Mohammad Ali Hazratji – Tafsir Surah Yusuf, P4, Ayaat 3042,

Mohammad Ali Hazratji
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The transcript discusses various topics related to the "hasthroats," where men and women will be gathered together for study and learning. The segment also touches on the "hasthroats," where women are used as partners and partners, and the "hasthroats," where women are used as partners and partners. The transcript also touches on the "hasthroats,

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			Salam alaikum warahmatullahi
wabarakatu
		
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			Bismillah when hamdulillah Hamdan
Kofi Iran forgiven Mubarak and fie
		
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			100 Nearly a Kobe Jalali YG he
will be all the muscle tiny
		
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			masala Salah Allahu Allah Farah
Hulka he Muhammad in A sadaqa
		
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			Lamine AdMob Oh Thea Rahmatullah
Alameen wa ala alihi wa UBN are
		
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			partnering allows Haverhill, oral
Maya mean women who have their son
		
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			Eli Almaden. Aloha MacTutor Cubana
Minho.
		
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			My dear brothers and sisters, we
thank Allah subhanaw taala for
		
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			this opportunity
		
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			to gather
		
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			purely for study and learning
together
		
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			the book of Allah subhanaw taala.
		
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			And with the intention,
		
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			not just of gaining information,
but of taking lessons
		
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			and applying those lessons in our
lives.
		
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			That is the main purpose for which
this book was revealed.
		
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			No one else has been given this
favor, no other nation can claim
		
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			that they have the True Word of
Allah subhanaw taala with them.
		
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			They were given
		
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			and they lost it or it was taken
from them. This is the only one
		
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			which Allah himself chose to
protect his final revelation.
		
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			And if we don't value it, if we
don't show that Halim
		
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			and we don't have love for it,
then Allah can take it from us
		
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			also.
		
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			And it doesn't have to be taken
away physically, Allah subhanaw
		
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			taala can take away from us the
understanding of this book, and
		
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			the application in our lives. So
whenever we
		
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			gather to study the Quran,
		
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			remember that this is a very
special privilege. We are not
		
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			doing each other a favor. We are
not doing Allah subhanaw taala
		
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			favor. This is his favor that he
allows us to study his book.
		
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			We've been studying Surah Yusuf.
		
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			And those who were with us from
the beginning, if you remember
		
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			Surah Yusuf was revealed at what
time
		
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			in the theater of Rasulullah
sallallahu Sallam
		
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			yes makan period. What more than
that?
		
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			11,000
		
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			in the Harmon husband, which is
the year of sadness, the year of
		
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			sorrow, were Rasulullah sallallahu
alayhi wa sallam faced the biggest
		
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			challenges of his life. He had two
great losses the loss of our
		
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			mother Khadija or the Allah Ana
and the loss of Abu Talib and then
		
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			he went to five where he was
stoned. So, this was the low point
		
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			of his prophethood at that point,
Allah subhanaw taala reveals Surah
		
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			use have to give him consolation.
		
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			His own Ma
		
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			is also facing a low point in
their existence
		
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			where millions of our brothers and
sisters
		
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			children
		
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			are being starved.
		
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			Electricity is cut off.
		
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			Waters got off. Food just got off
		
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			homes are being demolished.
		
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			Reminds me of a low point in the
Omar's history
		
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			when food was cut off, and water
was cut off from none other
		
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			than the beloved of Rasulullah
sallallahu Sallam his grandson so
		
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			you're gonna Hussein
		
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			The same thing happened
		
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			we ask Allah subhanaw taala
		
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			to accept this gathering
		
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			and what
		
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			Have a good, whatever Thaba
whatever rewards
		
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			that it deserves. That may it be
given
		
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			to the suffering people, our
brothers and sisters and
		
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			Philistine.
		
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			We finished it iron number 29 Last
time,
		
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			which is where use of Allah Salam
		
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			has been falsely accused of
		
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			attacking, or trying to
		
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			have an illicit relationship with
the wife of the Aziz, the chief
		
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			minister of Egypt, whereas the
case was completely opposite.
		
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			The Aziz comes to the door.
		
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			She makes an accusation that this
is what this slave of ours was
		
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			trying to do. And then there's a
family member of hers who said,
		
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			well look at the shirt, look at
the circumstantial evidence which
		
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			will tell you who is guilty
whether it's torn from the front
		
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			or torn from the back.
		
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			And as you know, they came to a
conclusion that she was the one
		
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			who was wrong. And that use of a
lesser than
		
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			the most Karim of people, the
noble of people, the son of
		
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			Carnaby, the son of another Nabi.
And the great grandson of Kalyan
		
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			Allah, the most noble of people
of, of lineage was innocent.
		
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			And then an interesting thing
happened, Aziz didn't seem too
		
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			upset about this whole thing. He
just said, don't talk about this
		
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			to anybody. I don't want this
scandal getting around. So he told
		
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			us of Alesana, don't mention this
to anyone. And what did he say to
		
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			his wife.
		
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			She put her he put her in a group
of people so that you women, your
		
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			plots are great means you all
women are the same.
		
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			And ask for forgiveness. That's
it.
		
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			So
		
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			this gives us an idea of the
social system that existed at that
		
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			time in Egypt among the elite
because you're now you're talking
		
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			about the rich and powerful.
		
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			And in all times in history, it
has been that the rich and the
		
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			powerful. In the social circles,
they have a fake relationship,
		
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			they meet each other,
		
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			but they hate each other. They're
jealous of each other, they have
		
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			greed,
		
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			they want what the others have of
power, and so on, so forth.
		
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			So all of the relationships are
superficial, they will visit each
		
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			other, but they will talk about
each other behind their backs.
		
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			So Allah subhanaw taala was
telling us about this,
		
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			that this was the background. And
there was a scandal.
		
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			There were only four people there.
The Aziz was not going to get this
		
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			word out.
		
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			Use of Allah salaam, honorable he
was not going to talk about it.
		
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			The wife of the Aziz probably
would not talk about it, although
		
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			we can be sure. And there was one
other witness but somehow, the
		
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			word got out.
		
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			And once this scandal gets out,
		
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			then it goes from tongue to
tongue. Now, unfortunately, that's
		
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			a disease that we all suffer from.
But Allah subhanaw taala,
		
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			who has created us and made our
own
		
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			gender characteristics says that
this is more common among the
		
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			women.
		
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			This is a last statement and
elsewhere also, he says that
		
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			because he says, Qaeda cannot and
this is your blockchain. And then
		
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			Allah smart Allah goes on to tell
us what happens. So the point I
		
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			was trying to make is
		
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			that in these circles that
sometimes we look up to now the
		
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			circles of the rich and the famous
and the powerful. We get impressed
		
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			by it.
		
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			They are marked by jealousies and
greed and scandal and vying for
		
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			dunya dunya is malinger wealth and
position.
		
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			The minister's primary concern
seem to be that he wanted his
		
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			reputation protected, didn't care
what his wife was doing.
		
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			Right. He didn't have what is
called a real
		
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			up the token, another man be with
my wife. Okay, that healthy normal
		
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			spousal jealousy. So His concern
was let this not get out.
		
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			Then Allah subhanaw taala says
ultimately lay him in a shape on
		
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			your regime. This is where we
start iron number 30. We're all on
		
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			this bottom feeling Medina team,
Tula ZZ Torah we do for an FC,
		
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			called the chaga have been in
Allah Nara haffi Ebola movie,
		
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			which means, and some of the elite
women of the city said, the wife
		
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			of the Aziz, the chief minister,
this is the first time he's been
		
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			called Al Aziz. Before that it was
the man from Egypt is seeking to
		
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			seduce her young slave. Indeed, he
has penetrated her heart. And she
		
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			loves him violently.
		
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			And verily, we see her in plain
error. This is just plain wrong.
		
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			Clearly she has gone astray. So
now they've become holier than
		
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			now. But oh, look at this woman.
She is going after this young man
		
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			this is clearly wrong. Now, if
they truly thought it was wrong,
		
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			they should have kept quiet about
it.
		
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			This is just hearsay. When you
hear something, you don't convey
		
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			it till you have proof of it, even
though it happened, okay. It came
		
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			through somebody maybe some
servants talk to each other, talk
		
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			to some other people servants and
the slaves talk to each other and
		
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			the news got out.
		
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			So, what would you call this? One
is called gossip, right? Which
		
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			sometimes we are guild backbiting,
you're talking about somebody
		
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			behind the back, sometimes it can
be slander, and sometimes it is
		
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			what is called an amoeba, all of
which are considered kabbah major
		
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			sins from alpha to listen, the
sins that the tongue commits,
		
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			which are considered major
		
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			for which either Jahannam is
promised or a punishment. For
		
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			example, if you make a false
accusation about the morality of a
		
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			woman and you can bring four
witnesses, you have a HUD you have
		
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			at lashes. Okay? So these are
major sins. So, what is
		
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			backbiting? Everybody knows,
right? What is backbiting? Are you
		
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			telling the truth? Are you telling
lies? You're telling the truth,
		
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			something did happen. But
backbiting means you're talking
		
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			about somebody who's not there
		
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			saying something that they would
not like said in their absence.
		
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			Okay, even though it is true, and
that's called Riba.
		
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			Now suppose it was a lie. It would
didn't even happen. That takes it
		
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			up a notch in sin.
		
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			And that's called Boutin, slander,
making a false accusation.
		
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			And then there is causing problem
between people.
		
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			brother Salim
		
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			Do you know what so and so said
about you in that gathering?
		
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			Then what's your responses? Do you
know what he said about you in
		
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			that gathering, getting tales from
people that's called in a meme
		
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			for all of these, it is said the
person who indulges in this
		
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			doesn't do Toba is going to Jana.
So these are very serious things
		
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			that we should know about because
we take things lightly. You know,
		
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			once the session finishes, you're
taking refreshments you have to
		
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			talk you start talking about
things and sooner or later if you
		
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			talk too much, you will start
talking about people and then the
		
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			filters go down and then you are
not careful. So it is best to keep
		
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			a lock on the mouth. Allah Swanton
has given us two locks on the on
		
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			the tongue, the lips and the
teeth. Keep it under control.
		
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			So this is what happened
		
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			so they said something interesting
they said that
		
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			is love has penetrated her heart.
		
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			Shove off a half have been
		
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			means she is consumed by issue for
him
		
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			I lost my brother has recorded in
the Quran for eternity, the
		
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			conversations that took place
		
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			so there's got to be something
important about that.
		
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			People can fall in so called love
or lust, whatever, to the degree
		
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			where they lose all their moral
compass
		
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			one time, so you're gonna have
delight now bass was a Tage, the
		
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			grid companion
		
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			was at Hutch and he saw a young
man completely emaciated means
		
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			skin and bones only being carried
for tawaf. Like somebody was
		
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			terminally ill
		
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			was going to die like the end
cancer patient. So he said what
		
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			happened to him?
		
00:15:41 --> 00:15:45
			They said he suffers from a
condition.
		
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			He said what is his condition?
		
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			They said ish.
		
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			He fell in love with someone who
refused to have any part of him
		
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			and that consumed them that he
stopped eating and drinking and he
		
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			has no interest in anything and
he's become skin and bone so we
		
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			brought him for Hajj.
		
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			So on Arafah Abdullah Basara the
Allahu and knowing who he was
		
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			spent most of his god Ya Allah.
		
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			Now the beggar I seek Your
protection
		
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			from a heart that falls
		
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			in this disease of Ishq for
someone where I lose my moral
		
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			compass. So just on the side just
to tell you that sometimes
		
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			physical attractions things like
that can lead to somebody's
		
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			undoing.
		
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			You know, the Hadith of the
Prophet sallallahu yourself,
		
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			because both of those are relevant
in here.
		
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			What the Pharisees his wife did
and what these women are doing
		
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			anybody know what that hadith says
that I guarantee you Jana?
		
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			If you guarantee me what
		
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			what is between the jaws and
between the legs Jazak Allah can
		
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			you guarantee me two things means
what is between your jaw means
		
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			tongue what you say and what is
between your legs your private
		
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			parts means no illicit activity or
relationship and guarding your
		
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			tongue you guarantee me those that
you will keep them under control,
		
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			I guarantee you Jana.
		
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			And the reverse is also true.
		
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			You have to think of the opposite.
If guarantee is Janna is for these
		
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			two. If you do the opposite, the
destination is the opposite.
		
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			So, essentially, these women are
now having a field day because
		
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			they are tearing down one of the
people in their own social circle
		
00:18:02 --> 00:18:04
			of the elite. Oh, look what she
did.
		
00:18:06 --> 00:18:14
			Fela Masami had to be Mercury hin
or Salat la hin. So that was that
		
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			la han Namo taka touch Kula wa
Minho. nnessee Zykina. We'll call
		
00:18:22 --> 00:18:29
			it the Hora la hin. malama aina.
Who burner who?
		
00:18:30 --> 00:18:32
			Adi Hoon, we're calling
		
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			we're calling Shirley Maha Bashara
in her the mullah can carry.
		
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			So when she This is the wife of
the Aziz, the word got to her that
		
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			this is what this is. The talk of
the town is what the women are
		
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			saying. When she heard about their
gossip and the accusation.
		
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			She said,
		
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			let me take care of them. This is
how it works in the society. So
		
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			what did she do? She sent them all
an invitation come to my house, we
		
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			are having a party, a banquet.
		
00:19:12 --> 00:19:16
			Now imagine she's got something up
her sleeve, she wants to prove
		
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			something.
		
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			So what she did she prepared a
great banquet for them. And of
		
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			course, they must have all come
all dressed up and made up and
		
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			perfume then they are more
interested in coming there. Why?
		
00:19:31 --> 00:19:35
			They want to see use of
themselves. What is this? Okay.
		
00:19:36 --> 00:19:40
			So they're coming with that in
mind. So obviously, they're going
		
00:19:40 --> 00:19:43
			to be all dressed up the best way
they can, because they want to see
		
00:19:43 --> 00:19:49
			what's going on. So what she did
was she prepared a big meal. She
		
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			gave each one of them a knife
		
00:19:52 --> 00:19:55
			with Turkey in so they were
couches, but also they were
		
00:19:55 --> 00:19:59
			reclining relaxed and lots of
foods and fruit. And she said each
		
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			one should get
		
00:20:00 --> 00:20:00
			My knife.
		
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			Then she said to Yusuf alayhi,
Salam was not there in that
		
00:20:07 --> 00:20:11
			gathering cannot be commanded him
because she's the owner.
		
00:20:12 --> 00:20:17
			Then when they, the women saw him,
they were so stunned by his
		
00:20:17 --> 00:20:18
			beauty.
		
00:20:19 --> 00:20:23
			They were mesmerized, they were
hypnotized. And in their amazement
		
00:20:23 --> 00:20:27
			and admiration, they're looking at
him. They're cutting their fruit.
		
00:20:28 --> 00:20:31
			And they're cutting their hands.
And they are oblivious, of the
		
00:20:31 --> 00:20:34
			fact that they're actually not
even feeling the pain because
		
00:20:34 --> 00:20:37
			they're just amazed at him.
		
00:20:38 --> 00:20:40
			And they said, Good God.
		
00:20:42 --> 00:20:45
			How perfect is Allah, this cannot
be a human being.
		
00:20:48 --> 00:20:50
			This is none other than a normal
Angel.
		
00:20:53 --> 00:20:57
			Now what must have happened when
the fingers and hands got cut? Of
		
00:20:57 --> 00:20:58
			course,
		
00:20:59 --> 00:21:03
			the wife of the Aziz planned it,
she knew what was going to happen.
		
00:21:03 --> 00:21:06
			So she is on the top of the world.
She said, I got you.
		
00:21:07 --> 00:21:11
			Okay, you're talking about me. But
what must have happened
		
00:21:11 --> 00:21:15
			practically suppose there are all
these women who've had their hands
		
00:21:15 --> 00:21:16
			cut and they're bleeding.
		
00:21:19 --> 00:21:22
			Somebody has to come and bandage
them. So there's one slip the use
		
00:21:22 --> 00:21:26
			of he must be going and they must
all be hating on him at that time,
		
00:21:26 --> 00:21:31
			trying to show what you know. I'm
also here and I'm also here, just
		
00:21:31 --> 00:21:32
			imagine the scene.
		
00:21:34 --> 00:21:39
			And he being happier he is. He
doesn't see it. He has no he's
		
00:21:39 --> 00:21:42
			just doing his job. He ignores all
of that.
		
00:21:50 --> 00:21:54
			In general, when a person sins
like she committed a sin.
		
00:21:55 --> 00:21:57
			What should you do when you commit
a sin?
		
00:21:59 --> 00:22:02
			Do you want it to become a
scandal? Do you want to get out in
		
00:22:02 --> 00:22:08
			the community? No. So there are
three ways of controlling that one
		
00:22:08 --> 00:22:13
			is you stop doing what did what
you did. And you do Toba, you ask
		
00:22:13 --> 00:22:15
			Allah subhanaw taala forgiveness.
		
00:22:16 --> 00:22:20
			Number two, you don't talk about
your sin. You don't go and brag to
		
00:22:20 --> 00:22:24
			people I did this, I did this. You
keep quiet. And thirdly, you don't
		
00:22:24 --> 00:22:27
			look for faults and mistakes of
others.
		
00:22:29 --> 00:22:33
			You don't try and expose others
because when you expose others
		
00:22:33 --> 00:22:37
			mistakes, Allah will expose yours.
So those are the things when we
		
00:22:37 --> 00:22:43
			see something we should cover. The
fourth Allah has put a sitter is
		
00:22:43 --> 00:22:44
			put a cover.
		
00:22:45 --> 00:22:47
			Each one of us knows
		
00:22:48 --> 00:22:51
			what we have done in our lives.
And Allah knows.
		
00:22:54 --> 00:22:59
			And it is a subtle that we sit
here and we respect each other. We
		
00:22:59 --> 00:23:02
			don't know what we have done only
Allah knows. Now if I allow her to
		
00:23:02 --> 00:23:05
			remove this setup, maybe nobody
will talk to each other.
		
00:23:08 --> 00:23:14
			So if Allah has put discover,
leave it in fact, we should ask.
		
00:23:14 --> 00:23:17
			So that's what she should have
done. But she didn't. She wants
		
00:23:17 --> 00:23:18
			you to get even with them.
		
00:23:21 --> 00:23:24
			Now why did they say he's an angel
is with just his.
		
00:23:25 --> 00:23:26
			They've never seen an angel.
		
00:23:30 --> 00:23:36
			Of course, he had beauty,
unsurpassed because Rasul Allah
		
00:23:36 --> 00:23:38
			salAllahu Alaihe. Salam saw Yosef,
Alyssa
		
00:23:41 --> 00:23:41
			how
		
00:23:44 --> 00:23:45
			the Mirage
		
00:23:46 --> 00:23:50
			he saw use of a listener. And he
said about him some La La La La
		
00:23:50 --> 00:23:51
			Silla.
		
00:23:52 --> 00:23:57
			That when Allah created beauty, he
gave half of all the beauty to use
		
00:23:57 --> 00:24:02
			for the salon and the rest of it
to the rest of the creation. So
		
00:24:02 --> 00:24:05
			the scholars have said, what that
means is Allah subhanaw taala
		
00:24:05 --> 00:24:11
			created other Melissa with his own
hands, Senator queen, the best
		
00:24:11 --> 00:24:15
			form of all of the beauty of other
manners Allah, Allah subhanaw
		
00:24:15 --> 00:24:17
			taala gave half to use it and said
half is for the rest of your
		
00:24:17 --> 00:24:22
			children. So something that we
can't imagine, we will see you
		
00:24:22 --> 00:24:23
			suffer this inshallah.
		
00:24:24 --> 00:24:31
			So that's one, two, they noticed
that he is so noble, that he is
		
00:24:31 --> 00:24:34
			not tempted by anything. He's not
affected by anything. He is so
		
00:24:34 --> 00:24:37
			pure and innocent, that in spite
of all that they're doing
		
00:24:39 --> 00:24:44
			their seduction. He has no clue.
He is completely innocent like an
		
00:24:44 --> 00:24:45
			angel.
		
00:24:47 --> 00:24:51
			So that says, they recognize his
inner beauty also, not just
		
00:24:51 --> 00:24:55
			external beauty. Because when we
think of usefulness and his
		
00:24:55 --> 00:24:59
			beauty, it was not just his
external beauty
		
00:25:00 --> 00:25:02
			because you can have a lot of
extraordinarily beautiful people
		
00:25:02 --> 00:25:06
			who are completely corrupt when
you don't want to have anything to
		
00:25:06 --> 00:25:10
			do with. So he was internally
beautiful and that's even more
		
00:25:10 --> 00:25:11
			important than external beauty.
		
00:25:18 --> 00:25:22
			So Allah subhanaw taala has
recorded all of this not just to
		
00:25:22 --> 00:25:26
			make it a juicy story, but to warn
us about the dangers of these
		
00:25:26 --> 00:25:31
			elite societies where moral
corruption prevails, and that we
		
00:25:31 --> 00:25:33
			should stay away and protect
ourselves from such an
		
00:25:33 --> 00:25:34
			environment.
		
00:25:36 --> 00:25:40
			In today's age, they live we call
them lifestyles of the rich and
		
00:25:40 --> 00:25:44
			the famous of the people of
showbiz. And people look up to
		
00:25:44 --> 00:25:48
			them, you know, and they know
everything about them, who is
		
00:25:48 --> 00:25:49
			doing what we do.
		
00:25:51 --> 00:25:57
			Our business as Rasulullah
sallallahu Sallam teaches us from
		
00:25:57 --> 00:26:03
			the best of a person's Islam is to
stay away from my Leilani What
		
00:26:03 --> 00:26:04
			does not concern
		
00:26:05 --> 00:26:08
			Darko leave What does not concern?
Okay?
		
00:26:11 --> 00:26:16
			If you only knew what goes on
internally in these circles, and
		
00:26:16 --> 00:26:20
			in the lives of these people, they
have the most miserable of lives.
		
00:26:22 --> 00:26:26
			They have no peace, they have no
tranquility, they have jealousies,
		
00:26:26 --> 00:26:31
			you don't know. You can trust your
own wife, your own husband, what
		
00:26:31 --> 00:26:34
			they are doing. And that's what it
is. That's why they are drinking
		
00:26:34 --> 00:26:37
			and they are doing drugs and
they're committing suicides and
		
00:26:37 --> 00:26:43
			all of that. So this is just we
should not be impressed by people
		
00:26:43 --> 00:26:48
			who have these things. Because
it's a life of stress of misery of
		
00:26:48 --> 00:26:50
			deceit in every possible
corruption.
		
00:26:53 --> 00:26:58
			Then Allah subhanaw taala says a
next step what happens? harlot now
		
00:26:58 --> 00:27:03
			the wife of the Aziz takes the
stage for that. For that they
		
00:27:03 --> 00:27:07
			couldn't Alladhina loom to nanny
fee.
		
00:27:08 --> 00:27:15
			And he this is the one whose love
you blamed me you criticize me for
		
00:27:15 --> 00:27:16
			it. This is the one
		
00:27:17 --> 00:27:20
			well a camera what to enough see.
		
00:27:22 --> 00:27:30
			For star summer, wala Ilam EF l
man, moo la use Janin wala yaku
		
00:27:30 --> 00:27:36
			Nam Mina, sobering. Now everybody
is in the same boat.
		
00:27:37 --> 00:27:38
			So she has nothing to hide.
		
00:27:40 --> 00:27:44
			All Filters removed. So now she
comes out and says Do you know? So
		
00:27:44 --> 00:27:47
			this is what you were telling me?
No. Look at your situation?
		
00:27:49 --> 00:27:55
			Yes, I did it. She confesses. I
seduced Dr. To seduce him, I tried
		
00:27:55 --> 00:27:56
			to attack him.
		
00:27:57 --> 00:27:59
			And he pulled back he resisted.
		
00:28:00 --> 00:28:03
			She makes a clear admission
because she has no fear. They
		
00:28:03 --> 00:28:07
			can't talk anymore. Because
they're all in the same book. Now
		
00:28:07 --> 00:28:09
			look at the next step. She goes.
		
00:28:11 --> 00:28:15
			He said he firmly refused and
resisted In other words, he said
		
00:28:15 --> 00:28:21
			no to me now the egos kicking. And
if he does not do what I ordered
		
00:28:21 --> 00:28:25
			him to do, he will most certainly
		
00:28:26 --> 00:28:31
			lie use Jan Nana, that's the
structure is that? Absolutely.
		
00:28:32 --> 00:28:35
			Without a doubt he will be
imprisoned, he'll be thrown into a
		
00:28:35 --> 00:28:44
			prison. And he would be made
solvating he's humiliating me. I
		
00:28:44 --> 00:28:47
			will have an humiliated, I'm going
to have him disgraced.
		
00:28:50 --> 00:28:51
			So
		
00:28:53 --> 00:28:53
			again,
		
00:28:54 --> 00:28:55
			there is no higher.
		
00:28:57 --> 00:29:00
			There is no guilt. This is the
woman who was told by her husband
		
00:29:01 --> 00:29:06
			asked for forgiveness. Does it
look like she's doing Tober? No,
		
00:29:06 --> 00:29:10
			she wants what she wanted. She in
fact, now she's saying she's not
		
00:29:10 --> 00:29:14
			just saying what she did she he
will do whatever I want. Now
		
00:29:14 --> 00:29:17
			that's left open, whatever other
ideas he has.
		
00:29:19 --> 00:29:24
			Now in this, there is partnership
of the other women which is
		
00:29:24 --> 00:29:30
			implied because the next is will
come. So again, no remorse, no
		
00:29:30 --> 00:29:33
			concern about the husband, only
her lust
		
00:29:37 --> 00:29:41
			and all the other women are also
they weren't part of the action.
		
00:29:42 --> 00:29:46
			So useful. esalaam is being
treated as an object, obviously an
		
00:29:46 --> 00:29:49
			object to be used for their
personal pleasures.
		
00:29:55 --> 00:29:59
			Now the test for use of Alyssa
Lang stand up more
		
00:30:00 --> 00:30:05
			There was one woman beautiful
woman now there are many women and
		
00:30:05 --> 00:30:07
			now what is the alternative?
		
00:30:08 --> 00:30:12
			You are going to prison and
whatever else humiliation is
		
00:30:12 --> 00:30:13
			coming
		
00:30:15 --> 00:30:18
			remind means you're going to be
thrown and the prisons that were
		
00:30:18 --> 00:30:21
			not the prisons we have here five
star prisons where your basketball
		
00:30:21 --> 00:30:26
			but they were dungeons
underground. Okay, so he was going
		
00:30:26 --> 00:30:28
			to go into another dark well
		
00:30:30 --> 00:30:34
			the young boy had come out to one
dark well probably still suffered
		
00:30:34 --> 00:30:36
			trauma from that well where his
brothers had thrown him
		
00:30:37 --> 00:30:40
			and now he's being threatened and
this is what's gonna happen to you
		
00:30:40 --> 00:30:41
			again
		
00:30:44 --> 00:30:49
			call what is his response? Just
remember, this is a young man.
		
00:30:49 --> 00:30:53
			He's not a mature adult like us.
At this age. You know, we've seen
		
00:30:53 --> 00:30:58
			the world see young kid who is
essentially homeless. He has been
		
00:30:58 --> 00:31:00
			taken away from his parents
		
00:31:02 --> 00:31:04
			and he's been treated as a slave
and then this
		
00:31:05 --> 00:31:07
			and now this challenge
		
00:31:08 --> 00:31:11
			could be very easy to use. I don't
want to go to prison.
		
00:31:13 --> 00:31:20
			Paula, Rob besieged new hub. A hub
boo la mimma Yeah, don't own any
		
00:31:20 --> 00:31:21
			LA.
		
00:31:22 --> 00:31:27
			Call. He said. Robbie. First thing
first time also when the woman
		
00:31:27 --> 00:31:31
			wanted. First thing he remembered
is Rob.
		
00:31:32 --> 00:31:37
			Same thing is Rob beseiged you
know I help a hobble is more
		
00:31:37 --> 00:31:44
			beloved to me. I prefer prison to
me, Mila mimma. Yeah, the Rooney
		
00:31:44 --> 00:31:47
			in a to what they invite me to
		
00:31:50 --> 00:31:55
			the choice of his words. He
doesn't even use the word he could
		
00:31:55 --> 00:32:00
			have said, Yala prison. I prefer
to go to prison rather than
		
00:32:02 --> 00:32:03
			commit Zina.
		
00:32:05 --> 00:32:08
			He is so pure. He doesn't even
want to use that word. He said
		
00:32:09 --> 00:32:13
			what they invite me to this is the
level of his hierarchy. He cannot
		
00:32:13 --> 00:32:15
			get the words in AI even on his
tongue.
		
00:32:18 --> 00:32:21
			This is the beauty and purity of
usefulness.
		
00:32:28 --> 00:32:35
			Well, Ill * of Aniki the
Hoonah ASBO us boo la Henault a
		
00:32:35 --> 00:32:42
			communal Jilin and then he asks,
he said and if you do not remove
		
00:32:42 --> 00:32:46
			their plotting from me what
they're plotting and what they're
		
00:32:46 --> 00:32:46
			scheming
		
00:32:48 --> 00:32:49
			he
		
00:32:50 --> 00:32:54
			is strong he is but he doesn't
rely on his strength he said Yeah,
		
00:32:54 --> 00:32:54
			Allah
		
00:32:55 --> 00:33:02
			I might fall into that trap. I
might be tempted I'm circumstances
		
00:33:02 --> 00:33:06
			might come where I have no choice.
So I seek Your protection that you
		
00:33:06 --> 00:33:08
			remove their plotting and planning
from me
		
00:33:13 --> 00:33:17
			because I may incline towards
them. And then I would be a
		
00:33:17 --> 00:33:24
			coalminer, DGI lien I may become
people who are ignorant. So what
		
00:33:24 --> 00:33:26
			is ignorant for us, most people
ignorant means
		
00:33:28 --> 00:33:29
			uneducated.
		
00:33:30 --> 00:33:33
			This is ignorant of who is my Rob?
		
00:33:36 --> 00:33:41
			That I forgot at that moment that
Allah is watching. So this is what
		
00:33:41 --> 00:33:42
			he says.
		
00:33:43 --> 00:33:46
			So use of Allah Salam has limited
choices.
		
00:33:47 --> 00:33:50
			He has no social standing that
like he has some connections, he's
		
00:33:50 --> 00:33:51
			a slave.
		
00:33:53 --> 00:33:56
			And these women are all powerful.
They are threatening him.
		
00:33:57 --> 00:34:02
			So when you are overpowered, who
do you turn to? And that's what we
		
00:34:02 --> 00:34:06
			are talking about. When we are all
powered. Immediately you turn to
		
00:34:06 --> 00:34:10
			Allah subhanaw taala and that's
what he does. And he shows his
		
00:34:10 --> 00:34:10
			faith
		
00:34:12 --> 00:34:15
			and his uprightness, wanting to do
only the right thing for Allah
		
00:34:15 --> 00:34:19
			subhanaw taala but he does not
have the arrogance to trust
		
00:34:19 --> 00:34:22
			himself and his abilities. He says
yeah, Allah, if you don't remove
		
00:34:22 --> 00:34:28
			this from me, I might fall victim
to this and then I would be lost
		
00:34:28 --> 00:34:30
			as an ignorant person
		
00:34:37 --> 00:34:40
			so he asks Allah subhanaw taala
for an escape route. Yeah, Allah
		
00:34:41 --> 00:34:42
			saved me somehow,
		
00:34:43 --> 00:34:45
			even if it is a prison
		
00:34:51 --> 00:34:55
			so the lesson is, stay away from
contacts and friendships of
		
00:34:56 --> 00:34:58
			indecent and sinful people where
there is no higher
		
00:35:00 --> 00:35:02
			No matter how well too influential
they are,
		
00:35:04 --> 00:35:08
			because being alone is better than
being in that company and having a
		
00:35:08 --> 00:35:12
			good softball is better than being
alone. Good companionship is very
		
00:35:12 --> 00:35:13
			very important for us
		
00:35:20 --> 00:35:21
			faster Java
		
00:35:23 --> 00:35:26
			faster Java Allahu Rabu.
		
00:35:27 --> 00:35:28
			The structure is
		
00:35:30 --> 00:35:34
			his Rob responded to him. But
Allah puts Lagu to him first which
		
00:35:34 --> 00:35:39
			tells him exclusive to use of
Allah salam ala responded to his
		
00:35:39 --> 00:35:39
			door.
		
00:35:41 --> 00:35:43
			So to him, his Lord responded
answered his prayer.
		
00:35:46 --> 00:35:50
			For sarafa, and who guide the
Hoonah and turned away from him
		
00:35:50 --> 00:35:52
			that cage they're plotting
		
00:35:54 --> 00:35:58
			in the who, who was semi all Alan,
because indeed he is the one who
		
00:35:58 --> 00:36:00
			hears and he knows.
		
00:36:01 --> 00:36:03
			He was hearing all the
conversations because they're all
		
00:36:03 --> 00:36:08
			recorded here. He hears all
conversations, conversations that
		
00:36:08 --> 00:36:12
			we say out loud, that we whisper
that we conversations we have in
		
00:36:12 --> 00:36:16
			our hearts, Allah, so he hears all
of those, Eileen, he knows
		
00:36:16 --> 00:36:19
			everything, past present future.
		
00:36:21 --> 00:36:23
			Everything is known to him so
Allah knows.
		
00:36:25 --> 00:36:29
			So Allah subhanaw taala, of
course, heard his dog and said,
		
00:36:30 --> 00:36:34
			Allah responded to him and removed
that thing from him.
		
00:36:36 --> 00:36:40
			Now one would think if Allah
wanted to remove that thing,
		
00:36:41 --> 00:36:42
			what would be the easiest thing to
do?
		
00:36:46 --> 00:36:49
			expose all the women to the
people, then something would
		
00:36:49 --> 00:36:49
			happen.
		
00:36:51 --> 00:36:53
			But Allah allows
		
00:36:54 --> 00:36:56
			use of a listener to be sent to
prison
		
00:36:58 --> 00:36:59
			unjustly
		
00:37:00 --> 00:37:05
			and he calls it that Allah
responded to his bar. Now you
		
00:37:05 --> 00:37:09
			think about that. Who would think
that spending seven years in
		
00:37:09 --> 00:37:11
			prison is a gift from Allah?
		
00:37:17 --> 00:37:22
			But remember, that Allah subhanaw
taala always protects and he
		
00:37:22 --> 00:37:26
			extends his health, his protection
for those who have outpolled His
		
00:37:26 --> 00:37:27
			commands.
		
00:37:28 --> 00:37:31
			Whoever upholds the commands of
Allah subhanaw taala.
		
00:37:34 --> 00:37:38
			And guards the prohibitions, Allah
will protect
		
00:37:40 --> 00:37:43
			internally in his heart from
sinful thoughts and sinful things
		
00:37:44 --> 00:37:48
			and externally from things. This
is that famous Hadith so Abdullah
		
00:37:48 --> 00:37:50
			and Nimbus were Rasulullah
sallallahu sallam said to me,
		
00:37:50 --> 00:37:53
			Abdullah, or young man, Allah.
		
00:37:56 --> 00:37:59
			Protect Allah and Allah will
protect what that means is protect
		
00:38:00 --> 00:38:01
			the commandments, the LM L,
		
00:38:02 --> 00:38:07
			and the Nike, the prohibitions of
Allah, Allah and Allah.
		
00:38:10 --> 00:38:15
			So, Allah subhanaw taala says he
protected and he gave him an out
		
00:38:15 --> 00:38:19
			from this challenge by allowing
him to be put in prison unjustly
		
00:38:19 --> 00:38:20
			for many years.
		
00:38:24 --> 00:38:28
			Allah does things in unique ways.
Nobody else would have said okay,
		
00:38:29 --> 00:38:33
			we'll bail you out. How by putting
you in prison. But this is our
		
00:38:33 --> 00:38:38
			last one tele dusting. Now,
suppose we know the rest of the
		
00:38:38 --> 00:38:42
			story. Suppose use of SLM did not
go into prison, what would have
		
00:38:42 --> 00:38:42
			happened
		
00:38:44 --> 00:38:49
			to boys, he wouldn't have met
those two boys. Nobody there would
		
00:38:49 --> 00:38:53
			have known that he has the power
to interpret dreams. When the
		
00:38:53 --> 00:38:56
			famine came, he would still be
sitting in the prison when the
		
00:38:56 --> 00:39:01
			famine came, nothing would be
done. 1000s of people would die of
		
00:39:01 --> 00:39:02
			starvation.
		
00:39:03 --> 00:39:08
			But Allah put him in prison made
certain sequence certain dominoes
		
00:39:08 --> 00:39:12
			to fall, ultimately leading and
out of the prison, taking him to a
		
00:39:12 --> 00:39:13
			place of power,
		
00:39:15 --> 00:39:17
			making him the Secretary of
Treasury
		
00:39:18 --> 00:39:24
			and saving 1000s of people from
dying of starvation
		
00:39:25 --> 00:39:29
			from going into prison, but when
you look at it on the surface, it
		
00:39:29 --> 00:39:32
			looks like great injustice or a
terrible
		
00:39:33 --> 00:39:34
			position to be in.
		
00:39:38 --> 00:39:44
			Some bodalla member they may or
will Yachty yes Junoon who had
		
00:39:45 --> 00:39:48
			then it appeared to them now Allah
smart Allah says Love doesn't say
		
00:39:48 --> 00:39:54
			Laguna the women means the
husbands found out why? Everybody
		
00:39:54 --> 00:39:56
			finds the wife's hands cut what
happened.
		
00:39:57 --> 00:39:59
			So the words got to the husband is
		
00:40:00 --> 00:40:03
			Now the husband said, we need to
do damage control. We can't let
		
00:40:03 --> 00:40:07
			this get out because we all be
disgraced. So they got together so
		
00:40:07 --> 00:40:14
			much by Darla whom it appeared to
them. Whom means men and women,
		
00:40:14 --> 00:40:16
			the decision makers, the elite of
the society what
		
00:40:18 --> 00:40:24
			they're all as even though the
Saudi is the signs, what signs of
		
00:40:24 --> 00:40:29
			his innocence even that she had,
with our own tongue admitted all
		
00:40:29 --> 00:40:30
			of this?
		
00:40:32 --> 00:40:34
			What did they decide to do? What
appeared that this is appropriate
		
00:40:34 --> 00:40:39
			layers, you know, at times died,
put him in prison for a period of
		
00:40:39 --> 00:40:43
			time. Obviously, he was not going
to go there for three months,
		
00:40:43 --> 00:40:46
			because if he got out three months
later, something would get exposed
		
00:40:46 --> 00:40:51
			again. So they said, throw him in
prison is sort of dispensable.
		
00:40:51 --> 00:40:54
			Nobody is a slave who cares? So he
goes to prison.
		
00:40:56 --> 00:41:00
			So this was the safest course to
stop the scandal from spreading
		
00:41:00 --> 00:41:04
			and blame the innocent and the
ordinary slave and said he was
		
00:41:04 --> 00:41:05
			punished.
		
00:41:07 --> 00:41:14
			So they preserve that false
reputation of being elite and
		
00:41:14 --> 00:41:20
			noble families and wives, and all
of that. So was there injustice
		
00:41:20 --> 00:41:23
			done? Of course, there's great
injustice, you know.
		
00:41:26 --> 00:41:29
			But just remember, if injustice is
done to you,
		
00:41:31 --> 00:41:35
			while you're doing the right
thing, and you're guarding the
		
00:41:35 --> 00:41:36
			rights of Allah,
		
00:41:37 --> 00:41:40
			sooner or later, Allah will turn
things
		
00:41:43 --> 00:41:43
			not as,
		
00:41:45 --> 00:41:48
			as long as you are doing the right
if you do the wrong things,
		
00:41:50 --> 00:41:51
			and then all bets are off.
		
00:41:52 --> 00:41:55
			So under no matter what
circumstances
		
00:41:57 --> 00:41:58
			we have,
		
00:42:00 --> 00:42:02
			we are exposed to we do not
		
00:42:03 --> 00:42:05
			retaliate.
		
00:42:06 --> 00:42:12
			For something wrong with wrong if
somebody is doing one. We don't do
		
00:42:12 --> 00:42:12
			volume.
		
00:42:14 --> 00:42:17
			Unless one color says it Fabula T
isin.
		
00:42:19 --> 00:42:21
			Repel evil with good
		
00:42:23 --> 00:42:30
			we have to stick to what our
Sharia says including rules about.
		
00:42:39 --> 00:42:42
			So if you're doing the right
thing, and you see terrible things
		
00:42:42 --> 00:42:43
			happening to you,
		
00:42:44 --> 00:42:48
			don't lose hope. Have patience,
wait for the far edge from Allah
		
00:42:48 --> 00:42:52
			subhanaw taala wait from that
opening when Allah subhanaw taala
		
00:42:52 --> 00:42:54
			has great plan will start to
unfold.
		
00:42:56 --> 00:42:59
			In this remember, if you the
harder the difficulty you were
		
00:42:59 --> 00:43:00
			subjected to the greater the ease
		
00:43:06 --> 00:43:09
			now you have in the darkness of
this dungeon,
		
00:43:10 --> 00:43:11
			a light
		
00:43:13 --> 00:43:13
			use of a lesser
		
00:43:15 --> 00:43:17
			person of pure noble of luck
		
00:43:19 --> 00:43:23
			that the flower has values do not
change no matter what environment
		
00:43:23 --> 00:43:23
			he is in.
		
00:43:25 --> 00:43:29
			Whether it's in the prison,
whether it's in the palaces,
		
00:43:29 --> 00:43:32
			anywhere he is it doesn't even
change when he becomes the
		
00:43:32 --> 00:43:33
			minister himself.
		
00:43:35 --> 00:43:39
			holds fast to his values. That's
what the lesson for us is that we
		
00:43:39 --> 00:43:43
			have to hold fast to our values of
our deen no matter what
		
00:43:43 --> 00:43:44
			environment we are putting
		
00:43:50 --> 00:43:54
			Allah subhanaw taala says what
what Tassimo we humbly Jimmy,
		
00:43:54 --> 00:43:54
			Willa,
		
00:43:56 --> 00:44:01
			hold on fast to the rope of Allah.
together all of you Muslims and be
		
00:44:01 --> 00:44:05
			not divided. What is the rope of
Allah? Quran and the Sunnah
		
00:44:08 --> 00:44:11
			of Rasulullah sallallahu sallam
said difficult times will come in
		
00:44:11 --> 00:44:16
			the end. He said hold on to it by
your molar teeth like you grip
		
00:44:16 --> 00:44:18
			something with your teeth don't
let it go
		
00:44:19 --> 00:44:21
			that in the valleys of your day
		
00:44:22 --> 00:44:26
			and we are going through
challenges
		
00:44:28 --> 00:44:32
			not just physical challenges of
war, but challenges against the
		
00:44:32 --> 00:44:36
			faith challenges of values
challenges of the so called
		
00:44:36 --> 00:44:40
			liberal system of society where
anything goes.
		
00:44:43 --> 00:44:45
			You can be whatever you want.
		
00:44:50 --> 00:44:52
			Not all talking about in a novel
way.
		
00:44:55 --> 00:44:56
			In an evil way.
		
00:45:00 --> 00:45:03
			Now the scene changes we go from
the palaces into the dungeons into
		
00:45:03 --> 00:45:04
			the prison
		
00:45:08 --> 00:45:13
			what the fella Mao's cijena for
the Yanni Carla had the humor in
		
00:45:13 --> 00:45:21
			the Irani sir hombre will call
Oprah in Arani Milla Folker see
		
00:45:21 --> 00:45:24
			Hobbs and tuck Kulu, tyramine,
		
00:45:25 --> 00:45:29
			a beginner with wheelie in an
Urraca Minal Marcin.
		
00:45:30 --> 00:45:35
			So when he is thrown in prison,
two other people are being young
		
00:45:35 --> 00:45:36
			men are being
		
00:45:38 --> 00:45:41
			probably slaves being thrown in
the prison. So they meet up there.
		
00:45:42 --> 00:45:44
			And one of them says to him,
		
00:45:45 --> 00:45:49
			he's never met him before. He says
to me, you know, I saw in a dream
		
00:45:49 --> 00:45:53
			that I'm pressing wine, I'm making
wine.
		
00:45:54 --> 00:45:58
			And the other one said, Oh, I had
a dream, too. That I'm getting
		
00:45:58 --> 00:45:59
			bread
		
00:46:00 --> 00:46:02
			on my head and birds eating from
it.
		
00:46:03 --> 00:46:08
			Okay, you had a dream. Now what
happened? No, they stole this
		
00:46:08 --> 00:46:10
			dream to use of Allah salaam, a
stranger.
		
00:46:11 --> 00:46:15
			And they say, tell us about the
interpretation of these dreams.
		
00:46:15 --> 00:46:16
			How do they know?
		
00:46:18 --> 00:46:20
			How do they know that he can
interpret dreams?
		
00:46:21 --> 00:46:26
			That's only known to jacobellis
Allah, even his brothers don't
		
00:46:26 --> 00:46:26
			know that.
		
00:46:31 --> 00:46:36
			In none, Naraka mineral Masini
because we see something special
		
00:46:36 --> 00:46:37
			in you.
		
00:46:38 --> 00:46:42
			You seem like Mycenae noble,
beautiful,
		
00:46:43 --> 00:46:48
			nor you have something special.
And these people are seeing it.
		
00:46:50 --> 00:46:54
			Women said he's an angel. They're
seeing something special. So just
		
00:46:54 --> 00:46:58
			for that, they said, You must be
somebody special. Tell us what you
		
00:46:58 --> 00:46:58
			think.
		
00:47:01 --> 00:47:04
			Now comes an interesting part
		
00:47:05 --> 00:47:09
			of surah. Yusuf is dedicated to
use of escena.
		
00:47:10 --> 00:47:14
			about him, but there are
conversations where he says a few
		
00:47:14 --> 00:47:17
			things. For example, in the
beginning, he said to his father,
		
00:47:18 --> 00:47:20
			oh my father, yeah, but I saw
		
00:47:21 --> 00:47:23
			stars in the sun and moon,
		
00:47:24 --> 00:47:25
			one liner.
		
00:47:27 --> 00:47:30
			When he is accused of this, he
doesn't go into a long
		
00:47:30 --> 00:47:36
			explanation. He says she desired
me. That's it everywhere when he
		
00:47:36 --> 00:47:42
			talks it's a one line. But now you
have aisle after aisle after aisle
		
00:47:42 --> 00:47:46
			four ions of long conversation of
what use of an SLM say,
		
00:47:47 --> 00:47:49
			this was set in prison
		
00:47:50 --> 00:47:55
			to two prisoners. Allah subhanaw
taala in his wisdom has made this
		
00:47:56 --> 00:48:00
			a permanent record in Lucha
MagForce and in the Quran, to be
		
00:48:00 --> 00:48:05
			read till the day of judgment of
what did you say to the two
		
00:48:05 --> 00:48:06
			prisoners? Isn't it amazing?
		
00:48:10 --> 00:48:12
			There must be something special
about this.
		
00:48:14 --> 00:48:16
			Imagine on the Day of Judgment
		
00:48:17 --> 00:48:20
			use as well as salam comes
		
00:48:21 --> 00:48:25
			and he sees his conversation
recorded on the Quran.
		
00:48:26 --> 00:48:31
			Completely word for word. What
kind of honor that would be right.
		
00:48:33 --> 00:48:36
			So there is something special
about all the things that happen
		
00:48:36 --> 00:48:37
			now just think take the scene
		
00:48:39 --> 00:48:43
			from one thing you think things
can get worse they get worse can
		
00:48:43 --> 00:48:46
			get worse. They get now he's
thrown there with all injustice.
		
00:48:48 --> 00:48:52
			Any normal person would have said
what Yeah, Allah or what is this?
		
00:48:53 --> 00:48:57
			Why me? What did I do? Did I keep
going through this? No.
		
00:48:59 --> 00:49:00
			He's asked
		
00:49:02 --> 00:49:07
			and he gives you what is inside
him? He exposes what is in his
		
00:49:07 --> 00:49:15
			heart. For law he said law T con
law yet T coma Tom Armen tours
		
00:49:15 --> 00:49:22
			apparently he Illa NAB Tacoma
bitec Really? curbline A tear coma
		
00:49:22 --> 00:49:28
			the likoma mimma Alemany or be in
neoteric Tamil letter calm in LA
		
00:49:28 --> 00:49:32
			You mean we're gonna be live?
We're home will occur at the home
		
00:49:32 --> 00:49:37
			Catherine. He said Your food will
not come to you. In other words,
		
00:49:37 --> 00:49:41
			the prisoners would get a meal
whenever he said before that meal
		
00:49:41 --> 00:49:43
			before your that provision comes
to you. I will tell you
		
00:49:45 --> 00:49:49
			okay, he immediately didn't answer
the dream. He said I'll tell you.
		
00:49:49 --> 00:49:52
			I'll tell you and you won't have
to wait long because you know
		
00:49:52 --> 00:49:56
			you're the mail will come but I
will tell you what is what is the
		
00:49:56 --> 00:49:59
			interpretation before the food
comes and then he
		
00:50:00 --> 00:50:01
			gives them Dawa.
		
00:50:03 --> 00:50:07
			He's giving Dawa towards the last
one hotel and the prisoner look at
		
00:50:07 --> 00:50:11
			the methodology. So he said, Yeah,
you want that? I'll give you the
		
00:50:11 --> 00:50:16
			answer. But let's have a small
conversation. And it's not about,
		
00:50:16 --> 00:50:17
			you know, look what they did to
me.
		
00:50:18 --> 00:50:20
			Look, what did this nothing.
		
00:50:22 --> 00:50:23
			First he says,
		
00:50:24 --> 00:50:28
			This is that which My Lord has
taught me, what you see of
		
00:50:28 --> 00:50:32
			goodness, that you think I can
interpret this. He doesn't say,
		
00:50:32 --> 00:50:36
			you know, that's me. He says, this
is the knowledge this is a gift
		
00:50:36 --> 00:50:41
			from Allah subhanaw taala. So he
acknowledges Allah subhanaw taala.
		
00:50:41 --> 00:50:42
			And
		
00:50:43 --> 00:50:47
			shows chakra by acknowledging one
way of acknowledging or showing
		
00:50:47 --> 00:50:49
			sugar is to acknowledge something
that is from Allah.
		
00:50:51 --> 00:50:56
			And then he starts it out by
saying, Indeed, I have abandoned
		
00:50:56 --> 00:51:00
			the religion of a people means the
people of Egypt, that believed not
		
00:51:00 --> 00:51:04
			a number. So he's not crushing
their religion versus I have
		
00:51:04 --> 00:51:08
			abandoned what they believe in.
And they are disbelievers in the
		
00:51:08 --> 00:51:11
			hereafter. So he's indirectly
saying they don't believe in
		
00:51:11 --> 00:51:14
			Allah. They don't believe in the
hereafter. So I've left the
		
00:51:14 --> 00:51:18
			tradition. Okay. So it's not a
direct attack against them. You're
		
00:51:18 --> 00:51:22
			saying in a negative in a way that
I have left this?
		
00:51:23 --> 00:51:24
			And then he says,
		
00:51:26 --> 00:51:27
			So where do I go?
		
00:51:29 --> 00:51:30
			What to me?
		
00:51:31 --> 00:51:37
			Ibrahima what is her Kawhia Kuba
McCann, Elena, Lucia Kabila? I
		
00:51:37 --> 00:51:41
			mean, Shane, then coming for de la
Hey, Elena Alana Sevilla, kynoch,
		
00:51:41 --> 00:51:42
			Varanasi, la.
		
00:51:43 --> 00:51:48
			He says, What do I do I have left
that fit your the fate of the
		
00:51:48 --> 00:51:52
			people. He he doesn't even say the
people of Egypt. He said of a
		
00:51:52 --> 00:51:55
			comb. They're insignificant
because they don't believe it
		
00:51:55 --> 00:51:59
			doesn't say, Oh, the great nation
of Egypt. He said cool.
		
00:52:01 --> 00:52:01
			People
		
00:52:02 --> 00:52:08
			What avato And I have followed
millet, Oba II, the religion of my
		
00:52:08 --> 00:52:15
			father, Ibrahim isarco, Jaco
proudly claims that heritage. Now
		
00:52:15 --> 00:52:18
			these people don't know who
Ibrahim is Alcon and Jacobi. He
		
00:52:18 --> 00:52:22
			doesn't care. But he's telling
them that those are our people.
		
00:52:24 --> 00:52:29
			Makana and how are we different
MacConnell Ana Lucia Erica bIllahi
		
00:52:29 --> 00:52:29
			min che.
		
00:52:31 --> 00:52:36
			We are unique. It is not right for
us that we could ever associate
		
00:52:36 --> 00:52:39
			anything in partnership with this
is how we are unique.
		
00:52:40 --> 00:52:44
			So he's taking pride in his
heritage and pride in the fact
		
00:52:44 --> 00:52:50
			that we're people of Hades. We
don't do shit. That's our
		
00:52:50 --> 00:52:55
			nobility, not the pharaohs and his
chaos and whoever the kings were,
		
00:52:55 --> 00:52:57
			you know, whatever they do in
because people think that's
		
00:52:57 --> 00:53:01
			normal. He is proudly saying you
want to know what nobility is.
		
00:53:01 --> 00:53:05
			Nobility is my lineage. My great
grandfather, my grandfather, my
		
00:53:05 --> 00:53:09
			father. This is why what is our
claim to fame? Even though you
		
00:53:09 --> 00:53:13
			don't know. They were more
Whitehead. He didn't even say they
		
00:53:13 --> 00:53:19
			were Ambia or Russell. He said
they their nobility was to hate.
		
00:53:21 --> 00:53:25
			It is not befitting for us to ever
have any partnership with Allah
		
00:53:25 --> 00:53:25
			subhanaw taala.
		
00:53:28 --> 00:53:33
			And that they come in fatherly law
again, and this is from the Grace
		
00:53:33 --> 00:53:37
			of Allah that He gave us the heat.
He didn't allow us to become
		
00:53:37 --> 00:53:42
			Bushwick. This is the father of
Allah Hussain, who was an ABI of
		
00:53:42 --> 00:53:47
			Allah subhanaw taala okay. This is
the father of Allah subhanaw taala
		
00:53:47 --> 00:53:53
			Allah's grace upon us. And what
Allah NAS in and for mankind means
		
00:53:53 --> 00:53:56
			this grace is available to you to
all of mankind.
		
00:53:58 --> 00:54:02
			If you want to take it, we're
lacking knack for a NASA large but
		
00:54:02 --> 00:54:06
			the majority of people are not
grateful they don't take this
		
00:54:06 --> 00:54:09
			great gift basket. They reject
		
00:54:13 --> 00:54:17
			your socks Sahiba Yes, Sydney
Arbab boom with the federal corner
		
00:54:18 --> 00:54:19
			harem. amila. Who's
		
00:54:21 --> 00:54:27
			next after that or he? He presents
an argument he says all my
		
00:54:27 --> 00:54:29
			companions of the present
		
00:54:30 --> 00:54:35
			are bobbum buffer raccoon malt.
		
00:54:42 --> 00:54:45
			He said are many different lords
are Bob.
		
00:54:47 --> 00:54:49
			Better or Allah?
		
00:54:51 --> 00:54:55
			Better or Allah? Allah hidden kaha
		
00:54:56 --> 00:54:58
			the one and irresistible
		
00:54:59 --> 00:54:59
			so
		
00:55:00 --> 00:55:03
			People have had multiple gods that
their worship.
		
00:55:04 --> 00:55:08
			You know we have polities we have
people living in Indian
		
00:55:08 --> 00:55:12
			subcontinent is the Greek
mythology, multiple gods God for
		
00:55:12 --> 00:55:16
			this God for this god for that he
says on multiple gods better
		
00:55:16 --> 00:55:17
			lords.
		
00:55:18 --> 00:55:24
			On one, the argument is, if you
have multiple masters or multiple
		
00:55:24 --> 00:55:28
			bosses or multiple lords, you
cannot make them happy. Why?
		
00:55:28 --> 00:55:31
			Because one says something one
says something else, if you make
		
00:55:31 --> 00:55:34
			this one happy, the other is
unhappy, and so on, so forth. If
		
00:55:34 --> 00:55:38
			you take orders from many people,
you don't know who you can make
		
00:55:38 --> 00:55:41
			happy, you make one happy, the
others unhappy. So this is the
		
00:55:41 --> 00:55:45
			argument he is seeing. And when we
talk about Arbab, it's not just
		
00:55:45 --> 00:55:50
			items in are relevant to us is all
the systems that we are exposed to
		
00:55:51 --> 00:55:58
			capitalism, power and dunya. And
in my own how I you know, this is
		
00:55:58 --> 00:56:01
			the custom of our country and you
know, this is politically correct.
		
00:56:01 --> 00:56:05
			These are all systems are about
anything that you give up
		
00:56:06 --> 00:56:10
			and submit to, that goes against
Allah has ordered, you have taken
		
00:56:10 --> 00:56:12
			us around, including yourself,
Allah subhanaw taala says, and
		
00:56:12 --> 00:56:16
			they have taken their own Hawaii
has their own their own desires
		
00:56:16 --> 00:56:22
			and inclinations. So he says, Who
is better? And then he says, other
		
00:56:22 --> 00:56:24
			than Allah, Allah had the one.
		
00:56:26 --> 00:56:27
			The one
		
00:56:28 --> 00:56:32
			somebody might argue you've got
one God, we've got many gods.
		
00:56:35 --> 00:56:39
			Many gods can overcome one. Right?
This is how we think like human
		
00:56:39 --> 00:56:39
			beings.
		
00:56:41 --> 00:56:45
			The word Allah had in the Quran
occurs in four places.
		
00:56:46 --> 00:56:50
			Every time I'll why it comes. It
is attached to another word name
		
00:56:50 --> 00:56:52
			of Allah, which is it
		
00:56:54 --> 00:57:00
			every time allow his alcohol just
because he is alone, don't think
		
00:57:00 --> 00:57:04
			he can be overpowered. He is the
irresistible. He overpowers
		
00:57:04 --> 00:57:09
			everything, and why the alcohol
and why the alcohol always
		
00:57:09 --> 00:57:14
			together. So this is what he says.
So don't have any misconception
		
00:57:14 --> 00:57:15
			because he is one that
		
00:57:16 --> 00:57:18
			we are better off we have many
gods.
		
00:57:21 --> 00:57:23
			Then he says it takes it
		
00:57:26 --> 00:57:27
			next level.
		
00:57:29 --> 00:57:33
			So right now he's not attacking
their gods. He's just telling his
		
00:57:33 --> 00:57:38
			own story and making an argument.
But then he goes up next notch.
		
00:57:38 --> 00:57:43
			Now he talks directly to them.
This is his method of Dawa and
		
00:57:43 --> 00:57:44
			this is what we learn.
		
00:57:45 --> 00:57:49
			Math taboo, do not mean doing a
hit, a smell and some Made to Move
		
00:57:49 --> 00:57:52
			some mighty moolah and talk about
		
00:57:54 --> 00:57:56
			what you worship now he's telling
		
00:57:58 --> 00:58:01
			those two people what you worship
other than Allah
		
00:58:02 --> 00:58:07
			nothing except names you have made
up their false, you and your
		
00:58:07 --> 00:58:10
			parents now he's even attacking
the parents because frequently
		
00:58:10 --> 00:58:12
			people that this is what we found
our parents doing and
		
00:58:12 --> 00:58:17
			grandparents, right. We follow the
religion of said they were also
		
00:58:17 --> 00:58:21
			misguided, they were wrong and
you're wrong. Manzil Allah will be
		
00:58:21 --> 00:58:24
			harming Sultan, Allah has not
authorized this
		
00:58:26 --> 00:58:27
			in an hochma elearning.
		
00:58:29 --> 00:58:34
			There is only one authority which
is with
		
00:58:36 --> 00:58:43
			with Allah, Amara, Allah abou Illa
iya and He has commanded that you
		
00:58:43 --> 00:58:48
			worship none other than Him.
Danica Dino, and this is the
		
00:58:48 --> 00:58:54
			straight path we lack in Aqsa
Nursey lion, but the majority of
		
00:58:54 --> 00:58:55
			people do not.
		
00:58:58 --> 00:59:04
			So in for liars he gives a
stratified wise Dawa towards the
		
00:59:04 --> 00:59:09
			Tawheed of Allah subhanaw taala in
prison he takes this opportunity
		
00:59:10 --> 00:59:13
			and this is not unusual Do you
know where most of the conversions
		
00:59:13 --> 00:59:14
			take place in our country here
		
00:59:16 --> 00:59:18
			because they're starting to think
		
00:59:23 --> 00:59:26
			so imagine somebody goes in for a
crime they committed to prison and
		
00:59:26 --> 00:59:30
			comes out as a Muslim what a gift
that prison sentence was
		
00:59:32 --> 00:59:34
			looking at things in a different
way
		
00:59:39 --> 00:59:40
			and somebody else
		
00:59:43 --> 00:59:49
			illegally gets rid of others and
becomes the king palaces palaces.
		
00:59:49 --> 00:59:51
			To look how lucky no it's not
		
00:59:54 --> 00:59:56
			because I love a disgrace a
person.
		
00:59:57 --> 00:59:59
			In a lot orders be people like
this
		
01:00:05 --> 01:00:10
			Then after all of this, now he
finally comes to interpretation of
		
01:00:10 --> 01:00:13
			their dreams. He said, Yeah,
Sahadeva your Sydney
		
01:00:14 --> 01:00:21
			Mahadeo coma for USB rubber
camera, but a magneto for use
		
01:00:21 --> 01:00:29
			level for Ty Roman say he put the
camera * feet, the stuff the
		
01:00:30 --> 01:00:34
			he said all my companions, as for
the one who saw the dream of
		
01:00:34 --> 01:00:41
			pressing the why you will pour out
wine to your rub your master, you
		
01:00:41 --> 01:00:46
			will be a servant of somebody big
and he became the servant of the
		
01:00:46 --> 01:00:48
			king, serving him why?
		
01:00:49 --> 01:00:53
			And which means you will be saved.
And then see as for the other, He
		
01:00:53 --> 01:00:54
			will be crucified.
		
01:00:56 --> 01:00:59
			He will be sentenced to death
because they were going to be
		
01:00:59 --> 01:01:02
			tried, they were in prison for
certain crimes, you will be tried
		
01:01:02 --> 01:01:07
			and you will be crucified and hung
up there. And the birds will eat
		
01:01:08 --> 01:01:09
			the vultures will come
		
01:01:11 --> 01:01:15
			that sentence and told him that is
how the case has been decided.
		
01:01:16 --> 01:01:20
			Concerning what you asked. So one
was given a death sentence when he
		
01:01:20 --> 01:01:21
			was given them that's what
happened.
		
01:01:22 --> 01:01:23
			Now
		
01:01:27 --> 01:01:31
			then you said to the one who he
knew was going to live and
		
01:01:32 --> 01:01:37
			ServiceMaster will call a little
lady one unknown. Imagine min
		
01:01:37 --> 01:01:41
			Homer with Courtney in the Rebecca
		
01:01:43 --> 01:01:50
			for answer who shaytani vichara de
la vita is Sydney with Sydney. And
		
01:01:50 --> 01:01:54
			he said to the one who he knew
would be saved, mentioned me
		
01:01:54 --> 01:01:58
			mentioned my case in the presence
of your master because you're
		
01:01:58 --> 01:01:59
			going to be serving somebody
important.
		
01:02:01 --> 01:02:05
			mentioned why so that they can
look into the situation and know
		
01:02:05 --> 01:02:10
			that I'm innocent and get me out.
So tell them about my case.
		
01:02:11 --> 01:02:14
			But shaytan made him forget to
mention us.
		
01:02:17 --> 01:02:21
			So he remained in prison for
several years
		
01:02:22 --> 01:02:26
			with us in anywhere from like
three to nine year timeframe but
		
01:02:28 --> 01:02:31
			historians say it's about seven
years he spent in prison, which is
		
01:02:31 --> 01:02:32
			not a short time.
		
01:02:35 --> 01:02:38
			So he did he used us Bob
		
01:02:39 --> 01:02:41
			said pension it
		
01:02:45 --> 01:02:47
			and it is said that Chopin made
him forget
		
01:02:49 --> 01:02:51
			till when till that time when the
king sees the dream.
		
01:02:53 --> 01:02:58
			Some people have because this can
be read in different ways have
		
01:02:58 --> 01:02:59
			given another
		
01:03:00 --> 01:03:06
			translation of this. They said
shaitan made him forget means made
		
01:03:06 --> 01:03:10
			use of forget his Lord, to mention
it to his Lord.
		
01:03:13 --> 01:03:17
			And therefore, not ask Is that his
help and so he remained in prison
		
01:03:24 --> 01:03:28
			Allahu Allah, I prefer the first
interpretation because use of a
		
01:03:28 --> 01:03:30
			lesser lambs character is not one
way forget some
		
01:03:35 --> 01:03:37
			including Shetlands attacks.
		
01:03:38 --> 01:03:44
			So we have in summary, a
remarkable, composed young man who
		
01:03:44 --> 01:03:47
			has been repeatedly traumatized
and abandoned
		
01:03:49 --> 01:03:53
			and slaved imprisoned for no fault
of his own he makes use of his
		
01:03:53 --> 01:03:57
			time in prison in giving Dawa to
Allah subhanaw taala with wisdom
		
01:03:58 --> 01:04:01
			using a particular sequence
starting with gratitude of sugar
		
01:04:01 --> 01:04:02
			of Allah subhanaw taala
		
01:04:03 --> 01:04:08
			we have to remember always to be a
shocker, shocker and subvert those
		
01:04:08 --> 01:04:13
			are two things and they are linked
to each other. How is sugar linked
		
01:04:13 --> 01:04:14
			to sub
		
01:04:18 --> 01:04:19
			anybody
		
01:04:22 --> 01:04:22
			southern
		
01:04:27 --> 01:04:31
			sugar leads to several why?
Because if you're truly shocking
		
01:04:31 --> 01:04:34
			means you recognize all of the
blessings of Allah
		
01:04:36 --> 01:04:40
			and you know all the favors Allah
has done. So when a difficult time
		
01:04:40 --> 01:04:40
			comes
		
01:04:42 --> 01:04:48
			you said yeah Allah so many grace
and favors on me. This will also
		
01:04:48 --> 01:04:49
			pass
		
01:04:51 --> 01:04:52
			right so one leads into the other.
		
01:04:54 --> 01:04:58
			So always, may Allah make us among
the shattering
		
01:05:04 --> 01:05:07
			So the first thing in recognizing
Allah subhanaw taala when you're
		
01:05:07 --> 01:05:10
			giving power to somebody remind
them of the favours of Allah
		
01:05:10 --> 01:05:13
			subhanaw taala so they may become
grateful.
		
01:05:15 --> 01:05:20
			And the Dawa starts with positive
don't give Dawa you know, okay,
		
01:05:20 --> 01:05:23
			you're doing this you're going to
burn in Johanna that's not there.
		
01:05:23 --> 01:05:24
			Okay?
		
01:05:25 --> 01:05:29
			Tell them about the grace of Allah
his favorites is forgiveness all
		
01:05:29 --> 01:05:29
			of that
		
01:05:31 --> 01:05:34
			make them love Allah subhanaw
taala before you put the fear in
		
01:05:34 --> 01:05:38
			them, okay here is necessary for
some people, but
		
01:05:40 --> 01:05:44
			positive reinforcement need for
gratitude, and then his negation
		
01:05:44 --> 01:05:50
			of the people that were there, the
favor of Tawheed which we should
		
01:05:51 --> 01:05:56
			think within ourselves. How
grateful Am I that Allah has made
		
01:05:56 --> 01:06:00
			me made us move ahead, people have
taught hate, and not people have
		
01:06:00 --> 01:06:05
			shipped to nothing that we did.
Allah just gave it to us as a
		
01:06:05 --> 01:06:09
			gift. And sometimes when the gift
is given without any struggle, we
		
01:06:09 --> 01:06:14
			don't have value for it. This is
the greatest of all gifts to be a
		
01:06:14 --> 01:06:18
			person of the hate to be then on
top of that to be in the amount of
		
01:06:18 --> 01:06:22
			Rasulullah sallallahu wasallam
prayer on
		
01:06:23 --> 01:06:24
			the best of nations.
		
01:06:26 --> 01:06:28
			How grateful are we for that?
		
01:06:35 --> 01:06:38
			Think I've covered most of the
other points.
		
01:06:39 --> 01:06:43
			So the last part here is that we
must take advantage of whatever
		
01:06:43 --> 01:06:48
			opportunity Allah subhanaw taala
gives us and use your challenge.
		
01:06:48 --> 01:06:52
			Your wisdom can call people to
Allah with a noble character, have
		
01:06:52 --> 01:06:57
			a noble character and care about
people as he did.
		
01:06:58 --> 01:07:03
			So Inshallah, that's where we will
end today's session.
		
01:07:04 --> 01:07:09
			And we ask Allah subhanaw taala to
help us understand the lessons and
		
01:07:09 --> 01:07:12
			to put them in our lives and
		
01:07:13 --> 01:07:17
			to open the hearing channels of
our hearts to understand his
		
01:07:17 --> 01:07:19
			words. And
		
01:07:20 --> 01:07:26
			to teach those first practice and
then to teach our children and to
		
01:07:26 --> 01:07:30
			show by our actions that we are
people of the Quran
		
01:07:33 --> 01:07:35
			Tronic a llama handedness shadow
nine
		
01:07:38 --> 01:07:39
			questions