surgeon, whether it's in a
		
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			medicine or whether it's the shirt
of a son.
		
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			And he had revealed it to
		
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			use of an SLR look at the
confidence that he
		
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			had in this
		
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			He said if Hubble comm EC had an
interview committee has a go with
		
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			this shirt of mine he took it off
		
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			for uncool Allah watch ARB and
throw it on the face of my Father
		
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			yet T buzz serum
		
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			and his vision will come back.
		
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			What was missing in this?
		
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			Can anybody make a claim like
that?
		
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			What did we learn in Soraka? Have
		
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			in sha Allah is use of Allah Salam
saying inshallah he doesn't isn't
		
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			it amazing?
		
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			How can a prophet make a claim
like that without saying insha
		
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			Allah what does that tell you?
		
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			That Allah had already revealed to
him this will happen so he doesn't
		
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			have to say inshallah he knows
it's done
		
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			right
		
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			it's done
		
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			so now that caravan Allah subhanaw
taala says well Amma fossa little
		
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			arrow and when that caravan
departed, where are the departing
		
00:16:08 --> 00:16:14
			from which country and they are
going to where? Philistine, okay,
		
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			so distance of somewhere between
seven and 14 days of camo right at
		
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			that time, depending on how fast
they travel.
		
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			They leave Egypt.
		
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			Kala abou home their father says
in ni la Adji do it in nice for
		
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			tacky, Toki it means certainly.
And love is also love a double
		
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			double sort of confirmation. I do
do rehab, I use ice smell,
		
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			use of
		
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			it.
		
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			Six 800 miles away, caravan
leaves, this old man is sitting
		
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			here with the rest of his family,
his grandchildren and his
		
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			daughter's in laws and all of
that. And he says I smell us.
		
00:17:02 --> 00:17:04
			First of all, isn't that
beautiful?
		
00:17:05 --> 00:17:08
			That a father can recognize the
smell of their son.
		
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			Now you, those of you who have
children and you smell them, can
		
00:17:13 --> 00:17:17
			you tell the smell of some of
them? Who is what does this?
		
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			This shirt smells like so and so
this? Yes. And we don't have very
		
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			sophisticated sense of smells. You
know we are not like those
		
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			tracking dogs, you give them a
shirt and they will track through
		
00:17:30 --> 00:17:35
			water everywhere. What does that
tell you? That Allah has given
		
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			that ability so it can be they say
a bear can smell it spray for what
		
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			a mile or two away.
		
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			Allah opened those passages, which
the human beings are not very
		
00:17:50 --> 00:17:55
			sophisticated in smelling. And he
says I smell yourself. If you had
		
00:17:55 --> 00:17:59
			12 children, that means you could
smell them all and distinguish
		
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			them.
		
00:18:01 --> 00:18:05
			Or maybe perhaps there was
something in it that gave him the
		
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			feeling that uses
		
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			in his heart
		
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			Lola underfunded own.
		
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			And then he knows how they treat
him.
		
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			Including that generation, the
newer generation, you know how his
		
00:18:25 --> 00:18:30
			sons treated him. Now this is
their children, their wives. So he
		
00:18:30 --> 00:18:34
			sort of preamps what they're going
to say what would they say to
		
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			them? Oh, come on, you know, the
new generation says
		
00:18:39 --> 00:18:42
			that you told told that to your
children. I can smell my things.
		
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			Once I've you know, what was the
reaction today? If they're polite,
		
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			they'll do this.
		
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			Just roll their eyes
		
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			to
		
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			see you know, so he before he
preempts them by saying Lola and
		
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			Tiffany dune
		
00:19:01 --> 00:19:06
			even though you might think that I
have gone senile, I've developed
		
00:19:06 --> 00:19:07
			some dementia or have some
		
00:19:08 --> 00:19:10
			olfactory hallucinations.
		
00:19:12 --> 00:19:17
			Right? So he puts it there. In a
way he saves them from set trying
		
00:19:17 --> 00:19:20
			to save them. Don't say it, I'm
saying it otherwise it's a sin for
		
00:19:20 --> 00:19:24
			you. Your children shouldn't talk
to them to their father and who is
		
00:19:24 --> 00:19:27
			the is this an ordinary
grandfather or an ordinary father
		
00:19:27 --> 00:19:28
			in law?
		
00:19:29 --> 00:19:33
			This is a prophet of Allah, He is
the grandson of Canyon Allah.
		
00:19:34 --> 00:19:34
			Okay.
		
00:19:36 --> 00:19:39
			So Allah subhanaw taala opens up
		
00:19:40 --> 00:19:47
			things, of changes laws of physics
for people who are righteous.
		
00:19:49 --> 00:19:52
			For the prophets, they used to be
called miracles. But do these
		
00:19:52 --> 00:19:56
			things happen to ordinary people?
Yes, they do. They're called
		
00:19:56 --> 00:19:59
			Kurama people experience them in
		
00:20:00 --> 00:20:04
			And books, our books are full of
them people have seen things
		
00:20:05 --> 00:20:09
			in your own life you may have, if
you are sensitive enough, you have
		
00:20:09 --> 00:20:14
			sensed in your life you can count.
I know certain experiences I had
		
00:20:14 --> 00:20:18
			in my life. I know something
special happened because of what
		
00:20:18 --> 00:20:18
			happened.
		
00:20:21 --> 00:20:26
			They still say Sao Paulo, those
who were present they said to
		
00:20:26 --> 00:20:29
			Allah in NACA la vie de la Likkle.
According
		
00:20:31 --> 00:20:36
			to La he is like saying, well,
like they they swore on Allah, the
		
00:20:36 --> 00:20:41
			people present there, which is the
extended family. In NACA, indeed
		
00:20:41 --> 00:20:43
			you is telling the grandfather
		
00:20:44 --> 00:20:50
			or the father in law laughy Indeed
you are again tacky. In the
		
00:20:50 --> 00:20:50
			logical,
		
00:20:52 --> 00:20:57
			the logical Kadeem lalala means to
go astray. Kadeem old age for
		
00:20:57 --> 00:21:01
			them, that these are your old
delusions, one could say that
		
00:21:01 --> 00:21:05
			either you become so senile that
you are imagining things or you
		
00:21:05 --> 00:21:09
			have always remembered you serve.
So this is another thing coming
		
00:21:09 --> 00:21:12
			back to you that I smell use of
old
		
00:21:15 --> 00:21:20
			you're still stuck in the same old
delusion or the old error because
		
00:21:20 --> 00:21:24
			the LOL Delilah is not a good
term. So just a lesson for us is
		
00:21:26 --> 00:21:31
			we are supposed to be respectful
to our parents after our land is
		
00:21:31 --> 00:21:34
			Rasul parents have the next rank,
right?
		
00:21:36 --> 00:21:38
			And grandparents what is their
rank
		
00:21:42 --> 00:21:49
			grand grander than parent, because
suppose you could say, a child
		
00:21:49 --> 00:21:55
			should have 100 degrees of respect
for the Father. That father has
		
00:21:55 --> 00:21:58
			100 degree of respect for the
grandfather, therefore, the
		
00:21:58 --> 00:22:01
			grandson should have 100 plus 100.
		
00:22:02 --> 00:22:08
			In fact, if a father you lose a
father, your grandfather has the
		
00:22:08 --> 00:22:12
			rank and all of those of your
father. He has it anyway. So you
		
00:22:12 --> 00:22:16
			don't talk for a little kids who
are present here. Your grandfather
		
00:22:18 --> 00:22:19
			is, that's it.
		
00:22:20 --> 00:22:21
			Okay.
		
00:22:22 --> 00:22:26
			So you never talk to you, father
or grandfather like this. So this
		
00:22:26 --> 00:22:29
			is something that Allah subhanaw
taala out of his wisdom, put it
		
00:22:29 --> 00:22:32
			there, he didn't have to say this,
that this is what they said.
		
00:22:34 --> 00:22:38
			Right? If this ayah was skipped,
nothing would be lost from the
		
00:22:38 --> 00:22:38
			story.
		
00:22:39 --> 00:22:44
			You realize that you can read the
IR before, go to the next one and
		
00:22:44 --> 00:22:47
			skip this. There's nothing
missing, but Allah recorded the
		
00:22:47 --> 00:22:51
			statement, for what purpose? Not
just to say that they are evil,
		
00:22:51 --> 00:22:53
			they were bad behavior.
		
00:22:54 --> 00:22:57
			And who is doing that tarbiyah who
is raising these
		
00:23:00 --> 00:23:06
			grandson of Ibrahim alayhis salam
Jacobi who in his own right, he is
		
00:23:06 --> 00:23:11
			what he is, and this is the whole
lineage of prophets is arcanist
		
00:23:11 --> 00:23:16
			Allah. So, their household must
have been a wonderful household of
		
00:23:16 --> 00:23:20
			other of Iman and all of this in
proper tarbiyah and in that
		
00:23:20 --> 00:23:23
			household, even then, people are
talking like this.
		
00:23:25 --> 00:23:25
			So
		
00:23:27 --> 00:23:30
			we will never have a household
like jacobellis salaams.
		
00:23:32 --> 00:23:32
			But
		
00:23:34 --> 00:23:38
			we can we do our best. And we ask
Allah subhanaw taala to make our
		
00:23:38 --> 00:23:43
			children and progeny and
grandchildren such that they don't
		
00:23:43 --> 00:23:44
			do things like this.
		
00:23:46 --> 00:23:52
			You can have this is an example of
children and grandchildren and
		
00:23:52 --> 00:23:54
			things growing up in the house of
jacobellis Anna,
		
00:23:55 --> 00:24:01
			and this was the response. Okay.
It's like, these seeds were
		
00:24:01 --> 00:24:07
			growing up in the most cared for
garden by boy with the best of
		
00:24:07 --> 00:24:10
			gardeners, Jacobina salaam, this
is what's happening.
		
00:24:11 --> 00:24:12
			Now look at the grandfather.
		
00:24:15 --> 00:24:18
			And they're not blossoming in the
right way. Look at the
		
00:24:18 --> 00:24:22
			grandfather, who was the
grandfather of Jacobina, Santa
		
00:24:23 --> 00:24:26
			Abraham. And so I mean, which
household is he growing?
		
00:24:27 --> 00:24:32
			He's growing in a desert his
father makes idols and there's in
		
00:24:32 --> 00:24:33
			what does he become?
		
00:24:35 --> 00:24:38
			Khalid Allah. He is a flower,
		
00:24:39 --> 00:24:45
			blossoming in a desert and here in
the garden, so the seeds
		
00:24:46 --> 00:24:49
			Allah puts in the hearts of people
what he wants,
		
00:24:50 --> 00:24:55
			and therefore, that's Allah's
work. All we can do is we do what
		
00:24:55 --> 00:24:59
			we're supposed to. We make lots of
data for our children. But this is
		
00:24:59 --> 00:24:59
			put
		
00:25:00 --> 00:25:04
			there for a purpose to teach us
other manners with our parents and
		
00:25:04 --> 00:25:05
			grandparents.
		
00:25:07 --> 00:25:10
			And we continue Fela Amma and
		
00:25:11 --> 00:25:18
			she you call who Allah YJ he for
double seerah Allah Allah Aquila
		
00:25:18 --> 00:25:26
			come in the limo Mina Allah Hema
Allah Tala Moon for lemma, Anjali
		
00:25:26 --> 00:25:32
			mushy. So then when the Bashir the
one who is bringing the Bashara
		
00:25:32 --> 00:25:36
			which is the glad tidings came now
what has happened? Allah subhanaw
		
00:25:36 --> 00:25:39
			taala skips the long journey.
They've just left Egypt. He says I
		
00:25:39 --> 00:25:42
			smell it next is they have
arrived. Okay, so that
		
00:25:44 --> 00:25:48
			timeframe is gone. They have
arrived. So the Bashir arrives.
		
00:25:50 --> 00:25:55
			I'll call who Allah wa J and he
throws it over his he can sit over
		
00:25:55 --> 00:26:00
			his face for tat double zero over
whose face jacobellis alarms face
		
00:26:00 --> 00:26:06
			Jacobs face for double zero and
his vision returns. Okay? The
		
00:26:06 --> 00:26:12
			miracle it was just the power of
the church. No, this is the
		
00:26:12 --> 00:26:14
			command of Allah. Okay.
		
00:26:16 --> 00:26:20
			Why does Allah subhanaw taala not
not say that when the sons came
		
00:26:20 --> 00:26:25
			back, he says, fella man, Jaya Al
Bashir, the one bringing the good
		
00:26:25 --> 00:26:25
			news.
		
00:26:27 --> 00:26:31
			So scholars have debated Who is
this was this one of the sons now
		
00:26:31 --> 00:26:33
			you know, how many sons are coming
back?
		
00:26:35 --> 00:26:40
			No. Do I left the one oldest one
decided I'm not going back till my
		
00:26:40 --> 00:26:42
			father says to nine sons are
coming back. This could be one of
		
00:26:42 --> 00:26:47
			those. Some people said that one,
you know, these are all
		
00:26:48 --> 00:26:49
			commentators. They said,
		
00:26:50 --> 00:26:54
			if you had done what you had done
to jacobellis, Salah, and said,
		
00:26:54 --> 00:26:58
			last time, you brought a shirt
back to him, you said the wolf has
		
00:26:58 --> 00:27:03
			eaten your son. Okay. And you had
lied and put him through all of
		
00:27:03 --> 00:27:07
			this. Would you like to bring a
shirt back of your head? This the
		
00:27:07 --> 00:27:10
			shirt of yourself I want to put
would you like to do that to your
		
00:27:10 --> 00:27:14
			father? After all these years, we
just wouldn't have the guts to do
		
00:27:14 --> 00:27:18
			that. So some of them said
therefore, they must have given to
		
00:27:18 --> 00:27:22
			one of the people in the caravan
go and do this. That's one
		
00:27:22 --> 00:27:23
			understand.
		
00:27:24 --> 00:27:27
			And some have said the machine
itself
		
00:27:28 --> 00:27:33
			is the shirt itself. Because he
had smelted now the shirt comes
		
00:27:33 --> 00:27:37
			and that's what's giving him the
good news. That shirt is here
		
00:27:37 --> 00:27:38
			anyway, whatever it is.
		
00:27:40 --> 00:27:47
			So it's vision returns. Por la he
says, alum Aquila come in Alamo
		
00:27:47 --> 00:27:53
			Mina Lima la Talamo now imagine
everybody's gathered. Because this
		
00:27:53 --> 00:27:57
			has happened. The sons have come
in their wives or their
		
00:27:57 --> 00:28:00
			grandchildren's extended family in
this and you know, there were
		
00:28:00 --> 00:28:04
			small, everybody's gathered to
something special this happened
		
00:28:04 --> 00:28:07
			because this special Caravan has
come and brought something special
		
00:28:07 --> 00:28:08
			with them.
		
00:28:09 --> 00:28:12
			So with all these people gathered,
and some of them may be hiding
		
00:28:12 --> 00:28:15
			behind others because they feel
embarrassed to come in front of
		
00:28:15 --> 00:28:20
			their father. Okay, because now it
is for the first time it's exposed
		
00:28:20 --> 00:28:24
			for sure that use of an s&m is
alive. And the first thing comes
		
00:28:25 --> 00:28:27
			like we said, the wolf agent.
		
00:28:29 --> 00:28:32
			So they probably be hiding behind
each other not wanting to face
		
00:28:32 --> 00:28:33
			him.
		
00:28:34 --> 00:28:36
			Now, what
		
00:28:37 --> 00:28:42
			would you have done? Once this was
proven? And all these nine if you
		
00:28:42 --> 00:28:47
			will, sort of minor criminals were
standing in front of you? The sun?
		
00:28:49 --> 00:28:50
			They were scared what would you
do?
		
00:28:53 --> 00:28:56
			Said you dare stand here in front
of me after having did you lie to
		
00:28:56 --> 00:29:00
			me? Did the wool for you Tim,
that's what you were telling me
		
00:29:00 --> 00:29:03
			all these years. So you did this
to him? He could have started
		
00:29:04 --> 00:29:06
			scolding them blame game,
		
00:29:07 --> 00:29:12
			taking them to task and all kinds
of things. You know, sometimes
		
00:29:12 --> 00:29:15
			people get more excited when you
burn in Jahannam but he is you
		
00:29:15 --> 00:29:21
			know, he is a prophet of Allah.
What is his response in such a
		
00:29:21 --> 00:29:21
			situation?
		
00:29:25 --> 00:29:29
			He just says and there are only
few quotations of jacobellis
		
00:29:29 --> 00:29:33
			Salaam in the entire Quran. So
there must be very significant.
		
00:29:35 --> 00:29:41
			He says alum Akula come Did I not
say to you, in ni Allah Mina Lima
		
00:29:41 --> 00:29:44
			Katana that I know from Allah what
you do not.
		
00:29:45 --> 00:29:49
			Is this something any of you would
have said in a situation lines?
		
00:29:51 --> 00:29:52
			So what does it mean?
		
00:29:54 --> 00:29:58
			Again, the novel that was alive
and he knows
		
00:30:02 --> 00:30:06
			So, essentially he's saying he's
reminding them.
		
00:30:07 --> 00:30:11
			alum Akula comm Have I not told
you means it's a reminder
		
00:30:13 --> 00:30:16
			that I know from Allah or about
Allah,
		
00:30:18 --> 00:30:22
			what do you do not know. In other
words, my relationship with Allah
		
00:30:22 --> 00:30:24
			is different than your
relationship.
		
00:30:26 --> 00:30:32
			Right? Even though you're my
children, and your the great
		
00:30:32 --> 00:30:36
			grandchildren of Abraham, Melissa
and the grandchildren of Isabela
		
00:30:36 --> 00:30:41
			salaam, and you are going to be
future profits of the Bani Israel,
		
00:30:41 --> 00:30:46
			but my relationship with Allah and
what she tells me is different
		
00:30:46 --> 00:30:47
			than you.
		
00:30:50 --> 00:30:54
			What you do not know. So this is
another way turn it around. In
		
00:30:54 --> 00:31:00
			other words, you should work on
your relationship with Allah to
		
00:31:00 --> 00:31:04
			reach a level where Allah reveals
these things to you. In other
		
00:31:04 --> 00:31:09
			words, he is encouraging them to
reform. He is not condemning them.
		
00:31:10 --> 00:31:14
			He is saying there is scope for
you to improve your relationship
		
00:31:14 --> 00:31:14
			with Allah.
		
00:31:17 --> 00:31:21
			Right. For us, what does it mean?
Is there any scope for us to
		
00:31:21 --> 00:31:24
			improve our relationship with
Allah subhanaw taala we are, we
		
00:31:24 --> 00:31:24
			are good.
		
00:31:26 --> 00:31:29
			I'm good, how many humble?
		
00:31:32 --> 00:31:36
			We can always improve no matter
how good we think we are.
		
00:31:37 --> 00:31:38
			In terms of being deluded,
		
00:31:40 --> 00:31:42
			we can always improve our
relationship
		
00:31:44 --> 00:31:48
			even if we have reached a certain
standard at all times, this is
		
00:31:48 --> 00:31:50
			what he is telling us.
		
00:31:53 --> 00:31:57
			That I truly know from Allah what
you do not know. And mean Allah,
		
00:31:58 --> 00:32:03
			as I said, also means about Allah.
It I truly know my rap better than
		
00:32:03 --> 00:32:07
			you. In other words, I knew all
along and he has said this before
		
00:32:07 --> 00:32:11
			many times in the Surah that I
know from Allah in other words,
		
00:32:12 --> 00:32:16
			I know Allah would not do this
allowed this to happen. That's
		
00:32:16 --> 00:32:17
			another way of looking at
		
00:32:19 --> 00:32:24
			it okay. When did he say this all
now he's saying this when he's got
		
00:32:24 --> 00:32:28
			the good news? Did he say
something similar when other
		
00:32:28 --> 00:32:32
			things happened? Yes, when they
came that he has been eaten
		
00:32:32 --> 00:32:36
			Mondays, this has happened and
he's had the same thing.
		
00:32:37 --> 00:32:38
			I put my trust in Allah.
		
00:32:41 --> 00:32:47
			I put my trust in Allah. So no
matter how bad hopeless things
		
00:32:47 --> 00:32:47
			appear,
		
00:32:48 --> 00:32:52
			but Muslim should always put the
trust
		
00:32:54 --> 00:32:57
			How long did it take for that
trust to come to what he liked?
		
00:32:58 --> 00:32:59
			decades.
		
00:33:00 --> 00:33:04
			And many times and that's part of
patience. When we see something
		
00:33:04 --> 00:33:08
			wrong was we some injustice, we
want to change tomorrow? Right?
		
00:33:08 --> 00:33:15
			Cease fire now. Right? We want to
change today. Allah has this plan,
		
00:33:15 --> 00:33:20
			which doesn't mean that you don't
work to it. But you continue doing
		
00:33:20 --> 00:33:21
			what you're supposed to
		
00:33:22 --> 00:33:25
			wait for Allah's master plan to
unfold.
		
00:33:30 --> 00:33:36
			Number 97 Palu Yeah, aboutness
they'll fit in Lana, the new
		
00:33:36 --> 00:33:40
			banana in gunner hotter Nene. Now
they said
		
00:33:41 --> 00:33:47
			father has not scolded us. This is
a good time to fess up. So what
		
00:33:47 --> 00:33:49
			did you say? Yeah, about
		
00:33:51 --> 00:33:56
			now they addressed Oh, our beloved
father, before a moment out abou
		
00:33:56 --> 00:34:01
			his father. Now this Oh, our
father, a step further. Lana,
		
00:34:01 --> 00:34:07
			Astell fildena Ask Allah Subhana
Allah for forgiveness for us.
		
00:34:07 --> 00:34:09
			Vinoba Na, our sins.
		
00:34:14 --> 00:34:18
			The knob is one of the words used
in Arabic language in the Quran
		
00:34:18 --> 00:34:23
			for sins. The root is the knob.
The knob is what do you know
		
00:34:25 --> 00:34:27
			tail, the tail of an animal.
		
00:34:31 --> 00:34:33
			Tale of the animal represents what
		
00:34:35 --> 00:34:39
			brought all the filth and
everything comes to an area
		
00:34:40 --> 00:34:45
			which is not pleasant which
produce makes you feel ashamed.
		
00:34:46 --> 00:34:52
			You cover it. So any act that you
feel ashamed about is considered
		
00:34:52 --> 00:34:58
			colder than the Noble is the
plural. So they are saying in
		
00:34:58 --> 00:34:59
			other words just by saying that
		
00:35:00 --> 00:35:00
			is
		
00:35:01 --> 00:35:06
			ask Allah forgiveness for our
sins. In other words, this is one
		
00:35:06 --> 00:35:07
			way of
		
00:35:08 --> 00:35:13
			admitting that they have sinned.
Now, they didn't say, ask
		
00:35:13 --> 00:35:16
			forgiveness. For the time we lied
to you
		
00:35:18 --> 00:35:22
			about the shirt. And all the years
we've been lying as forgiveness
		
00:35:22 --> 00:35:26
			that we were mean to our son to
your, to our brother, your son,
		
00:35:27 --> 00:35:31
			that we thought of killing him
that we did this. They're not
		
00:35:31 --> 00:35:35
			specifying any of that. What are
they saying? The generic term ask
		
00:35:35 --> 00:35:37
			for forgiveness for our sins.
		
00:35:39 --> 00:35:41
			Why is that the right thing to do?
		
00:35:43 --> 00:35:46
			Because sometimes if you start
counting all of those, it
		
00:35:47 --> 00:35:48
			refreshes your trauma.
		
00:35:50 --> 00:35:51
			The father's trauma
		
00:35:52 --> 00:35:56
			forgive us for the time we brought
that shirt and we like to you and
		
00:35:56 --> 00:36:00
			we did so that would rip you know,
bring all those back to so when we
		
00:36:00 --> 00:36:01
			asked for forgiveness,
		
00:36:03 --> 00:36:07
			which we shouldn't recall every
detail of everything wrong we did.
		
00:36:08 --> 00:36:10
			We ask Allah Ya Allah, you know,
		
00:36:11 --> 00:36:16
			forgive us, and we don't recount
our sins to others. You know, you
		
00:36:16 --> 00:36:20
			don't know my past. This is what I
did. What Why?
		
00:36:21 --> 00:36:25
			Because sometimes, especially
youngsters, my throne, maybe I can
		
00:36:25 --> 00:36:30
			also try something like this. So
we don't talk about our sins. We
		
00:36:30 --> 00:36:34
			don't give any details. We are all
sinners, we just this is what they
		
00:36:34 --> 00:36:40
			said as forgiveness for us in, in
Hakuna Hata in indeed, we are
		
00:36:40 --> 00:36:46
			caught up in kata means somebody
who's made a mistake, not sort of
		
00:36:46 --> 00:36:50
			inadvertently but he's saying I
made a mistake. So he's not making
		
00:36:50 --> 00:36:54
			any excuses. I did this but there
was a justification I did this
		
00:36:54 --> 00:37:00
			because of this noise it we were
we made mistakes so they aren't
		
00:37:00 --> 00:37:00
			clear in it.
		
00:37:04 --> 00:37:08
			Now someone was saying the other
day with our deen tells us
		
00:37:09 --> 00:37:14
			that we have no intermediary with
Allah subhanaw taala we can ask we
		
00:37:14 --> 00:37:16
			approach Allah subhanaw taala
directly.
		
00:37:18 --> 00:37:21
			Quoting these people have said
Yeah, Allah forgive us,
		
00:37:22 --> 00:37:23
			yes or no.
		
00:37:26 --> 00:37:27
			But they ask their father,
		
00:37:29 --> 00:37:31
			you may go for us.
		
00:37:33 --> 00:37:35
			Which tells you the permissibility
		
00:37:36 --> 00:37:41
			of asking righteous people and
good people to make dua for you
		
00:37:41 --> 00:37:44
			including that forgiveness, okay?
		
00:37:45 --> 00:37:49
			For the simple reason that that
person they perceive is closer to
		
00:37:49 --> 00:37:50
			Allah,
		
00:37:51 --> 00:37:57
			their father, and therefore, the
statistical probability of his
		
00:37:57 --> 00:38:01
			daughter being accepted is greater
than mine, because I am a sinner.
		
00:38:01 --> 00:38:03
			So it's just telling you
		
00:38:04 --> 00:38:08
			that that you should ask for
forgiveness directly. But you can
		
00:38:08 --> 00:38:11
			also ask other people to make dua
for you.
		
00:38:16 --> 00:38:21
			Number 98, Carla. Now, in response
to that,
		
00:38:22 --> 00:38:26
			he says, Who is this Iacobelli
Salam, sofa Astell federal law.
		
00:38:26 --> 00:38:30
			Komarov be in who who will reform?
He said,
		
00:38:32 --> 00:38:38
			sofa is in the near future. I will
ask my lord, forgiveness for you.
		
00:38:41 --> 00:38:48
			In no indeed he. He is over for
the all forgiving Rahim the
		
00:38:48 --> 00:38:51
			Merciful. So Allah subhanaw taala
		
00:38:52 --> 00:38:58
			to have his attributes, Allah a
foreigner Rahim. He says he is
		
00:38:58 --> 00:39:02
			indeed all forgiving, Most
Merciful. But there's an
		
00:39:02 --> 00:39:07
			interesting twist here. What did
he say? The word sofa which means
		
00:39:07 --> 00:39:07
			what?
		
00:39:08 --> 00:39:09
			Soon?
		
00:39:11 --> 00:39:12
			Why that?
		
00:39:13 --> 00:39:16
			Why didn't he just say, Yeah,
ALLAH forgive my sense.
		
00:39:18 --> 00:39:22
			You think I will ask means in the
near future, I'm not asking right
		
00:39:22 --> 00:39:22
			now.
		
00:39:24 --> 00:39:26
			That's another something to
reflect on.
		
00:39:29 --> 00:39:31
			What might be the wisdom of the
		
00:39:35 --> 00:39:39
			common sense would say look, you
guys have a real bad record.
		
00:39:39 --> 00:39:44
			Right? I don't know if you're
truly repentant. You're saying you
		
00:39:44 --> 00:39:47
			know, we did this and ask
forgiveness. I want to wait a few
		
00:39:47 --> 00:39:51
			days see what your behavior is. Is
it truly repentant? Then I will
		
00:39:51 --> 00:39:56
			ask, that could be one way right
probation, probation period
		
00:39:59 --> 00:39:59
			or another
		
00:40:00 --> 00:40:02
			thing that we learned in our dean
		
00:40:03 --> 00:40:04
			is
		
00:40:06 --> 00:40:07
			there are special
		
00:40:09 --> 00:40:13
			times windows of opportunity.
		
00:40:14 --> 00:40:19
			Where da, especially very
important though, is you use those
		
00:40:19 --> 00:40:23
			times. So he was going to, for
example, this may have happened in
		
00:40:23 --> 00:40:27
			the daytime, he said, I will. In
other words, when I scan the night
		
00:40:27 --> 00:40:31
			in the night, in the time of the
hijab for him and asked my Rob,
		
00:40:31 --> 00:40:34
			that's when I'm going to do this
draft for you because I truly want
		
00:40:34 --> 00:40:38
			you to be forgiven. And there is
greater acceptance. So that's
		
00:40:38 --> 00:40:43
			another ishara of why he may have
delayed it or something like that.
		
00:40:44 --> 00:40:46
			But every word in the Quran
		
00:40:47 --> 00:40:52
			is there for a purpose. And those
are the secrets of the Quran and
		
00:40:52 --> 00:40:55
			Allah may open up to you some
other ideas and things I'm just
		
00:40:56 --> 00:40:57
			giving you some of what they have
said
		
00:41:00 --> 00:41:07
			phelim The Hawala use of La he
have a way he will call out the
		
00:41:07 --> 00:41:12
			Hulu Misra in sha Allah Armenian.
Remember the instruction use of
		
00:41:12 --> 00:41:19
			Allah Salam had given to his
brothers, take my shirt, cast it
		
00:41:19 --> 00:41:23
			on his face, his vision will come
back and then what did he say? All
		
00:41:23 --> 00:41:28
			of you come back here to Egypt.
Now Allah subhanaw taala from that
		
00:41:28 --> 00:41:32
			vision is coming back I will do
that for you. They admit fast
		
00:41:32 --> 00:41:37
			forward they are back to Egypt.
Everybody the whole tribe.
		
00:41:38 --> 00:41:39
			Okay.
		
00:41:40 --> 00:41:44
			So Allah smart Allah says Allah
muda Hawala use of when they all
		
00:41:44 --> 00:41:48
			came, and they entered upon use of
entered upon use of various use of
		
00:41:48 --> 00:41:53
			Peninsula is like a king at this
point, okay, is the Aziz is the
		
00:41:53 --> 00:41:57
			governor. So obviously, he is in
this big mansion or Palace,
		
00:41:57 --> 00:41:58
			whatever. Now they come, they're
		
00:41:59 --> 00:42:02
			our la he Abba way.
		
00:42:03 --> 00:42:07
			So they come. Now, just imagine
the emotions use jacobellis
		
00:42:07 --> 00:42:10
			Salaam, the old man, the rest of
the family, especially Alcobendas
		
00:42:10 --> 00:42:14
			salaam, because the rest of the
family had their own issues and
		
00:42:14 --> 00:42:18
			their wives and all now Jacoba.
Islam knows he's alive. He hasn't
		
00:42:18 --> 00:42:20
			seen. He hasn't seen him.
		
00:42:22 --> 00:42:27
			Now he traveled two weeks or 10
days, and he comes here, and he's
		
00:42:27 --> 00:42:29
			waiting to see his son and he
enters.
		
00:42:31 --> 00:42:34
			And then he sees this the young,
beautiful, handsome and the last
		
00:42:34 --> 00:42:35
			time he saw him, he was a little
kid.
		
00:42:37 --> 00:42:41
			And what is his rank and you sees
all the pomp and things and
		
00:42:41 --> 00:42:42
			servants and everything around?
		
00:42:44 --> 00:42:48
			What is use of Elisa Lam Zim?
Probably just imagine him sitting
		
00:42:48 --> 00:42:51
			on like a throne. And these people
enter
		
00:42:55 --> 00:42:56
			what the Kings
		
00:42:57 --> 00:42:59
			does the guards bring them here.
		
00:43:00 --> 00:43:01
			That's not rotated.
		
00:43:03 --> 00:43:06
			Our la he away. He
		
00:43:09 --> 00:43:14
			received them himself, obviously
must have come down and embraced
		
00:43:14 --> 00:43:18
			his father. But it says away he
his spirits
		
00:43:22 --> 00:43:23
			were his his mother.
		
00:43:25 --> 00:43:26
			Long gone
		
00:43:28 --> 00:43:34
			to this is one of his stepmothers,
but look at his other unless
		
00:43:34 --> 00:43:39
			Martha doesn't say abou Abba way
the parents and we already know he
		
00:43:39 --> 00:43:40
			his mother was gone.
		
00:43:41 --> 00:43:47
			So he treated his mother who was
some of them may have been the
		
00:43:47 --> 00:43:52
			mothers of these boys who had done
all of these the brothers, but
		
00:43:52 --> 00:43:54
			this is how he treats
		
00:43:55 --> 00:43:59
			their mothers their mothers just
like he would own his own.
		
00:44:01 --> 00:44:06
			So he receives his parents
graciously with Karla to Hulu and
		
00:44:06 --> 00:44:12
			he says all the Hulu anchor Misra,
Mr. Egypt in sharp now he says
		
00:44:12 --> 00:44:16
			inshallah insha Allah Who Arminian
in peace
		
00:44:17 --> 00:44:22
			means all of the troubles the
hungers that they were going
		
00:44:22 --> 00:44:27
			through their prevention, the
desert the Bedouin life and
		
00:44:27 --> 00:44:31
			hardships, all of that is gone.
Meaning
		
00:44:34 --> 00:44:36
			peace and security. You know,
		
00:44:37 --> 00:44:41
			a man is one of one of the
greatest
		
00:44:42 --> 00:44:46
			gifts of Allah subhanaw taala,
which we take for granted. We're
		
00:44:46 --> 00:44:47
			living in America.
		
00:44:50 --> 00:44:52
			Look anywhere in the world.
		
00:44:53 --> 00:44:58
			You can have everything in terms
of health and wealth and children
		
00:44:58 --> 00:45:00
			everything you have. If you know
		
00:45:00 --> 00:45:04
			don't have security and peace, you
cannot live you cannot enjoy any
		
00:45:04 --> 00:45:05
			of that.
		
00:45:06 --> 00:45:07
			And we take it for granted.
		
00:45:09 --> 00:45:12
			So we should thank Allah subhanaw
taala I thank Allah subhanaw taala
		
00:45:13 --> 00:45:16
			that Allah subhanaw taala has
given us this blessing that we are
		
00:45:16 --> 00:45:22
			living in a very peaceful, secure
environment here in this country,
		
00:45:22 --> 00:45:25
			which is not a Muslim country.
This is a gift from Allah subhanaw
		
00:45:25 --> 00:45:29
			taala. Tomorrow there could be,
you know, some sort of
		
00:45:29 --> 00:45:33
			Islamophobia turned to the
extreme, and you wouldn't feel
		
00:45:33 --> 00:45:34
			that security.
		
00:45:35 --> 00:45:36
			I go out every day with a goofy.
		
00:45:37 --> 00:45:40
			I see patients in the hospital
down the street, are feeling
		
00:45:40 --> 00:45:42
			insecure insecurity.
		
00:45:44 --> 00:45:48
			sisters go out with hijabs all the
time, they don't get any
		
00:45:48 --> 00:45:48
			insecurity.
		
00:45:50 --> 00:45:52
			This is a gift from Allah subhanaw
taala.
		
00:45:54 --> 00:45:56
			And there are people who have
everything
		
00:45:57 --> 00:46:01
			and they don't feel secure. So
therefore you have bodyguards,
		
00:46:01 --> 00:46:04
			this guards and armies to protect
you and you still don't feel
		
00:46:05 --> 00:46:06
			secure.
		
00:46:09 --> 00:46:12
			Would you like to be in that
position that you have all the
		
00:46:12 --> 00:46:16
			wealth, you don't feel secure, you
cannot walk on a beach, you cannot
		
00:46:16 --> 00:46:21
			go hiking. Without having three
people here with earpieces and
		
00:46:21 --> 00:46:25
			five people here here. The force
is going to wakes up around to
		
00:46:25 --> 00:46:28
			check that there is nothing else
including under your bed.
		
00:46:31 --> 00:46:34
			And even then they feel insecure
that maybe something will get
		
00:46:34 --> 00:46:34
			through
		
00:46:37 --> 00:46:40
			mn security is a great blessing.
		
00:46:43 --> 00:46:46
			Well Rafa, about way He Allah
Arash
		
00:46:47 --> 00:46:52
			and he raised his parents on to
the throne. In other words, there
		
00:46:52 --> 00:46:57
			was probably as some sort of
elevated stages where he was, so
		
00:46:57 --> 00:47:03
			he embraced them and he took the
parents up, again, showing honor
		
00:47:03 --> 00:47:08
			for the parents. And an ash unless
Mandela says on the throne,
		
00:47:09 --> 00:47:12
			did he put them actually on the
throne that he was sitting maybe?
		
00:47:12 --> 00:47:14
			Because he says ash?
		
00:47:15 --> 00:47:19
			This is what he did. Now he is
honoring his parents.
		
00:47:21 --> 00:47:27
			So whoever honors their parents,
Allah honors them. How were her
		
00:47:27 --> 00:47:32
			Roula who saw Jada? There, the
parents fell down in such that
		
00:47:34 --> 00:47:40
			frustration. That's the ultimate
honor for a parent to do a size
		
00:47:40 --> 00:47:43
			that which of course, you have to
understand such that
		
00:47:44 --> 00:47:49
			is not allowed to each other in
our Sharia because that is the
		
00:47:49 --> 00:47:57
			Sajida of a bother of worship. But
in previous nations Sajida was
		
00:47:57 --> 00:48:00
			permitted for honoring somebody
		
00:48:01 --> 00:48:05
			just like, give me another example
from the Quran.
		
00:48:06 --> 00:48:08
			Who was made to do such that?
		
00:48:11 --> 00:48:17
			If not just if this if this never
did all the angels.
		
00:48:18 --> 00:48:21
			Why was that they were worshipping
Adam and Sam. No.
		
00:48:22 --> 00:48:27
			It was not the app but it was not
a worship it was Allah's command
		
00:48:27 --> 00:48:32
			to show honor. So they did that.
But in our Sharia the Prophet
		
00:48:32 --> 00:48:37
			salallahu Alaihe Salam said so
Judah is now on only for Allah.
		
00:48:39 --> 00:48:39
			Okay,
		
00:48:41 --> 00:48:42
			so, but they did
		
00:48:45 --> 00:48:50
			makalah when he saw that What did
you say? Yeah, apathy and again
		
00:48:50 --> 00:48:53
			this we've talked about this word
yet apathy is the the most
		
00:48:53 --> 00:48:57
			intimate way in which you can have
dripping with love that you can
		
00:48:57 --> 00:49:01
			talk to your father in. In the
Arabic language Yeah, beauty
		
00:49:01 --> 00:49:01
			daddy.
		
00:49:03 --> 00:49:05
			My beloved daddy, who that is such
a
		
00:49:09 --> 00:49:16
			Yeah, Bertie had that we live in
Kabul. This is the fulfillment of
		
00:49:16 --> 00:49:20
			the dream. Now he remembered he
had not mentioned that dream from
		
00:49:20 --> 00:49:25
			that beginning till now. He saw
this and obviously what you're
		
00:49:25 --> 00:49:28
			also meant is when the parents
fell and says that
		
00:49:30 --> 00:49:31
			other brothers also fell in says
that.
		
00:49:34 --> 00:49:38
			He said this is the will this is
the fulfillment the interpretation
		
00:49:39 --> 00:49:47
			of Yeah, men couple my dream from
before. Cod J Aloha rugby haka.
		
00:49:48 --> 00:49:51
			Indeed, my Lord has made it come
true.
		
00:49:57 --> 00:49:59
			Dreams come true. The real dreams
		
00:50:02 --> 00:50:04
			Did you want this to app? No.
		
00:50:05 --> 00:50:10
			But this is what Allah subhanaw
taala had planned written before
		
00:50:10 --> 00:50:12
			they were even created.
		
00:50:14 --> 00:50:14
			Now
		
00:50:21 --> 00:50:25
			everything is perfect for use of a
listener. He has the power he has
		
00:50:25 --> 00:50:29
			the respect he has the honor he
has the is the honor. And the
		
00:50:29 --> 00:50:33
			parents have come so that they are
all yours. You reunited and his
		
00:50:33 --> 00:50:37
			superiority over his brothers has
been established the parents are
		
00:50:37 --> 00:50:38
			there everything is there.
		
00:50:40 --> 00:50:45
			What does it say well, center be
and he my lord
		
00:50:46 --> 00:50:47
			center be
		
00:50:48 --> 00:50:51
			he has truly treated me he's been
the
		
00:50:53 --> 00:50:57
			most kind to me in his treatment
		
00:50:58 --> 00:51:04
			is accurate Gini misogyny when he
took me out now he recalled when
		
00:51:04 --> 00:51:09
			he took me out minutes from the
prison, but ya become men and but
		
00:51:09 --> 00:51:17
			we may embody and he has brought
you all from the desert main body
		
00:51:17 --> 00:51:17
			and
		
00:51:18 --> 00:51:22
			NASA shape now. So he's recalling
all the good things that I was in
		
00:51:22 --> 00:51:25
			the present. Now I'm here. You
were out there, you've been
		
00:51:25 --> 00:51:30
			brought here. And now it doesn't
say that, you know my brothers in
		
00:51:30 --> 00:51:34
			this happened in spite of all the
plotting and planning and evil
		
00:51:34 --> 00:51:36
			that my brothers did.
		
00:51:37 --> 00:51:44
			He said mimbar the another shaytan
obey Neva bein equity, after
		
00:51:45 --> 00:51:48
			shaitan a puts the blame on
shaitan
		
00:51:50 --> 00:51:56
			had ignited between me and between
my brothers and me.
		
00:52:08 --> 00:52:11
			Even though he puts himself first
between me and my brothers,
		
00:52:12 --> 00:52:16
			between our brothers and I, he put
this rivalry and this discord
		
00:52:16 --> 00:52:17
			between us.
		
00:52:19 --> 00:52:24
			And then he says in rugby Latif
will Lima Yasha. And Allah is
		
00:52:24 --> 00:52:31
			Lateef, in fulfilling whatever he
wants to do motif. Subtle. He does
		
00:52:31 --> 00:52:33
			things in a way that nobody can
imagine.
		
00:52:34 --> 00:52:38
			Because we see the twists and
turns in the story. Who would have
		
00:52:38 --> 00:52:42
			thought the story of this little
boy who was sold as a slave, who
		
00:52:42 --> 00:52:46
			was put in a prison, who is
accused of all of this one day, he
		
00:52:46 --> 00:52:49
			will be up here, and all of these
who has been separated will be
		
00:52:49 --> 00:52:50
			brought to him.
		
00:52:51 --> 00:52:58
			And no battle was fought, no money
was nothing. It's just pieces of
		
00:52:58 --> 00:53:02
			the puzzle come together. That's
the look of a marshmallow.
		
00:53:03 --> 00:53:07
			And if we look in our lives
individually, and you look back
		
00:53:07 --> 00:53:10
			sincerely, you will find many
things in our life have come
		
00:53:10 --> 00:53:13
			together, just from a Latif.
		
00:53:14 --> 00:53:16
			But both of us.
		
00:53:17 --> 00:53:21
			He does things in unique ways,
which you would never think it
		
00:53:21 --> 00:53:24
			would happen this way. You can
only think logically our way this
		
00:53:24 --> 00:53:28
			should be this way. Things happen.
Results are better. And it
		
00:53:28 --> 00:53:30
			happened in its own unique way.
		
00:53:32 --> 00:53:37
			So we asked for Allah's looks for
our brothers and sisters in Gaza
		
00:53:37 --> 00:53:40
			and philistin Everywhere else,
because we don't know which way
		
00:53:40 --> 00:53:45
			Allah will solve this problem. It
will end at some point. There may
		
00:53:45 --> 00:53:49
			be many more lives lost, we don't
know. And may Allah take them all
		
00:53:49 --> 00:53:53
			as martyrs. I see you know those
who but in a lot of suffering, but
		
00:53:53 --> 00:53:57
			Allah has his own. And therefore,
we ask Allah subhanaw taala
		
00:53:59 --> 00:54:04
			for Lavinia Salako, lotfy Margeret
bail makadi We ask Allah for a lot
		
00:54:05 --> 00:54:10
			for everything that unfolds from
the destiny that he has written,
		
00:54:12 --> 00:54:13
			to be in our favor.
		
00:54:14 --> 00:54:20
			In rugby, indeed, my lord Latif,
Latif lemma, your shine whatever
		
00:54:20 --> 00:54:26
			you do, in No, while Haleem will
hacky, same thing that was said at
		
00:54:26 --> 00:54:30
			the beginning. Indeed, He is
early, he knows he knew all of
		
00:54:30 --> 00:54:31
			this and he's again,
		
00:54:32 --> 00:54:37
			wise all of this had to happen
because there is divine wisdom.
		
00:54:38 --> 00:54:41
			Because somebody might say, Why
did all of this have to happen?
		
00:54:41 --> 00:54:43
			There is divine wisdom.
		
00:54:45 --> 00:54:48
			And it's also telling us no matter
how difficult thing Allah is
		
00:54:48 --> 00:54:51
			Allah, Allah, Allah, He knows
what's going on. He knew what was
		
00:54:51 --> 00:54:55
			in the prison. He knew what was in
that private quarters with the
		
00:54:55 --> 00:54:58
			door closed. He knew what was in
the well he knew what
		
00:54:58 --> 00:54:59
			conversations were going on.
		
00:55:00 --> 00:55:03
			And when they were planning and
plotting, everything is known to
		
00:55:03 --> 00:55:03
			Allah.
		
00:55:05 --> 00:55:10
			He can stop at any point but He
permits what He permits out of his
		
00:55:11 --> 00:55:13
			wisdom and hacking
		
00:55:21 --> 00:55:28
			rugby can attain any mineral milk
or a lump any mint will ahaadeeth
		
00:55:28 --> 00:55:33
			thoughts so far there are some
words he will Earth and valley for
		
00:55:33 --> 00:55:38
			dunya will ACARA whatever funny
Muslim while he can he was solid.
		
00:55:40 --> 00:55:43
			Now it seems like after all of
this has happened, use of Allah
		
00:55:43 --> 00:55:46
			Salam withdraws somewhere
		
00:55:50 --> 00:55:53
			and he makes a intimate
		
00:55:55 --> 00:55:58
			call conversation are a dua to
Allah subhanaw taala
		
00:56:00 --> 00:56:03
			because just the word suggests
that it's a private conversation
		
00:56:03 --> 00:56:07
			between him and Allah Samantha,
Robbie might
		
00:56:09 --> 00:56:13
			if he was doing a collective door
with his he would syrup burner for
		
00:56:13 --> 00:56:21
			Lord rugby cut Arteta knee, again,
what you have given me mineral
		
00:56:21 --> 00:56:26
			milk, from the authority of the
land, mineral is sick from it is
		
00:56:26 --> 00:56:30
			not saying you have given me all
the authority, what you have given
		
00:56:30 --> 00:56:33
			me have the authority Well, a
llanthony and what you have taught
		
00:56:33 --> 00:56:40
			me min min, will have this from
the interpretation of things, of
		
00:56:40 --> 00:56:45
			dreams of statements, or hadith is
open to this not just dreams. So,
		
00:56:45 --> 00:56:45
			he say,
		
00:56:47 --> 00:56:49
			you have given me
		
00:56:50 --> 00:56:54
			authority over the country, some
of it and you have given me some
		
00:56:54 --> 00:57:01
			knowledge of interpretation of
things. So he recognizes the
		
00:57:01 --> 00:57:02
			blessings of Allah
		
00:57:05 --> 00:57:10
			thought are somewhat similar,
originator, creator of the heavens
		
00:57:10 --> 00:57:11
			and the earth.
		
00:57:12 --> 00:57:13
			Under Wali,
		
00:57:14 --> 00:57:17
			you are my guardian.
		
00:57:18 --> 00:57:23
			I ruled the land. He's not saying
I'm the guardian of anybody, or
		
00:57:23 --> 00:57:27
			everybody says You are my
guardian. In other words, I have
		
00:57:27 --> 00:57:28
			no power.
		
00:57:29 --> 00:57:36
			I have no power under Willie. Were
fit dunya Allah Farah, you are in
		
00:57:36 --> 00:57:40
			charge. You are my guardian You
are my caretaker in this life and
		
00:57:40 --> 00:57:45
			in the Accra. In other words, I
have no confidence on my taqwa and
		
00:57:45 --> 00:57:48
			all the good things I have done in
the after I don't depend on that.
		
00:57:48 --> 00:57:52
			I depend on you. Your Mercy, Your
forgiveness, your reward.
		
00:57:55 --> 00:57:56
			And then what does He ask
		
00:57:57 --> 00:58:02
			the word funny Muslimah now he
doesn't say yeah, Allah, give me
		
00:58:02 --> 00:58:07
			this kingdom for the next 100
years. Or give me greater power to
		
00:58:07 --> 00:58:10
			rule the whole of the world which
Solomon Ellison upset Yeah, Allah
		
00:58:10 --> 00:58:13
			give me kingdom that nobody had
ever been given. What does use of
		
00:58:13 --> 00:58:18
			nslm say after getting all of this
there were funny Muslim, take me
		
00:58:18 --> 00:58:21
			back to you in a state of
submission to you as a Muslim
		
00:58:23 --> 00:58:29
			while happening with Salah Hain
and join me in the Hereafter with
		
00:58:29 --> 00:58:31
			the righteous people this is a
prophet of Allah.
		
00:58:34 --> 00:58:37
			What is he asking after all of
this has been given nothing of the
		
00:58:37 --> 00:58:37
			dunya
		
00:58:39 --> 00:58:44
			your Allah make my end? Because I
haven't, I'm going to die. Make my
		
00:58:44 --> 00:58:49
			end that I die in a state of
submission to you that this power
		
00:58:49 --> 00:58:53
			that everything that has happened
doesn't make me arrogant. When I
		
00:58:53 --> 00:58:58
			feel independent. I remind myself
that unknowingly You are my way.
		
00:58:59 --> 00:59:04
			Dunya Natraj and I don't depend on
what I have done. I depend on you.
		
00:59:04 --> 00:59:06
			Take me among the solution.
		
00:59:07 --> 00:59:08
			useable SLM
		
00:59:09 --> 00:59:14
			this itself was useful unless
alarms greatest test.
		
00:59:15 --> 00:59:18
			Somebody else you and me would
have thought there is no for the
		
00:59:18 --> 00:59:22
			test. All this testing is over
first he was tested with hardship,
		
00:59:23 --> 00:59:26
			you know, being thrown in the well
then as a slave, then accused
		
00:59:26 --> 00:59:31
			accused at before that temptation
of this woman that's another test
		
00:59:31 --> 00:59:34
			and then turn the prison near the
test of being given power.
		
00:59:36 --> 00:59:40
			Now everything has come say well,
the tests are over this what we
		
00:59:40 --> 00:59:44
			were talking about. The tests are
not over. This is the greatest
		
00:59:44 --> 00:59:47
			test because everything is
perfect. Now,
		
00:59:48 --> 00:59:51
			who does it turn to at that time?
Here's Rob.
		
00:59:53 --> 00:59:59
			In humility, recognizing Allah's
favor, he counts them and says You
		
00:59:59 --> 00:59:59
			are the creator of them.
		
01:00:00 --> 01:00:02
			heavens in the earth. What can I
ask you?
		
01:00:04 --> 01:00:06
			Take me, take me,
		
01:00:07 --> 01:00:08
			but take me in this condition
		
01:00:14 --> 01:00:15
			every prophet
		
01:00:16 --> 01:00:21
			made dua to be taken as a Muslim a
person in submission to Allah
		
01:00:27 --> 01:00:30
			when we are going to ask when you
feel close to Allah, what do we
		
01:00:30 --> 01:00:33
			normally ask about generally
things of the dunya
		
01:00:36 --> 01:00:36
			one day
		
01:00:37 --> 01:00:38
			the Bedouin
		
01:00:40 --> 01:00:44
			had done something good. Rasool
Allah SallAllahu sallam said to
		
01:00:44 --> 01:00:48
			him, was when Australia asked me
so in other words, in that
		
01:00:48 --> 01:00:52
			generous asked me means I will
give you what do you want?
		
01:00:53 --> 01:00:55
			He said, I want a camel with a
saddle
		
01:00:57 --> 01:01:02
			and give me goats and sheep so
that my family can milk the
		
01:01:06 --> 01:01:09
			mind of the Bedouin, this is what
she knows.
		
01:01:11 --> 01:01:13
			So rasool Allah salAllahu alayhi
salam said,
		
01:01:14 --> 01:01:19
			Why didn't you ask at least what
the old woman of the Bani Israel
		
01:01:19 --> 01:01:20
			asked
		
01:01:24 --> 01:01:24
			What's your question?
		
01:01:27 --> 01:01:28
			What's your question?
		
01:01:30 --> 01:01:35
			What did the old woman Israel ask?
So when he said this, The
		
01:01:35 --> 01:01:38
			companions the Sahaba said yeah
Rasulillah
		
01:01:39 --> 01:01:43
			Who is this old woman of the Bani
Israel and what did she ask
		
01:01:49 --> 01:01:50
			let me try and remember this
		
01:01:52 --> 01:01:53
			the details are on
		
01:02:03 --> 01:02:03
			so
		
01:02:06 --> 01:02:09
			I forgotten some of the details
but what what is coming I will
		
01:02:09 --> 01:02:13
			tell you that something had
happened among the Bani Israel.
		
01:02:17 --> 01:02:20
			What had happened yet now here it
comes to me when Musa alayhis
		
01:02:20 --> 01:02:20
			salam
		
01:02:22 --> 01:02:25
			in the Bani Israel were leaving
Egypt to come to
		
01:02:27 --> 01:02:29
			back to this land of Philistine
		
01:02:31 --> 01:02:32
			they lost their way
		
01:02:34 --> 01:02:34
			in the desert.
		
01:02:36 --> 01:02:38
			So some of them said,
		
01:02:39 --> 01:02:46
			elders that it was the will of use
of and SLM that when you move back
		
01:02:46 --> 01:02:52
			to the land of Canaan, take my
body, my bones my remains with
		
01:02:52 --> 01:02:57
			you. And we forgot to do that. And
perhaps this is the reason why we
		
01:02:57 --> 01:03:00
			have lost our way. So they went
back
		
01:03:04 --> 01:03:09
			and nobody knew where usefulness
alarms grave was.
		
01:03:11 --> 01:03:15
			Then someone said there is an old
woman who knows where he was
		
01:03:15 --> 01:03:16
			buried. So they came to
		
01:03:19 --> 01:03:22
			she said, she made a condition.
		
01:03:25 --> 01:03:28
			She said, I will tell you the
grave of use of a listener
		
01:03:30 --> 01:03:33
			if I will be your companion in
general.
		
01:03:35 --> 01:03:36
			To say listen,
		
01:03:37 --> 01:03:41
			she didn't ask for well, or
anything. Then the story goes,
		
01:03:41 --> 01:03:47
			this isn't Musa duck, Hakim? That
she's there was a lake. She said,
		
01:03:47 --> 01:03:52
			drain the water of the lake and
the drain that and then she said
		
01:03:52 --> 01:03:55
			it's such and such place dig here
and the duck there, there were the
		
01:03:55 --> 01:03:57
			remains of use of a lesson.
		
01:03:59 --> 01:04:02
			So the profit center lesson you
should have been at least like the
		
01:04:02 --> 01:04:05
			woman should have asked something.
You know, you could have asked
		
01:04:05 --> 01:04:10
			Jada Sula, I want your company so
in other words what we are
		
01:04:10 --> 01:04:15
			learning from this is don't ask
for small things don't ask for
		
01:04:15 --> 01:04:19
			kingdom of the world. See Allah
I'm good with you. Make me the
		
01:04:19 --> 01:04:23
			ruler of the world if he did, how
long would it last?
		
01:04:25 --> 01:04:27
			Ask for something that is eternal
		
01:04:31 --> 01:04:33
			well how can you even salah Hain
		
01:04:38 --> 01:04:43
			dialect come in embark invade
North he lake where my consolidate
		
01:04:43 --> 01:04:49
			him is he Mahieu Amma humble home
miam Quran now Allah subhanaw
		
01:04:49 --> 01:04:52
			taala ends the story by saying
that to the Prophet salallahu
		
01:04:52 --> 01:04:56
			Alaihe Salam remember one of the
reasons this story is because the
		
01:04:56 --> 01:04:59
			Bani Israel had told the Kadesh
		
01:05:00 --> 01:05:06
			Ask him. How did the Egyptians end
up? How did you know Egyptians end
		
01:05:06 --> 01:05:12
			up in Egypt? I mean, how did the
Bani Israel end up in Egypt okay?
		
01:05:13 --> 01:05:17
			And the story was revealed. Now
Allah dialect this means this
		
01:05:17 --> 01:05:24
			story, men combat in vain. This is
the story of the news of the
		
01:05:24 --> 01:05:27
			unseen because this didn't happen
centuries before what did the
		
01:05:27 --> 01:05:30
			prophets Allah Allah and Islam
knows and born in Makkah know more
		
01:05:30 --> 01:05:31
			than anybody else
		
01:05:32 --> 01:05:37
			knew or he like what we revealed
to you as a washy as Revelation?
		
01:05:37 --> 01:05:41
			Well, my consolidation and you are
not with them, Allah saying, Oh
		
01:05:41 --> 01:05:45
			prophet of Allah, you are not with
them is agile when the brothers
		
01:05:45 --> 01:05:48
			gathered together to decide what
Holmium Quran when they were
		
01:05:48 --> 01:05:52
			plotting means all the details of
the story are here, which is proof
		
01:05:53 --> 01:05:56
			of your prophethood because nobody
knows these details that were
		
01:05:56 --> 01:06:00
			given in the story. Please
devalue. Even the money is sort of
		
01:06:00 --> 01:06:03
			the details that are given were
not available to the Bani Israel
		
01:06:03 --> 01:06:06
			who would challenge this question.
So Allah subhanaw taala says,
		
01:06:06 --> 01:06:12
			Well, my fellow nurse wema Pharaoh
Nursey Wello has been moved money.
		
01:06:13 --> 01:06:17
			Now, remember, this is my second
period, the prophets Allah, Allah,
		
01:06:17 --> 01:06:20
			listen, I'm just trying to
convince people now he's got all
		
01:06:20 --> 01:06:22
			of these more and more proofs
coming and they're not listening
		
01:06:22 --> 01:06:24
			and what is he trying to do?
		
01:06:25 --> 01:06:32
			He has health. Yes, is intense
drug intense desire, he's very
		
01:06:32 --> 01:06:32
			keen
		
01:06:34 --> 01:06:38
			that they become movement. They
believe in this message. Allah
		
01:06:38 --> 01:06:41
			subhanaw taala say will act
thoroughness the majority of
		
01:06:41 --> 01:06:48
			people will not believe will allow
Rasta be moment even though you
		
01:06:48 --> 01:06:52
			have this intense desire for them
to become believers. And that's
		
01:06:52 --> 01:06:56
			the story has always been that the
majority of people reject the
		
01:06:56 --> 01:07:03
			truth that's been humanist. Every
prophet would have few followers.
		
01:07:03 --> 01:07:05
			And today we under same situation.
		
01:07:06 --> 01:07:10
			You call people to Islam, you will
get the same response.
		
01:07:12 --> 01:07:18
			Are we after numbers? No. Don't
follow the majority. Why? Because
		
01:07:18 --> 01:07:22
			the majority is heading to a
destination that's already
		
01:07:22 --> 01:07:22
			determined.
		
01:07:25 --> 01:07:30
			Nigerian Mr. Minelli Ginetta one
Nutsedge final lesson I will fill
		
01:07:30 --> 01:07:31
			Jana
		
01:07:32 --> 01:07:35
			with men and so you don't want to
be with the majority you know
		
01:07:35 --> 01:07:38
			recent majority rules majority
doesn't rule majority is going to
		
01:07:38 --> 01:07:39
			rule and Jana.
		
01:07:42 --> 01:07:47
			Be with the people who are on the
right. Even if there is one person
		
01:07:47 --> 01:07:50
			on the Day of Judgment, the
prophets will come messengers will
		
01:07:50 --> 01:07:54
			come with their followers. Some of
them will have one follower,
		
01:07:55 --> 01:07:58
			messenger of Allah and some will
have none.
		
01:07:59 --> 01:08:04
			Allah says about Ibrahim alayhis
salam cannot omit he himself is
		
01:08:04 --> 01:08:06
			the OMA is there's nobody behind
them.
		
01:08:07 --> 01:08:11
			They came here to children and all
followers.
		
01:08:12 --> 01:08:15
			So if nobody listens to your
message doesn't matter.
		
01:08:17 --> 01:08:20
			Your job is to act on it. Do this
and invite them
		
01:08:24 --> 01:08:26
			well myrtus Allahu
		
01:08:28 --> 01:08:32
			wa martes Allahumma Allah him in
Algerian in Hua Illa, the crew
		
01:08:32 --> 01:08:38
			leader al Amin, and you don't ask
them for any reward. It's not like
		
01:08:38 --> 01:08:41
			you know, you're asking, no, I'll
give you this and you give me the
		
01:08:41 --> 01:08:44
			same reward. The messengers never
asked anything in return. They
		
01:08:44 --> 01:08:48
			always said the same. If you look
like Surah Shuara and all where
		
01:08:48 --> 01:08:55
			all the all the Ambia I mentioned
every time that is there, and we
		
01:08:55 --> 01:08:59
			don't ask anything from you in
return, because we are messengers
		
01:08:59 --> 01:09:03
			to Allah we give we are not to
take. So you do not ask them for
		
01:09:03 --> 01:09:07
			Allah him any age or anything
reward give me any kind of company
		
01:09:07 --> 01:09:12
			even including recognition and
honor nothing. In Hua this message
		
01:09:12 --> 01:09:17
			this Quran Hua Illa the Quran,
Allah Allah means a reminder for
		
01:09:17 --> 01:09:18
			all the words
		
01:09:21 --> 01:09:26
			I think I'm going to end here and
leave the last nine is for another
		
01:09:26 --> 01:09:31
			day because it's already over an
hour. And we'll have to inshallah
		
01:09:31 --> 01:09:36
			do those and summary of lessons
that all of you are going to share
		
01:09:37 --> 01:09:42
			next session in sha Allah, if
Allah gives us life. So we end
		
01:09:42 --> 01:09:47
			with surah number one or four,
then it's 111. So you've got about
		
01:09:47 --> 01:09:51
			seven mores is left which we'll
cover next time, hopefully, in a
		
01:09:51 --> 01:09:53
			half hour and then after that, we
will
		
01:09:54 --> 01:09:57
			do a summary of all the lessons
that we learned from Surah Yusuf
		
01:09:57 --> 01:10:00
			Subhanak Allahumma Hendrik Misha
		
01:10:00 --> 01:10:01
			Let's start we're going to
		
01:10:03 --> 01:10:03
			do